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Proceedings of International Conference on Religion, Social and Humanities
Published by Universitas Islam Negeri Mahmud Yunus Batusangkar
ISSN : -     EISSN : 30893356     DOI : https://doi.org/10.31958/proceedingsoficresh
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Proceedings of International Conference on Religion, Social and Humanities with ISSN 3089-3356 is a collection of scholarly papers presented at the International Conference on Religion, Social and Humanities (ICReSH), an academic forum organized by the Faculty of Ushuluddin, Adab, and Dakwah, Universitas Islam Negeri Mahmud Yunus Batusangkar, Indonesia. The conference aims to bring together researchers, academics, and practitioners from various disciplines to discuss and share research findings related to religion, social issues, and the humanities. The papers included in this proceeding cover a wide range of topics, exploring the dynamic interaction between religion and society, the development of humanistic values, as well as the challenges and opportunities in the era of globalization. Each article adheres to rigorous academic standards, making significant contributions to the advancement of interdisciplinary studies in the fields of religion, social sciences, and the humanities.
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Articles 78 Documents
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Digitalisation of Qirā’ah Sab‘ah Material: A Study on the Design Process of the JTQ Application by IAT Students of UIN Syekh Wasil Kediri Dika Purnama Aulia Rohma
International Conference On Religion, Social and Humanities Vol 4 (2025): Religion and Social Transformation in the Digital Era
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/proceedingsoficresh.v4i.59

Abstract

The development of digital technology in Qur’anic studies has encouraged more practical and flexible learning innovations, especially in the course of qirā’ah sab‘ah, which requires simultaneous theoretical and practical comprehension. However, limited lecture duration and the lack of off-campus learning media hinder students from independently accessing reading materials and variations of qirā’āt. Therefore, a group of fifth-semester students from the Qur’anic Studies and Exegesis Program (IAT) at UIN Syekh Wasil Kediri designed an application called JTQ (Jam‘ al-Tafāsīr wa Sab‘ al-Qirā’āt) as an alternative digital learning medium. This study aims to describe the application’s development stages as an initial model of qirā’āt digitalization within PTKIN environments, which can be replicated for future technology-based Qur’anic learning media. The research employs a descriptive qualitative method through observation, interviews, and documentation with the development team. The findings indicate that the application’s design was created using Canva; the compilation of qirā’ah sab‘ah materials and reading rules of the imāms refers to Faidhul Barakāt by KH. Arwani Kudus; classical to contemporary tafsīr sources were obtained from external platforms such as Archive and Maktabah Syamilah; audio recordings were performed by competent students; the materials were compiled in PowerPoint and converted into HTML5 via iSpring Suite, then into an APK file using APK Builder. The stages of conceptualization, content digitalization, audio production, multimedia integration, and application compilation resulted in a practical, structured, and accessible learning medium.
Religiosity's Impact on Student University’s Academic Recilience During Online Learning Fakhriatul Ulfa Miladiah Fakhriatul; Mela Desina; Nenny Litania
International Conference On Religion, Social and Humanities Vol 4 (2025): Religion and Social Transformation in the Digital Era
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/proceedingsoficresh.v4i.61

Abstract

Religiosity serves as a key internal factor that strengthens individuals’ capacities for both general and academic resilience. The belief that life events align with a divine purpose often fosters optimism, which in turn supports personal resilience. This quantitative study included 113 students of the Psychology Department, Faculty of Medicine, Andalas University during online learning sessions. Data were analyzed using simple linear regression, revealing a statistically significant positive association between religiosity and academic resilience in the context of digital learning. Students with higher levels of religiosity tended to cope with adversity more effectively through consistent prayer and reliance on faith. This process fostered calmer coping with life’s challenges, enhanced confidence in overcoming difficulties, and promoted optimism and a positive outlook on the future.
Halal Commodification and Urban Muslim Identity: An Anthropological Reading of #HalalLifestyle Representations on Instagram Nur Falikhah; Jumi Herlita; Wafa Samratul Huda
International Conference On Religion, Social and Humanities Vol 4 (2025): Religion and Social Transformation in the Digital Era
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/proceedingsoficresh.v4i.64

Abstract

This study examines the representation and commodification of the halal lifestyle on Instagram through the hashtag #HalalLifestyle as a form of religious expression among urban Muslims in the digital era. Using an anthropology of religion framework and digital ethnography approach, 100 Instagram Reels were analyzed with NVivo software to map categories and emerging cultural patterns. The findings reveal that halal lifestyle is not merely an expression of piety but also a social identity strategy shaped by digital aesthetics and market dynamics. Categories such as halal food and beverages, fashion, travel, education, and religious events illustrate the transformation of Islamic values into symbols of modernity and middle-class aspiration. This phenomenon highlights a shift in the meaning of “halal” from religious norm to cultural commodity, merging spirituality, economy, and urban lifestyle. Within the anthropological perspective, the halal lifestyle represents a new cultural formation where religiosity is produced, negotiated, and performed through digital media as both identity and commodity.
Digital Ethics and Responsible Spirituality: An Interdisciplinary Approach to Social Transformation in the Age of Artificial Intelligence Layla Boulkhir; Nouib Abdellah
International Conference On Religion, Social and Humanities Vol 4 (2025): Religion and Social Transformation in the Digital Era
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/proceedingsoficresh.v4i.75

Abstract

The rapid evolution of artificial intelligence (AI) has generated profound ethical and spiritual challenges that require renewed reflection on the human role in the digital era. This study aims to analyze how digital ethics and responsible spirituality can guide technological innovation toward human-centered and socially sustainable transformation. An interdisciplinary qualitative methodology was adopted, combining documentary analysis of scholarly literature, religious and policy texts (UNESCO, OECD, and Islamic Ethics Studies) with comparative case studies conducted in Morocco and Indonesia. Data were examined through thematic content analysis to identify patterns linking ethical awareness, faith-based values, and digital practices. The results reveal that spiritual principles—justice, compassion, moderation, and human dignity—serve as ethical anchors fostering responsible AI usage within educational, cooperative, and community contexts. Religion thus emerges as a moral compass that enhances social cohesion, digital inclusion, and ecological sensitivity. The paper concludes that embedding spiritual consciousness in AI design and governance strengthens ethical innovation and supports sustainable human development. Such integration contributes to building a digital civilization rooted in shared responsibility and moral balance.
Self-Identity in the Digital Age: A Preliminary Study of College Students’ Interactions on Instagram Rafinita Aditia; Rany Claudia
International Conference On Religion, Social and Humanities Vol 4 (2025): Religion and Social Transformation in the Digital Era
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/proceedingsoficresh.v4i.76

Abstract

This study aims to examine how college students construct and negotiate their self-identity through visual representation practices on the Instagram platform. In the digital era, social media has become a new space for individuals especially students to express themselves, build personal image, and manage impressions in front of the public. This research adopts a descriptive qualitative approach, utilizing netnographic observation and in-depth interviews with several students from the University of Bengkulu as informants. The findings reveal that Instagram is strategically used as a performative space, where students consciously curate visual content that reflects the positive, productive, and ideal sides of themselves. Popular posts include academic activities, organizational experiences, internships, and lifestyle content that emphasize aesthetics and personal branding. Visual curation is carried out with careful planning, from photo selection, filters, and captions to tone consistency and feed arrangement. This reflects impression management practices as described in Erving Goffman's dramaturgical perspective. Students’ digital identities are flexible and continuously revised in response to social dynamics, trends, and the need to impress audiences ranging from peers, lecturers, and family to potential employers. However, this practice also creates social pressure to appear flawless and admirable. The more authentic, vulnerable, and complex aspects of self are often hidden and only expressed in more private digital spaces, such as close friends stories, direct messages, or secondary (finsta) accounts. Thus, self-representation on Instagram is not merely a reflection of personality but a socially constructed performance that is constantly negotiated.
Psychology of Religiosity and Mental Health in the Digital Era Hifsa Munawar
International Conference On Religion, Social and Humanities Vol 4 (2025): Religion and Social Transformation in the Digital Era
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/proceedingsoficresh.v4i.77

Abstract

In the contemporary digital era, the intersection between religiosity and mental health has acquired renewed significance. The pervasive influence of technology, social media, and digital communication has transformed how individuals experience, express, and sustain their religious beliefs alongside their psychological well-being.Today, digital platforms have redefined traditional expressions of faith creating new avenues for worship, religious education, and community building while simultaneously introducing challenges such as online religious extremism, misinformation, and the commercialization of spirituality. Empirical research indicates that religiosity often acts as a protective factor against stress, anxiety, and depression by providing individuals with meaning, hope, and a sense of belonging. However, constant exposure to digital stimuli can fragment attention, heighten anxiety, and diminish contemplative practices vital for inner peace. This study explores how religiosity functions as both a protective and adaptive mechanism for mental health in the digital age enhancing coping strategies, nurturing moral awareness, and providing existential grounding. Conversely, it also examines how excessive digital engagement and the commodification of faith may lead to spiritual fatigue, alienation, and emotional distress. Integrating insights from psychology, neuroscience, and digital sociology, the paper emphasizes the importance of harmonizing spiritual values with mindful digital engagement. Ultimately, it argues for an integrative approach that unites traditional religiosity with technological innovation, fostering a balanced relationship between faith and mental well-being.This research contributes to contemporary discourse on the psychology of religion by illuminating the evolving relationship between faith, mental health, and digital culture in the twenty-first century.
Framing the Trans7 Boycott within Digital Ethics and Santri Community Resistance to Mainstream Media Narratives Ahmad Salman Faird; Marlina Marlina
International Conference On Religion, Social and Humanities Vol 4 (2025): Religion and Social Transformation in the Digital Era
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/proceedingsoficresh.v4i.78

Abstract

The Trans7 boycott phenomenon, triggered by the television program Xpose Uncensored, illustrates the tension between mainstream media representation and the cultural sensitivity of Islamic boarding schools (pesantren). The broadcast portrayed the kiai–santri relationship as a form of social inequality, which subsequently generated public criticism and digital resistance movements among the santri community. This study aims to examine the construction of media framing, identify violations of digital ethics, and analyze the forms of resistance undertaken by pesantren communities against dominant media narratives. Employing a descriptive qualitative approach within a constructivist paradigm, the analysis draws on Robert M. Entman’s framing model and Norman Fairclough’s critical discourse analysis. Data were collected from the Xpose Uncensored broadcast, online news coverage, social media content, and in-depth interviews with santri, kiai, and media activists, with validity ensured through source triangulation. The findings reveal that Trans7 framed pesantren culture in a reductive and biased manner by emphasizing narratives of social inequality while neglecting the contextual meaning of ta’dzim (respect and reverence) embedded in pesantren traditions. Such framing constitutes violations of key principles of digital ethics, particularly accountability, cultural sensitivity, and participatory verification. In response, the santri community engaged in digital resistance through hashtag campaigns, public clarifications, and the production of counter-narrative content that reaffirmed the ethical and spiritual significance of respect within pesantren culture. This movement represents a form of semiotic resistance and an expression of Islamic value-based digital literacy. These findings resonate with cultural resistance theory and Habermas’s concept of the digital public sphere. The study underscores that biased media framing and weak cultural sensitivity can provoke constructive religious resistance, while highlighting the need for a model of digital ethics grounded in Islamic values and Indonesia’s cultural pluralism.
Syncretic Practices in Semitic Faiths: Exploring the Similarities and Differences Between Maulid-Nabiy and Christmas Badrudeen Adesina Balogun; Henry Kehinde Anjorin
International Conference On Religion, Social and Humanities Vol 4 (2025): Religion and Social Transformation in the Digital Era
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/proceedingsoficresh.v4i.79

Abstract

Syncretism is the blending or amalgamation of different religious practices, beliefs, and traditions, is a phenomenon that often occurs when cultures and religions interact, leading to the creation of new forms of spirituality. This study aims to explore the celebration of Maulid-Nabiy, the birth of Prophet Muhammad (SAW), and Christmas, the birth of Jesus Christ (A. S.), with two primary objectives; to identify and analyze the similarities and differences in the cultural and religious significance of these two celebrations, and to understand how historical contexts and theological interpretations shape their practices. The framework employed in this analysis draws on comparative religious studies, emphasizing interfaith dialogue and the role of syncretism in shaping contemporary religious observances. The research methods adopted were historical and survey type of research plan, where historical method was employed to trace the origin, growth, and development of both festivals; and survey method allowed the study to obtain first-hand information from the adherents of Islam and Christianity, while direct consultations were made to the different sects or groups in both religions as well as their leaders, and data were collected through interviews, participant's observation and library research. The findings from the research show that, while both Maulid-Nabiy and Christmas express joy and community, reflecting deep-rooted cultural traditions, they also exhibit distinct theological reinforcements that influence their observance, with a growing trend towards syncretism in certain contexts. Based on these findings, the study recommends the encouragement of interfaith dialogues that would promote shared practices during these celebrations to foster community cohesion and to advocate for educational programs that explore the historical and theological contexts of both events to deepen mutual understanding. In conclusion, this study promotes interfaith understanding and respect among diverse faith communities, contributing to community interconnection and shared values in a pluralistic society, and this will have implications for promoting tolerance, acceptance, and cooperation among people of different faiths.
The Role of Contemporary Sufism in Cultivating Inner Peace in the Social Media Era M. Afif Anshori
International Conference On Religion, Social and Humanities Vol 4 (2025): Religion and Social Transformation in the Digital Era
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/proceedingsoficresh.v4i.80

Abstract

The development of digital technology has given rise to a new phenomenon in religious life known as digital religion, in which religious practices are no longer confined to physical spaces but also take place in virtual ones. This transformation offers new opportunities for believers to deepen their spirituality; however, it also poses serious challenges to mental health due to excessive information exposure, social comparison culture, and digital anxiety. In this context, contemporary Sufism offers a relevant spiritual paradigm for cultivating inner peace through practices of dhikr (remembrance of God), contemplation, and divine mindfulness (muraqabah), which are now being adapted into digital forms—such as online dhikr gatherings, Sufi meditation apps, and the dissemination of Sufi teachings through social media. This study aims to analyze the role of contemporary Sufism as a form of spiritual coping in addressing the psychological pressures of the digital era. Using a qualitative-descriptive approach and literature review, this paper finds that digital Sufi practices can function as a form of spiritual therapy that fosters tranquility, reduces stress levels, and strengthens a sense of connectedness with God and others. The findings affirm that the integration between digital religion and contemporary Sufism not only broadens religious expression but also presents a new model of spiritual-based mental health maintenance.
The Role of Social Support in Building Resilience Among Santri in Pesantren Indra Wijaya; Hasyim Haddade; Ulfiani Rahman; Ahmad Afif
International Conference On Religion, Social and Humanities Vol 4 (2025): Religion and Social Transformation in the Digital Era
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/proceedingsoficresh.v4i.81

Abstract

This study examines the role of social support in building resilience among santri in pesantren in South Sulawesi, Indonesia. The objective of the research is to determine the impact of emotional, informational, and instrumental support on the resilience of santri, with a focus on the unique socio-cultural environment of pesantren. A quantitative approach using a correlational survey design was employed, involving 416 santri selected through multistage cluster random sampling. The study utilized two scales: the Social Support Scale and the Resilience Scale, both of which were tested for reliability and validity. The data were analyzed using Structural Equation Modeling (SEM). The results show that social support has a significant positive effect on resilience, with a direct influence of 0.452 (p < 0.001). Descriptive statistics revealed moderate levels of both social support and resilience among the santri, with considerable variation in individual scores. The study concludes that social support, particularly emotional and informational support from peers, religious leaders, and the pesantren community, plays a crucial role in enhancing resilience. It is recommended that pesantren strengthen their social support systems to ensure more equitable support for all students, especially those who feel less supported.

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