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INDONESIA
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
Published by Institut Agama Islam Negeri Kediri
ISSN : 18299563     EISSN : 25031694     DOI : https://doi.org/10.30762/empirisma.v33i2
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
Focus The focus of this journal is to publish the results of research and thoughts on Islamic studies in the form of research articles and book reviews and thoughts. Scope since 2017 the journal focuses more on various dimensions of Islamic thoughts and cultures with the scope limited to the following topics: - Theology; - Religious Rituals; - Local Wisdom; - Sacred Texts; - Interfaith Encounter; Contemporary Issues To reach a wider audience and readership, articles in this journal are using two languages: Indonesian and English. This journal is published biannually in January and July.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 246 Documents
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Religiosity And Gender Equality: Forming An Eco-Humanistic Understanding In The Face Of The Global Environmental Crisis Nabil, Muhammad; Fuad, Ahmad Zaki; Mufid, Abdul; Ulya, Muhim Nailul; Ansori, Muhammad Agus; Mokhtar, Wan Khairul Aiman Wan
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 35 No. 1 (2026): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v35i1.3476

Abstract

Penelitian ini bertujuan untuk menganalisis hubungan antara religiusitas, kesetaraan gender, dan pemahaman eko-humanis dalam menghadapi krisis lingkungan global. Dalam konteks perubahan iklim dan kerusakan lingkungan yang semakin akut, peran agama dan kesetaraan gender menjadi penting untuk membentuk paradigma baru yang lebih berkelanjutan dan inklusif. Penelitian ini mengkaji bagaimana ajaran-ajaran agama dapat memengaruhi kesadaran ekologis masyarakat, bagaimana kesetaraan gender, terutama peran perempuan, dapat memperkuat upaya-upaya pelestarian lingkungan, dan bagaimana konsep eko-humanis yang menekankan keterhubungan antara manusia dan alam dapat dimobilisasi dalam menghadapi tantangan lingkungan global. Research question utama dalam penelitian ini adalah bagaimana religiusitas dan kesetaraan gender dapat membentuk pemahaman eko-humanis dan berkontribusi terhadap upaya mitigasi krisis lingkungan global. Untuk menjawab pertanyaan ini, penelitian menggunakan metode kualitatif dengan pendekatan studi kasus. Hasil penelitian menunjukkan bahwa: (1). Ajaran agama yang berfokus pada penghargaan terhadap alam dan solidaritas sosial dapat memperkuat kesadaran lingkungan di kalangan umat beragama. (2). Keterlibatan perempuan dalam gerakan ekologis terbukti memiliki dampak positif terhadap implementasi kebijakan lingkungan yang lebih adil dan berkelanjutan. (3). Pemahaman eko-humanis yang berbasis pada nilai-nilai agama dan kesetaraan gender mampu menghasilkan solusi yang lebih inklusif dan efektif untuk mengatasi krisis lingkungan.
Kiai, Seks Dan Relasi Kuasa Pesantren Indonesia (Studi Kasus Jawa Timur) Bin Rusli, Almunauwar; Fauzi, Ahmad Fauzi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 35 No. 1 (2026): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v35i1.3521

Abstract

The abuse of religious authority occurring in several Islamic boarding schools (pesantren) in East Java has been widely reported by various mass media outlets; however, it has received insufficient in-depth analysis from academics. Consequently, the phenomenon of sexual violence rooted in the power relations of the Kiai (religious leader) has never been seriously addressed by the government. It should be emphasized that this research does not intend to make generalizations and focuses solely on case studies of five problematic pesantren.Using the Systematic Literature Review (SLR) method, critical discourse analysis and sociology of knowledge approach, several key points were identified.  First, the weakness of government oversight and the strengthening doctrine of mystical logic serve as the dominant factors explaining the immense power held by the Kiai within pesantren institutions. Second, in response to this crisis, a wave of resistance has emerged from various elements of civil society. This manifests through two primary channels. (1)  Internal channels: survivors among the female students (santriwati) have engaged in peer-to-peer communication, self-isolation for protection, and strategic collaborations with lawyers and prosecutor, NGOs, and the mass media to voice the truth (2) External channels: residents of East Java have demanded firm state action, including the implementation of chemical castration, the revocation of operational licenses for problematic pesantren, and curriculum reform aimed at dismantling patriarchy and violence. These conclusions demonstrate that sexual violence in pesantren is not merely a matter of individual morality; it is a systemic issue that necessitates legal intervention, rigorous state supervision, and the deconstruction of doctrines that undermine the human rights of female students
Intertextual Reading of Tolerance In The Narrative of The Prophet Solomon Through The Quran’s Cosmic Structure Shofiatun Nikmah; Sa’adah, Siti Rif’atus; Jannah, Wardatul; Alhaa, Dewi; Hidayat, Muhammad; Tanjung, Khoiriyah Shofiyah
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 35 No. 1 (2026): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v35i1.3532

Abstract

Discourse on tolerance in Islamic studies has thus far tended to be anthropocentric, limited to interfaith relations, and has paid insufficient attention to the cosmic dimension that also shapes religious ethics. There is a significant research gap regarding how Islamic texts address cosmic and ecological dimensions, leaving a conceptual void in applying religious ethics to the global environmental crisis. This article aims to reinterpret the story of Prophet Solomon in the Qur’an as a foundation for cross-cosmic tolerance that involves the relationships between humans, non-humans, and the structure of the universe. This study employs a qualitative approach using Izzat Darwazah’s tartīb nuzūlī method to understand the context of revelation, as well as Ferdinand de Saussure’s semiotic analysis to uncover the sign structure (signifier–signified) in the story of Prophet Solomon, particularly in Surah Ṣ ād and Surah al-Naml. Through sign analysis, the study identified three main findings: 1) Prophet Solomon’s relationship with the ants establishes an ethical model that advocates for vulnerable/marginalized entities and acknowledges their right to ecological sustainability. 2) His interaction with the hoopoe demonstrates just leadership that rejects absolute domination and prioritizes epistemic tolerance grounded in rational accountability. 3) Prophet Solomon’s relationships with the ants, the hoopoe, the jinn, the wind, and the Queen of Sheba represent a model of tolerance not based on domination, but rather on the recognition of the agency, rationality, and dignity of every cosmic entity. This story affirms that tolerance in the Qur’an is not merely a passive attitude toward difference, but an active strategy grounded in knowledge, symbols, and transformative spiritual experience. The tartib nuzūlī approach demonstrates a narrative shift from refuting political arrogance (mid-Makkiyah) toward a science-based cosmic diplomatic strategy (late-Makkiyah). The story of Prophet Solomon offers an active and holistic ecosentric ethical paradigm, relevant for addressing contemporary humanitarian and ecological crises
Dialektika Komunikasi Multikultural: Studi Praktik Budaya Lokal dan Agama di Kampung Inggris Pare Kabupaten Kediri Ellyda Retpitasari; Moh Turmudi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 35 No. 1 (2026): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v35i1.3675

Abstract

This study aims to determine the dynamics of multicultural communication, sociological and anthropological perspectives in Kampung Inggris Pare, Kediri Regency and to find out the process of local cultural and religious interpretation in Kampung Inggris Pare, Kediri Regency. The researcher uses qualitative type research with a phenomenological approach with a focus on the study of discussion issues, to what extent is it given to the study of multicultural communication dialectics in shaping local cultural and religious practices. The results of the study show that the role of cultural diversity in Kampung Inggris Pare greatly affects the dynamics of multicultural communication. Students and tutors from different cultural backgrounds must adapt their ways of communicating to achieve a common understanding and mutual benefit. This is influenced by the diversity of students, tutors and the local community. Viewed from a sociological and anthropological perspective, it is shown that multilultural communication in Kampung Inggris Pare includes an understanding of different cultural norms besides language. Despite the obstacles in multicultural communication, social adaptation and effective communication can be carried out in harmony. From the communication process between students, tutors, and the local community, cultural acculturation occurred considering that in Kampung Inggris Pare, immigrants came from various cultures and regions. The immigrant students and tutors come from various religions, many of them are influenced by the habits of the Muslim residents in Kampung Inggris Pare, especially about social ethics and manners. The influence of religion on communication and social interaction, namely religious traditions, also teach values indirectly, especially through the values taught by the local people in Kampung Inggris Pare.
Reconceptualizing Qiwāmah: Gender-Responsive Exegesis and Relational Authority In Contemporary Muslim Families Anisa, Lina Nur
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 35 No. 1 (2026): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v35i1.3731

Abstract

The concept of qiwāmah in Islamic tradition has often been associated with male authority within a patriarchal marital structure, an interpretation that insufficiently captures the relational transformations of contemporary Muslim families. This study reconceptualizes qiwāmah in marital relations through an integrative framework that combines gender-responsive Qur’anic exegesis with insights from Muslim family psychology. Using qualitative library research, it synthesizes scholarship on gender hermeneutics, Islamic family law, and contemporary family dynamics to examine how interpretations of male leadership shape relational authority, role negotiation, and family well-being. The findings indicate that qiwāmah is better understood as a relational construct grounded in responsibility and negotiated leadership rather than hierarchical domination. Its reinterpretation aligns with partnership-based roles, dialogical communication, and shared accountability, contributing to perceptions of relational justice and psychological well-being. This study advances a relational framework of qiwāmah that bridges normative Islamic discourse with contemporary family psychology, offering both theoretical contributions and practical implications for counseling, premarital education, and family development in modern Muslim contexts.
Otoritas Karismatik Dalam Pembentukan Ruang Sakral: Studi Kasus Abah Guru Sekumpul Di Martapura -, A Gaus Rafsanjani; Siddiq, Akhmad
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 35 No. 1 (2026): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v35i1.3739

Abstract

Martapura is renowned as a religious city imbued with sacred values. The collective awareness of the community regarding the figure of Abah Guru Sekumpul has led the entire urban space to be regarded as sacred, not merely the area surrounding his tomb. illustrates how religion functions to create social order through symbols, rituals, and solidarity. This research applies a qualitative approach through literature review, field observation, and interviews with communities in South Kalimantan. Previous studies mostly examine rituals or religious figures in isolation and rarely explore how sacredness expands into a city-wide collective identity. Research that connects the sacred–profane concept with urban spatial dynamics in Martapura also remains limited. Within the framework of Émile Durkheim's sacred–profane theory, this phenomenon The study reveals that the sacredness of Martapura is shaped by social interactions, Islamic boarding school (pesantren) education, and local government policies that instill religious values in daily life. This sacralization process occurs through the internalization of religious values in social interactions across both younger and older generations, thereby transcending the physical boundaries of the tomb and evolving into a collective identity of the local community. The tomb of Abah Guru Sekumpul serves as a spiritual center that binds the community together through mechanical solidarity grounded in morality and spirituality. This sacredness renders Martapura not only a religious city but also a living social space sustained by its residents' shared consciousness of divine values and Islamic tradition.

Page 25 of 25 | Total Record : 246

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