AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan
AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan is an international peer-reviewed journal that publishes original research articles and critical reviews in the fields of gender studies and socio-religious studies, with a particular focus on Muslim societies. The journal advances interdisciplinary scholarship of international relevance by providing a platform to critically examine gender as a lived, negotiated, and context-embedded social practice within religious and social realities. Its distinctive contribution lies in foregrounding empirically grounded and theoretically informed analyses of how gender is constructed and contested across education, ritual life, popular culture, community structures, and public policy, while situating Muslim contexts within broader global debates on gender, justice, and social change. The journal welcomes submissions from researchers and academics around the world on topics including: Gender and Islamic Studies Gender and Islamic Religious Thought, Feminist Tafsir, Gendered Readings of the Qur’an and Hadith, Gender Ethics in Islam, Contemporary Islamic Thought on Gender Gender, Education, and Cultural Transformation Gender and Education, Cultural Transmission and Change, Gender Socialization, Educational Policy and Gender Equality, Pedagogy and Gender Justice Family, Children, and Social Relations in Muslim Contexts Family Dynamics, Child Development, Parenting Practices, Gender Roles in the Family, Marriage and Kinship Systems Social Empowerment, Identity, and Community Studies Social Empowerment, Community Participation, Civil Society, Gender and Social Movements, Masculinity Studies, Identity and Social Justice Local Traditions and Global Gender Discourses Local Religious Practices, Indigenous Traditions, Local–Global Intersections, Transnational Gender Discourses, Globalization and Gender in Islam All submissions to the journal undergo a rigorous peer-review process to ensure academic quality, originality, methodological soundness, and relevance to global scholarly debates. The journal encourages the submission of manuscripts that present empirically grounded research, strong theoretical analysis, and critical perspectives that contribute to the development of gender studies and socio-religious scholarship. The journal is committed to promoting open access to knowledge and aims to make high-quality academic research accessible to a broader international audience. It also seeks to foster intellectual exchange and collaboration among scholars from diverse cultural and geographical contexts, facilitating dialogue between local empirical realities and global theoretical frameworks in the study of gender, religion, and social transformation.
Articles
168 Documents
<![CDATA[Parenting Patterns with Development of Social Adaptation for Toddler Age Children ]]>
<![CDATA[Haniarti Haniarti]]>;
<![CDATA[Ariana Juhartina]]>;
<![CDATA[Usman Usman]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 14 No 2 (2021): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Parenting patterns are a description of the attitudes and behavior of parents and children in interacting and communicating during parenting activities. The purpose of this study was to determine the relationship between democratic, authoritarian, permissive parenting with the development of adaptation for toddlers at the Posyandu in the working area of the Bojo Baru Health Center, Barru Regency. This research is an analytic survey research with an observational study with a cross-sectional study design. The data analyzed using the chi-square test (x2) with a significant level of = 0.05. There are 67 respondents who met the research criteria. The chi-square test (x²) showed that there was a relationship between democratic parenting (p = 0.02), authoritarian (p = 0.01), permissive (p = 0.03) with the development of adaptation of toddler age children at the Posyandu in the working area of the Bojo Baru Health Center, Barru Regency. Based on the results of the study, we concluded that there was a relationship between democratic, authoritarian, permissive parenting with the development of social adaptation of toddler age children at the Posyandu in the working area of the Bojo Baru Health Center, Barru Regency.]]>
<![CDATA[Hadith about Women’s Reproductive Rights: A Critical Study ]]>
<![CDATA[Ni'mah Siti Zuhrotun]]>;
<![CDATA[Chasna Mienchah Al]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 14 No 2 (2021): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Efforts to harmonize duties and rights, especially regarding reproduction, need to be given more attention because it relate them to the fulfillment of human rights. Reproductive rights in this sense do not differentiate between men and women. However, because women who have more and more tasks have a greater risk in each task, it is necessary for everyone to understand women's reproductive rights. This research is a library research which was analyzed using descriptive analytical and thematic methods. The focus of this research is the study of thematic hadith studies regarding women’s reproductive rights. The results show that Islam as a religion that highly respects women has regulated in the hadiths related to reproductive rights. They are the right to have sexual intercourse and determine pregnancy.]]>
<![CDATA[Underage Marriage Reviewing from the Law Number 1, 1974 & PMA Number 11, 2007 (A Case Study in Soppeng District) ]]>
<![CDATA[Muhammad Iqbal]]>;
<![CDATA[Nidaul Islam]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 14 No 2 (2021): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This study aims to determine the effectiveness of implementing of the Law of Republic of Indonesia Number 1, 1974 concerning marriage and the Regulation of the Minister of Religion Number 11 of 2007 concerning Marriage Registration, especially the minimum age limit in marriage. This research is a qualitative descriptive study which describe underage marriages in Soppeng Regency. The approach used are the syar’i and the juridical approach. The results show that the understanding of the people of Soppeng Regency to Law No. 1/1974 about the age requirement for marriage recognized. But some people do not obey these rules, due to lack of education, economic crush, and promiscuity. The existence of Law Number 1 of 1974, especially the minimum age requirement for marriage, is still not effective. As the results of the data got in various Offices of Religious Affairs (KUA) and at the Religious Courts of Soppeng Regency, the number of prospective brides who are not old enough to marry. They apply for dispensation at the Religious Courts and the Panel of Judges grants their request to marry.]]>
<![CDATA[Misunderstanding of Polygamy Verses in the Qur’an ]]>
<![CDATA[Darna Daming]]>;
<![CDATA[Achmad Abubakar]]>;
<![CDATA[Muhsin Mahfudz]]>;
<![CDATA[St. Aminah]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 14 No 2 (2021): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Lots of misunderstandings in addressing the current practice of polygamy, including faults in interpreting the verses of polygamy in the Qur’anic and misunderstandings in addressing the practice of polygamy by the Prophet Muhammad. This study examines the Qur’anic verses about polygamy and their respective interpretations, and how they relate to the current practice of polygamy. In addition, it also equipped this article with a discussion of the views of Islamic law and positive Indonesian law on polygamy, as well as the impact of polygamy on social life. The results of the study show that the principle of marriage in the concept of the Qur’anic and positive law in Indonesia is to adhere to a monogamous marriage system. The permissibility of polygamy is an obligation that is complicated and tightened and only for people who really need it in a very emergency and accompanied by the condition that they can do justice between wives. Prophet Mohammad Saw. did polygamy not because of sexual motivation, but because of religious, social, and humanitarian motivations. There are two wisdoms behind the Prophet Saw. practicing polygamy, namely to support the widows of war victims and as one of the Prophet’s political strategies to unite dispersed and hostile groups.]]>
<![CDATA[Gender Justice Actualization through Gender Islamic School ]]>
<![CDATA[Muhammad Izzul Haq]]>;
<![CDATA[Mochammad Najmul Afad]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 2 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[The Islamic School and Gender (SIG) is the first formal cadre of the Women’s Indonesian Islamic Student Movement Corps (PMII) after participating in the acceptance of new members organized by the Indonesian Islamic Student Movement to provide an understanding of the Islamic perspective in responding to gender issues. This study uses qualitative methods with interviews and participatory observations and documentation techniques as data collection techniques. The results show the Islamic School and Gender (SIG) organized by PMII convey the values ??of gender equality, mubadalah (mutuality), and partiality to women. Recommendations for this research are given to educational institutions that become places of gender equality socialization to make Islamic and Gender Schools as sone reference for students or young people to study Islam and gender.]]>
<![CDATA[Fulfillment of The Children's Needs: Cultural Economic Actors and Capital in Building Welfare of Life ]]>
<![CDATA[Evi Melda]]>;
<![CDATA[Subaidi Subaidi]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 2 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Children are one of the nation’s development assets that is believed to change the level of welfare of people’s lives. Therefore, the fulfillment of children’s rights is part of human rights that must be guaranteed and fulfilled by parents, society, and the state. Fulfillment of children’s need is important because it can affect the growth and development of children. The main problem in this study is how to fulfill the rights of children by parents? The aim is to describe the efforts made by parents in fulfilling the rights of children who work in sand mining. This type of research is classified as qualitative, with a sociological research approach. The theory used is functional structural theory. This theory interprets society as a structure with parts that are always related and influence each other. The data collection methods used were observation, interviews, and documentation. The results showed that there were four efforts made by parents in fulfilling children’s rights, namely: fulfillment of the right to life, fulfillment of growth and development rights, fulfillment of protection rights, and fulfillment of children’s participation rights. So that with these efforts, some children can carry out their basic rights.]]>
<![CDATA[Gender Symbolic Interactionism Efforts to Create Ukhuwah (Study on PMI Volunteer Corps, Pekalongan Regency) ]]>
<![CDATA[Suwandi Aris Wibowo]]>;
<![CDATA[Muqoyimah Muqoyimah]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 2 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[The object of the research is the volunteers of KSR PMI Pekalongan Regency. Researchers found the carrion between of gender communication and the interaction of symbols between volunteers in pro-social practices in the humanitarian field. The author conducted research within the KSR PMI organization in Pekalongan to know how the symbolic interaction of its gender in realizing ukhuwah together research each er used phenomenological qualitative meta od with purposive sampling technique. The results showed that the symbolic interaction between KSR volunteers was work efficiency, where there were no gaps in the task process of PMI KSR volunteers. The division of labor over the gender of the volunteers of KSR PMI Pekalongan Regency has differences between male and female volunteers. But even the difference is based on the principle of specialization and individual volunteer abilities. This research can build a correct and gender-biased view of the body of the PMI KSR and prioritize the main goals and tasks in the community. The research has limitations in the symbolic interactions occur in the PMI KSR. The author only study in the narrative qualitative paradigm and only produces signs as symbol.]]>
<![CDATA[Big Five Personality and Fear of Missing Out on Teenage Girls who Used Social Media ]]>
<![CDATA[Nur Evira Anggrainy]]>;
<![CDATA[Siti Aisa]]>;
<![CDATA[Aris Soleman]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 2 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This study aims to determine the relationship between the big five personalities and the fear of missing out (FoMO) in adolescent girls who use social media. In the big five personality variables, the research focused only on three personality traits, namely neuroticism, extraversion, and agreeableness. Meanwhile, two personality traits, namely openness to experience and conscientiousness, were not examined in this study. This type of research is quantitative, with the sampling technique using quota sampling. Research participants are female adolescents who live in Manado City, with an age range of 17 to 20 years, and have social media, with 222 participants. All participants who took part in this study used social media for over 3 hours per day. Data collection was done by distributing two types of questionnaires simultaneously and the questionnaire comprised a big five inventory and fear of missing out scales. The results showed that there was a significant relationship between the personality traits of extraversion and agreeableness with the fear of missing out on female social media users. While the neuroticism personality trait does not have a significant relationship.]]>
<![CDATA[Perception of Ideal Body Image as Self-Disclosure in Early Adult Women ]]>
<![CDATA[Nur Afiah]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 2 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[The ideal body shape is a picture of how the shape and size of the body are proportional. Every individual has a different body concept about his body. Several research results reveal each individual has different perceptions related to body image. The difference in behavior can be seen from the pattern of social relations carried out. Adult women still pay attention to appearance and often compare their body shape with others, including weight. This study describes the body image of early adult women, which includes three components, namely perception, attitude, and behavior. This study uses a qualitative method with a phenomenological approach. The number of research subjects was two early adult women with ages between 22-35 years. The results showed that between subjects 1 and 2 had differences in perceiving body image. Meanwhile, attitudes and behavior have the same results regarding body image. They are feeling satisfied when having an ideal body weight, feeling dissatisfied when the size of certain areas of the body is larger than others. The implications of being satisfied and dissatisfied in both subjects cause anxiety that impacts behavior. Both subjects control eating more, exercise, and use attributes that can support their appearance, so they are confident when socializing with other people.]]>
<![CDATA[Concept of Ideal Marriage in Early Adults ]]>
<![CDATA[Eka Sufartianinsih Jafar]]>;
<![CDATA[Mustainah AR]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 2 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This study aims to analyze how the concept of ideal marriage in early adulthood is. This study uses a qualitative approach with a survey research design by distributing questionnaires followed by 27 early adults. Their age was 19-25 years with a high school education background (26%) and university (74%). The research subjects are domiciled from several regions in Indonesia, namely Makassar, Gowa, Ketapang, Barru, Soppeng, Takalar, Pare-Pare, Malang, Tana Toraja, and West Kalimantan. The results showed that the concept of ideal marriage in early adulthood can be seen from: (1) age, namely in the age range of 23-26 years; (2) mental readiness 100%; (3) financial readiness at 96.3%; (4) moral readiness 96.3%; (5) communicating the number of children and parenting 96.3%; (6) understanding each other’s roles husband/wife 92.6%; and (7) religion by 92.6%. The implication of this research is to be a reference for individuals, especially those who are in the early adult phase in designing and determining the concept of an ideal marriage that will be lived. So that they can create a prosperous family and avoid divorce.]]>
