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Al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies
Published by Penerbit Hellow Pustaka
ISSN : -     EISSN : 30313864     DOI : https://doi.org/10.61166/bunyan
Core Subject : Religion, Social,
Religion Social Sciences
Al-Bunyan: Interdisciplinary Journal of Qur’an and Hadith Studies is peer-reviewed journal published by Hellow Pustaka Publisher. The journal is aimed to publish research contributing to the development of theory, practice, and policy making in Qur’an and Hadith Studies. It therefore intends to create an interface between academic research and its practical application. The journal welcomes theoretical; technical; and applied articles that draw on all areas of Qur’an and Hadith Studies.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 39 Documents
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The Existence of Hadith as a Moral Compass for the Life of Teenagers in the Digital Era: A Study of the Hadith of the Book of Riyadhussholihin Euis Supianah; Romlah Abu Bakar Askar; Munzir Suparta
al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Vol. 3 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/bunyan.v3i1.59

Abstract

The rapid development of the digital era has significantly influenced the lives of adolescents, particularly in their mindset, behavior, and moral values. The vast and fast-paced access to information is often not accompanied by adequate critical filtering skills, which can lead to moral crises and a loss of direction. In this context, the hadiths of the Prophet Muhammad SAW, compiled in Riyaadhussholihin by Imam Nawawi, serve as a relevant moral compass for today's youth. This study aims to examine the role of the hadiths in Riyaadhussholihin as a guide for moral direction in facing the challenges of the digital age. Utilizing a library research method with a descriptive-qualitative approach, this study finds that the content of the hadiths in the collection contains noble values such as honesty, responsibility, simplicity, restraint of speech and actions from negative behavior, and self-control. These values are crucial to instill in the younger generation to help shape a strong, ethical, and wise character capable of navigating the currents of globalization and digitalization. Character education based on hadiths emerges as an alternative solution to strengthen the moral identity of Muslim youth today.
An Interpretation Of Qur’an, 22:73: A Biomedical Perspective Abdillah Mussa Kitota
al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Vol. 3 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/bunyan.v3i1.60

Abstract

This was a systematic study design conducted to unravel the implications of the parable: and if the fly snatches away a thing from them, they will have no power to release it from the fly (Qur’an, 22:73). Famous tafseers of Qur’an were used to provide the preliminary interpretation of this verse and the link between this parable to the findings in biomedical sciences. Data concerning what have been implicated in this parable were screened from online biomedical databases such as PubMed, PubMed Central, Google Scholar, and Science Direct. Keywords words and keywords combination used were: fly, house fly, feeding mode of house fly, digestion of house fly, house fly as vectors, house fly + disease transmission, and diseases caused by house fly. Only articles related to fly’s feeding, digestion, harboring and transmission of diseases; that were published from 2000 onwards, were selected. More than 100 articles were collected, and Thematic analysis method was used to disclose how the wording of the Qur’an in this parable have traversed the findings in the biomedical sciences. Finally, 40 articles were selected. The findings show that there are two things that a fly can snatches from us; that we will have no power to get them back from it: (1) food, (2) health and life. For the food, they don’t take solid food, rather, they dissolve it before ingestion, then they absorb its liquid. For health and life, they harbor more than 100 pathogens; and transmit more than 100 diseases, that have led to a very great burden of hospitalization, disabilities and loss of lives. This review study may lead to contemplation that will increase faith. It may also help the idol worshippers to abandon their false deities, and turn towards Allah (S.W.T).
The Hermeneutics of the Qur’an: A Comparative Study of Fazlur Rahman and Nasr Hamid Abu Zayd Mohammad Muslih; Ahmad Hisyam Syamil; Amir Reza Kusuma
al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Vol. 3 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/bunyan.v3i2.61

Abstract

This study examines the hermeneutical approaches of Fazlur Rahman and Nasr Hamid Abu Zayd in interpreting the Qur’an, highlighting their methodological innovations and epistemological divergences. Fazlur Rahman’s "Double Movement" theory seeks to bridge historical and contemporary contexts by extracting universal moral principles from Qur’anic injunctions, maintaining the text’s divine authority while advocating for contextual application. In contrast, Nasr Hamid Abu Zayd employs a linguistic-historical hermeneutic, treating the Qur’an as a "cultural product" shaped by socio-historical dynamics, thereby emphasizing its textuality over traditional theological frameworks. While Rahman’s approach aligns with Islamic moral-theological continuity, Abu Zayd’s secular-linguistic methodology, influenced by Western hermeneutics and post-structuralism, challenges classical exegetical norms, raising concerns about the Qur’an’s sacredness and normative authority. The study critically evaluates both models, revealing tensions between modernization and Islamic epistemological foundations, and underscores the necessity of grounding hermeneutical innovations within a tawḥīd-centric framework to preserve the Qur’an’s integrity as divine guidance.
The Truth About the Scientific Miracle in the Stages of Human Weakness in the Verse of Surat Yasin Safia Ali Morshed Mohammad Thah; Yousef Mohammed Abdo Mohammed Al-Awadhy
al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Vol. 3 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/bunyan.v3i2.70

Abstract

This research seeks to contribute to resolving the problem of the extent to which the meaning of the Almighty's saying:  (وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ)[Surah Yasin: 68], is consistent with modern scientific discoveries. The research aims to prove the truth of the scientific miracle in the aforementioned verse. The researcher followed the inductive approach in tracing the cosmic verses in Surah Yasin, which discuss the signs of God Almighty in the reversal. The researcher also followed the analytical approach by carefully explaining the intended vocabulary in the Quranic verses, detailing them from a linguistic perspective, and then clarifying their meaning in a comprehensive manner. The researcher also followed the comparative approach by comparing the statements of scholars of medicine, cosmology, and science with the statements of scholars of linguistics and exegesis. To arrive at the truth of the miracle, the research has reached a number of conclusions, the most important of which are: 1). The stage of decline for those who have reached old age is something that God Almighty has decreed for all of humanity, from which there is no escape. 2). Aging is nothing but a form of programmed death for the body, 3). Aging consists of comprehensive changes affecting all organs of the human body after its maturity and advancement in age, which leads to the loss of many of life's pleasures due to the inability to perform them. 4). People's lives pass through four stages: a). The first stage: childhood and growth, which extends from early life to the age of thirty-three, the peak of youth and maturity, b). The second stage: the age of maturity, which extends from the age of thirty-three to forty, the peak of strength and mental maturity, c). The third stage: middle age, which extends from forty to sixty, the beginning of human imperfection, but it is a subtle imperfection, d). The fourth stage: old age and apparent deterioration. According to doctors, this stage reaches 120 years of age. 5). The Qur'anic verses indicate that the elderly person's state changes from strength to weakness, encompassing both physical and mental change. This is consistent with what modern science has discovered, namely that aging affects all human organs.  
Textual Authority and Gender Justice: Interpretation of the Verse of Women's Testimony in Qs. Al-Baqarah (2): 282 from a Hermeneutical Perspective by Khaled M. Abou El-Fadlaled M. Abou El-Fadl Eka Sulistiyawati; Ach. Faidi Rasyadi; Rahmat
al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Vol. 3 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/bunyan.v3i2.49

Abstract

Many women are now experts in the fields of finance, business and muamalah, recognized globally, so there is no reason to prevent them from being witnesses. Witness eligibility should be based on competency, not gender. This verse needs to be understood contextually, by distinguishing between fixed religious teachings and those that can be adapted to the times. The main focus of this research is to explore the meaning of this verse, which is often debated regarding the role of women's testimony which is only half that of men's testimony. This research uses a qualitative research method with a type of library research, which relies on a study of literature and works relevant to this theme, including the hermeneutical thinking of Khaled M. Abou El-Fadl. The results of this research show that according to Abou El-Fadl, the interpretation of this verse must not only be seen from the historical context, but must also consider the principles of justice and equality in Islam. Thus, this research provides a new perspective in understanding gender justice in Islam, as well as how the authority of the text can be reviewed to create a fairer interpretation for women.
Mawaddah in the Qur'an Perspective of the Tafsir of the Qur'an Al-Majid An-Nur by Hasbi Ash-Shiddieqy Annisa Mawaddah; Afrizal Nur
al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Vol. 3 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/bunyan.v3i2.62

Abstract

This study examines the concept of mawaddah in the Qur'an by focusing on Hasbi Ash-Shiddieqy's interpretation in his monumental work Tafsir al-Qur'an al-Majid An-Nur. The word mawaddah, which is often translated as affection or deep love, not only has an emotional meaning, but also a broad spiritual and social dimension. Using a descriptive qualitative method and a thematic interpretation approach (maudhu'i), this study explores various verses containing the term mawaddah, and analyzes how Hasbi interprets and contextualizes it in the life of pluralistic and dynamic Indonesian society. The results of the study show that Hasbi does not limit the meaning of mawaddah to the realm of husband and wife relations alone, but expands it as an ethical value in building relationships between humans, including in the context of interfaith tolerance and social solidarity. Hasbi's interpretation combines the richness of classical interpretation with the spirit of Islamic renewal, making mawaddah a spiritual energy that forms a civilization based on affection and civility. This study emphasizes the importance of developing thematic interpretations that are responsive to the challenges of the times and rooted in Qur'anic values.
Conceptual Analysis of Emotional Control in the Al-Quran and Islamic Worldview (Thematic Study of Verses on Anger with Patience in Tafsir Al-Azhar) Muhammad Renaldi; Budimansyah, Budimansyah; Masruchin, Masruchin
al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Vol. 3 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/bunyan.v3i2.63

Abstract

This research discusses the concept of anger emotional control, a phenomenon that often occurs in the scope of society related to fellow humans, as a person easily vents his anger against anyone without accurate prevention and handling both verbally and nonverbally and how these topics will be discussed. Regarding the emotion of anger, it can usually be understood as bad behavior such as saying rudely, hitting, and showing scary expressions, with the guidance of lust al-anger can result in evil, for someone who cannot control his anger will fall into a loss. The definition of this assumption has been developed and found in dictionaries as well as current indexes. As a source of guidance for Muslims, the Qur'an provides many explanations about the emotion of anger in the focus of the term Ghadab and Ghilzah, so that this verse is easy for everyone to understand, of course it needs to be interpreted clearly and concisely. Therefore, the author here would like to try to offer a clear and concise explanation of the problem of conceptual control of anger emotions from the perspective of Prof. Dr. H. Abdul Malik Karim Amrullah in the tafsir of Al-Azhar, regarding the analysis of anger emotions in the Tafsir Al-Azhar and the stages of controlling the emotions of anger in the Quran according to the Tafsir Al-Azhar. This research is library research, for which the author takes steps to identify, collect, process and study existing data related to anger emotions, both in the form of primary and secondary data accurately and factually. Meanwhile, the secondary data in question are other literature in the form of research books and other articles which of course are related to the problem of controlling anger emotions in the Qur'an and Tafsir Al-Azhar. This study found several conclusions that the Qur'an describes anger in various terms, but the researcher's focus is on the terms ghadab and ghilzah. A more actual understanding of anger recognizes that this trait does have a place in certain situations, but it doesn't always have to be expressed physically. Often, it takes an internal effort to overcome it. The concept of anger is not only limited to its literal meaning, but it is also understood as a condition that has the potential to bring harm, which can cause a person to deviate from the truth. And according to the tafsir of Al-Azhar by Buya Hamka, the stages of controlling the emotion of anger are by dhikr to Allah, being patient, forgiving others, and doing ihsan, that is, always doing good to others.
The Qur'an's Views on Human Rights (HAM) Fandi Erdiansah
al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Vol. 3 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/bunyan.v3i2.64

Abstract

This article will discuss two main aspects of human rights. The first is the concept of freedom, and the second is the concept of gender equality. This discussion will use an Islamic approach with the method of maudhu'i interpretation. Freedom according to Islam is freedom that is more directed and limited, free but bound not to cross the limits set by Islam. In contrast to freedom according to human rights which tends to be liberal to do the will without limits, while not interfering with the rights of others. While gender equality according to Islam is equality that does not mean exactly the same, the equivalent referred to here is in the value of work done in the eyes of Allah SWT. In Islam men and women have their respective portions in carrying out their rights and obligations. This study dismisses the issue that states that Islam is a religion that is intolerant of human rights, especially in the aspects of freedom and gender equality. However, Islam has its own guidelines to regulate how to implement the concept of freedom and gender equality contained in the Qur'an.
Progressive Interpretation: The Meaning of Al-Miskin in the Tafsir Surah Al-Ma'un by Nur Khalik Ridwan Nopriani Hasibuan; Mukhlis Sore
al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Vol. 3 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/bunyan.v3i2.66

Abstract

Nur Khalik Ridwan's tafsir of Surah Al-Maun examines the term al-miskīn in the context of social justice in Indonesia, emphasizing that poverty is not destiny, but rather the result of an unequal social structure. This study aims to reexamine the meaning of al-miskīn through Nur Khalik Ridwan's progressive interpretation, particularly in his Interpretation of Surah Al-Ma'un, and to analyze its relevance to the social reality of Indonesian society. This study uses a qualitative method with a library research type, making Ridwan's Tafsir Surah al-Ma'un the primary source. Through the adabi al-ijtima‘i approach and the tafsir tahlili method, Ridwan understands al-miskīn not only as individuals who are economically poor, but as symbols of the oppressed class produced by an unjust social system and rejects the notion of poverty as destiny. The results of the study show that Ridwan's interpretation is a form of renewal of Qur'anic interpretation that bridges the text and the social context, sides with the mustadh‘afīn (the oppressed), and reflects the spirit of renewal of Islamic thought in Indonesia. Ridwan offers a reading that encourages social change and structural liberation, in which ith'amu miskīn (feeding the poor) is understood as a symbol of the struggle against injustice.

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