AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan
AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan is an international peer-reviewed journal that publishes original research articles and critical reviews in the fields of gender studies and socio-religious studies, with a particular focus on Muslim societies. The journal advances interdisciplinary scholarship of international relevance by providing a platform to critically examine gender as a lived, negotiated, and context-embedded social practice within religious and social realities. Its distinctive contribution lies in foregrounding empirically grounded and theoretically informed analyses of how gender is constructed and contested across education, ritual life, popular culture, community structures, and public policy, while situating Muslim contexts within broader global debates on gender, justice, and social change. The journal welcomes submissions from researchers and academics around the world on topics including: Gender and Islamic Studies Gender and Islamic Religious Thought, Feminist Tafsir, Gendered Readings of the Qur’an and Hadith, Gender Ethics in Islam, Contemporary Islamic Thought on Gender Gender, Education, and Cultural Transformation Gender and Education, Cultural Transmission and Change, Gender Socialization, Educational Policy and Gender Equality, Pedagogy and Gender Justice Family, Children, and Social Relations in Muslim Contexts Family Dynamics, Child Development, Parenting Practices, Gender Roles in the Family, Marriage and Kinship Systems Social Empowerment, Identity, and Community Studies Social Empowerment, Community Participation, Civil Society, Gender and Social Movements, Masculinity Studies, Identity and Social Justice Local Traditions and Global Gender Discourses Local Religious Practices, Indigenous Traditions, Local–Global Intersections, Transnational Gender Discourses, Globalization and Gender in Islam All submissions to the journal undergo a rigorous peer-review process to ensure academic quality, originality, methodological soundness, and relevance to global scholarly debates. The journal encourages the submission of manuscripts that present empirically grounded research, strong theoretical analysis, and critical perspectives that contribute to the development of gender studies and socio-religious scholarship. The journal is committed to promoting open access to knowledge and aims to make high-quality academic research accessible to a broader international audience. It also seeks to foster intellectual exchange and collaboration among scholars from diverse cultural and geographical contexts, facilitating dialogue between local empirical realities and global theoretical frameworks in the study of gender, religion, and social transformation.
Articles
168 Documents
<![CDATA[Construction of Gender-Based Islamic Inheritance Law Curriculum: Interconnection Integration Approach ]]>
<![CDATA[Adi Nur Rohman]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 16 No 1 (2023): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[The differences in the instrumentation of text and context approaches in the distribution of inheritance according to Islamic law involves the theory of gender relations as developed by contemporary thinkers. This kind of paradigm starting from the thoughts that appeared in the content of Islamic inheritance law courses in college, started from normative Islamic religious rules and then slowly began to see the cultural side that developed in society. The existence of an integration-interconnection approach is expected to link the relationship between religious dogma and science to build Islamic inheritance law that is oriented towards gender justice and adaptive knowledge in society. This article aims to elaborate a model for developing a curriculum of Islamic inheritance law in colleges that is gender justice-oriented. The study was conducted using a qualitative approach and literature study then analyzed descriptively analytically by referring to the literature related to inheritance law and gender. The results show that the integration-interconnection approach can link Islamic inheritance law and gender relations. The Islamic inheritance law curriculum development is carried out by linking normative rules with gender issues in content. Development efforts are made to find the Islamic inheritance law curriculum content gender justice-oriented in colleges.]]>
<![CDATA[Harmonization of Law Enforcerment and Gender Juctice: The Crisis for Divorce Lawsuits in Domestic Violence ]]>
<![CDATA[Fikri Fikri]]>;
<![CDATA[Aris Aris]]>;
<![CDATA[Muhammad Munzir]]>;
<![CDATA[Mutiara Mutiara]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 16 No 1 (2023): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[The purpose of this study is to reveal that divorce is contested as a result of domestic violence that has exceeded the limit, so that it is considered a crisis and crucial in family problems. There are two problems, namely how the judge considers in making a decision on a contested divorce case, and how to uphold the law and justice in a contested divorce case. Data analysis was carried out using the theory of law enforcement and gender justice, using a socio-anthropological approach. The results show that the consideration of judges in deciding divorce cases as harmonization in law enforcement is that the husband's position in the household. He cannot commit arbitrary acts and physical, psychological, sexual and financial violence, excessive burdens on wives, as the implementation of gender justice. Harmonization of law enforcement and gender justice in divorce cases is realizing and protecting the rights of wives with equal position with husband so they don't continue to be victims of violence, not in a marginal position in the household. This research can be recommended to continue to do research that is more perfect in uncovering cases of divorce due to domestic violence.]]>
<![CDATA[Do Gender Differences Exist in Gratitude? ]]>
<![CDATA[Nabilahumaida]]>;
<![CDATA[M. Ahkam Alwi]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 16 No 1 (2023): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Rasa syukur menjadi salah satu mekanisme koping yang mampu mencegah timbulnya stres dan depresi pada individu ketika menghadapi berbagai masalah. Penelitian dilakukan dengan tujuan untuk mengetahui perbedaan tingkat kebersyukuran yang ditinjau berdasarkan gender. Metode penelitian merupakan metode kuantitatif yang melibatkan 154 mahasiswa yang terdiri dari 81 mahasiswa laki-laki dan 73 mahasiswa perempuan. Sample penelitian ditentukan menggunakan simple random sampling. Kebersyukuran pada mahasiswa diukur menggunakan skala The Gratitude Questionnaire-Six Item form (GQ-6) yang dikembangkan oleh McCullough, Tsang, dan Emmons, dan kemudian diadaptasi kedalam bahasa Indonesia oleh Alwi (2021), skala ini telah divalidasi dengan nilai validitas 0.78 dan reliabilitas 0,882. Berdasarkan hasil uji independent sample t-test ditemukan nilai probabilitas 0.000 (p < 0.05) yang berarti bahwa terdapat perbedaan signifikan antara tingkat kebersyukuran pada perempuan dan laki-laki. Perempuan (M=31.14) memiliki tingkat kebersyukuran yang lebih tinggi dibandingkan laki-laki (M=26.68). Hasil penelitian diharapkan dapat memperkaya informasi mengenai perbedaan gender pada kebersyukuran mahasiswa.]]>
<![CDATA[The Complexity Role of Muslim Women in Java ]]>
<![CDATA[Srifariyati Srifariyati]]>;
<![CDATA[Muhamad Rifa'i Subhi]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 16 No 1 (2023): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[The study of gender cannot be separated from theological studies, because all religions have special treatment for women. The position of women in several religions and beliefs is placed as second class. As a result, the condition of women continues to be in a state of loss because of religious pretexts or legitimacy. This article discusses the basis of gender stereotypes in Islam, gender biased interpretation of the Qur’an, and gender equality in Islamic culture in Java. This study uses a library research approach. The result is that the Qur’an has explicitly tried to increase the dignity of women. This condition shows that Islam emphasizes that both men and women are given equal opportunities to achieve positions or degrees according to their abilities. These Islamic values ??are then firmly adhered to in realizing gender equality in Islamic culture in Javanese society, so that they can destroy perceptions of the position, dignity, and worth of men and women. Further research is needed that specifically addresses the role of Muslim women in the current era.]]>
<![CDATA[Women’s Independence as an Embodiment of Family Hope Program in the Tamalanrea Village ]]>
<![CDATA[Musrayani Usman]]>;
<![CDATA[Mario Mario]]>;
<![CDATA[Hariashari Rahim]]>;
<![CDATA[Andi Muhammad Arif Haris]]>;
<![CDATA[Atma Ras]]>;
<![CDATA[Muhammad Rifki Pratama]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 16 No 1 (2023): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[The social assistance of the Family Hope Program (PKH) is closely related to the cultural poverty that exists in beneficiary women. PKH carries out empowerment by using all the potential, natural resources or even human resources with the support of the government, so that the community becomes more independent. Based on the concept of empowerment theory with the using dimension and the theory of women’s empowerment from the Impact dimension, research data show PKH could not empower women individually or in groups (KPM). This research uses a qualitative approach, with data collection techniques are observation, interviews, and Focus Group Discussion (FGD). The results showed that 32 people could not understand and implement this independence because of education and understanding of the program or training provided. Social capital is a form of strengthening among these components.]]>
<![CDATA[Women Inheritance Right: Gender Relationship According to Tafsir al-Mishbah ]]>
<![CDATA[Nurdalia Bate]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 16 No 1 (2023): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This study discusses women’s inheritance rights; gender relations, according to Tafsir Al-Mishbah. It was library research. The problems were; 1) How did Muslim intellectuals view women’s inheritance rights in terms of their role and position in the family? 2) What was M. Quraish Shihab’s view of it in Tafsir Al-Mishbah? It was discussed with a normative, sociological, philosophical-theological, and historical approach. While the method used was descriptive-analytical and comparative. It was found that Muslim intellectuals had the view that the division of inheritance that had been stipulated in the Qur’an was not a final decision. It applied and was in sync with the conditions at the time of the verse revelation, in a patrilineal system. Now, it needs to be reviewed because the Qur’an requires justice. Meanwhile, M. Quraish Shihab views a final determination, based on Q.S. an-Nisa verse 11, which meant: “This is a decree from Allah. Verily, Allah is All-Knowing, All-Wise.” The God argued that inheritance cannot be covered by ijtihad. Yet, there was a solution offered by distributing the property while people were still in good health.]]>
<![CDATA[Local Government Policies and Participation of Religious Leaders Preventing Sexual Harassment After the Earthquake in Palu, Central Sulawesi ]]>
<![CDATA[Murni Ratna Sari Alauddin]]>;
<![CDATA[Maulid Maulid]]>;
<![CDATA[Indar Ismail Jamaluddin]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 1 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This study aims to know the local government of Central Sulawesi Province on a temporary provision in preventing women survivors of the earthquake. And to know the actions of religious leaders in preventing sexual harassment of women who survived the earthquake in Palu. The discussion in this article departs from a qualitative descriptive study. Local government officials and religious leaders were the subjects of the interviews. The results showed that the local government in Central Sulawesi indirectly triggered the occurrence and sexual violence experienced by women who survived the earthquake in temporary shelters. This refers to aspects of communication, resources, attitude of implementers. Policy implementers in disaster management. Besides that, the religious leaders have given the role of preventing sexual intercourse with women who survived the earthquake. The varied roles given in preventing and fulfilling government obligations that are negligent towards the victims. Although it is realized that the contributions of these religious leaders are mostly focused on their people.]]>
<![CDATA[Andi Depu and Women’s Leadership in the Colonial Era: A Study of Feminism ]]>
<![CDATA[Miftahul Jannah]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 1 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This research departs from the problem of the existence of stereotypes against women who have intellectual qualities below men, because emotional feelings dominate in women. This has implications for the view that women are unfit to lead and ideal women are those who work in the kitchen, but such stereotypes actually lead to various discriminations against women. In this article, we will present the figure of Andi Depu as a female leader in Balanipa, who fought against the invaders. The methodology used in this study, namely the type of research: Library Research or literature study, nature of the research: qualitative, research method: descriptive analysis and using a feminist approach. The results in this study, namely: Andi Depu's leadership is a form of anti-thesis to the perception of society that views women as weak creatures, so they cannot be used as leaders. In addition, Andi Depu's leadership is also a form of anti-thesis to the misogynistic view which states that women only play a role in the domestic sphere and do not have a social role.]]>
<![CDATA[Widow Stigma: A Critical Study of the Discrimination of Widow in Public (Islamic Perspective and Gender) ]]>
<![CDATA[Muhammad Aminuddin Shofi]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 1 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[This article aims to describe the stigma of the people of Tukum village, Tekung sub-district, Lumajang district towards women with widow status. It uses field research with a qualitative approach and an analysis of Islam and gender. The results are the emergence of negative perceptions of widow status because of male dominance in social life. They underestimate widowed women more easily than widowed men. Even though two widower statuses are the equivalent of widowed status because of the end of a divorce. However, there is also a positive stigma found by assuming that a widow cannot be underestimated. This is supported that there are widows who can be the backbone of their husbands after a divorce. Through gender analysis, differences in the image of widows were historically formed based on several factors. It was then socialized, strengthened, and built through socio-cultural, even supported by myths or religious misinterpretations. In Islam, the principle of justice is strongly upheld, equality of rights and obligations to men and women. They are adjusted to their respective responsibilities without preferences and discrimination that benefit men and harm women.]]>
<![CDATA[Gender Communication For Disaster Education In Women’s Prison ]]>
<![CDATA[Halimatu Sa'diah]]>
<![CDATA[ AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 1 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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<![CDATA[Disaster education is essential in creating a prison system that is resilient to disasters. However, it is still designed commonly in Indonesia and is not gender specific. This research emphasizes how crucial gender communication is for disaster education in prison, particularly in female prisons. This research aims to identify how gender is communicated during disaster education at Lapas Perempuan Kelas IIB Yogyakarta. It started with a research question on how the implementation of gender communication between women staff and women prisoners during disaster education. The method used in this study was a case study method used at Lapas Perempuan Kelas IIB Yogyakarta. Data was collected through observation, interviews, and document studies. The results discovered that the gender communication process during disaster education at Lapas Perempuan Kelas IIB Yogyakarta still did not completely accommodate women prisoners’ needs. This research highlights the relationship between gender issues and the women’s access to disaster management in Indonesia. The results are expected to encourage women’s participation in disaster management, also improve disaster education quality in women’s prisons.]]>
