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Madania: Jurnal Kajian Keislaman
Published by Universitas Islam Negeri Fatmawati Sukarno Bengkulu
ISSN : 14108143     EISSN : 25021826     DOI : http://dx.doi.org/10.29300/madania
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Madania: Jurnal Kajian Keislaman is a peer-reviewed international journal focusing on Islamic studies. The journal provides a platform for disseminating the latest research and scholarly discussions on Islam and Muslim culture in a broad sense, encompassing theoretical and empirical investigations of themes relevant to Muslim societies globally and beyond. Madania publishes articles under six main topics: Islamic Law – Discussions on fiqh, legal theory, and contemporary issues in Islamic jurisprudence. Islamic Education – Research on pedagogical theories, practices, and innovations in Islamic education. Islamic Economy – Analyses of Islamic financial systems, economic theories, and practices. Islamic Theology, Philosophy, and Psychology – Studies exploring theological debates, philosophical perspectives, and psychological dimensions of Islamic thought. Islamic Communication – Research on communication ethics, media studies, and the role of communication in Islamic contexts. Study of the Qur’an and Hadith – Investigations of textual analysis, interpretations, and the application of Islamic scriptures. Madania accepts two types of articles: Research Articles: Scholarly reports presenting the results of quantitative or qualitative studies that contribute to the advancement of knowledge in Islamic studies across the six themes. Conceptual Articles: Papers offering theoretical perspectives, models, or philosophical analyses relevant to Islamic studies, engaging with contemporary theories and frameworks. All submissions to Madania undergo a rigorous double-blind peer-review process to ensure high standards of quality and academic integrity. The journal is committed to publishing original, innovative, and impactful research that addresses contemporary challenges in the Islamic world.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 204 Documents
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Pendidikan Multikultural dalam Desain Kurikulum dan Pembelajaran Keagamaan Islam Abdurrahmansyah, Abdurrahmansyah
Madania: Jurnal Kajian Keislaman Vol 21, No 1 (2017): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v21i1.251

Abstract

Multicultural Education In Curriculum Design and Islamic Religious Learning. Multicultural education is a contemporary educational paradigm that needs to be responded by Islamic educational institutions. As a religion, Islam has a very strong root of multicultural education. In the context of Indonesia, the concept of Bhinneka Tunggal Ika is a collective agreement on the values of universal unity in diversity living with the values of rahmatan lil ‘alamin that need to be developed through practices and traditions of Islamic education in Indonesia. Integrative design of curriculum and learning becomes one of the important alternatives considered as an effort to instill multicultural values through the school system. The open attitude of the teachers, the availability of teaching materials, the supportive school environment, and the pattern of teacher training with multicultural insight become the supporting factors of effective implementation of multicultural education in schools and madrasah.
Zakat for the Elderly: A Survey of Mustahiks and An Islamic Law Perspective Fahlefi, Rizal; Alimin, Alimin
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5224

Abstract

The study aims to find out a general description of mustahiks of old-age insurance program from National Zakat Agency (BAZNAS) of Tanah Datar Regency and to analyse the legal status of the program from Islamic law perspective. The old-age insurance program is distribution of consumptive zakat permanently throughout life for the elderly. The researcher used a survey method. The results showed that the old-age insurance program is directed to meet the basic needs of elderly mustahiks. The characteristics of the elderly mustahiks are as follows: 90% are women, 45% are classified as the old-old, 50% have never attended school, 60% are sick, 85% are non-potential elderly people, 55% live in unworthy shelter, 65% live alone, before receiving zakat 80% meet their needs with the help of others, 80% have no income other than zakat. These facts support that the consumptive zakat for the elderly must be continued, because it greatly helps elderly welfare. Although there is no specific argument regarding zakat for the elderly, it doesn’t contradict the provisions of Islamic law. If the Caliphs Abu Bakr, Umar, and 'Ali decided on a policy of providing compensation for non-Muslim elderly from Baitul Mâl, for Muslim elderly ofcourse even more important.  Penelitian ini bertujuan untuk mengetahui gambaran umum dari mustahik program jaminan hari tua dari Badan Amil Zakat Nasional (BAZNAS) Kabupaten Tanah Datar dan untuk menganalisis status hukum program perspektif hukum Islam. Program jaminan hari tua merupakan penyaluran zakat konsumtif secara permanen bagi lansia sepanjang hidupnya. Peneliti menggunakan metode survei. Hasil penelitian menunjukkan bahwa program jaminan hari tua bertujuan untuk memenuhi kebutuhan dasar para mustahik lansia. Karakteristik mustahik lansia tersebut adalah sebagai berikut: 90% diantaranya adalah perempuan, 45% diklasifikasikan sebagai lansia berumur sangat lanjut, 50% tidak pernah bersekolah, 60% dalam kondisi sakit, 85% merupakan lansia yang tidak potensial, 55% tinggal di tempat tinggal yang tidak layak, 65% tinggal sendirian, sebelum menerima zakat 80% memenuhi kebutuhan mereka dengan mengandalkan bantuan orang lain, 80% tidak memiliki penghasilan selain zakat. Fakta-fakta ini mendukung bahwa program zakat konsumtif untuk lansia mesti dilanjutkan, karena sangat membantu kesejahteraan lansia. Meskipun tidak ada dalil khusus tentang alokasi zakat untuk lansia, tetapi hal tersebut tidak bertentangan dengan ketentuan hukum Islam. Jika Khalifah Abu Bakr, Umar, dan ‘Ali pernah mengambil kebijakan untuk memberikan santunan kepada lansia non-Muslim dari Baitul Mâl, maka menyantuni lansia Muslim tentu lebih utama lagi.
Indifference to Riba Practices: Using "Epistemology of Ignorance" to Understand Customer Behavior in Conventional General Banking Bisri, Hasan
Madania: Jurnal Kajian Keislaman Vol 27, No 2 (2023): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v27i2.2723

Abstract

This research seeks to elaborate on using the epistemology of ignorance to understand the phenomenon of conventional general banking customer behavior. This descriptive research is based on quantitative data and then explored qualitatively. Quantitative data was collected by questionnaire from 46 participants. Apart from questionnaires, data was also obtained by interviews. Data from the interviews were used to deepen the qualitative analysis. The research results show that choosing not to become a Sharia banking customer is a phenomenon that the epistemology of ignorance can explain. A person who believes that bank interest is included in the usury category but is reluctant to become a Sharia banking customer, one of the reasons is because he is hiding behind an epistemology of ignorance. They exploit ignorance as a resource that allows knowledge to be distorted, obscured, hidden, or magnified. Ignorance becomes a strategy to avoid, hide, or make knowledge about usury unreliable. They know that bank interest is included in the category of usury and realize that usury is prohibited, but they pretend not to know and ignore their knowledge. Penelitian ini berupaya mengelaborasi penggunaan epistemologi ketidaktahuan untuk memahami fenomena perilaku nasabah perbankan umum konvensional. Penelitian deskriptif ini berbasis pada data kuantitatif yang kemudian didalami secara kualitatif. Data kuantitatif dikumpulkan dengan kuesioner dari 46 partisipan. Selain dengan kuesioner, data-data juga diperoleh dengan wawancara. Data hasil wawancara itu dimanfaatkan untuk menperdalam analisis secara kualitatif. Hasil penelitian menunjukkan bahwa memilih untuk tidak menjadi nasabah perbankan Syariah adalah fenomena yang bisa dijelaskan dengan epistemologi ketidaktahuan. Seseorang yang memiliki keyakinan bahwa bunga bank termasuk kategori riba tetapi enggan menjadi nasabah perbankan Syariah, salah satunya karena berlindung di balik epistemologi ketidaktahuan. Mereka memanfaatkan ketidaktahuan sebagai sumber daya yang memungkinkan pengetahuan dibelokkan, dikaburkan, disembunyikan atau diperbesar. Ketidaktahuan menjadi semacam strategi untuk menghindari, menyembunyikan, atau menjadikan pengetahuan tentang riba menjadi tidak dapat diandalkan. Mereka tahu bunga bank termasuk kategori riba dan menyadari bahwa riba dilarang, tetapi mereka pura-pura tidak tahu dan mengabaikan pengetahuannya.
PENDIDIKAN (AGAMA) ISLAM DI PERGURUAN TINGGI: TAWARAN DIMENSI ESOTERIK AGAMA UNTUK PENGUATAN SDM Sulaiman, Rusydi
Madania: Jurnal Kajian Keislaman Vol 19, No 2 (2015): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v19i2.35

Abstract

IslamicEducation in University Level: An Offer of Religious Esoteric Dimension for Strengthening HumanResource. The term of PI (Pendidikan Islam) and PAI (Pendidikan Agama Islam) have been being discussedamong lectures. Which one is more general than other? Conceptually, both terms are not too fixed. Hence, itshould be clear the meaning then to be one paragdigm. In fact, some alumna of Tarbiyah Faculty who took thisprogram are doubtful how to strengthen the concept of PAI (Pendidikan Agama Islam). This article is attemptedto answer and make a concept of the paradigm of PAI (Pendidikan Agama Islam). According to its subject,PAI consists of three aspects; aqidah, sharia and akhlaq. It is different in certain aspects, such as: institution’slevel, the qualification of student, subject’s period and teacher’s/lecture’s understanding. This study also offersan opinion—strengthening esoteric dimensio to students, lectures and officers in order to be an integratedpersons. The formal esoteric dimension indicates esoteric weakness
The Battle of Student Ideology at State Islamic Higher Education Institution: Student Movement Activism for Liberation and Student Element Resistance As’ad, As’ad; Fridiyanto, Fridiyanto; Rafi’i, Muhammad
Madania: Jurnal Kajian Keislaman Vol 25, No 1 (2021): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v25i1.4424

Abstract

This paper seeks to analye the ideological battle between Hizbut Tahrir Indonesia (HTI) through Gerakan Mahasiswa Pembebasan (Gema Pembebasan; the Liberation Student Movement) and intra-campus (DEMA; Student Executive Council) and extra-campus student associations at State Islamic Higher Education (PTKIN). The main article’s objectives are what issues often propagated by HTI activists are; and what the reactions and resistances of opposite student activists towards HTI’s ideology are. The research method used is qualitative, with a multi-case design. Data collection was carried out directly by observing and in-depth interviewing informants from various elements of the student movement; HTI activists, student presidents of DEMA and other administrators, as well as student activists either through direct or phone interviews. The results of the study showed that Gema Pembebasan activists as the underbow of HTI had militancy and high discipline to promote ideology and struggled to uphold the caliphate. HTI activists campaigned the Khilafah Islamiyah ideology and concept through various media and intellectual activities. In propaganda scheme, HTI activists always make tag line campaigns such as “Democracy is Haram”, “Khilafah Islamiyah is the solution”, and “Stop the Secular System”. This article also concluded that the provocative actions of Gema Pembebasan activists have generated a number of resistance from the opposite activists. The intra-and extra-campus organizations activists attempt to fight HTI’s ideological propaganda through various strategies, such as intellectualism and intimidation. However, the resistance power was no longer found since HTI was dissolved by the Government. Tulisan ini bertujuan mendiskusikan pertarungan ideologi antara aktivis Hizbut Tahrir Indonesia (HTI) melalui Gerakan Mahasiswa Pembebasan (Gema pembebasan) dengan organisasi mahasiswa intra kampus (DEMA; Dewan Eksekutif Mahasiswa) dan ekstra kampus di Perguruan Tinggi Keagamaan Islam Negeri (PTKIN). Pertanyaan utama artikel ini adalah isu apa saja yang sering dipropagandakan aktivis HTI; dan apa saja reaksi serta resistensi aktivis mahasiswa yang kontra dengan ideologi HTI. Metode penelitian yang digunakan adalah kualitatif, dengan rancangan multikasus. Pengumpulan data dilakukan secara langsung dengan mengamati dan mewawancarai secara mendalam informan dari berbagai elemen gerakan mahasiswa; aktivis HTI, presiden mahasiswa DEMA dan pengurusnya, dan aktivis mahasiswa baik secara langsung maupun via handphone. Hasil penelitian menemukan bahwa aktivis Gema Pembebasan sebagai sayap organisasi (underbow) HTI memiliki militansi dan disiplin tinggi untuk mempromosikan ideologi dan perjuangan menegakkan khilafah. Aktivis HTI mengkampanyekan ideologi dan konsep Khilafah Islamiyah melalui berbagai media cetak maupun kegiatan intelektual. Dalam aktivitas propaganda, aktivis HTI selalu membuat tag line kampanye seperti “Demokrasi itu Haram”, “Khilafah Islamiyah Solusi”, dan “Hentikan Sistem Sekuler”. Artikel ini juga menyimpulkan bahwa tindakan provokatif aktivis Gema Pembebasan menuai banyak reaksi resisten dan perlawanan dari aktivis penentang HTI. Aktivis organisasi intra dan ekstra kampus mencoba melawan dakwah ideologi HTI melalui berbagai cara seperti cara intelektualisme bahkan intimidasi. Namun, daya resistensi tidak ditemukan lagi setelah HTI dibubarkan oleh Pemerintah
Education on Hadith Understanding as an Effort to Resolve Conflicts Between Islamic Organizations in Wates-Kediri Khamim, Khamim; Masrur, Imam; Hariono, Duwi; Soroni, Mohd. Khafidz
Madania: Jurnal Kajian Keislaman Vol 28, No 1 (2024): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i1.5204

Abstract

Maintaining and encouraging religious moderation in Muslims is a difficult undertaking. The main challenge comes from within the Muslim community, namely the emergence of intolerance towards different understandings or practices among Islamic Community Organizations (ORMAS). This study examines the problem of intolerance in understanding religion and religious practices that occurs between Islamic mass organizations in Duwet Village, Wates District, Kediri Regency. The aim is to find out the sources of intolerance and make measures to solve it. This is carried out to foster an objective scientific atmosphere and a moderate religious life, which entails understanding and accepting that diversity and differences are unavoidable. This study employs a phenomenological approach in which data is obtained through interviews and observations. The results of the study show that intolerance between mass organizations in Duwet Village occurs due to two things: first; differences in understanding the hadith and second; the existence of group/group fanaticism. Differences in understanding occur due to the lack of literacy about the hadith and how to understand it correctly. Meanwhile,fanaticism in a group or organization makes the hadith not studied objectively. The first problem was solved by means of hadith literacy education initiated by the Duwet Village Mosque and Musholla Communication Forum (FKTM2), namely with discussion forums and learning about hadith. Furthermore, the second problem is solved by instilling moderation values through a gathering forum in Wates district, Kediri Regency. Menumbuhkan dan merawat moderasi beragama di kalangan umat Islam bukanlah hal yang mudah. Tantangan terbesarnya justru dari dalam umat Islam itu sendiri, yaitu terjadinya intoleransi terhadap paham atau amalan di kalangan organisasi masyarakat Islam (ORMAS). Penelitian ini mengkaji tentang problem intoleransi pemahaman agama dan amalan keagamaan yang terjadi antar Ormas Islam di Desa Duwet Kecamatan Wates Kabupaten Kediri. Tujuannya untuk mengetahui sebab-sebab terjadinya problem intoleransi dan upaya penyelesaiannya. Hal ini dilakukan dalam rangka menumbuhkan iklim ilmiah yang obyektif dan mewujudkan kehidupan beragama yang moderat yakni mengakui dan menyadari bahwa keragaman dan perbedaan adalah keniscayaan. Penelitian ini menggunakan pendekatan fenomenologis di mana data-datanya diperoleh melalui wawancara dan observasi. Hasil penelitian menunjukkan bahwa intoleransi antar ORMAS di Desa Duwet terjadi karena dua hal: pertama; adanya perbedaan pemahaman hadis dan kedua; adanya fanatisme kelompok/golongan. Perbedaan pemahaman terjadi karena minimnya literasi tentang hadis dan bagaimana cara memahaminya dengan benar. Sedangkan fanatisme kelompok atau golongan menjadikan hadis tidak dikaji secara obyektif. Untuk persoalan pertama diselesaikan dengan cara edukasi literasi hadis yang digagas oleh Forum Komunikasi Masjid dan Musholla (FKTM2) Desa Duwet yakni dengan forum-forum diskusi dan pembelajaran mengenai hadis. Sedangkan persoalan kedua diselesaikan dengan cara menanamkan nilai-nilai moderasi melalui forum silaturahmi umat Islam kecamatan Wates Kabupaten Kediri.
EKSISTENSI NASAKH DALAM IMPLEMENTASI ELASTISITAS HUKUM ISLAM Khatib, Suansar
Madania: Jurnal Kajian Keislaman Vol 18, No 1 (2014): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In a view of Muslim scholars, naskh(abrogation) is one of the metods in undertaking ta`ârudh al-Adillah. Nevertheles, there are disputes on meaningand existence of naskh in the Qur’an and Hadis and the influence in applying istinbath al-hukm (deducing Islamiclaw) among them. The present paper is aimed at describing the function of naskh as one of the elsaticityelements in the Islamic law. In developing islamic law, to appear the elasticity, the real meaning of naskh is toabrogate a law from a side to another one. Naskh, on the other hand, also stands for tentative abrogation and itcan be applied recently in other way based on apropriate situation, condition, and motivation
Unraveling Philosophical Justice in Judges’ Decisions on Marital Property Disputes: A Jurimetric Analysis Julir, Nenan; Jayusaman, Jayusaman; Khairunnisa, Khairunnisa; Humaidulloh, Humaidulloh; Ulfaturrosydah, Ai; Yelpi, Agusti
Madania: Jurnal Kajian Keislaman Vol 27, No 1 (2023): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v27i1.3456

Abstract

This study is aimed at analyzing the Jurimetrcs of the decision Number: 0420/Pdt.G/2017/PA.Mt dealing with marital property disputes suspected of failing to fulfill the sense of justice of the disputing couple. The method used in this study is qualitative content analysis, analyzing documents and texts of court judge decisions. Qualitative content analysis identifies, processes, and describes the judge's decision, then relates it to society's social and cultural context. The analysis of this study revealed that the judge's decision was only guided by the Compilation of Islamic Law article 97; if a husband and wife divorced, each of them would get half of the marital property, without considering the wife's position as the main breadwinner and the portion of duties and obligations in the family. Jurimetric analysis of the decision is considered to create a sense of justice. In the context of distributing marital property in Indonesia, Jurimetrcs can assist judges in determining the value of the share of joint property for each husband and wife after an equitable divorce. Penelitian ini bertujuan untuk menganalisis jurimetri terhadap putusan Nomor: 0420/Pdt.G/2017/PA.Mt tentang sengketa harta bersama yang diduga belum memenuhi rasa keadilan dari para pihak yang bersengketa. Metode yang digunakan dalam penelitian ini adalah metode analisis isi kualitatif, yakni menganalisis dokumen dan teks putusan hakim pengadilan. Analisis isi kualitatif digunakan untuk mengidentifikasi, mengolah, dan menguraikan putusan hakim yang kemudian menghubungkannya dengan konteks sosial dan budaya masyarakat. Hasil analisis penelitian ini mengungkapkan bahawa putusan hakim hanya berpedoman pada Kompilasi Hukum Islam pasal 97, yakni jika pasangan suami istri bercerai, masing-masing akan mendapatkan seperdua dari harta bersama. Tanpa mempertimbangkan posisi istri sebagai pencari nafkah utama maupun porsi tugas dan kewajiban dalam keluarga. Analisis jurimetri terhadap putusan tersebut dinilai dapat mewujudkan rasa keadilan. Dalam konteks pembagian harta bersama di Indonesia, jurimetri dapat membantu hakim dalam menentukan nilai bagian harta bersama pada masing-masing suami dan istri setelah terjadi perceraian yang berkeadilan.
MENGGUGAT PERSATUAN ROH MANUSIA DENGAN TUHAN: DEKONSTRUKSI TERHADAP PAHAM ITTIHAD DALAM FILSAFAT ABU YAZID AL-BUSTAMI Dalmeri, Dalmeri
Madania: Jurnal Kajian Keislaman Vol 20, No 2 (2016): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v20i2.163

Abstract

To Sue the Union of Human Spirit with God: Deconstruction Toward the Concept of Ittihad in the Philosophy of Abu Yazid Al-Bustami. Sufism in Islam has religious and spiritual experience emphasizing more on te spiritual experience of Sufis. This ritual is considered as one way of purification of the spirit or the soul by emptying all atributes that are related to all aspects of earthly life, as well as its relationship with the creatures. This experience emphasizes more on the spiritual nature to juxtapose to God. This spiritual experience could create conflicts and even lead to a mutual misleading. This study seeks to describe the formulation of a union among human spirits based on Abu Yazid’s philosophical thinking. It uses a philosophical approach with the pattern of historical - critical research toward one of the famous sufi’s teachings known as ittihad
Interpretation of the Quranic Verses and Indonesian Marriage Law on Interfaith Marriage Munir, Akmal Abdul; Zikri, Ahmad; Farhan, Ahmad; Ahmad, Afrizal; Supriadi, Supriadi
Madania: Jurnal Kajian Keislaman Vol 28, No 1 (2024): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i1.3535

Abstract

One of the social phenomena that occurs among Muslims today is interfaith marriage, which raises various pros and cons. This fact and discourse is still being discussed, especially with the application to the Constitutional Court (MK) to conduct a judicial review of the marriage law. However, the Constitutional Court rejected the application, and various parties were not satisfied with this decision because whether an interfaith marriage is valid is the domain of each religion. Normatively, the narrative of interfaith marriage has been mentioned in the Quran in Surah al-Baqarah verse 221. In the case of Rizky Febian's marriage to Mahalini, who was originally Hindu and has become a muallaf. The theological basis is still strong as a consideration for a Muslim when deciding to get married.  This study will explore the interpretation of Quranic verses related to interfaith marriage from various mufassirs, which are also related to the Indonesian marriage law. As a literary research, the data used are the Quran, books of commentaries, laws on marriage, and articles relevant to this research. The results show that the scholars' interpretation suggests that interfaith marriage is forbidden. Even in the perspective of the state, interfaith marriage is still prohibited. Even so, some opinions allow believing men to marry women of the People of the Book but forbid women of other religions. Pernikahan beda agama merupakan fenomena sosial yang banyak terjadi di kalangan umat Islam saat ini, dan mempunyai kelebihan dan kekurangan. Fakta dan wacana tersebut masih menjadi perdebatan, khususnya dengan adanya permohonan uji materiil undang-undang perkawinan ke Mahkamah Konstitusi (MK). Namun Mahkamah Konstitusi menolak kasus tersebut dan banyak pihak yang tidak puas dengan putusan tersebut karena masing-masing agama menentukan boleh atau tidaknya pernikahan beda agama. Biasanya Al-Quran menyebutkan pernikahan beda agama dalam surat al-Baqarah ayat 221. Dalam kasus pernikahan Rizki Febrian dengan Mahallini yang awalnya beragama Hindu dan kemudian menjadi muallaf, jelas bahwa pertimbangan teologis tetap penting bagi umat Islam dalam memilih untuk menikah. Kajian ini akan melihat bagaimana berbagai mufassir memahami teks-teks Alquran tentang pernikahan beda agama, yang juga relevan dengan hukum pernikahan di Indonesia. Sebagai penelitian kepustakaan, data yang digunakan adalah Alquran, tafsir, hukum perkawinan, dan artikel yang relevan dengan pembahasan. Temuan ini menunjukkan bahwa penafsiran para ulama menyatakan bahwa pernikahan beda agama dilarang. Dalam pandangan negara, pernikahan beda agama masih dilarang. Meskipun demikian, sebagian orang berpendapat bahwa laki-laki boleh menikahi wanita yang Ahli Kitab tetapi tidak boleh menikahi wanita yang beragama lain. 

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