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TAJDID Jurnal Ilmu Ushuluddin
Published by Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi
ISSN : 25023063     EISSN : 25415018     DOI : https://doi.org/10.30631/tjd.v25i1.5205
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TAJDID Jurnal Ilmu Ushuluddin focuses on the renewal of Islamic scholarship through critical, contextual, and integrative studies that bridge classical texts, Islamic thought, social and cultural Muslims to contemporary realities and issues. The journal welcomes literature and empirical research in the field of Islamic studies especially on, but not limited to the Quran and Hadith, Islamic Theology (Kalam), Islamic Philosophy, Islamic Mysticism (Tasawuf), Islamic Politics, and Religious Studies. All of these disciplines are acceptable as long as they are aligned with that focus. TAJDID emphasizes an interdisciplinary and innovative approach that promotes intellectual renewal (Tajdid Al Fikr Al Islami), encouraging dialogue among scholars who seek to reinterpret Islamic knowledge in the evolving context of the Muslim world and humanity at large to support The Sustainable Development Goals (SDGs), prevent a clash of civilizations and promote Islam Rahmatan Li Al Alameen. Scholars from any country and region concerned with the renewal of Islamic scholarship throughout Muslim history and geography in the Islamic World and beyond may submit their articles to Tajdid and use this open access journal.
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Articles 211 Documents
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CONSTRUCTING IḤSĀN AND RABBĀNĪ CHARACTER: A Comparative Analysis of Prophetic Narratives in Indonesian Exegesis Arbain Nurdin; Hendra Hendra; Nurul Zainab; Tobroni Tobroni; Moh. Nurhakim; Mazlan bin Ibrahim
TAJDID: Jurnal Ilmu Ushuluddin Vol. 25 No. 1 (2026): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v25i1.5234

Abstract

The purpose of this article is to describe the construction of Iḥsān and Rabbānī character from the perspective of the Concise Tafsīr of the Ministry of Religious Affairs and Tafsīr al-Miṣbāḥ. The method used is library research, with the primary data sources being the Concise Tafsīr of the Ministry of Religious Affairs and Tafsīr al-Miṣbāḥ. The data analysis employs Krippendorff's content analysis model with the following steps: unitizing, data simplification, coding, reduction, summarization, and narrating. The findings of this study indicate that the concept of Iḥsān (doing good or striving for perfection) and the Rabbānī character (God-centeredness) always go hand in hand. Obedience to Allah (the Rabbānī aspect) is demonstrated through good morals toward fellow human beings (the Iḥsān aspect). Both of these characteristics have been exemplified by the Prophets as enshrined in the Holy Qur'an. The findings of this study contribute to the development of hermeneutical methodology based on the Indonesian approach to exegesis, as well as the development and internalization of the concept of Iḥsān and the Rabbānī character within individuals, whether at home, in school, or in the community.
ECOSUFISM AND GREEN TECHNOLOGY INTEGRATION: Pathways to a Sustainable and Harmonious World Syukri Alfauzi Harlis; Toni Markos; Rido Putra; Muhammad Idris; Rahmad Tri Hadi; Arrasyid Arrasyid
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 2 (2025): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i2.5235

Abstract

This study arises from the urgency of addressing the modern ecological crisis through a holistic framework for sustainable environmental preservation. Its primary aim is to integrate the concept of ecosufism into the development of green technology to foster harmony between humans and nature. Employing an interdisciplinary method, the research synthesizes perspectives from Sufism (ecosufism), ecology, and green technology. This methodological approach enables a comprehensive understanding of the interconnection between Sufi spirituality, environmental ethics, and the implementation of eco-friendly technologies. This study is based on an extensive literature review encompassing works on Sufism, ecological philosophy, and contemporary green technology research. The findings reveal that core ecosufism principles such as khalīfah, amānah, isrāf, and mīzān serve as vital ethical foundations for responsible environmental stewardship. Integrating ecosufism into green technology offers a philosophical and moral framework that reinforces humanity’s role as khalīfah in protecting and sustaining nature. Consequently, technological innovation should move beyond technical efficiency to embrace spiritual values and profound ecological accountability, creating a synergistic relationship between science and spirituality in pursuit of environmental sustainability.
PROPHETIC LEADERSHIP IN INDONESIA: Maqāṣid al-Sharī‘ah Analysis of MUI Fatwa Commission's Ijtima Ulama 2009 Muhammad Kurnia; Amir Mu'allim; Yusdani Yusdani; Imam Khomaini Hayatullah
TAJDID: Jurnal Ilmu Ushuluddin Vol. 25 No. 1 (2026): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v25i1.5237

Abstract

Indonesia, as the country with the largest Muslim population in the world, faces complex social, political, and religious challenges. Its ethnic, cultural, and religious diversity requires a leadership model that is not only effective in managerial terms but also capable of providing strong moral and spiritual guidance. In this context, the concept of prophetic leadership popularized by Kuntowijoyo and rooted in prophetic attributes becomes highly relevant. This research employs a library-based study with a qualitative descriptive approach. The primary source is the 2009 Ijtima Ulama of the MUI Fatwa Commission, supported by secondary sources such as books, scholarly articles, constitutional documents, and both classical and contemporary Islamic texts. The study focuses on prophetic values within the Ijtima Ulama's resolutions, its reasoning framework, and the contribution of prophetic leadership to Indonesia, particularly within the perspective of maqāṣid al-sharīʿah. Findings indicate that the 2009 Ijtima Ulama emphasized the obligation to elect leaders who are faithful, God-fearing, honest (ṣiddīq), trustworthy (amānah), communicative (tablīgh), competent (faṭānah), and committed to defending the interests of Muslims. This ruling is grounded in the Qurʾan, hadith, traditions of the Companions, uṣūl al-fiqh, scholarly opinions, and constitutional principles. The framework employed combines normative-theological reasoning with contemporary considerations, utilizing principles such as al-maṣlaḥah al-mursalah, sadd al-dharīʿah, istiḥsān, and istiṣḥāb. Prophetic leadership is thus positioned not merely as a pursuit of power, but as a model emphasizing morality, spirituality, and universal welfare. Within the maqāṣid al-sharīʿah perspective, it ensures the protection of religion, life, wealth, intellect, and progeny. Hence, prophetic leadership provides an inclusive, just, and responsive model of leadership for Indonesia.
A STYLISTIC ANALYSIS OF ĪJĀZ, IṬNĀB, AND TASHBĪH IN SURAH AL-NABA’: A Study From Ṣafwah Al-Tafāsīr Siti Chodijah; Rizki Maulana Putra; Didik Harianto
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 2 (2025): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i2.5240

Abstract

This study examines the stylistic features of the Qur'an in Surah Al-Naba’ through a stylistic analysis focusing on three principal elements of balāghah: ījāz, iṭnāb, and tashbīh, as interpreted by Muhammad Ali al-Ṣābūnī in Ṣafwah al-Tafāsīr. Previous studies on Qur'anic stylistics often prioritize rhetorical classification over analysis of how linguistic form functions to construct theological meaning, particularly within eschatological contexts. Addressing this gap, this research employs a qualitative method based on library research and content analysis to investigate how stylistic devices operate as meaning-producing elements rather than mere aesthetic features. The findings demonstrate that ījāz in Surah Al-Naba’ predominantly appears in the form of sentence omission (ījāz ḥadhfī), contributing to semantic density and rhetorical efficiency. Iṭnāb is manifested through deliberate repetition, reinforcing eschatological warnings and intensifying the progression of the discourse, while tashbīh especially tashbīh balīgh functions to concretize abstract concepts through implicit and evocative comparisons. This study contributes to Qur'anic stylistic studies by offering an integrated balāghī-tafsīrī reading that highlights the dynamic interplay between linguistic structure and semantic depth, thereby enriching contemporary approaches to the stylistic interpretation of the Qur'an.
THE RECEPTION OF ESCHATOLOGICAL TEACHINGS FROM THE QUR’AN AND HADITH IN RHOMA IRAMA’S SONG LYRICS Akhmad Supriadi; Nor Faridatunnisa; Syifa Syifa; Wardatun Nadhiroh; Akhmad Dasuki
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 2 (2025): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i2.5244

Abstract

Eschatological teachings in the Qur'an and hadith are an important foundation in shaping human life orientation and moral responsibility. However, in contemporary religious practice, these teachings are often reduced to normative-doctrinal discourse that is separated from the everyday cultural experiences of society. This study addresses the lack of research on the Qur'an and hadith that analyzes how eschatological teachings are transformed and internalized through popular cultural media, particularly dangdut music. By focusing on the lyrics of Rhoma Irama's songs; Masa Depan (The Future), Kematian (Death), Sebujur Bangkai (A Corpse), Kiamat (The Apocalypse), and Hari Berbangkit (The Day of Resurrection), this study aims to analyze the forms and patterns of reception of eschatological teachings from the Qur'an and hadith in musical expression. This study is a qualitative study using descriptive-analytical methods. The research data, in the form of song lyrics, are described and analyzed using the theory of Qur'anic reception by tracing references to verses and hadiths, symbolic language strategies, and the function of meaning in song lyrics. The results of the study show that Rhoma Irama does not merely reproduce eschatological teachings normatively, but transforms meaning through three main patterns of reception, namely functional reception, exegetical reception, and aesthetic reception. This research contributes to the development of studies on the reception of the Qur'an by expanding the study of Islamic eschatology into the realm of popular culture, while also affirming music as a medium for reflection and internalization of the theological-eschatological consciousness of society.
DIGITAL AUTHORITY UNDER ALGORITHMIC CONTROL: Reconfiguring Contemporary Hadith Interpretation in Social Media Spaces Moh Akib; Neyla Nuril Fauziyah; Imroatul Hasanah
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 2 (2025): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i2.5245

Abstract

Digital technology has fundamentally changed the way that information is transmitted, interpreted, and analyzed. Social media platforms based on algorithms do more than just speed up the distribution of religious content; namely,  they also reconfigure epistemology through mechanisms of visibility, engagement, and emotional resonance, resulting in a conflict between traditional authenticity standards, such as isnād and matn, and digital popularity. The purpose of this study is to discuss the various ways in which hadis can be contextualized in online circulation, analyze the role of logic and economics in writing about religion, examine public hermeneutics in the context of participatory social media, and discuss the implications of epistemology with regard to hadis integrity. This research employs a qualitative approach using digital discourse analysis and virtual ethnography. The data includes 300 Indonesian-language videos from YouTube Shorts, Instagram Reels, and TikTok that were collected purposefully between January and June 2024. The analysis is conducted through a triangulation of descriptive content analysis, multimodal critical analysis, and theoretical interpretation using Pierre Bourdieu's field theory, algorithmic power, and attention economy. The study's findings identify four primary types of digital content: persuasive soundbites, captions, argumentative paragraphs, and hybrid meme formats. These typologies prevent algorithmic curation hegemony from producing hybrid authority, a connection between digital modalities and symbolic knowledge. This study introduces the concepts of Algorithmic Hybrid Authority and Platform Epistemology as theoretical foundations to understand the reconfiguration of hadith authority in the digital age and highlights the importance of integrating digital media literacy with classical hadith disciplines.
MENUJU KEDEKATAN TERHADAP TUHAN Badarus Syamsi
TAJDID: Jurnal Ilmu Ushuluddin Vol. 13 No. 1 (2014): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v13i1.2

Abstract

Artikel ini bermaksud menggali kembali solusi-solusi yang pernah ditawarkan oleh tasawuf dalam rangka mengarahkan kembali manusia untuk menyadari hakekatnya serta mengenal kembali Tuhannya. Tidak berlebihan manakala disebutkan bahwa solusi tasawuf dalam rangka memperbaiki diri manusia merupakan salah satu alternatif untuk mengembalikan eksistensi manusia kepada fitrahnya, yang pada saat ini telah mengalami degradasi-degradasi moral, psikis dan etika. Untuk tujuan ini, maka beberapa hal yang ingin dipecahkan dalam artikel ini adalah pertama, bagaimana mempertemukan konsep tasawuf mengenai jati diri manusia secara padu dan kedua, bagaimana mereformulasi konsep tasawuf mengenai kesempurnaan manusia sehingga ia lebih memancarkan dimensi futuristiknya? Untuk membahas dua persoalan ini akan disajikan pemikiran tasawuf al-Ghazali dan Ibn. ‘Arabi.
ARGUMEN TELEOLOGIS DALAM FILSAFAT ISLAM supian supian
TAJDID: Jurnal Ilmu Ushuluddin Vol. 13 No. 1 (2014): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v13i1.7

Abstract

Alam semesta dipandang sebagai eksistensi yang hidup dan aktif serta memiliki tujuan tertentu. Dalam perenungan, tafakkur, pemikiran dan kajian yang religius dan spiritualis, para filosof memperlihatkan dan meyakini bahwa alam semesta ini tidak hadir dengan sendirinya, tidak bergerak dengan semaunya dan tidak berkembang semata dengan dirinya sendiri, tetapi ada kekuatan dan kekuasaan besar di balik terciptanya, bergeraknya dan berkembangnya alam semesta ini, yakni Tuhan, Sang Designer Agung. Artikel ini ini mengupas pandangan-pandangan para filosof Muslim dalam menilai dalil tentang tujuan alam semesta.
SEMIOTIKA DALAM TAFSIR AL-QUR’ÃN abdul gaffar
TAJDID: Jurnal Ilmu Ushuluddin Vol. 13 No. 1 (2014): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v13i1.16

Abstract

Semiotika, bila dikaitkan dengan al-Qur’ãn sebagai manuskrip teks (ayat-ayat), maka al-Qur’ãn adalah sebuah teks kitab suci yang dikemas dengan casing bahasa Arab yang merupakan kode atau simbol yang mengandung dimensi makna yang berbilang (zũ wujũh). Oleh karena itu, al-Qur’ãn sebagai teks (ayat-ayat) yang berbahasa Arab merupakan rangkaian tanda-tanda yang memiliki berbagai dimensi makna (multiple meanings) yang dapat dikaji, dianalisis dan ditafsirkan dengan menggunakan pendekatan semiologi. Itulah sebabnya, maka al-Qur’ãn dalam ilmu semiotika, merupakan satuan-satuan dasar yang disebut dengan ayat (tanda). Tanda dalam al-Qur’ãn tidak hanya bagian-bagian terkecil dari unsur-unsurnya, seperti: huruf, kata (Arab disebut kalimat), dan kalimat (Arab disebut jumlah), tetapi totalitas struktur yang menghubungkan masing-masing unsur termasuk dalam kategori tanda-tanda al-Qur’ãn. Hal ini menunjukkan bahwa seluruh wujud al-Qur’ãn adalah serangkain tanda-tanda yang memiliki arti (makna).
TASAWUF DAN SENI MUSIK abdul azis
TAJDID: Jurnal Ilmu Ushuluddin Vol. 13 No. 1 (2014): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v13i1.17

Abstract

Mendengarkan musik berarti membuka diri terhadap suatu pengaruh, kepada suatu vibrasi dari asal usul super human “yang menghasilkan suara” untuk membangkitkan gaung suara dalam diri, dari satu wilayah primordial dan untuk membangkitkan sebuah kerinduan dalam diri untuk bersatu dengan esensinya sendiri. Musik memiliki banyak manfaat bagi kehidupan spiritualitas. Al Ghazali berpendapat bahwa musik dapat menghilangkan tabir hati, serta mampu menggelorakan rasa cinta yang mendalam kepada Ilahi, sehingga mampu mengantarkan seorang sufi kederajat kesempurnaan dan menjadikannya sampai ketingkat yang tertinggi (musyahadah). Artikel ini ingin mendeskripsikan pandangan Al-Ghazali tentang musik kaitannya dengan kehidupan spiritualitas manusia.

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