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Madania: Jurnal Kajian Keislaman
Published by Universitas Islam Negeri Fatmawati Sukarno Bengkulu
ISSN : 14108143     EISSN : 25021826     DOI : http://dx.doi.org/10.29300/madania
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Madania: Jurnal Kajian Keislaman is a peer-reviewed international journal focusing on Islamic studies. The journal provides a platform for disseminating the latest research and scholarly discussions on Islam and Muslim culture in a broad sense, encompassing theoretical and empirical investigations of themes relevant to Muslim societies globally and beyond. Madania publishes articles under six main topics: Islamic Law – Discussions on fiqh, legal theory, and contemporary issues in Islamic jurisprudence. Islamic Education – Research on pedagogical theories, practices, and innovations in Islamic education. Islamic Economy – Analyses of Islamic financial systems, economic theories, and practices. Islamic Theology, Philosophy, and Psychology – Studies exploring theological debates, philosophical perspectives, and psychological dimensions of Islamic thought. Islamic Communication – Research on communication ethics, media studies, and the role of communication in Islamic contexts. Study of the Qur’an and Hadith – Investigations of textual analysis, interpretations, and the application of Islamic scriptures. Madania accepts two types of articles: Research Articles: Scholarly reports presenting the results of quantitative or qualitative studies that contribute to the advancement of knowledge in Islamic studies across the six themes. Conceptual Articles: Papers offering theoretical perspectives, models, or philosophical analyses relevant to Islamic studies, engaging with contemporary theories and frameworks. All submissions to Madania undergo a rigorous double-blind peer-review process to ensure high standards of quality and academic integrity. The journal is committed to publishing original, innovative, and impactful research that addresses contemporary challenges in the Islamic world.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 204 Documents
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Maintaining Moderate Islam in West Java: The Perspectives of Five Islam Mass Organizations Concerning Intolerance Cases Hernawan, Wawan; Rostandi, Usep Dedi; Komarudin, Didin
Madania: Jurnal Kajian Keislaman Vol 23, No 1 (2019): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v23i1.1933

Abstract

This study discusses moderate Islam in West Java based on the perspectives of five mainstream Islam mass organizations: Nahdlatul Ulama, Muhammadiyah, Persatuan Umat Islam, Persatuan Islam, and Jami’atul Washliyah, concerning intolerance cases in the province in recent years. These five Islam mass organizations have roles in West Java and their perspectives are also necessarily needed to consider especially in the middle of radical-liberal, secular-fundamental streams. The study employs the Quintan Wiktorowicz socio-religious research methodology through documentation, observation, and interview techniques. The results show that the cases of intolerance in West Java have not yet resolved. There are internal, cross- and inter-religious factors both to promote and to inhibit this issue. Therefore, maintaining and giving space to the moderate Islam mass organization is suggested, as a frame in forming the behavior and religious pattern in the community.
The Fear of Missing Out (FOMO) and Islamic Consumer Ethics: Examining Gen Z Behavior Through A Sharia and Moral Lens Maulidizen, Ahmad; Johari, Johari; Maghfirah, Maghfirah; Roosiani, Aulia Puspita; Iman, Muhammad Zailani; Rizapoor, Habiburrahman
Madania: Jurnal Kajian Keislaman Vol 28, No 2 (2024): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i2.5902

Abstract

The Fear of Missing Out (FOMO) phenomenon has increasingly shaped the consumption patterns of Generation Z, driven by the pressure to stay connected and keep up with social trends. This study explores the moral implications of FOMO through the lens of Islamic consumer ethics, which emphasizes principles such as moderation, self-discipline, and ethical responsibility in consumption. The purpose of this research is to investigate how Islamic ethical values can address the FOMO-driven behaviors prevalent in Generation Z, aiming to foster a more balanced and responsible approach to consumption. Using a library research method, the study analyzes various scholarly sources and Islamic teachings, particularly the Quran and Hadith, focusing on key ethical concepts such as Israf, Qana’ah, and Ihtiyat. The findings indicate that the FOMO mindset often leads Generation Z to engage in impulsive consumption and material excess, which contradicts the Islamic principles of moderation and mindfulness in spending. Islamic consumer ethics, with its emphasis on contentment and self-restraint, provides a moral framework that can counter these tendencies by encouraging thoughtful and ethical consumption. The research recommends the implementation of educational programs and awareness campaigns to promote Islamic ethical values, particularly among Generation Z, to mitigate the psychological and financial pressures of FOMO. These efforts can help guide this generation towards a more sustainable, mindful, and ethically conscious lifestyle that aligns with Islamic teachings on consumption. Fenomena Fear of Missing Out (FOMO) semakin memengaruhi pola konsumsi Generasi Z, didorong oleh tekanan untuk tetap terhubung dan mengikuti tren sosial. Penelitian ini membahas implikasi moral dari FOMO melalui perspektif etika konsumen Islam, yang menekankan prinsip moderasi, pengendalian diri, dan tanggung jawab etis dalam konsumsi. Tujuan penelitian ini adalah untuk mengkaji bagaimana nilai-nilai etika Islam dapat mengatasi perilaku konsumsi yang dipengaruhi oleh FOMO di kalangan Generasi Z, dengan harapan menciptakan pendekatan konsumsi yang lebih seimbang dan bertanggung jawab. Dengan menggunakan metode penelitian kepustakaan, studi ini menganalisis berbagai sumber ilmiah dan ajaran Islam, khususnya Al-Qur'an dan Hadis, dengan fokus pada konsep etika utama seperti Israf, Qana’ah, dan Ihtiyat. Hasil penelitian menunjukkan bahwa pola pikir FOMO sering mendorong Generasi Z untuk melakukan konsumsi impulsif dan berlebihan, yang bertentangan dengan prinsip moderasi dan kesadaran dalam pengeluaran menurut Islam. Etika konsumen Islam, dengan penekanannya pada rasa cukup dan pengendalian diri, menawarkan kerangka moral yang dapat mengatasi kecenderungan ini dengan mendorong konsumsi yang lebih bijak dan etis. Penelitian ini merekomendasikan pelaksanaan program edukasi dan kampanye kesadaran untuk mempromosikan nilai-nilai etika Islam, khususnya di kalangan Generasi Z, guna mengurangi tekanan psikologis dan finansial akibat FOMO. Upaya tersebut diharapkan dapat membimbing generasi ini menuju gaya hidup yang lebih berkelanjutan, penuh kesadaran, dan selaras dengan ajaran Islam tentang konsumsi.
EKSISTENSI ‘URF SEBAGAI SUMBER PELEMBAGAAN HUKUM NASIONAL M, Sirajuddin M
Madania: Jurnal Kajian Keislaman Vol 19, No 1 (2015): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v19i1.25

Abstract

The Existence of ‘Urf as Resource of National Law Institution. The Academic proposition of this studyaims at describing how the existence of ‘urf (living law) that shares the contributions in the national law, andthat incorporates norms of Islamic law which are essential part of the resource development of national laws.Theoretical framework that has been highlighted is the theory of ‘urf sahih and‘urf fasid, whereas the method ofthis study is the study of literature related to this theme. The result of the study seemed up as the existence oflegal norms that live in the community should be an essential part of national development. The developmentof national law should not be out of the sign of legal principle theory of living law because it proved that it iscapable of delivering Indonesia into the front gate of Independence and formulating universal values in the lifeof the nation. Hence, norms of Islamic law with the law of development theory should take into considerationthe living law as it has contributed to the inclusive development and dynamic law. Process of integrating thevalues of Islamic law in the national legal system will containinly work well as such effect has already producedby a number of laws and regulations that contains nuances of Islamic law
Analisis Elemen Visual pada Promosi Busana Muslimah di Instagram (Studi Kasus Merek Hijab Juniper Lane, Zaha, dan Zysku Xena di Bandung) Fetrianggi, Ramadita; Mutiaz, Intan Rizky; Widiawati, Dian
Madania: Jurnal Kajian Keislaman Vol 21, No 1 (2017): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v21i1.230

Abstract

Analysis of Visual Elements on Muslimah Clothing Promotion in Instagram (Case Study on Brands of Hijab Juniper Lane, Zaha, and Zysku Xena in Bandung). Muslim clothing in the form of hijab has become popular as a religious lifestyle and identity. The popularity of hijab is due to the promotion of marketing through instagram displaying muslim fashion clothing that is designed very interesting, so that consumers become interested and marketing becomes increasing. This study aims to examine muslim clothing photos on instagram hijab with brands of Juniper Lane, Zaha, and Zysku Xena in Bandung seen from the visual elements of photography. The research method used case study with descriptive approach through visual analysis. The research subjects are instagram photos on Juniper Lane hijab brand, Zaha, and Zysku Xena in Bandung. Data collection techniques were collected by observation, instagram photo documentation study, and interviews with local brand owners of hijab and consumers. Data were analyzed by visual analysis, content analysis, and qualitative analysis. The results show that muslim clothing photos on instagram with brands of hijab Juniper Lane, Zaha, and Zysku Xena in Bandung have fulfilled the visual elements of photography, so the photo design becomes attractive, the consumers become interested in them, and the marketing becomes increasing.
Tolaki Tribe's Marriage: The Struggle of Islamic Law and Customary Law Ipandang, Ipandang; Yuliyanti, Ai Yeni
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5225

Abstract

This study aims to understand the history and struggles of Islamic law and Tolaki culture in the Munakahat Fiqh, inherited from the Tolaki community as contained in the Tolaki customary law structure. This study uses a qualitative descriptive method and a phenomenological approach. This research shows that the struggle of Islamic law and marriage culture in the Tolaki community is that the relationship between Islam and Tolaki culture shows adaptation, mutual understanding, and conversation. This relationship means no dominant or mutually dominant camps in this cycle of marriage, Islam, and traditions. Thus, there is a need for the role of traditional leaders, religious leaders, community leaders, and the government to socialize intensely the importance of cultural values in society, nation, and state to preserve existing culture for the continuity of future generations in various activities. Penelitian ini bertujuan untuk memahami sejarah dan pergumulan tentang hukum Islam dan budaya Tolaki dalam fikih munakahat yang diwariskan kepada masyarakat Tolaki yang terdapat dalam struktur hukum adat Tolaki. Dengan menggunakan metode deskriptif kualitatif dan pendekatan fenomenologi, Hasil penelitian menunjukkan bahwa pergumulan hukum islam dan budaya perkawinan pada masyarakat Tolaki adalah hubungan antara Islam dan budaya Tolaki menunjukkan adaptasi, saling pengertian dan percakapan satu sama lain. Artinya, tidak ada kubu yang dominan atau yang saling dominan dalam siklus pernikahan, Islam, dan tradisi ini. Untuk itulah perlunya peranan tokoh adat, tokoh agama, tokoh masyarakat maupun pemerintah secara intens dan berkelanjutan dilaksanakan berbagai kegiatan yang mensosialisasikan pentingnya nilai-nilai budaya dalam kehidupan bermasyarakat, berbangsa dan bernegara guna melestarikan budaya yang sudah ada demi kelangsungan generasi mendatang.
Evidence System in Sharia Economic Dispute Resolution from the Perspective of Islamic Law: A Study of Decision Number 1848/Pdt.G/2019/PA.Mks Hidayat, Hidayat
Madania: Jurnal Kajian Keislaman Vol 27, No 2 (2023): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v27i2.2724

Abstract

This research is a literature-based study with a descriptive approach aimed at explaining the evidence in cases of Sharia economic disputes. Data was collected through documentation methods, primarily by reviewing relevant articles and books. Data analysis used the content analysis method to identify the main messages in the literature. The results of this study are as follows: (1) In civil law, the evidentiary process requires parties to present valid evidence such as documents, witnesses, confessions, oaths, and judicial presumptions, as stipulated in Article 164 HIR/284 RBG. The main principle is that judges decide based on the “preponderance of evidence” or strong enough evidence. Documentary evidence is divided into authentic deeds (created by official authorities) and private deeds (without official authorities). Understanding the types of evidence and how to use them is crucial for achieving justice in court. And (2) In Islamic jurisprudence, the plaintiff must prove their allegations, and oaths are mandatory for those who deny. Testimonies are required by the court's order, and the minimum requirement for proof is two pieces of evidence, including witnesses, which is quantitative in nature. Testimonies and other evidence are essential in ensuring the truthfulness of the Islamic legal process. Penelitian ini adalah studi kepustakaan dengan pendekatan deskriptif, bertujuan untuk menjelaskan bukti-bukti dalam kasus-kasus sengketa ekonomi syariah. Data dikumpulkan melalui metode dokumentasi, yaitu dengan mereview artikel dan buku terkait. Analisis data menggunakan metode analisis isi untuk mengidentifikasi pesan utama dalam literatur. Hasil penelitian ini adalah (1) Dalam hukum perdata, proses pembuktian mewajibkan pihak-pihak untuk menyajikan alat bukti yang sah, seperti surat, saksi, pengakuan, sumpah, dan persangkaan hakim, sesuai dengan ketentuan dalam pasal 164 HIR/284 RBG. Prinsip utamanya adalah hakim memutus berdasarkan “preponderance of evidence” atau bukti yang cukup kuat. Alat bukti surat dibagi menjadi akta otentik (dibuat oleh pejabat resmi) dan akta di bawah tangan (tanpa pejabat resmi). Pahami jenis alat bukti dan cara menggunakannya untuk mencapai keadilan di pengadilan, dan (2) Dalam hukum peradilan Islam, penuntut harus membuktikan dakwaannya, dan sumpah wajib bagi yang inkar. Kesaksian diwajibkan oleh peradilan atas perintah hakim, dan syarat minimum pembuktian adalah dua alat bukti, termasuk saksi, yang bersifat kuantitatif. Kesaksian dan alat bukti lainnya penting dalam memastikan kebenaran dalam proses hukum Islam.
PEMANFAATAN TEKNOLOGI MULTIMEDIA DALAM PEMBELAJARAN PENDIDIKAN AGAMA ISLAM Suhirman, Suhirman
Madania: Jurnal Kajian Keislaman Vol 19, No 2 (2015): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v19i2.36

Abstract

Using Multi-media Technology in Teaching-learning Interaction of Islamic Education. This article isaimed at discussing about multi-media technology benefit in learning process for Islamic education. Multi-mediatechnology makes learning more effective in accomplishing knowledge, skills, attitudes as well as encouragesthinking, feeling, attention, and students’ motivation in order to make learning process become moremeaningful, having purpose, and more comfortable. It also expects that such multi-media technology is used toexplore the meaning of Islamic education from various dimensions that can be implemented in academic fieldby applying those technologies in the context of teaching-learning interaction
Maqâshid al-Syarî`ah al-Shâthibî and Ibn `Ashûr’s Perspectives on al-Qitâl Verse Bin Mujib, Lalu Supriadi
Madania: Jurnal Kajian Keislaman Vol 25, No 1 (2021): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v25i1.4425

Abstract

The verse of al-Qitâl is frequently exploited as a symbol to instill a negative stigma against Islam and trigger the emergence of religious radicalism, which disrupts Muslim-non-Muslim relations. This study aims to look into al-Shâthibî and Ibn `Ashûr's perspectives of Maqâshid al-Syarî`ah and its relation to the verse of al-Qitâl. Studies revealed that al-Shâthibî and Ibn `Ashûr had the same passion for Islamic law reform. Differences arise in the methodological and conceptual domain employed to identify and map Maqâshid al-Syarî`ah. Al-Shâthibî uses it to refer to the Maqâshid al-Syarî`ah trilogy, which includes the purpose of Islamic law discourse, Islamic law philosophy, and Islamic law principle. On the other hand, al-Shâthibî only provides examples of application related to the goals of Islamic law discourse. Meanwhile, Ibn `Ashûr limits its application to the purpose of Islamic law philosophy related to morals and ethics. Furthermore, al-Shâthibî  identify the dimensions of Hifz al-Dîn (protection of religion) in the verse of al-Qitâl using the istiqrâ’ (induction), which is an Islamic law discourse methodology, while Ibn `Ashûr identify them based on the philosophy of Islamic law. This study concludes that al-Shâthibî and Ibn `Ashûr’s perspectives of the verse of al-Qitâl contain Maqâshid al-Syarî`ah content. Ayat al-Qitâl sering dimanfaatkan sebagai simbol untuk menanamkan stigma negatif terhadap Islam dan memicu munculnya radikalisme agama, yang mengganggu hubungan Muslim-non-Muslim. Penelitian ini bertujuan untuk melihat perspektif al-Shâthibî dan Ibn `Ashûr tentang Maqâshid al-Syarî`ah dan kaitannya dengan ayat al-Qitâl. Studi mengungkapkan bahwa al-Shâthibî dan Ibn `Ashûr memiliki semangat yang sama untuk reformasi hukum Islam. Perbedaan muncul dalam ranah metodologis dan konseptual yang digunakan untuk mengidentifikasi dan memetakan Maqâshid al-Syarî`ah. Al-Shâthibî menggunakannya untuk merujuk pada trilogi Maqâshid al-Syarî`ah yang meliputi tujuan wacana hukum Islam, filsafat hukum Islam, dan prinsip hukum Islam. Di sisi lain, al-Shâthibî hanya memberikan contoh penerapan yang terkait dengan tujuan wacana hukum Islam. Sementara itu, Ibn `Ashûr membatasi penerapannya pada tujuan filsafat hukum Islam yang berkaitan dengan moral dan etika. Selanjutnya, al-Shâthibî mengidentifikasi dimensi Hifz al-Dîn (perlindungan agama) dalam ayat al-Qitâl menggunakan istiqrâ’ (induksi), yang merupakan metodologi wacana hukum Islam, sedangkan Ibn `Ashûr mengidentifikasinya berdasarkan filsafat hukum Islam. Penelitian ini menyimpulkan bahwa perspektif al-Shâthibî dan Ibn `Ashûr terhadap ayat al-Qitâl mengandung muatan Maqâshid al-Syarî`ah.
Determinant of Cash Waqf Nahdatul Ulama (Case of Muslim Students in Indonesia) Dennis, Dede; Qoyum, Abdul; Sakti, Muhammad Prima
Madania: Jurnal Kajian Keislaman Vol 22, No 1 (2018): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v22i1.886

Abstract

Abstract: Determinant of Cash Waqf Nahdatul Ulama (Case of Muslim Students in Indonesia). Cash waqf is getting popular in some countries because of its flexibility. Due to that, Bank BTN is supporting the cash waqf through releasing an application called “Mobile Wakaf Uang NU BTN” which is able to be downloaded on App Store. This application is in cooperation with LWP-NU. The purpose of this study is to examine the determinant of cash waqf contribution among Muslim students through Mobile Wakaf Uang NU BTN. Attitude, Islamic religiosity, Islamic egalitarianism and perceived are used as independent variable and its intention of Muslim students in Indonesia to contribute to cash-waqf. The sample of this study are 115 Muslim students who applying Mobile Wakaf Uang NU BTN. This study employs Structural Equation Model (SEM) to verify the determinants of cash waqf contribution and the program used is Smart PLS. This study found that religiosity positively influence on attitude, Islamic egalitarianism, and behavioral intention. While, Islamic egalitarianism as a mediating variable positively influence on intention is rejected, because the p-value is more than 5% (0.05). Attitude as a mediating variable has a positive influence on intention and perceived ease of use is accepted and perceived ease of use toward intention has a positive influence. In addition, the interesting result of the study showed that the Islamic egalitarianism does not significantly affect on behavioral intention of Muslim students.
Sharing Prosperity: Distributive Justice Framework in An Islamic Moral Economy Furqani, Hafas; Mulyany, Ratna
Madania: Jurnal Kajian Keislaman Vol 23, No 2 (2019): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v23i2.6285

Abstract

The issue of distribution in an Islamic economy is not about the allocation of resources/output per se. It is about a ‘just’ allocation of resources/output. This article attempts to elaborate Islamic concept of distribution by exploring the goals of distribution in Islamic economics and mechanisms to achieve distributive justice goals. The focus of discussion is about how to realize ‘distributive justice’ in an Islamic moral economic framework by considering all dimensions: right and responsibility, effort and surplus of individual and public interest. In that spirit, the policy for distributive justice in an Islamic moral economy aims to achieve certain objectives, namely (1) fulfilment of basic needs, (2) establishing socio-economic justice and (3) economic empowerment. To achieve those objectives, Islam uses both moral exhortation to encourage voluntary action and rules/legal measures to ensure distribution/allocation of wealth in society. The distribution scheme in an Islamic economy would attempt to eliminate poverty and deprivation so that the basic needs of all are duly fulfilled. In practice, Islamic economics distribution system is done through (1) the establishment of initial conditions in distribution as the basis upon which operational distribution should be taken place during production and after production; (2) distribution through factor payment; and (3) distribution through transfer payment in the form of compulsory transfers, voluntary transfers and transfer through state. Permasalahan distribusi dalam ekonomi Islam bukan hanya tentang alokasi sumber daya / output, namun lebih tentang alokasi sumber daya secara 'adil'. Artikel ini mencoba untuk menguraikan konsep distribusi Islam dengan mengeksplorasi tujuan distribusi dalam ekonomi Islam dan mekanisme untuk mencapai tujuan keadilan distributif. Fokus kajiannya adalah bagaimana mewujudkan 'keadilan distributif' dengan mempertimbangkan semua dimensi seperti hak dan tanggung jawab, upaya dan surplus kekayaan individu dan publik. Kebijakan keadilan distributif dalam ekonomi Islam bertujuan untuk mencapai tujuan: (1) pemenuhan kebutuhan dasar, (2) membangun keadilan sosial-ekonomi dan (3) pemberdayaan ekonomi. Untuk mencapai tujuan-tujuan tersebut, Islam menggunakan nasihat moral untuk mendorong tindakan sukarela dan juga aturan/tindakan hukum untuk memastikan distribusi/alokasi kekayaan dalam masyarakat. Skema distribusi dalam ekonomi Islam ditujukan untuk menghilangkan kemiskinan dan ketimpangan sehingga kebutuhan dasar semua terpenuhi. Dalam praktiknya, sistem distribusi ekonomi Islam dilakukan melalui (1) penetapan kondisi awal dalam distribusi sebagai dasar di mana distribusi operasional harus dilakukan selama produksi dan setelah produksi; (2) distribusi melalui pembayaran faktor; dan (3) distribusi melalui pembayaran transfer dalam bentuk transfer wajib, transfer sukarela dan transfer melalui negara. 

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