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At-Tahdzib: Jurnal Studi Islam dan Muamalah
Published by STAI At-Tahdzib
ISSN : 20897723     EISSN : 25031929     DOI : 10.61181
Core Subject : Religion, Economy, Education, Social,
Religion Economics, Econometrics & Finance Education Social Sciences
At-Tahdzib: Jurnal Studi Islam dan Muamalah is an academic journal that focuses (not limited) on in-depth studies on Islamic studies and muamalah (economic and social aspects of Islam). This journal aims to facilitate scientific discussion and dissemination of knowledge in the field of Islamic religious sciences and the application of sharia principles in economic and social life. Improve understanding of Islamic theory and practice in a modern context. Encourage high-quality research in the field of Islamic studies and muamalah. Provide a platform for academics, researchers, and practitioners to share knowledge and experiences. At-Tahdzib: Jurnal Studi Islam dan Muamalah covers various aspects of Islamic studies, including history, tafsir, hadith, fiqh, and contemporary Islamic theories. Research examining the development of Islamic thought and its application in modern society is also a major concern. Articles discussing the principles of Islamic economics, trade law, sharia financial management, and business ethics in an Islamic context. This includes studies on sharia-compliant economic practices as well as challenges and innovations in this field. At-Tahdzib: Jurnal Studi Islam dan Muamalah publishes articles in English. The article acceptance process is carried out through peer-review to ensure high quality and scientific contribution. Published since 2013 every March and September by the Institute for Research, Development and Community Service (LP3M) of the Sekolah Tinggi Agama Islam At-Tahdzib Rejoagung, Ngoro, Jombang, East Java, Indonesia. For more information about the latest edition, author guidelines, or access to articles, contact the editorial team via the email listed
Arjuna Subject : Ilmu Sosial - Hukum
Articles 231 Documents
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Peranan Pondok Pesantren Di Era Digital Abdul Muid
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

Islamic Boarding School Education is the most fun for students in this digital age because Islamic Boarding School education is very convenient for the development of children's mental health in order to achieve world education goals and the hereafter. To answer the challenges of parents, the Islamic Boarding School in this era was equipped with a very complete formal education. Especially to form an Islamic character that has added values ​​in creating children with the character of al-akhlaq al-karimah. For parents, God willing, the world of pesantren is an educational institution that will bring prosperity and safety to their children, not only welfare in the world, but isya Allah the welfare of life in the hereafter. Herein lies the importance of the Research on the Role of Islamic Boarding Schools in the Digital Era, this is a solution for parents of students who will leave their children in Islamic Boarding Schools. There used to be a lot of assumptions by parents who left their children at the Islamic boarding school to only print Modin and Kyai, but that assumption was completely eroded by the reality in the field which was able to prove, that many children of Islamic Boarding School graduates who entered State Universities, such as UNAIR, ITS , Universitas Brawijaya Malang, UGM, and so on can be anything, so the assumption disappears on its own. So that empirical evidence is able to change the paradigm of students 'parents' thinking to increasingly love Islamic boarding schools. In the community's old-fashioned thinking, they consider boarding schools are only to accommodate children who are not achievers, (Naughty), then Islamic Boarding Schools in this Era, the assumption disappears by itself, because Islamic boarding school graduates are able to displace the outstanding state schools, because pesantren are managed by modern management and are increasingly loved and loved by the community, except pesantren which apply special management of the salaf method).
Adil Dalam Poligami Menurut Kyai Di Jombang Perspektif M. Quraish Shihab Ahmad Khotim
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

This article reviews about M. Quraish Shihab's perspective polygamy, and the one who practices polygamy is a Kyai in Jombang Regency. The status of polygamy has been registered at the Jombang M. Quraish Shihab Religious Court, seeing that justice can only be in the matter of matei, while being fair in matters of affection is very difficult to apply to people who are polygamous. Whereas the Kyai in Jombang who do polygamy can all only be fair in material matters, if in terms of affection it is very difficult to do this in line with the view of M. Quraish Shihab.
Relevansi Corporate Social Responsibility Terhadap Nilai-Nilai Ekonomi Islam Perspektif Mazhab Mainstream Bustanul Arifin; Zainal Fanani; M Muflikhul Khitam
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

Corporate social responsibility is a program dedicated to the interests of humanity and the environment and is intended to promote human beings, especially those around Environmental sustainability, especially where the company is operated. Corporate Social Responsibility is a concept relevant to the economic values of Islam in the point of view of the Mainstream sect. Researchers divide it into 3 principles, as follows: 1) Corporate Social Responsibility is faced with the principle of compound ownership (Multitype ownership) is relevant to the value of ownership (ownership) and the value of balance (equilibrium). Ownership values include private property and collective ownership. The balance value in terms of balance between right and obligation should be in care. Both of these values are derived from the value of Unity of God. 2) Corporate Social Responsibility if connected with the principle of freedom of action/endeavor (freedom to act) is to the company with the community that belongs to the concept of Khalifat That implies unity and brotherhood. Such freedom is in the context of economic freedom that corresponds to Sharia. 3) Corporate Social Responsibility Judging by the social Justice principles (social Justice) is demonstrated through its identity as part of the company's business ethics in which it applies the principle of fairness. Because in its implications, CSR emphasizes the concept of 3 P (profit, people, and planet) interrelated.
Dampak Obyek Wisata Religi Makam Gus Dur Terhadap Pendapatan Pedagang Di Tebuireng Kecamatan Diwek Kabupaten Jombang Ilyas Nurul Azam
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

This study aims to determine the impact of religious tourism Gus Dur of income traders, these findings are; Visitors to the tomb of Sunan degrees has a goal to enjoy and linger in the pilgrimage, the pilgrims usually they unwind by buying food and drinks around the tomb of Sunan degrees as well as pocket money if there is more they prefer to buy souvenirs bearing the tomb of Gus Dur , even they also provided a place to stay so it can also indirectly increase the income of traders. Friday day on certain days of the Islamic month of Ramadan, especially in the number of visitors increased. Results of analysis of different test average (compare the mean) with t-test with Paired Two Sample for Means (Paired Data) between income trader before he was traded by the trade around the tomb of Gus Dur with an average income of 42 food and beverage vendors, toys children, souvenir, souvenirs and religious equipment moving at intervals 28,444,390,243.90 and 122,250,000,00 with average earnings up to 1,650,000,00 526.097.56 showed that it greatly affects the location of differences on income traders, before trading at the location about the Tomb of Gus Dur by not selling around the grave even though the merchants did not have the homogeneity of old sell.
Pengaruh Kepemimpinan Partisipatif Pada Kinerja Mahasiswa Magang: Peran Mediasi Kepercayaan Pada Organisasi Supeno; Ali Audah
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

Research involving final-year students’ university internship on Islamic High School for three months. Students completing measure instruments that developed by researcher. Data covered used to test of direct and indirect effect of participative leadership toward task and contextual performance with mediation of affective and cognitive-trust in leader. Result of analysis shows participative leadership, affective and cognitive-trust in leader simultaneously has positive influence toward task and contextual performance. Participative leadership partially has positive influence on both task and contextual performance as well as on affective and cognitive-trust in leader. Affective-trust in leader partially has positive influence on task performance. Direct effect of participative leadership on task performance was bigger from indirect effect by affective-trust in leader, and total effect was bigger from direct effect. Influence of participative leadership on task performance unmediated by affective-trust in leader. Because contextual performance uninfluenced by affective-trust in leader, so affective-trust unmediated for influence of participative leadership on contextual performance. Because no influence of cognitive-trust on task and contextual performance, so cognitive-trust unmediated for influence of participative leadership, both on task or contextual performance. Research finding would discuss in students internship context.
Hak Syuf’ah dalam Akad Musyarakah Mutanaqishah Faridatul Fitriyah
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

Musyarakah Mutanaqishah is one of akad which has minor risk compared to the other akad that is commonly implemented by sharia banking. In Musyarakah Mutanaqisah contract of cooperation Musyarakah Mutanaqishah can be done in various commercial business activities, with the form of business that is shariah compliant, among others; the principle of buying and selling, and renting rent. The important point is to be aware of that Musyarakah Mutanaqisah creates ownership in the form of a stationary asset, the parties in the union are not allowed to sell the portion of the assets owned to the other party outside the union without permission from other members of the union. Because, when members of the union sell their portions to the outside of the Union, there is a right to the members of the long-standing member of the assets that have been purchased by new members of the union. When the rights of Syuf’ah are applied, there is a worry that the parties are harmed. Based on this background, the author examines the right of Syuf’ah in Musyarakah Mutanaqishah contract. Based on the results of the study of the rules of agreement Musyarakah Mutanaqishah, based on theories and the rules of Dewan Syariah Nasional-Majelis Ulama Indonesia do not discuss the rules regarding the prohibition of parties in the union move or sell to other parties outside the union. But the implementation of this agreement on Sharia banking, the Otoritas Jasa Keuangan regulates the standard application of Musyarakah Mutanaqisah product. In the standard book the application of musyarakah Mutanaqishah products, arranged in relation to Negative Covenant clause. In drafting a financing agreement contract with the Musyarakah Mutanaqisah scheme, the bank should bind customer not to divert and surrender the portion of the customer's ownership to the other party, either in whole or in part. The author hopes the rule of application of this agreement is also noticed by other financial institutions, especially non-bank financial institutions in its transaction also implementing Musyarakah Mutanaqisah contract.
Alternatif Penyelesaian Waris Pengganti Di Indonesia Ahmad Insya' Ansori; Moh. Ulumuddin
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 7 No 2 (2019): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

The difference between salaf scholars and modern scholars about the successor to successors. Salaf scholars state that "successor inheritance" does not exist, and with the principles of naqliyyah and ijma 'Companions, hold firm that the problem of "inheritance" is qat'i, ta'abbudi, not ta'aqquli, not ijtihadi, and they uphold ijma 'Companions because there is a basis for the words of the Prophet Muhammad about it. Whereas modern scholars (khalaf) in KHI and Hazairin thought stated that "successor inheritance" exists and has the inheritance rights of his parents who died, and they (modern scholars) put the issue of "successor inheritance" of zanni, ta'aqquli, and ijtihadi, for the sake of social benefit in Indonesia.
Terobosan dan Perubahan Kebijakan Ekonomi pada Masa Pemerintahan Umar bin Abdul Aziz dalam Mewujudkan Kesejahteraan Sosial Nurani Puspa Ningrum; Yuliawati
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 8 No 1 (2020): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

This study aims to find out how the breakthroughs and policy change during the reign of Caliph Umar bin Abdul Aziz in the context of prospering his people, using qualitative methods that are used descriptively. The sources used are historical sources using library data. The result shows that public financial management policy of Caliph Umar bin Abdul Aziz is by optimizing state revenue by using zakat as the main source, optimizing jizyah, kharaj, usyur, ghanimah/fai, and taxes (dharibah). Improving the people’s welfare by optimizing the budget for people's welfare by created a good economic facilities and fixed up the agriculture fields. Whilst the impact of the policy carried out by Umar bin Abdul Aziz is an increase in people’s welfare, an increase in people's purchasing power, a reduction in poverty, a reduction in taxes because many of them changes theis faith to Islam, and those enhancement as the realization of the high islamic’s commitment in brotherhood and prosperity. Attainment of welfare was not only material or physical satisfaction, but also the fulfillment of spiritual needs as the capital for development.
Perilaku Wakaf Elit Agama Kota Malang: (Studi Konstruk Elit Agama Kota Malang Terhadap Wakaf Uang) Fakhruddin; Dwi Hidayatul Firdaus
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 8 No 1 (2020): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

Waqf is also an instrument for creating justice and prosperity in the economic field. The main characteristic of endowments is when endowments have been fulfilled, then there is a shift in ownership from the owner to the ownership of Muslim communities which are expected to last and provide sustainable benefits. Waqf in the form of money (endowments of money) is seen as one way to make endowments can provide better and more results. Researchers are interested in conducting research on this waqf with a focus on looking at the behavior of the religious elites of the city of Malang in understanding and actualizing the endowments of money in their lives. In this case the religious elite of the city of Malang took samples from the Nahdlotul Ulama Organization (NU), Muhammadiyah and the Indonesian Islamic Da'wah Institute and some of the City boarding school caretakers. With the formulation of the problem 1) What are Malang City's religious elite views on the concept and implementation of cash waqf? 2) What is the appropriate format according to the religious elite of Malang City on the application of cash waqf? The type of research that will be used in this research is field research, namely research conducted in the arena or field of symptoms. With this type of research is expected to collect data and information obtained directly from respondents about the endowment of money for the religious elite in the city of Malang. The results of this study are the first religious elites of Malang City in terms of cash waqf giving legal jaiz in other words the practice of waqaf is not only dominated by the object of the object immovable waqaf, because it sees the situation and conditions that exist in society and for general welfare and not conflict with Sharia. Whereas in practice, the religious elite of Malang City has not yet carried out the mandate of the regulation stating that it must be orderly administration in terms of permits to be Nazar, deed of pledge waqaf and in cooperation with Islamic Financial Institutions (LKS). Second, the lack of information and socialization about this cash waqf, then the format that occurs in the community in applying this cash waqf is by directly giving the cash waqf property to Nazir directly. money that was forgiven. So that the religious elites of Malang also practice from what was signed above, because the contract directly from waqif explains in the contract for what the money is. As Muhammadiyah and other religious elites on that day also directly allocate the cash waqf received on the object of the contract that was explained at the time of the Waqf contract.
Etika Berkomunikasi Dalam Islam : (Kajian Dalam Surat Al-Ahzab Ayat 32 Dan Ayat 70) Ira Trisnawati; Muhammad Syahrul Mubarak
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 8 No 1 (2020): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

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Abstract

Communication is a human need in every activity. Especially in muamalah, communication was an important role in the success and failure of these muamalah activities. Good communication can foster friendship and affection between humans. Ethics is a science that discusses the pros and cons of a human's behavior, human habits in his association with each other. Communication is the process of delivering a message or delivery of information which the meaning of the message’s sender to the recipient of the message, which is used as a tool to achieve certain goals. The ethics of Islamic communication is the procedure in conducting communication in accordance with moral values ​​in determining the good and bad behavior of a person by means of Islamic delivery, so that it leads to the benefit of humanity. This research uses library research method (literature) which focuses on searching and studying literature and other library materials by using qualitative methods and focusing the discussion on Surah al-Ahzab verse 32 and verse 70. Surah Al-Ahzab was a Madaniyah letter which discussing various legal issues, one of which is about the ethics of communication. Ethics in communication should be use qoulan karima and qoulan sadidan which are the teachings of Islam. Ethics taught in Surah al-Ahzab verse 32 and verse 70 teach us that in interacting we must use good ethics, especially in terms of communication, so as not to cause misinterpretation due to poor communication ethics.

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