AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan
AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan is an international peer-reviewed journal that publishes original research articles and critical reviews in the fields of gender studies and socio-religious studies, with a particular focus on Muslim societies. The journal advances interdisciplinary scholarship of international relevance by providing a platform to critically examine gender as a lived, negotiated, and context-embedded social practice within religious and social realities. Its distinctive contribution lies in foregrounding empirically grounded and theoretically informed analyses of how gender is constructed and contested across education, ritual life, popular culture, community structures, and public policy, while situating Muslim contexts within broader global debates on gender, justice, and social change. The journal welcomes submissions from researchers and academics around the world on topics including: Gender and Islamic Studies Gender and Islamic Religious Thought, Feminist Tafsir, Gendered Readings of the Qur’an and Hadith, Gender Ethics in Islam, Contemporary Islamic Thought on Gender Gender, Education, and Cultural Transformation Gender and Education, Cultural Transmission and Change, Gender Socialization, Educational Policy and Gender Equality, Pedagogy and Gender Justice Family, Children, and Social Relations in Muslim Contexts Family Dynamics, Child Development, Parenting Practices, Gender Roles in the Family, Marriage and Kinship Systems Social Empowerment, Identity, and Community Studies Social Empowerment, Community Participation, Civil Society, Gender and Social Movements, Masculinity Studies, Identity and Social Justice Local Traditions and Global Gender Discourses Local Religious Practices, Indigenous Traditions, Local–Global Intersections, Transnational Gender Discourses, Globalization and Gender in Islam All submissions to the journal undergo a rigorous peer-review process to ensure academic quality, originality, methodological soundness, and relevance to global scholarly debates. The journal encourages the submission of manuscripts that present empirically grounded research, strong theoretical analysis, and critical perspectives that contribute to the development of gender studies and socio-religious scholarship. The journal is committed to promoting open access to knowledge and aims to make high-quality academic research accessible to a broader international audience. It also seeks to foster intellectual exchange and collaboration among scholars from diverse cultural and geographical contexts, facilitating dialogue between local empirical realities and global theoretical frameworks in the study of gender, religion, and social transformation.
Articles
168 Documents
<![CDATA[Tana Luwu’s Local Environmental Wisdom (Vandana Shiva’s Ecofeminism Perspective) ]]>
<![CDATA[Syahruddin Syahruddin]]>;
<![CDATA[Sapruddin Sapruddin]]>;
<![CDATA[Andi Batara Indra]]>;
<![CDATA[Fajrul Ilmy Darussalam]]>;
<![CDATA[Emiyanti Emiyanti]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 1 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This study aims to determine the form and practice of Luwu's local wisdom in Vandana Shiva's ecofeminism perspective. This study used descriptive qualitative methods focusing on the indigenous peoples of Kalotok, Kanan Dede, and Komba. The study found that: (1) the forms of local wisdom of Luwu in the perspective of ecofeminism as follows; Tudang sipulung (round-down sitting), pesta panen (harvesting party), and tomakaka perempuan (local-noble female); (2) Local wisdom practices of Luwu in the perspective of ecofeminism have been embodied in deliberation and negotiation between community leaders for some events. The practices are the planting season, when someone violates customs, cutting down trees for building a house, ‘pesta panen’ (harvest celebrations by the community), ‘makan bersama’ (congregational feast between community groups), the involvement of women as tomakaka (noble person), and the existence of women's farmer groups.]]>
<![CDATA[Belis in the Marriage of the Dawan Community in East Nusa Tenggara ]]>
<![CDATA[Nur Wahida Yusuf]]>;
<![CDATA[Yayuk Julyyanti]]>;
<![CDATA[Nelson Baito Banani]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 1 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This study determines the meaning of belis for the Dawan Tribe in Nonbaun Village. In addition, the study is to find out what are the inhibiting and supporting factors that influence the change in the meaning of belis for the Dawan Tribe in Nonbaun Village, East Nusa Tenggara. A qualitative method is used to conduct the research. The results show belis was interpreted as a tribute to the parents of a woman’s family. Wife’s rights in family can be guaranteed by giving belis from man. The provision of belis can regulate the behavior of the wife in the family. Giving belis can also affect the role of the wife in the household. Wife can work, become heirs, and have rights to their offspring later. Thus, the wife will be free to work at home without feeling awkward, and the wife can give opinions to the family or can act as a representative of the family in traditional events. The Dawan Tribe community places belis as an obligation, so the habit of giving belis is carried out continuously by the local community. This research implies that belis is currently experiencing a shift in meaning, previously containing the value of sacredness, and now that value has shifted to the commercial realm.]]>
<![CDATA[The Relationship between Mindfulness and Authentic Happiness in Young Women with Father Absence Caused by Parental Divorce ]]>
<![CDATA[Afifah Nisa Fauziah]]>;
<![CDATA[Ratna Syifa'a Rachmahana]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 17 No 1 (2024): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v16i2.8702
<![CDATA[Authentic Happiness is a dream for every human being. However, there are still those who have not felt Authentic Happiness due to father absence caused by parental divorce. This is because children put their happiness point on the family. The occurrence of divorce has a negative impact on the emotional side. It was found that women feel emotions more intensely than men. Therefore, the purpose of this study is to empirically determine the relationship of Mindfulness to Authentic Happiness in early adult women who experience father absence due to parental divorce. This study involved 142 respondents as research subjects. The research design used in this study is to use a quantitative approach with a correlational method. This study uses Pearson's Product Moment correlation analysis technique which results in a positive relationship between Mindfulness and Authentic Happiness in early adult women who experience father absence due to parental divorce. The implication of this research is that striving for happiness in negative conditions can be done by increasing mindfulness.]]>
<![CDATA[Neuroticism, Fear of Missing Out, and Phubbing on Teenager Girls who Used Social Media ]]>
<![CDATA[Nur Evira Anggrainy]]>;
<![CDATA[Zulkifli Mansyur]]>;
<![CDATA[Sri Seprianto Maddusa]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 16 No 2 (2023): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v16i2.8709
<![CDATA[The research aimed to investigate the influence of personality trait neuroticism and fear of missing out on phubbing behavior among female teenage social media users in Manado City. The study involved 337 participants who completed three questionnaires – The Big Five Personality Inventory (BFI), Generic Scale of Phubbing (GSP), and Fear of Missing Out Scales. The results showed that the neuroticism personality trait had a significant positive effect on phubbing, with a significance value of 0.000. Similarly, fear of missing out had a positive and significant influence on phubbing, with a significance value of 0.000. Overall, the study provides insights into the relationship between personality traits and phubbing behavior among teenage girls who use social media. The implication of this research are to improve the quality of interaction on teenager girls who used social media can be provide with intervention to reduce the fear of missing out.]]>
<![CDATA[A Comprehensive Study of Islamic Law and Gender Equality regarding Matchmaking Traditions in Madura ]]>
<![CDATA[Maskanah Maskanah]]>;
<![CDATA[Ita Rodiah]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 17 No 1 (2024): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v16i2.8724
<![CDATA[This research seeks to review the practice of arranged marriages, especially for women, which has become a habit in Madurese society. The method used was observation and interviews with the Rongdurin Village Community, Tanah Merah, Bangkalan (Madura). Data analysis was carried out using two approaches, namely Islamic law with the Saddu al-Dzari’ah framework and gender analysis in the women’s transformation movement. The results show that the initial motive for the practice of arranged marriages is implementing Islamic law and preserving culture, which can bring benefits. However, when the element of coercion is dominant in the matchmaking process, there is great potential for harm. Gender analysis also shows injustice as subordination, negative stereotypes and violence. Even though it is wrapped in religion and culture, injustice and damage (mudharat) must be avoided and eliminated.]]>
<![CDATA[Ali Muhammad Ash-Shallabi's Thoughts About the Position of Women ]]>
<![CDATA[Muhammad Sabri]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 17 No 1 (2024): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v16i2.8726
<![CDATA[This article aims to explore Ali Muhammad Ash-Shallabi’s thoughts on understanding the position of women in the domestic sphere, public sphere, and typology in understanding the postulates of women. The research method used is descriptive-analytical. It involves describing the construction of Muhammad Ash-Shallabi's thoughts and critically analyzing them to identify the roots of his thought construction. Additionally, it examines the strengths and weaknesses of other figures. The author's primary data is the "Modern Islamic State" source, while their secondary data consists of articles, books, websites, and other scientific works on Ali Muhammad Ash-Shallabi by other individuals. The steps in this research are determining figures, inventorying data and selecting, then the data is analyzed critically, and a conclusion is drawn which will answer the problem formulation. The research results show that women’s position in the household is glorified, given education, and given their rights to defend themselves. The implication is, in the social realm, women must be careful in their relationships, but their rights are the same as men, both in education and so on. Apart from that, Ash-Shallabi’s typology is a semi-modernist.]]>
<![CDATA[Factor Analysis of The High Prevalence of Child Marriage in West Sulawesi ]]>
<![CDATA[Asma Amin]]>;
<![CDATA[Andi Nur Fiqi Utami]]>;
<![CDATA[Dian Pertiwi]]>;
<![CDATA[Salmiati Salmiati]]>;
<![CDATA[Ervi Alfryanti]]>;
<![CDATA[Nur Wahida]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 17 No 1 (2024): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v17i1.8728
<![CDATA[From 2008 to 2015, West Sulawesi persistently recorded the highest prevalence of child marriage in Indonesia, peaking at 34.22 percent in 2015, a figure markedly higher than the national average of 22.82 percent. This study employs a qualitative methodology to unravel the underlying factors contributing to the rampant occurrence of child marriage in this region. The research encompasses three distinct approaches: in-depth interviews, thorough document-based analysis, and comprehensive internet-based investigation. The findings reveal three principal factors driving the high prevalence of child marriage in West Sulawesi: cultural values and traditions, legal loopholes pertaining to marriage dispensation, and parental knowledge and education. (1) Cultural Values and Traditions refer to the enduring influence of Siri culture, which encourages inter-family marriages, and the persistent Tisaka tradition, which enforces marriages as a consequence of violating social mores, play significant roles. Additionally, the siballi parri culture, which advocates for shared responsibilities between spouses, extends to children. In this context, marrying off children is seen as a means to alleviate the parental burden, as the wife transitions to the husband's responsibility. Moreover, there exists a particular interpretation of Islam that endorses child marriage. (2) Legal Loopholes means the existence of marriage dispensation serves as a legal concession, allowing marriages that do not meet the statutory requirements of the positive law. (3) Parental Knowledge and Education refer to the limited awareness among parents regarding the legal age for marriage and reproductive health education. Parental Knowledge and Education means a critical factor is the limited awareness among parents regarding the legal age for marriage and reproductive health education.]]>
<![CDATA[Orientasi dan Strategi Bertahan Persaingan Kewirausahaan Perempuan pada UMKM ]]>
<![CDATA[Eka Dewintara]]>;
<![CDATA[St. Aminah]]>;
<![CDATA[Syahriyah Semaun]]>;
<![CDATA[Muliati]]>;
<![CDATA[Andi Bahri]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 17 No 1 (2024): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v17i1.8801
<![CDATA[This research discusses entrepreneurial orientation and survival strategies among female entrepreneurs in the city of Parepare. This research is a qualitative research. The main problem in this research; 1) What is the entrepreneurial orientation of female entrepreneurs in facing MSME competition in Parepare city?, 2) What is the survival strategy of female entrepreneurs in facing MSME competition in Parepare city?, 3) What is the sharia economic perspective of female entrepreneurs in Parepare city in facing MSME competition? ?. Meanwhile, the method used in this research is a qualitative descriptive research method. It was found that female entrepreneurs in the city of Parepare have motivations for entrepreneurship, namely wanting to help the family economy, hobbies, and dreams of owning a business. With the strategy that is carried out so that the business continues to run as desired, namely carrying out regular evaluations (monthly and weekly), seeking knowledge related to the business being undertaken so that the business continues to develop and progress, determining target markets that suit the business, carrying out planning, and provide promotions or discounts to consumers. And it is in line with or in accordance with sharia economic principles. Where the sharia economic principles used are monotheism, justice and balance, free will and responsibility.]]>
<![CDATA[Psychosocial Perspective on Menopausal Transition to Achieve Psychological Well-Being: Literature Review ]]>
<![CDATA[Budi Sarasati Barmawi]]>;
<![CDATA[Setiasih Setiasih]]>;
<![CDATA[Monique Elizabeth Sukamto]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 16 No 2 (2023): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v16i2.8928
<![CDATA[The menopausal transition is a critical phase for psychological disorders such as depression and anxiety, with depression prevalence rates ranging up to 20% during menopause. However, most women are able to overcome this phase well so they look tough. This study aimed to find out psychosocial factors influencing the psychological well-being of women during the menopausal transition. This transition period occurs when women reach the age of 40-54 years, marked by menstrual irregularities until menstruation stops occurring naturally. Most women will experience physical symptoms such as hot flashes, night sweats, and other symptoms. This study used the literature review method with the Google Scholar database for Indonesian language articles and the Science Direct database for English language articles. This process succeeded in collecting 709 articles published in 2013-2023. The results showed that several psychosocial factors influence psychological well-being during the perimenopause period, including vasomotor symptoms (hot flushes, sleep disorders, menstrual disorders, decreased memory, muscle pain, emotional irritability, reduced sexual interest), socio-demographic conditions (single, obesity, smoker, age, occupation), awareness, attitude, self-efficacy, support, education, and stress level. Thus, the research implication shows that understanding the psychosocial factors in the perimenopause phase is important for women, so that they can get through the transition period healthily and prosperously.]]>
<![CDATA[The Existence of LGBT and the Role of the MUI in Responding to the LGBT Movement in South Sulawesi ]]>
<![CDATA[Rahmawati Rahmawati]]>;
<![CDATA[Budiman Budiman]]>;
<![CDATA[Fatmawati Fatmawati]]>;
<![CDATA[Mutiara Mutiara]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 16 No 2 (2023): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v16i2.8943
<![CDATA[This article is motivated by the issue of the transgender community, which will hold a transgender fashion show combined with the recitation of the Al-Qur’an in Sidrap, South Sulawesi. This activity was criticized by Ulema Council (MUI) in South Sulawesi because it was considered being injurious to Islamic religious values and even insulting religion. However, this community still has space in society because of human rights considerations. The aim of this article is to analyze the role of ulama in responding to LGBT developments and movements in South Sulawesi. The research method used is qualitative research with a sociological, normative, juridical approach. The research results show that the existence of Lesbian Gay Bisexual Transgender (LGBT) is still widely rejected by society in South Sulawesi. The role of religious figures is quite influential in responding to the existence of transgender communities in religious communities. This is proven by the failure of several transgender campaign activities in South Sulawesi. Seeing this phenomenon, the government should be quick to respond to this by opening a space for dialogue for the transgender community and ulama, as well as providing counseling services for this community.]]>
