Journal of Multidisciplinary Islamic Studies
Al Widad Journal of Multidisciplinary Islamic Studies aims to advance scholarly discourse in Islamic studies by publishing high quality, peer reviewed research that promotes interdisciplinary, theoretical, conceptual, and empirical approaches to understanding Islam in contemporary contexts. The journal provides an academic platform for researchers, scholars, practitioners, and policymakers to disseminate original research articles, critical reviews, and conceptual studies that contribute to the development of Islamic knowledge and its practical relevance in addressing local, national, and global issues. Its scope encompasses a broad range of disciplines, including Islamic education, Islamic law, Quranic and Hadith studies, tafsir, Islamic economics and business, Islamic philosophy, Islamic thought and literature, Islam and peace studies, science and civilization in Islam, Islam in local, national, and international contexts, Islam and gender, local beliefs and indigenous religious traditions, spirituality, religious cultural practices, comparative religion, sociology and anthropology of religion, politics and society, as well as other multidisciplinary perspectives related to Islamic studies that encourage academic innovation, critical inquiry, and cross disciplinary dialogue.
Articles
47 Documents
<![CDATA[Aceh sebagai Pusat Peradaban Islam: Rekonstruksi Sejarah dan Ekspresi Budaya ]]>
<![CDATA[Zahrul Akbar]]>
<![CDATA[ Al-Widad Vol 3 No 2 (2024): Al-Widad: Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Raudhatun Najah Publisher ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58405/aw.v3i2.2
<![CDATA[Basically, studies on Aceh as a center of Islamic civilization are ideally conducted in an integrative manner by linking historical dimensions, social systems, and cultural expressions. However, in reality, most existing research remains partial and fragmented. This study aims to reconstruct the role of Aceh as a center of Islamic civilization in the Malay–Indonesian world and to analyze the relevance of this legacy in the contemporary context. The method employed is library research using a qualitative descriptive–analytical approach through historical–cultural analysis of primary and secondary sources validated by data triangulation. The findings indicate that Aceh’s Islamic civilization was formed through a process of peaceful Islamization, the strengthening of sultanate institutions, networks of scholars, the dayah education system, the integration of Islamic law and local customs, and sustained religious cultural expressions. This legacy remains relevant in the face of modernization as it functions as a framework of public ethics, social capital, and a foundation for the formation of collective identity. This study contributes to the development of Islamic civilization studies in the Nusantara by offering an integrative perspective that connects history, social structure, and culture as a single analytical unity.]]>
<![CDATA[Esoteric Dimensions of Prayer Worship and Its Implications Against the Development of Social Ethics ]]>
<![CDATA[T. Faizin]]>
<![CDATA[ Al-Widad Vol 1 No 1 (2022): Al-Widad: Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Raudhatun Najah Publisher ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58405/aw.v1i1.3
<![CDATA[Prayer is an ubudiyah activity that also has something to do with tasawwuf, which contains the human esoteric dimension. Many lessons and secrets are held in prayer services, especially regarding their implications for the development of social ethics so that the perpetrators are more motivated to have good morals. The methodology used in this study is quantitative with a descriptive analysis approach, research findings, esoteric dimension of prayer worship that is formed closer to Allah strengthens the soul, avoids bad deeds, discipline in life, and creates positive, trustworthy, and honest things; as for the implications, training to regulate order in society strengthens a sense of togetherness, develop bonds of brotherhood and social solidarity.]]>
<![CDATA[The Classification of Reading Text Questions in English Class at Tenth Grade of MAS Taman Raya Balingka ]]>
<![CDATA[Yolanda Putri]]>;
<![CDATA[Merry Prima Dewi]]>;
<![CDATA[Veni Roza]]>;
<![CDATA[Genta Sakti]]>
<![CDATA[ Al-Widad Vol 1 No 2 (2022): Al-Widad: Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Raudhatun Najah Publisher ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58405/aw.v1i2.4
<![CDATA[The research was triggered by several problems. First, Some sources book are not presenting HOTS model in several part of the book. Second, students have difficulty understanding questions in textbook. Third, The teacher does not provide teaching of Higher Order Thinking Skill (HOTS) while teaching process in order to maximize students higher order thinking skills. This research used quantitative research method. The subject was the questions in the textbook Bahasa Inggris X grade curriculum 2013 revisi 2017 written by Utami Widiati, Zuliati Rahmah, and Furaidah, which published Pusat Kurikulum dan Perbukuan, Balitbang, Kemendikbud. The researcher used items questions as the observation sheet of document for collecting and analyzing the data to find out the result of the research. This research found that the questions in the textbook did not include create of the cognitive process, based on bloom taxonomy revision. After doing analysis of the data, the researcher finds that the higher order thinking level only obtains 15 out of 74 items questions (20,25%). while the lower order thinking level 60 out of 74 items questions (79,20%). Results from this study show that the percentage of questions for each cognitive level is analyzing C4 (9,45%), evaluating C5 (6,75%), and creating C6(4,05%). This proportion does not meet the ideal proportion that supports the achievement of Basic Analysis Competence, the proportion questions that support are 30% for levels C1 and C2, 40% for levels C3 and C4, and 30% for levels C5 and C6.]]>
<![CDATA[الإسلاموفوبي، معنى الجهاد و الاستراتيجيتها على حماية المسلمين ]]>
<![CDATA[Muhammad Agus Sofian]]>
<![CDATA[ Al-Widad Vol 1 No 1 (2022): Al-Widad: Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Raudhatun Najah Publisher ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58405/aw.v1i1.5
<![CDATA[This writing aims to explain Islamophobes and protect Muslims over the people in the world, becoming Islamophobes not transforming the model and goals of Islam itself. Then get it from people in the world who hate and fear Islam and yet most Western politicians deal with this phenomenon. This study also supports the theory of scholars and thinkers on Islamophobia and its protection from Muslims and how to deal with it. This study uses a qualitative method, which is research with desk research models. The primary sources that the researcher used are the Quranic verses about the true meaning of the word "jihad", and he matches them with the paper of Western thinkers. Islamophobia has become a general disease and a societal phenomenon, most of which is Islam, and it is not appropriate to ignore or forget it as a station in the history of Islam during the era of our Prophet Muhammad, peace be upon him. Then what about the concept and how to treat it? This research will try to answer and discuss it.]]>
<![CDATA[Maqāshid Syari’ah Correlation and Good Corporate Governance in Pawnshop Syarī’ah Companies ]]>
<![CDATA[Pandu Bagus Prakoso]]>;
<![CDATA[Angger Supriyatno]]>;
<![CDATA[Mohamad Djasuli]]>
<![CDATA[ Al-Widad Vol 1 No 1 (2022): Al-Widad: Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Raudhatun Najah Publisher ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58405/aw.v1i1.7
<![CDATA[This study aims to describe the relationship between maqāshid syari’ah and Good Corporate Governance in sharia pawnshops as a performance implementation in realizing prosperity and avoiding social inequality so that it can solve the poverty problem in people’s lives. This research methodology uses a qualitative approach with the type of library research, in which data collection is carried out by analyzing various existing literature and regulations and laws, which are then described. The findings and results of this study; the concept of maqāshid syarī’ah must always be applied so that it is by good corporate governance in good corporate governance; pawnshop syarī’ah companies must embody the concept of maqāshid syarī’ah so that social inequality and poverty no longer exist in people’s lives because the purpose of implementing Islamic law is to guard the soul, religion, mind, lineage and wealth. Socio-economic justice in the study of Islamic studies must always prioritize the interests and benefits of the general public.]]>
<![CDATA[Kajian Pemikiran Konsep Tasawuf Insan Kamil Muhammad Nafis al-Banjari Dalam Kitab ad-Durr an-Nafis ]]>
<![CDATA[Mochammad Harun Rosyid]]>
<![CDATA[ Al-Widad Vol 1 No 1 (2022): Al-Widad: Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Raudhatun Najah Publisher ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58405/aw.v1i1.8
<![CDATA[The study of the concept of insan kamil (the perfect man) is a study that is very often discussed in Sufism. The concept of insan kamil that emerged in the world of Sufism in the VII H century eventually developed in Islamic thought to the Archipelago. Because many discoveries from the books written by the Sufis. There is some evidence of Sufis who study this theme, namely Muhammad Nafis al-Banjari in his book ad-Durr an-Nafis and Abd al-Karim al-Jili in his book al-Insan al-Kamil fi Ma’rifat al-Awakhir wa al-Awa' il. Muhammad Nafis al-Banjari was not the first originator of the concept of insan kamil because several scholars have discussed the concept of insan kamil such as Ibn ‘Arabi, al-Hallaj, al-Suhrawardi, at-Tirmidhi. The book of ad-Durr an-Nafis has clarity and ways in the formation of human beings with religious values. Insan kamil can be formed if humans respect each other and carry out their religious teachings purely and consistently. This paper aims to explain and provide a good understanding of the concept of insan kamil from the book ad-Durr an-Nafis.]]>
<![CDATA[The Importance of Islamic Educational Values in The Arts of Tembang Gambuh or Tembang Macapat ]]>
<![CDATA[Alfi Zidanurrohim]]>;
<![CDATA[Olvy Mailandari]]>;
<![CDATA[Yazidah Ichsan]]>;
<![CDATA[M. Afif Nur Tajuddin]]>;
<![CDATA[Eviana Agustin]]>
<![CDATA[ Al-Widad Vol 1 No 1 (2022): Al-Widad: Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Raudhatun Najah Publisher ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58405/aw.v1i1.14
<![CDATA[This study aims to investigate the value of Islamic education in gambuh songs, as well as the effects gambuh songs have on Islamic education. Gambuh songs are part of the mocopat song, a walisongo tool for spreading Islam, especially in Java. Tembang gambuh had artistic value to attract the attention of the people at that time who were very open to art; from its entertainment value, the trustees also inserted scientific and Islamic values into it. This type of research is qualitative, with a literature review, descriptive analysis, and content analysis, namely scientific analysis based on communication messages. They begin with the data analysis process by interpreting the Javanese language as the content of the song Gambuh. Research findings; the gambuh song lyrics contain messages for proper behavior and behavior that is reluctant to accept advice. Someone without guidance and direction in life will be perverted. There is a relationship between cultural products (tembang gambuh) and religious values. The value of this tembang gambuh song can be used as a guide and a guide for life in society.]]>
<![CDATA[Relationship Between Body Image and Psychology Student Confidence at Muhammadiyah University of Gresik ]]>
<![CDATA[Risa Aulia]]>;
<![CDATA[Ima Fitri Sholichah]]>
<![CDATA[ Al-Widad Vol 1 No 2 (2022): Al-Widad: Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Raudhatun Najah Publisher ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58405/aw.v1i1.15
<![CDATA[Confidence is an individual's belief in the abilities they have. This study aims to determine the relationship between body image and student self-confidence. The subjects needed in the research were psychology students at the Muhammadiyah University of Gresik who had fulfilled the research requirements. The data collection tools used in this study were the body image and self-confidence scales—data analysis method using Pearson's Product Moment Correlation Technique. The results showed that the correlation was 0.618 with sig 0.000 (p <0.05), meaning that there was a positive and significant relationship between body image and the self-confidence of students at Muhammadiyah University of Gresik, Faculty of Psychology.]]>
<![CDATA[Pemikiran Islam Soekarno: Dari Klaim Komunis Hingga Rekonsisliasi Negara Kesatuan ]]>
<![CDATA[Awaluddin Awaluddin]]>
<![CDATA[ Al-Widad Vol 1 No 2 (2022): Al-Widad: Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Raudhatun Najah Publisher ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58405/aw.v1i2.19
<![CDATA[This study discusses the concept of a unitary state within the framework of Islamic ideology from the perspective of Soekarno. The study aims to analyze Soekarno’s thoughts regarding the relationship between Islam, nationalism, and national unity within the context of Indonesia’s pluralistic society. The research employs a library research method with a qualitative-descriptive approach through the analysis of relevant works, speeches, and ideas of Soekarno. The findings indicate that Soekarno viewed Islam as a moral and social value capable of strengthening national unity without necessarily establishing Indonesia as a religious state. According to Soekarno, the concept of a unitary state is built upon the principles of unity, mutual cooperation, and tolerance, which are in harmony with the universal values of Islam. Thus, Soekarno’s thought positions Islam as an ethical force in maintaining the integrity of the Unitary State of the Republic of Indonesia amidst societal diversity.]]>
<![CDATA[Ekoteologi Gus Dur: Membaca Kepedulian Lingkungan dari Perspektif Islam Humanis ]]>
<![CDATA[M. Anzaikhan]]>;
<![CDATA[Fitri Idani]]>;
<![CDATA[Amiruddin Amiruddin]]>
<![CDATA[ Al-Widad Vol 2 No 1 (2023): Al-Widad: Journal of Multidisciplinary Islamic Studies ]]>
Publisher : <![CDATA[Raudhatun Najah Publisher ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.58405/aw.v2i1.22
<![CDATA[This study aims to explore and analyze Gus Dur’s perspective on the relationship between humans and nature within the framework of humanistic Islamic ecotheology. Using a qualitative approach with a library research method, this study examines Gus Dur’s works such as Islamku, Islam Anda, Islam Kita and Pribumisasi Islam, as well as supporting literature on environmental theology and humanistic ethics. The analysis was conducted using content analysis techniques and a contextual hermeneutic approach to uncover the spiritual, moral, and social values embedded in Gus Dur’s ideas. The findings reveal that Gus Dur’s ecotheological thought emphasizes three main pillars: the consciousness of tawhid that positions nature as a sign of God’s greatness, the human responsibility of khalifah toward environmental preservation, and the principle of universal humanity based on compassion (rahmah).]]>
