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Al-Hukama: The Indonesian Journal of Islamic Family Law
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20897480     EISSN : 25488147     DOI : 10.15642/alhukama
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
Al-Hukama serves academic discussions of any Indonesian Islamic family law issues from various perspectives, such as gender, history, sociology, anthropology, ethnography, psychology, philosophy, human rights, disability and minorities, digital discourse, and others. It intends to contribute to the debate in classical studies and the ongoing development debate in Islamic family law studies in Indonesia, both theoretical and empirical discussion. Al-Hukama always places the study of Islamic family law in the Indonesian context as the focus of academic inquiry.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 226 Documents
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Implementasi Isbat Nikah Massal Di Madura: Kajian Sosiologis-Filosofis Hasyim, Muh. Fathoni
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 9 No. 2 (2019): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2019.9.2.347-372

Abstract

Marriage is a very important and sacred event in married life. Marriage is a legitimate starting point to establish kinship and brotherhood of the two extended families. So, it’s not uncommon for a wedding to be enlivened by a lively party, spending a very large budget. Nevertheless, there is a certain community in Madura that ignores it, so it does not record it in the official institution, the KUA (the Office of Religious Affairs). Even though marriage registration brings benefit, justice and protection of civil rights as well as preventive measures in preventing unawareness, so that the MWC NU of Gapura, Sumenep runs a program called “Mass Isbat Nikah”. The above problems raise two questions. Why do many isbat of marriage occur in a married couple? and how is the implementation? The review of this article will focus on how the implementation of mass marital marriage in Madura with socio-philosophical analysis. [ Pernikahan adalah peristiwa yang sangat penting dan sakral dalam kehidupan berumah tangga. Dari pernikahan itulah awal mula terjalinnya hubungan kekerabatan dan persaudaraan dua keluarga besar secara sah. Sehingga tidak jarang sebuah pernikahan dimeriahkan dengan pesta yang meriah, sehingga menghabiskan budget yang sangat besar. Meskipun demikian terdapat sebuah komunitas tertentu di Madura yang mengabaikannya, sehingga salah satu cara adalah dengan tidak mencatatkannya pada institusi resmi yaitu KUA. Padahal pencatatan pernikahan mendatangkan kemaslahatan, keadilan dan perlindungan terhadap hak-hak perdata serta sebagai tindakan preventif dalam mencegah kemadaratan, sehingga kondisi ini yang mendasari program kerja MWC NU di Kecamatan Gapura Kabupaten Sumenep untuk mengadakan “Isbat Nikah Massal”. Problematika di atas memunculkan dua pertanyaan yaitu Mengapa banyak terjadi isbat nikah pasangan suami istri di Madura serta bagaimana implementasinya? Kajian artikel ini akan difokuskan pada bagaimana implementasi isbat nikah massal di Madura dengan analisis sosio-filosofis.]
IMPLEMENTASI SISTEM INFORMASI MANAJEMEN NIKAH GANDA: STUDI KEBIJAKAN STRATEGIS TRANSFORMATIF DAN EFEKTIVITAS HUKUM Sakinah, Neila; Masdar Hilmy, Ahmad Arif
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 9 No. 2 (2019): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2019.9.2.373-398

Abstract

The web-based Marriage Management Information System (SIMKAH) is a new system that is used in the Office of Religious Affairs (KUA) Districts throughout Indonesia, replacing the desktop-based SIMKAH. Although Regulation No. 20 of 2019 regarding Marriage Registration has been passed to fully switch to web-based SIMKAH, the KUA of Gayungan, Surabaya, instead chose to implement Dual SIMKAH, which is web and desktop based. This article aims to find out the description and implementation of Dual SIMKAH in KUA of Gayungan, as well as a review of transformative strategic policies and legal effectiveness on the implementation of the Dual SIMKAH. This field research uses descriptive qualitative methods. Data mining is done through in-depth observation and interviews, as well as hands-on experience so that goals can be realized. This study produces several conclusions: (1) the implementation of Dual SIMKAH is very much needed as an anticipative effort when web-based SIMKAH experiences problems, especially in server repair, (2) the implementation of Dual SIMKAH can be assessed as a transformative strategic policy, (3) at the technical level, implementation Web-based SIMKAH still contains various problems, such as the application of Dual SIMKAH which has more support, old habits that are still inherent, the absence of announcements when the server will be repaired, and social conditions that make it impossible to switch completely to web-based SIMKAH.
Analisis Yuridis Perceraian Luar Pengadilan di Desa Nyormanis Kecamatan Blega Kabupaten Bangkalan Madura Putri, Kurnia Dwi; Eka Saputri, Adinda Dian; Firdausi, Nurul; Chairun Nisa, Luthfia
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 9 No. 2 (2019): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2019.9.2.433-458

Abstract

Law in Indonesian has regulated the procedures for marriage, divorce, and reconciliation in Law No. 1 of 1974 concerning Marriage. And also stated in Law No. 22 of 1946 concerning the Recording of Divorce and Referrals. From the explanation contained in the positive law, it can be seen that the meaning of divorce is the breaking of the marriage ties of a married couple as a result of the failure to carry out the marriage due to several things such as death and court decisions. Divorce in law of Indonesian must be announced before the court. The pronouncement of divorce before the court is a mandate from article 115 of the Compilation of Islamic Law (KHI) which reads “Divorce can only be conducted in front of a Religious Court hearing after the Religious Court has tried and failed to reconcile the two parties.” But in fact, there are still many Indonesian people who do divorce not before the court. Divorce which is done outside the court is very negative, especially for the wife. Divorce is done only by word alone without going through a pledge in front of the court, then the state does not want to recognize the divorce, so that if the wife wants to remarry with another person, then it cannot be done because the wife does not have an official divorce certificate from the court. [Hukum Indonesia telah mengatur mengenai tata cara perkawinan, talak, maupun rujuk dalam Undang- Undang No. 1 Tahun 1974 Tentang Perkawinan. Serta tertera pula pada Undang-Undang No. 22 Tahun 1946 Tentang Pencatatan Talak dan Rujuk. Dari penjelasan yang termuat dalam hukum positif tersebut, dapat diketahui bahwa arti perceraian adalah putusnya ikatan pernikahan pasangan suami isteri sebagai akibat kegagalan menjalankan bahterah rumah tangga yang disebabkan oleh beberapa hal seperti kematian dan atas keputusan pengadilan. Perceraian dalam hukum Indonesia, harus diikrarkan di depan pengadilan. Pengucapan talak di hadapan pengadilan merupakan amanah dari pasal 115 Kompilasi Hukum Islam (KHI) yang berbunyi “ Perceraian hanya dapat dilakukan di depan sidang Pengadilan Agama setelah Pengadilan Agama tersebut berusaha dan tidakberhasil mendamaikan kedua belah pihak.” Akan tetapi dalam kenyataannya, masih banyak masyarakat Indonesia yang melakukan perceraian tidak di depan pengadilan. Perceraian yang diakukan di luar pengadilan sangat lah berdampak negatif, khususnya bagi isteri. Perceraian yang dilakukan hanya secara ucapan saja tanpa melalui ikrar di depan pengadilan, maka negara tidak mau mengakui peceraian tersebut, sehingga apabila si isteri ingin menikah lagi dengan orang lain, maka tidak bisa dilakukan karena isteri tidak memiliki akta perceraian secara resmi dari pengadilan.]
Analisis Kritis Terhadap Fikih Perceraian Responsif Gender: Studi Penerapan Kaidah Maqasid al-Syari'ah Rohman, Holilur
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 10 No. 1 (2020): Juni
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2020.10.1.20-41

Abstract

This study discusses the application of maqasid al-shar'ah principles in the gender-responsive marriage Jurisprudence. The focus of this research is: how the principles of maqasid al-shar'ah could be used as a foundation and approach of Ijtihad? How is the application of maqasid al-shar'ah principles in the issue of gender-responsive marriage Jurisprudence? This research is a qualitative research, which is in the form of descriptive-analytical library research. The approach used is the philosophical approach. In this study it was found that there are four rules of maqasid al-shar'ah which are used as the basis for jihad. These norms was then applied in a gender-responsive divorce Jurisprudence. This research concludes, that the holder of divorce rights is male, but the divorce can be pronounced based on the court's decision so that the results are more objective. In addition, divorce must be done for certain reasons, such as the cause of a constant dispute that cannot be resolved. Therefore, divorce without cause and without dialogue with his wife, is prohibited because it gives the effect of harm especially to his wife and children. [Penelitian ini membahas tentang penerapan kaidah maqāṣid al-sharīah dalam fikih pernikahan responsif gender. Fokus penelitian ini adalah: bagaimana kaidah-kaidah maqāṣid al-sharīah yang bisa dijadikan landasan dan pendekatan Ijtihad? Bagaimana penerapan kaidah-kaidah maqāṣid al-sharīah dalam persoalan fikih pernikahan responsive gender? Penelitian ini adalah penelitian kualitatif, berupa penelitian pustaka yang bersifat deskriptifanalitis. Pendekatan yang digunakan adalah pendekatan filsafat. Dalam penelitian ini ditemukan, bahwa ada empat kaidah maqāṣid alsharīah yang dijadikan landasan untuk berijtihad. Kaidah-kaidah inilah yang selanjutnya diterapkan dalam fikih perceraian responsive gender. Penelitian ini menyimpulkan, bahwa pemilik hak talak adalah laki-laki, akan tetapi talak tersebut bisa diucapkan berdasar putusan pengadil agar hasilnya lebih objektif. Selain itu, talak haruslah dilakukan karena sebab-sebab tertentu, seperti sebab perselisihan terus menerus yang tidak bisa diselesaikan. Oleh karena itu, perceraian tanpa sebab dan tanpa ada dialog dengan istri, hukumnya haram karena memberi dampak kemudaratan khususnya kepada istri dan anak. ]
Nalar Integrasi Fikih dan Psikologi Keluarga dalam Pandangan Hakim Agama Jawa Timur Tentang Hak Asuh Anak Pasangan Murtad Ghufron, M.; Ali, Moh.
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 10 No. 1 (2020): Juni
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2020.10.1.73-98

Abstract

One of the causes of divorce which was decided by a Religious Court judge was because of the apostasy of one of the spouses. Divorce due to apostasy leaves problems in parenting. To whom the child custody will be given must be considered by the judge. This research is empirical research (field study) with fiqh and family psychology approach to get an understanding of the basic considerations of judges in establishing child custody in the case of an apostate partner. Through interviews and documentation, the study found, that the consideration of judges based on three things: first, normative basis, which is based on the consideration of Constitution No. 1 of 1974, Compilation of Islamic Law, Constitution No. 7 of 1989 Jo. Constitution Number 30 of 2006 concerning Childcare, and Number 23 of 2002, Supreme Court jurisprudence Number 210 / K / AG / 1990. Second, fiqh basis, which refers to the requirements of the Hadhanah which are in line with fiqh and the provisions of the Hadhanah based on Syafii's Madzab. Third, the psychological basis, which considers all psychological problems related to children. By using this integrative analysis the judge considers that the requirements for Muslims to care for children are in line with psychological values, that the family must provide Islamic education to shape the child's mental spirit. [Salah satu penyebab perceraian yang diputus hakim Pengadilan Agama adalah karena murtadnya salah satu pasangan. Perceraian karena sebab murtad menyisakan problem pada pengasuhan anak. Kepada siapa hak asuh anak akan diberikan harus dipertimbangkan oleh hakim. Penelitian ini termasuk penelitian empiris (studi lapangan) dengan pendekatan fiqh dan psikologi keluarga untuk mendapatkan pemahaman tentang dasar pertimbangan hakim dalam menetapkan hak asuh anak pada kasus pasangan murtad. Melalui metode wawancara dan dokumentasi, penelitian ini menemukan, bahwa pertimbangan hakim didasarkan pada tiga hal: pertama, dasar normatif, yaitu pertimbangan berdasar Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan, Kompilasi Hukum Islam, Undang-Undang Nomor 7 tahun 1989 Jo. Undang-Undang Nomor 30 tahun 2006 Tentang Pengasuhan Anak, dan Nomor 23 tahun 2002, yurisprudensi Mahkamah Agung Nomor 210 / K / AG / 1990. Kedua, dasar fiqh, yaitu mengacu pada persyaratan ḥaḍānah yang sejalan dengan fiqh dan ketentuan ḥaḍānah berdasarkan Madzab Syafiii. Ketiga, dasar psikologis, yaitu mempertimbangkan semua masalah terkait psikologis anak. Dengan menggunakan analisis integratif tersebut hakim mempertimbangkan, bahwa persyaratan harus muslim untuk mengasuh anak, sudah sejalan dengan nilai-nilai psikologis, bahwa keluarga harus memberikan pendidikan Islam untuk membentuk mental spiritual anak.]
Konstruksi Nalar Rechtvinding Hakim dalam Pemberian Izin Poligami yang Berkeadilan Gender dalam Putusan Pengadilan Agama Jombang No. 0899/Pdt.G/2016/PA.Jbg Taufik, Abdullah; Tohari, Ilham
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 9 No. 2 (2019): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2019.9.2.496-517

Abstract

The practice of polygamy in Indonesia until now has drawn criticism from some feminists who did not agree. But on the one hand, both Islamic law and positive law permit various conditions. In this case, the Religious Court (PA) becomes the last fence which becomes the determining point for a man to be able to polygamy. For this reason, researchers conducted a study of PA decisions on polygamy, namely Jombang PA Decision No. No. 0899 / Pdt.G / 2018 / PA.Jbg . The focus of the problem is (1) the value of gender justice in the decision and (2) reasoning rechtvinding(legal discovery) judge. The method used in this study is a normative-qualitative legal research method with content analysis techniques from Charles Purse. The results showed that the practice of polygamy licensing in the Religious Courts had actually gone through processes that reflected gender justice. This is reflected in the obligation of the Religious Court to summon the longest wife of the applicant for polygamy to be asked for willingness and information. The results of subsequent studies show that PA Jombang judges used hermeneutic techniques in making legal discovery efforts. Because, they not only focus on aspects of legality, but also consider the contextualization. [: Praktik poligami di Indonesia hingga saat ini menuai berbagai kecaman dari beberapa kalangan feminis yang tidak menyepakatinya. Namun di satu sisi, hukum Islam maupun hukum positif mengizinkan dengan berbagai syarat. Dalam hal ini, Pengadilan Agama (PA) menjadi pagar terakhir yang menjadi titik penentu seorang laki-laki dapat berpoligami. Untuk itu, peneliti melakukan studi terhadap putusan PA tentang poligami, yakni Putusan PA Jombang No. No. 0899/Pdt.G/2018/PA.Jbg. Fokus permasalahannya adalah (1) nilai keadilan gender di dalam putusan tersebut dan (2) nalar rechtvinding (penemuan hukum) hakim. Metode yang digunakan dalam penelitian ini adalah metode penelitian hukum normatif-kualitatif dengan teknik analisis konten dari Charles Purse. Hasil penelitian menunjukkan bahwa praktik izin poligami di Pengadilan Agama sebenarnya telah melalui proses-proses yang mencerminkan keadilan gender. Hal tersebut dicerminkan dengan kewajiban Pengadilan Agama untuk memanggil istri terlama pemohon poligami untuk dimintai kerelaan dan keterangannya. Hasil penelitian selanjutnya menunjukkan bahwa hakim PA Jombang menggunakan teknik hermeneutika dalam melakukan upaya penemuan hukum. Sebab, mereka tidak hanya fokus terhadap aspek legalitasnya, tetapi juga mempertimbangkan kontekstualisasinya.]
Idiosinkrasi Istri dalam Mencarikan Pasangan Baru Bagi Suami Perspektif Gender Hikmiyah, Hawa' Hidayatul
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 9 No. 2 (2019): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2019.9.2.325-346

Abstract

The ideology of a wife in finding a new wife for her husband is considered to be another behavior of most wives in general. Every wife will not want to be polygamy by her husband, but in contrast to the behavior of the wives in the polygamy community is destiny, the majority of wives in the community are competing in achieving God's blessing by finding a new wife for her husband. The wife's behavior is not in the context of pressure from anywhere, which means finding a new wife for the husband purely from his own initiative. With the afterlife orientation, the wives seek, choose and also prepare the husband's marriage with a new wife. There are several motives that influence the idiosyncracy of these wives, including economic, religious, traditional and political motives. In the gender context of a marriage must meet four indicators namely access must be owned by each husband and wife in the family, get a fair role for what the husband and wife do, exercise the same rights and obligations especially in decision making in the family, and benefit from each other in domestic life. In practice polygamy families will have difficulty meeting the four indicators above. Because initially in the condition of the household not always together so that it will affect access, the division of family roles and responsibilities, especially in making all household decisions. Even though there are several motives in polygamy initiated by the wife, it will still have an impact that is vulnerable to family conflicts. [Idiosinkrasi istri dalam mencarikan pasangan baru bagi suami dianggap sebagai perilaku lain dari kebanyakan istri pada umumnya. Setiap istri tidak akan mau untuk dipoligami oleh suami, akan tetapi berbeda dengan perilaku para istri dalam komunitas poligami adalah takdir, mayoritas istri pada komunitas tersebut berlomba dalam mencapai rida Allah dengan mencarikan istri baru bagi suaminya. Perilaku istri ini tidak dalam konteks tekanan dari manapun, artinya mencarikan istri baru untuk suami murni dari inisiatifnya sendiri. Dengan orientasi akhirat, para istri mencari, memilihkan dan juga mempersiapkan pernikahan suami dengan istri baru. Terdapat beberapa motif yang mempengaruhi idiosinkrasi para istri ini muncul, diantaranya yakni motif ekonomi, religious, tradisi, dan politik. Dalam konteks gender suatu pernikahan harus memenuhi empat indikator yakni akses harus dimiliki oleh masing-masing suami istri dalam keluarga, mendapat peran adil atas apa yang dilakukan suami istri, menjalankan hak dan kewajiban yang sama terlebih dalam pengambilan keputusan dalam keluarga, dan saling memperoleh manfaat dalam kehidupan rumah tangga. Dalam praktik keluarga poligami akan mengalami kesulitan untuk memenuhi empat indikator di atas. Karena awalnya dalam kondisi rumah tangga tidak selalu bersama sehingga akan berpengaruh pada akses, pembagian peran keluarga serta tanggung jawab, terlebih pada pengambilan segala keputusan rumah tangga. Meski terdapat beberapa motif dalam poligami yang diinisiasi oleh istri, tetap akan menimbulkan dampak yang rentan terjadi konflik keluarga.]
Analisis Maqasid Al-Shariah Terhadap Peran Pemerintah Kota Surabaya dalam Mewujudkan Kota Layak Anak Ulya, Zakiyatul
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 10 No. 1 (2020): Juni
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2020.10.1.42-72

Abstract

The research entitled: "Maqasid al-Shari'ah Analysis of the Role of the Surabaya City Government in Realizing Child Friendly Cities" is a field research that aims to answer the question how the role of the Surabaya City Government in realizing Child Friendly Cities through established public policies from the perspective of the maq??id al-shar?'ah. Research data were collected using interview and documentation techniques and then analyzed using descriptive analysis techniques with a deductive mindset. The results of the study concluded that the Surabaya City Government was very active in realizing Child Friendly Cities through the protection and fulfillment of children's rights, which was clearly seen from the existence of various public policies that were established to support institutional strengthening and fulfillment of the five Child Friendly Cities clusters.The role of the Surabaya City Government is in accordance with the concept of maqasid al-shari'ah because the determination of public policy is based on the welfare of children. This is proven by the elements of hifz al-din and hifz al-nasl in the public policy regarding civil rights and freedom, family environment, and alternative protection. In addition, there are elements of hifz al-nafs and hifz al-aql in public policies regarding institutional strengthening and the five Child Friendly Cities clusters, although they are actually less than perfect due to the absence of the hifz al-mal elements in them. [Penelitian yang berjudul: “Analisis Maqāṣid al-sharī’ah terhadap Peran Pemerintah Kota Surabaya dalam Mewujudkan Kota Layak Anak” ini merupakan penelitian lapangan (field research) yang bertujuan untuk menjawab pertanyaan bagaimana peran Pemerintah Kota Surabaya dalam mewujudkan Kota Layak Anak melalui kebijakan publik yang ditetapkan dari perspektif maqāṣid al-sharī’ah. Data penelitian dihimpun menggunakan teknik wawancara dan dokumentasi kemudian dianalisis menggunakan teknik analisis deskriptif dengan pola pikir deduktif. Hasil penelitian menyimpulkan bahwa Pemerintah Kota Surabaya sangat berperan aktif dalam mewujudkan Kota Layak Anak melalui perlindungan dan pemenuhan hak-hak anak yang terlihat jelas dari adanya berbagai kebijakan publik yang ditetapkan guna mendukung penguatan kelembagaan dan pemenuhan kelima kluster Kota Layak Anak. Peran Pemerintah Kota Surabaya telah sesuai dengan konsep maqāṣid al-sharī’ah karena penetapan kebijakan publik dilakukan berdasarkan pada kemaslahatan anak. Hal ini terbukti dengan terkandungnya unsur hifẓ al-din serta hifẓ al-nasl pada kebijakan publik mengenai hak sipil dan kebebasan serta lingkungan keluarga dan perlindungan alternatif. Selain itu, terdapat unsur hifẓ al-nafs serta hifẓ al-‘aql pada kebijakan publik mengenai penguatan kelembagaan dan kelima kluster Kota Layak Anak, meskipun sebenarnya kurang sempurna karena ketiadaan unsur hifẓ al-māl di dalamnya.]
Tinjauan Hukum Islam Terhadap Praktik Hibah Hareuta Peunulang di Aceh Usman, Munadi
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 10 No. 1 (2020): Juni
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2020.10.1.1-19

Abstract

In Acehnese society, there is a tradition called hareuta peunulang, which is the practice of giving a number of assets to married girls in preparation for starting a new life with her husband. This practice is still often carried out until now, especially by people in the Pidie Regency, Aceh Besar District and parts of the West Aceh region. This practice seems to be gender-biased, which is more privileging girls and discriminating boys. This article wants to criticize the practice of hareuta peunulang grants using the theory of grants in Islamic law, with the aim of finding a contradiction between the two and offering several legal formulas to reconstruct these traditional institutions so that they are in line with the ideals of Islamic law. [Dalam masyarakat Aceh dikenal suatu institusi adat yang disebut hareuta peunulang, yaitu praktik penghibahan sejumlah harta untuk anak perempuan yang telah menikah sebagai bekal memulai kehidupan baru bersama suaminya. Praktik ini masih kerap dilakukan sampai sekarang, khususnya oleh masyarakat di wilayah Kabupaten Pidie, Aceh Besar dan sebagian wilayah Aceh Barat. Praktik ini terkesan bias gender, di mana lebih mengistimewakan anak perempuan dan mendiskriminasikan anak laki-laki. Artikel ini ingin mengkritisi praktik hibah hareuta peunulang menggunakan teori hibah dalam hukum Islam, dengan tujuan menemukan kontradiksi antara keduanya dan menawarkan beberapa formula hukum untuk merekonstruksi institusi adat tersebut supaya sejalan dengan cita hukum Islam.
Pandangan Al-Buthi Terhadap Hukum Mengikuti Program Keluarga Berencana (KB) Berdasarkan Intervensi Negara Mufid, Moh.
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 10 No. 2 (2020): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2020.10.2.195-217

Abstract

This article aims to discuss al-Buthi's thoughts about the law following a family planning program on state intervention. The family planning program is claimed as one of the strategies to reduce birth rates to avoid high population growth rates. On the other hand, one of the aims of marriage in Islam is to give birth to offspring who can be the successor and prosperity of the earth. Therefore, family planning programs in this context are seen as blocking this noble goal. Al-Buthi, one of the contemporary scholars, has a very dichotomous thought. This study shows that al-Buthi is of the view that family planning law over state intervention for his people is an act that is not in line with the purpose of marriage. That is why, according to al-Buthi the law is haram. Unlike the law, if both husband and wife couples carry out family planning programs through azl or other contraceptives without any intervention from any party, including from the state, then it is permissible as long as the husband and wife's consent and the existence of benefits that are personal to both. The basic thought of al-Buthi is the qiyasi reasoning and the maqasidi reasoning. [Artikel ini bertujuan untuk mengkaji pemikiran al-Buthi tentang hukum mengikuti program keluarga berencana atas intervensi negara. Program keluarga berencana diklaim sebagai salah satu strategi untuk menekan angka kelahiran untuk menghindari tingkat pertumbuhan penduduk yang tinggi. Di pihak yang lain, tujuan pernikahan dalam Islam salah satunya adalah untuk melahirkan keturunan yang dapat menjadi penerus dan pemakmur bumi. Oleh karena itu, program keluarga berencana dalam konteks ini dianggap menghalangi tujuan mulia ini. Al-Buthi salah satu ulama kontemporer memiliki pemikiran yang sangat dikotomis. Kajian ini menunjukkan bahwa al-Buthi berpendapat hukum keluarga berencana atas intervensi negara kepada rakyatnya merupakan tindakan yang tidak sejalan dengan tujuan pernikahan. Itu sebabnya, menurut al-Buthi hukumnya haram. Berbeda hukumnya, jika kedua pasangan suami-istri melakukan program KB melalui cara `azl atau alat kontrasepsi lainnya tanpa adanya intervensi dari pihak manapun, termasuk dari negara maka dibolehkan selama atas persetujuan suami-istri dan adanya kemaslahatan yang bersifat personal bagi keduanya. Dasar pemikiran al-Buthi tersebut adalah nalar qiyasi dan nalar maqasidi.]

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