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AL ITQAN: Jurnal Studi Al-Qur'an
Published by Sekolah Tinggi Agama Islam Al Anwar Sarang Rembang
ISSN : 2442255X     EISSN : 25796275     DOI : https://doi.org/10.47454/itqan
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
FOCUS, AL ITQAN Jurnal Studi Al-Qur’an bertujuan untuk mempromosikan dan meningkatkan pemahaman terhadap Al-Qur’an melalui penerbitan hasil kajian dan penelitian tentang Al-Qur’an SCOPE, AL ITQAN menerbitkan kajian dan penelitian mengenai Al-Qur’an, meliputi mushaf, manuskrip, tafsir, terjemahan, ilmu-ilmu Al-Qur’an, serta living Qur’an dan mengutamakan hasil studi empiris maupun konseptual
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 125 Documents
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KONSERVASI LINGKUNGAN DALAM DESA MULTIKULTURAL PERSPEKTIF AL-QUR’AN: Studi Living Qur’an di Desa Reco, Wonosobo. Widodo Hami; Akhmad Aufa Syukron; Muhammad Al Fatih
AL ITQAN: Jurnal Studi Al-Qur'an Vol 11 No 1 (2025): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v11i1.1121

Abstract

The current environmental crisis still requires special attention from all parties considering that the impacts will be felt globally. All religions, including Islam, Christianity, Judaism, Hinduism, Buddhism and others, also have a crucial role in maintaining environmental conservation. Through teachings, religion is believed to be able to be a power to always preserve the environment. This has been proven by the people of Reco Kertek Village, Wonosobo, who consistently maintain environmental sustainability in the Mount Sindoro area so that it becomes a tourist destination with its natural beauty. The purpose of this study is to reveal how environmental conservation is carried out by the multi-cultural community of Reco Village and how they use the Qur'an as an inspiration for environmental conservation. The methodology used in this study is a qualitative field-based methodology (field research) with the object of research in Reco Village, Kertek District, Wonosobo Regency, using phenomenology as its approach based on Petter L Berger's social construction theory. With this methodology and approach, this study succeeded in revealing the finding that the spirit of the Qur'an implemented by the Reco community was able to motivate them to carry out environmental conservation programs, including the Mountain Belt Program, Basecamp Management, and social community activities.. The Reco Village community bases their conservation spirit on QS Al-Rum: 41 and QS Al-A’raf: 10 which state that the destruction of nature is caused by human actions, whereas nature itself provides many benefits for human life.
KRITIK TERHADAP PENAFSIRAN COACH MENTOR POLIGAMI DAN REPRODUKSI KETIMPANGAN GENDER DI MEDIA SOSIAL Shofiatun Nikmah; Risma Hikmawati; Mokhammad Samsul Ikhsan; Achmad Fuaddin
AL ITQAN: Jurnal Studi Al-Qur'an Vol 10 No 2 (2024): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v10i2.1119

Abstract

This research examines the critique of polygamy mentors to interpretations of the verse on polygamy in Islam that are rampant on social media, especially through polygamy mentoring programmes. Polygamy mentors such as Hafidhin and Riski Ramdhani interpret QS. Al-Nisa and 34 as legitimate to practice polygamy, without considering aspects of gender justice. The narrative they build leads to the glorification of polygamy as a sharia that is worthy of worship, with minimal attention to the social and psychological impacts on women. This study uses a critical approach and gender hermeneutics to analyse how polygamy mentor interpretations are used as ideological tools in reproducing gender inequality. Through analysis of their interviews and podcasts, it was found that their paradigm of thought positions women as objects that must be designed to accept polygamy, with a doctrine that limits women's rights and freedoms. The results show that polygamy mentor interpretations of polygamy have shifted from their original purpose in the Quran, as a solution to certain social problems, to an instrument of domination that ignores the principles of equality and justice. Criticism of this understanding asserts that the verse on polygamy does not mean an absolute recommendation, but as a form of regulation of existing practices in society at that time. Therefore, a more contextual and equitable reinterpretation is needed so that the interpretation of polygamy is not used as a tool to perpetuate gender inequality.
PENCIPTAAN MANUSIA DALAM AL-QUR'AN: Sebuah Pendekatan Ekofeminis Roma Wijaya
AL ITQAN: Jurnal Studi Al-Qur'an Vol 11 No 1 (2025): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v11i1.975

Abstract

This study examines the interpretation of gender-related verses in the Qur'an through an ecofeminist framework. The primary focus is on Q.S. An-Nisa' (4):1, which has traditionally been interpreted by classical commentators in ways that reinforce patriarchal culture, often labeling women as the "Second Sex." This paper argues for a reinterpretation of gender-biased verses using an ecofeminist approach. This qualitative library research analyzes textual sources, including books and journals. It aims to answer two questions: how Q.S. 4:1 can be interpreted and how ecofeminist theory applies to its interpretation. The findings reveal that while Q.S. 4:1 has been traditionally linked to the creation of Eve from Adam’s rib, modern interpretations emphasize egalitarian principles, such as the rights of all individuals, including husbands, wives, and orphans. Ecofeminism provides an alternative lens by framing Q.S. 4:1 as a reflection of interconnectedness and mutual roles in human creation, affirming both gender equality and ecological harmony.
THE RELEVANCE OF THE STORY OF ASHABUL KAHFI IN TAFSIR AL-MARAGHI AS A SOLUTION TO THE IDENTITY CRISIS OF THE MILLENNIAL GENERATION Rofi'i, Muhammad Arwani; Nurin Alfiani; Barda Royyan Hanafi
AL ITQAN: Jurnal Studi Al-Qur'an Vol 9 No 1 (2023): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v9i1.1004

Abstract

The identity crisis faced by the millennial generation is a central issue in social, psychological, and cultural development in this era of globalization. Many factors contribute to this identity crisis, including uncertainty about one's self-identity, shifting cultural values, and the impact of technological advancements and social media. This phenomenon often leads to confusion and difficulty in determining the direction of life, thus requiring a new approach to address this problem. This study aims to examine the relevance of the story of Ashabul Kahfi in Tafsir Al-Maraghi as a solution to the identity crisis faced by the millennial generation. The approach used in this study is a tafsir approach with an in-depth content analysis of Tafsir Al-Maraghi’s interpretation of the story of Ashabul Kahfi in Surah Al-Kahfi. The research findings indicate that the story of Ashabul Kahfi contains values of steadfast faith, the struggle to uphold life principles, and the search for self-identity, which align with values of spirituality and belief. These values can provide inspiration for millennials in overcoming the challenges of their identity crisis. The implication of this study is the importance of applying the values of steadfast faith and self-identity search in religious education and character development to shape a generation with firm life principles and a clear direction in facing life’s challenges in the modern era.
RESEPSI SANTRI DAN GENEOLOGI TRADISI WIRID FAFAHAMNA: Kajian Living Qur’an di Pondok Pesantren Al-Fattah Kartasura Muhamad Khabib Imdad; Fiqih Firdaus
AL ITQAN: Jurnal Studi Al-Qur'an Vol 9 No 1 (2023): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v9i1.1009

Abstract

There are many traditions in Islamic societies or groups that originate from the existence of the Quran in their midst. As recently, various traditions of reading the text of the Koran have become widespread, both carried out communally and individually. Normally reading the Quran can be done at any time, but a tradition has emerged so that the Quran or parts of it can only be read at certain times. This phenomenon also applies to the Al-Fattah Kartasura Islamic Boarding School which has a tradition of reading the wirid fafahamna or Al-Anbiya' verse 79 after Isha' prayer communally by the students. This then led the author to trace the genealogy of this tradition and explore how the students received it. This research is qualitative research with a field research approach to this traditional phenomenon. The data source for this research was obtained from information from several elements of Islamic boarding schools, namely caregivers, administrators and students. The data collection techniques use interviews, observation and documentation. Meanwhile, checking the validity of the data uses the data triangulation method with techniques and sources with research methods applying descriptive-analytical methods. The results of this research are, Genealogically, this remembrance was obtained by the caretaker from Fathurrahman who came from Kyai Idris Kacangan Boyolali, His tradition has spawned several receptions from students, namely forming personality, bringing peace of mind, making all matters easier, and making learning easier.
artikel ANALISIS FILOLOGIS MANUSKRIP AL-QUR'AN BANGKALAN ABAD KE-19: Studi Komparatif antara Rasm Uthmāni dan Imlā’i Vika Madinatul Ilmi; Fahimah, Siti
AL ITQAN: Jurnal Studi Al-Qur'an Vol 11 No 1 (2025): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v11i1.1133

Abstract

This study highlights the differences in the Qur’anic rasm writing system between a manuscript from Bangkalan and the Indonesian Standard Mushaf (MSI). This topic is significant because the manuscript tradition in the Indonesian archipelago does not fully adhere to the rules of rasm ʿUthmānī as formulated by Abu Amr al-Dānī, but instead displays variations that reflect local identity. The main objective of this research is to identify the forms of variation, evaluate the consistency of rasm application in the Bangkalan manuscript, and situate it within the broader framework of Qur’anic transmission in Indonesia. The study employs a qualitative method with a library research approach, using descriptive-comparative analysis of Sūrat al-Baqarah as the sample text. The findings reveal notable differences between the Bangkalan manuscript and MSI, particularly in the use of alif in specific words and the application of the ḥadẓf rule, which do not fully conform to the established standard. These variations indicate that Nusantara manuscripts function not only as vessels for transmitting the sacred text but also as cultural artifacts that embody the dynamics of codicology, philology, and the local history of Qur’anic copying. The study underscores the importance of preserving and examining Nusantara Qur’anic manuscripts, both as valuable academic resources and as an Islamic intellectual heritage that contributes to understanding the diversity of rasm traditions beyond the ʿUthmānī standard.
DARI YAHUDI KE ISLAM : Pergulatan Muhammad Asad dengan Al-Qur’an dan Perenungan Makna Wasaṭiyyah Ahmad Nabil Amir; Tasnim Abdul Rahman
AL ITQAN: Jurnal Studi Al-Qur'an Vol 11 No 2 (2025): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v11i2.1137

Abstract

The article aims to analyses the spiritual impression of Muhammad Asad (1900-1992) with his Western-secular Jews background, in relation with the Qur’an as highlighted in his magnum opus The Message to the Qur’an and its commentary The Meditation as well as in his 23 days physical journey from Tayma to Mecca, leading to his discovery of Islam as alluded to in his remarkable autobiography, The Road to Mecca. The research explores the extent of its spiritual impression on his consciousness of metaphysical ideas and tawhidic worldview. The book reflected his Arabian journey travelling across sand desert of Iran, Syria, Turkey as well as the Nufud and Rubu‘ al-Khali (the Empty Desert) of Arabian Peninsula. It depicted an enduring value he found in the Arab people and the ideal of Islam he learned from its people. The paper employed descriptive-qualitative method  with content analysis approach. It analyzed the text of The Road to Mecca and the Message of the Qur’an using interpretative and historiographical approach to identify its essence and basic premise. The finding shows that the book illustrates his emotional and spiritual quest for truth depicted through his experience in the landscape of Arabia that resonates with his consciousness of Islamic identity and belief, informing its spiritual and religious outlook of life. The book reminisces of his past profiling his accomplishment in integrating sacred meaning of religion into practical term of life. 
GENERAL ELECTIONS, POLITICAL CAMPAIGNS, AND MONEY POLITICS IN LIGHT OF THE QUR’AN : A Thematic Quranic Interpretation Approach Muhammad Makmun
AL ITQAN: Jurnal Studi Al-Qur'an Vol 11 No 2 (2025): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v11i2.1161

Abstract

تعتبر الانتخابات العامة والحملات السياسية والأموال السياسية من القضايا الأساسية في السياسة المعاصرة، لما لها من تأثيرات عميقة على شرعية الأنظمة، ومستويات المشاركة السياسية، ونزاهة الحكم. تهدف هذه الدراسة إلى استكشاف نظرة القرآن الكريم لهذه المفاهيم الثلاثة وتحليل انعكاساتها على السياسات المعاصرة، مستخدمةً منهجَ التفسير الموضوعي للوصول إلى فهم شامل استنادًا إلى نصوص القرآن. تكشف نتائج البحث أن القرآن يعرض الانتخابات كنظام مثالي لاختيار القادة مع التأكيد على النية الخالصة وتجنب الفساد، وَيُقِرُّ بجواز الحملات السياسية بشرط عدم تعارضها مع القيم الإسلامية، كما تجلى في (1) قصة النبي يوسف (عليه السلام) الذي عُيِّنَ وزيرًا للشؤون المالية ثم أصبح فيما بعدُ عزيزَ مصرَ (رئيس الوزراء بمصر) اعتمادًا على كفاءته الإدارية، وفي (2) قصة إحدى ابنتي النبي شعيب التي قدمت موسى لوالدها، مما يعكس حملات تتماشى مع القيم الإسلامية. ومن ناحية أخرى، يعتبر القرآن "الأموال السياسية" مخالفة خطيرة يجب تجنبها حفاظًا على الأخلاق العامة. تسهم الدراسة في تعزيز الأدبيات الأخلاقية السياسية الإسلامية بتقديم رؤية قرآنية متكاملة، ويمكن لهذا المنظور أن يعالج التحديات السياسية الحالية – خاصة قضية تأثير الأموال السياسية والتمويل الانتخابي غير المنضبط – من خلال تعزيز الشفافية والعدالة وتكافؤ الفرص بين المرشحين.
TRADISIONALIS-PURITAN DALAM POLEMIK KEAGAMAAN DI JAWA: Studi Terhadap Tāj al-Muslimīn karya KH. Misbah Mustofa Muhammad Yunus; Muhammad Asif; Nehru Millat; Abdul Rosyid Minhaj
AL ITQAN: Jurnal Studi Al-Qur'an Vol 11 No 1 (2025): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v11i1.1165

Abstract

The discourse on religious polemics between modernist and traditionalist Muslims in Java has received more attention sociologically-anthropologically as well as in the discourse on Islamic thought in general. This study will investigate the religious polemic in the tafsir genre work, Tāj al-Muslimīn by KH. Misbah Mustofa (1919-1994), an interpreter who intensely involved himself in the discourse. Using critical discourse analysis, this study underlines that the Qur’anic exegesis was written in the midst of a fairly intense debate between modernists vis a vis traditionalist in the late 20th century in Java. The study also found that despite his traditional Javanese Muslim background, Misbach Mustofa was not only critical of the claims brought by modernists on issues such as ahlussunnah wa al-jama'ah, ijtihad and taklid and grave pilgrimage, but to some extent also sometimes critical of religious traditions and practices among traditional Muslims themselves. This attitude, for example, is shown in looking at the practices of Sufism and tariqat that are considered excessive. Misbach also likes to refer to the works of Ibn Taymiyah and Rashid Rida, which usually tend to be shunned among traditional Muslims in Java. He not only polemized with modernist figures but also with his own colleagues in traditional Muslims. This study contributes to showing the dynamics of modernist and traditional polemics even within its own internal circle. Furthermore, this study proposes a new typology in the discourse between modernist and traditional Muslims in Indonesia, namely traditionalist-puritan.
ANALISIS SEMIOLOGI ROLAND BARTHES ATAS KATA WASȊLAH DALAM QS. Al-MAIDAH [5]: 35: Sebuah Reinterpretasi bagi Masyarakat Modern Fandi Husain
AL ITQAN: Jurnal Studi Al-Qur'an Vol 10 No 2 (2024): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v10i2.1038

Abstract

The command in Qur’an Surah al-Mā’idah [5]: 35 to pursue a means of attaining proximity to God continues to be a contentious topic among Muslims today. The term wasīlah in this verse has been translated by numerous scholars as qurbah, signifying the act of drawing closer to God by actions that are pleasant to Him. Nonetheless, the text does not delineate the specific actions by which one may attain proximity to Allah. Consequently, an analysis of its language features, contextual background, and modern cultural interpretations is essential for achieving a pertinent understanding. This study seeks to examine the significance of the term wasīlah by concentrating on its linguistic and mythical frameworks. This study utilizes a library research methodology employing a descriptive-analytical framework. The findings reveal that, within the linguistic framework, the term wasīlah is interpreted as an intermediary, pathway, technique, and related connotations. Secondly, given the mythological framework, the significance of wasīlah in QS. al-Mā’idah [5]: 35 as a means of approaching Allah becomes very active. Various methodologies and traditions evidently endorse ritual behaviors, encompassing not only required deeds but also those imparted by spiritual wayfarers (sulūk) who hold specific spiritual ranks (maqām) before Allah, with the objective of achieving His pleasure. This study presents a methodological contribution through a semiological reading model (denotation–connotation–myth) applied to a contentious Qur’anic phrase, which may act as a reference framework for the analysis of other terms in contextual Qur’anic interpretation.

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