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INDONESIA
JAMASAN: Jurnal Mahasiswa Pendidikan Sejarah
Published by Universitas Galuh
ISSN : -     EISSN : 31233899     DOI : 10.25157
Core Subject : Humanities, Education, Social,
Humanities Education Social Sciences
JAMASAN: Journal of History Education Students is an academic journal that publishes scholarly works by students in the fields of history education and historical studies. The journal holds an E-ISSN 3123-3899 and is published three times a year, in February, June, and October, under the ISSN Decree issued by the National Research and Innovation Agency of Indonesia (BRIN), Decree No. 31233899/II.7.4/SK.ISSN/12/2025, dated December 15, 2025. The focus and scope of the JAMASAN Journal include 1. History Education, covering studies on the teaching and learning of history in schools and communities, curriculum development, educational values in historical contexts and figures, learning media and historical learning resources, as well as textbook studies; 2. Historical Study Materials, encompassing historiographical writing and historical discussions based on primary and secondary historical sources presented in critical narratives relevant to history learning; and 3. Historiography, which examines various historical themes in a chronological framework, such as the history of education, local history, maritime history, economic history, political history, social history, cultural history, public history, and other historical studies related to history or history education.
Arjuna Subject : -
Articles 40 Documents
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Reconstructing the Integrated Galuh Cultural Value System: Cultural Memory, Social Cohesion, Ethical Governance, and Historical Consciousness in the Gandoang Manuscript Azka Irham Maulana; Sudarto Sudarto; Dadan Ramdani
JAMASAN: Jurnal Mahasiswa Pendidikan Sejarah Vol 2 No 2 (2026): Local and National Studies in History
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25157/jamasan.v2i2.6149

Abstract

Historical manuscripts constitute primary sources that document historical dynamics, systems of knowledge, and cultural values within a society. Scholarship on the Gandoang Manuscript has largely emphasized philological aspects, whereas the local wisdom that shapes Galuh identity has received limited attention. This study aims to examine the representation of silih asah, silih asih, and silih asuh in the Gandoang Manuscript as foundational elements of Galuh local wisdom. The research employed a qualitative approach using content analysis of the manuscript in its transliterated and translated forms, complemented by a literature review on Galuh history, Sundanese manuscripts, and the concept of local wisdom. The analysis proceeded through thematic identification, data categorization, contextual interpretation, and theoretical synthesis. The findings indicate that the Gandoang Manuscript articulates three principal dimensions of local wisdom: knowledge transmission (silih asah), social solidarity (silih asih), and ethical leadership (silih asuh). These values constitute a cultural system that sustains collective memory and reinforces Galuh identity. The study extends current understanding of manuscripts as media for cultural value transmission and provides a conceptual basis for history education grounded in local heritage and for the preservation of Sundanese manuscript traditions.
From Collective Ritual to Social Cohesion: Explaining Social Capital Reproduction through Nyacarkeun Jalan Rangga Eka Prasetya; Alpin Alpin; Egi Nurholis
JAMASAN: Jurnal Mahasiswa Pendidikan Sejarah Vol 2 No 2 (2026): Local and National Studies in History
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25157/jamasan.v2i2.6152

Abstract

Collective rituals continue to shape social relations in many rural communities, yet the mechanisms through which they reproduce social capital remain insufficiently explained in studies of local traditions. Existing scholarship has primarily documented the cultural values embedded in traditional practices, while the processes connecting ritual participation, social trust, collective norms, and social cohesion have received limited analytical attention. This study examines how the Nyacarkeun Jalan tradition reproduces social capital in a Sundanese rural community through an intrinsic qualitative case study conducted in Dusun Linggaharja, Ciamis, Indonesia. Data were collected through participant observation, in-depth interviews with nineteen purposively selected informants, and document analysis, followed by interactive analysis using the Miles, Huberman, and Saldaña framework. The findings indicate that repeated participation in collective rituals generates social trust, reinforces norms of reciprocity and shared responsibility, expands intergenerational social networks, and strengthens community cohesion. The study proposes a mechanism of social capital reproduction through collective ritual, integrating the complementary perspectives of Bourdieu, Coleman, and Putnam. This conceptual contribution positions local tradition as an enduring institutional process for sustaining collective action and rural social resilience amid contemporary social transformation.
Misalin Tradition as Living Ecological Heritage: Reproducing Environmental Ethics and Eco-cultural Resilience through Ritual Practice Mahha Hasby Yuniar; Novia Novia; Sudarto Sudarto
JAMASAN: Jurnal Mahasiswa Pendidikan Sejarah Vol 2 No 2 (2026): Local and National Studies in History
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25157/jamasan.v2i2.6163

Abstract

Environmental degradation and the weakening of intangible heritage have renewed interest in how ritual sustains relations among culture, community, and nature. Yet its role in reproducing environmental ethics and eco-cultural resilience remains underexamined. This study examines the Misalin tradition in Galuh, West Java, as living ecological heritage linking collective memory, ritual practice, and ecological values. Using a qualitative case study within a constructivist-interpretivist framework, data were gathered through participant observation, in-depth interviews with customary leaders, religious figures, residents, and government officials, and documentary analysis. The findings show that Misalin operates as a cultural institution through which ritual symbols, collective participation, sacred landscapes, and religious meanings transmit environmental ethics across generations. The ritual strengthens social cohesion, sustains cultural memory, legitimizes ecological responsibility, and supports community resilience amid socio-cultural change. The study advances heritage scholarship by proposing living ecological heritage as a framework for understanding how collective ritual practice reproduces environmental ethics and eco-cultural resilience. It also offers policy relevance for culturally grounded heritage governance.
The Socio-Economic Conditions of the Dutch East Indies and the Emergence of the Indische Partij in 1912 Bagaskara; Ana Mulyana; Rezza Fauzi Muhammad Fahmi; Muhammad Syukri Ismail; Egi Nurholis; Sudarto Sudarto
JAMASAN: Jurnal Mahasiswa Pendidikan Sejarah Vol 2 No 3 (2026): History, Culture, and Conservation
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25157/jamasan.v2i3.5954

Abstract

The Indische Partij, founded on 25 December 1912, is often regarded as the first national political movement in the Dutch East Indies. The relationship between the colony’s socio-economic conditions and the formation of the organization’s modern nationalist ideas has not been fully understood, as current historiography tends to emphasize the role of its leaders and its political dynamics. The purpose of this study is to fill this gap by examining the establishment of the Indische Partij through a socio-economic lens. Using historical research methodology, this study includes a heuristic phase involving the collection of colonial archives, contemporary newspapers, and writings by Indische Partij figures; external and internal criticism to evaluate the credibility and biases of these sources; and interpretation to connect the findings with the socio-economic dynamics of the colonial context. Through this process, the study demonstrates that socio-economic inequalities—especially racial discrimination, limited access to education, and low social mobility—functioned as structural factors shaping the emergence of modern nationalist consciousness within the Indische Partij. Therefore, IP nationalism can be seen as an intellectual response to colonial realities rather than merely a political idea. These findings enhance our understanding of the context in which nationalism emerged in the early twentieth.
The Existence of Reak Art as Local Cultural Identity in Cimekar Village, Bandung M Gibbran Genta Pratama; Sri Pajriah; Aan Suryana
JAMASAN: Jurnal Mahasiswa Pendidikan Sejarah Vol 2 No 3 (2026): History, Culture, and Conservation
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25157/jamasan.v2i3.6280

Abstract

Reak is a traditional Sundanese performing art embedded in the social and cultural life of Cimekar Village, Bandung Regency. This study examines its historical development, role as a local cultural identity, and preservation efforts. Using a descriptive qualitative approach, data were collected through participatory observation, semi-structured interviews, and documentation involving artists, community leaders, village officials, youth, and residents. Data were analyzed through reduction, presentation, interpretation, and conclusion drawing, with source and technique triangulation. The findings show that Reak has existed in Cimekar since the 1930s, evolving through communal rituals, celebrations, and social activities. Its continuity is supported by the Juarta Putra group, community recognition, intergenerational transmission, youth participation, institutional support, and cultural performances. Reak embodies local identity by sustaining historical experiences, collective memory, social bonds, and cultural values. However, its preservation faces challenges, including declining youth participation, limited funding, inadequate historical documentation, shifting interpretations, and competition from modern entertainment. This study concludes that Reak remains a living cultural identity through continued practice, recognition, transmission, and adaptation while retaining its essential cultural characteristics.
Reinterpreting Nurcholish Madjid’s Secularization: Tauhid, Rationality, and Islamic Intellectual Renewal in Indonesia Siti Rahmawati Sudrajat; Rahil Syamsi Nur; Rezza Fauzi Muhammad Fahmi; Karyat Heryana; Nana Taryana; Egi Nurholis; Yat Rospia Brata; Dadan Ramdani
JAMASAN: Jurnal Mahasiswa Pendidikan Sejarah Vol 2 No 3 (2026): History, Culture, and Conservation
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25157/jamasan.v2i3.5944

Abstract

The distinction between secularization and secularism is central to understanding Nurcholish Madjid’s project of Islamic renewal in Indonesia. This study clarifies the relationship between secularization, tawhid (monotheism), and Islamic rationality. Using a qualitative library-based approach, it analyzes Madjid’s primary works and relevant scholarly literature through document analysis and thematic content analysis, focusing on tawhid, desacralization, rationality, and ijtihad. The findings demonstrate that secularization functions as a theological-intellectual process of desacralizing worldly institutions, traditions, and political authority without rejecting religious belief. Grounded in tawhid, this process distinguishes God’s absolute transcendence from the contingent nature of worldly arrangements, opening space for critical reasoning, intellectual autonomy, and contextual interpretation of Islamic teachings. The study’s theoretical contribution is an analytical framework linking tawhid, worldly desacralization, and rationality as interdependent dimensions of Islamic renewal. This framework establishes secularization not as a movement toward secularism, but as an internal resource for Islamic rationalization. It thus demonstrates how theological commitment can underpin critical inquiry and intellectual freedom, offering a conceptual basis for examining the relationship between Islam, rationality, and modernity in Indonesia.
The First Cooperative Congress in Tasikmalaya in 1947: Historical Significance and the Institutional Development of Local Cooperatives Adhy Yudha Nugraha; Sudarto Sudarto; Yat Rospia Brata
JAMASAN: Jurnal Mahasiswa Pendidikan Sejarah Vol 2 No 3 (2026): History, Culture, and Conservation
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25157/jamasan.v2i3.6283

Abstract

The First Indonesian Cooperative Congress, held in Tasikmalaya on 11–14 July 1947, marked an important moment in consolidating the cooperative movement during the early years of independence. This study examines the congress’s historical significance and the relevance of its cooperative principles to contemporary cooperative development in Tasikmalaya. Using a qualitative historical approach, the study draws on historical literature, institutional data, and interviews to examine the congress’s organizational agenda, the development of cooperative institutions, and current economic functions and challenges. The findings highlight the establishment of the Sentral Organisasi Koperasi Rakyat Indonesia (SOKRI) and the promotion of organizational consolidation, cooperative education, and economic self-reliance. Contemporary cooperatives continue to provide economic services, particularly in financing and member support, while facing challenges related to capital, governance, member participation, and technological adaptation. The findings indicate the continuing relevance of cooperation, mutual assistance, and collective economic action. However, the available evidence is insufficient to establish a direct causal relationship between the 1947 congress and subsequent economic development in Tasikmalaya. Further research using longitudinal institutional records and measurable economic indicators is needed to assess historical continuity and economic impact.
The Philosophical Meaning of the Ngaradinan Tradition in Petirhilir Village, Baregbeg District, Ciamis Regency Rina Sulistiani; Egi Nurholis; Yeni Wijayanti
JAMASAN: Jurnal Mahasiswa Pendidikan Sejarah Vol 2 No 3 (2026): History, Culture, and Conservation
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25157/jamasan.v2i3.6289

Abstract

The Ngaradinan Tradition is one of the cultural heritages of the Sundanese community that continues to be preserved by the people of Petirhilir Village, Baregbeg District, Ciamis Regency, Indonesia. This tradition is not only a customary ritual associated with the birth of a child but also embodies philosophical values that reflect the Sundanese worldview. This study aims to analyze the implementation process of the NgaradinanTradition and reveal the philosophical meanings embedded within it. The research employed a qualitative approach using a phenomenological method. Data were collected through participant observation, in-depth interviews, and documentation studies. Data analysis was conducted using the Miles, Huberman, and Saldana model, which consists of data condensation, data display, and conclusion drawing. The findings indicate that the Ngaradinan Tradition represents an expression of gratitude to God, prayers for the child's safety and well-being, a medium for transmitting cultural values, and a symbol of harmonious relationships between humans and God, fellow human beings, and nature. Furthermore, the tradition embodies religious, social, mutual cooperation, responsibility, and respect for ancestors. Amid the challenges of modernization, the Ngaradinan Tradition remains relevant as a means of preserving local cultural identity and strengthening the character of the community.
Philosophical Meanings of Ngawuwuh Tradition among the Mulakeudeu Community, Gar Yuyus Yuyus; Yat Rospia Brata; Sudarto Sudarto
JAMASAN: Jurnal Mahasiswa Pendidikan Sejarah Vol 2 No 3 (2026): History, Culture, and Conservation
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25157/jamasan.v2i3.6290

Abstract

Ngawuwuh is a local cultural tradition of the Mulakeudeu community, Sukalaksana Village, Sucinaraja District, Garut Regency, that combines religious rites, collective activities, and the communal consumption of ginger-based herbal drink and food. This study aimed to describe the implementation of the Ngawuwuh procession and analyze the philosophical meanings embedded in its rites, materials, and communal practices. The study employed a descriptive qualitative approach. Data were obtained through participatory observation, in-depth interviews, documentation, and field notes involving customary leaders, religious figures, community members, and other participants. Data were analyzed through data condensation, data display, and conclusion drawing, while credibility was maintained through source and method triangulation. The findings show that Ngawuwuh has developed from Hajat Lembur into a four-day cultural festival consisting of Ritus, Ngabumbang, Kawin Cai, and the culminating Ngawuwuh procession. Philosophically, the tradition expresses gratitude to God, brotherhood, equality, mutual cooperation, environmental awareness, and respect for ancestors. Ginger symbolizes spirit and strength; coconut signifies usefulness; nira represents livelihood and divine provision; palm sugar symbolizes the sweetness of life; and lemongrass represents simplicity and balance. The tradition therefore functions not only as cultural preservation but also as a medium for transmitting collective identity and social solidarity across generations.
Social Values in the Tedak Siten Tradition Among the Javanese Community in Wanareja District Haenidar Aghsyeina; Yeni Wijayanti; Egi Nurholis
JAMASAN: Jurnal Mahasiswa Pendidikan Sejarah Vol 2 No 3 (2026): History, Culture, and Conservation
Publisher : Universitas Galuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25157/jamasan.v2i3.6361

Abstract

This study examines the social values embedded in the Tedak Siten tradition among the Javanese community in Wanareja District, Indonesia, focusing on their manifestation, transmission, and adaptation amid social change. A qualitative descriptive approach was employed, involving six informants comprising three customary leaders, one community elder, and two community members. Data were collected through non-participant observation, semi-structured interviews, and documentation, then analyzed through data condensation, display, and conclusion verification. The findings identify five prominent social values: mutual cooperation, charitable giving, social connectedness, helping others, and responsibility. These values are enacted through collective preparation, sharing food, lending ceremonial equipment, communal interaction, and intergenerational transmission of cultural knowledge. The study also finds that economic constraints, work commitments, and practical considerations influence the timing, scale, and completeness of the ceremony. Such adjustments do not necessarily indicate cultural decline; rather, they reflect ongoing negotiations between continuity and change. The study argues that the sustainability of Tedak Siten depends not solely on preserving ritual elements but also on maintaining their social meanings and community participation. These findings offer contextual insights into the role of local traditions in sustaining social values amid changing social conditions

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