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<![CDATA[Etika Berbicara Remaja Muslim Terhadap Teman Sebaya ]]>
<![CDATA[Dede Fadilatunisa]]>;
<![CDATA[Sahwa Laily]]>
<![CDATA[ Islamic Education Vol. 3 No. 2 (2024): April: Journal Islamic Education ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/education.v3i2.1064
<![CDATA[This magazine article focuses on how Muslim teenagers interact and communicate with their peers. This article explores the importance of ethical discourse in Islam and how it influences the communication behavior of Muslim adolescents.By using qualitative research methods, the author tries to understand and analyze how Muslim teenagers apply moral discourse in everyday life. life, especially in interactions with friends. This article also highlights some of the challenges faced by Muslim teenagers in implementing ethical speech in a modern context.In addition, the author provides several recommendations on how Muslim youth can improve their speaking ethics, especially through education and training , as well as strengthening religious values in everyday life. It is hoped that this article will provide a better understanding of how moral discourse can shape social interactions and relationships between Muslim adolescents and their peers..]]>
<![CDATA[KREDIT CARD DALAM PANDANGAN ISLAM ]]>
<![CDATA[Ahmad Taufik Maulana]]>;
<![CDATA[Muhammad Fakkri]]>
<![CDATA[ Islamic Education Vol. 3 No. 2 (2024): April: Journal Islamic Education ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/education.v3i2.1065
<![CDATA[artikel ini membahas pandangan islam terhadap penggunaan kredit card serta penekanan pada pengendalian diri dan pertimbangan etis dalam setiap transaksi. dalam konteks nilai-nilai islam, penggunaan kredit card menimbulkan pertanyaan tentang kepatuhan terhadap prinsip-prinsip syariah, terutama terkait dengan riba dan perilaku konsumtif. artikel ini meninjau konsep kredit card dalam islam, kritik terhadap penggunaannya, dan perspektif positif serta solusi yang sesuai dengan ajaran islam. penekanan pada pengendalian diri mengacu pada kemampuan individu untuk mengelola penggunaan kredit card dengan bijaksana, sedangkan pertimbangan etis menekankan kepatuhan terhadap nilai-nilai moral dan prinsip-prinsip islam dalam setiap transaksi. dengan memperhatikan pandangan islam dan mempraktikkan nilai-nilai pengendalian diri serta etika, individu dapat menghindari risiko hutang yang tidak sehat dan menciptakan lingkungan keuangan yang lebih stabil dan berkelanjutan sesuai dengan prinsip-prinsip keadilan dan kesejahteraan bersama dalam islam. artikel ini menggunakan metode penelitian kualitatif dengan jenis studi kepustakaan atau library research dengan cara meninjau kembali pendapat ulama dan para ahli dan mengulik jurnal terdahulu, artikel ini bertujuan untuk menyajikan analisis yang mendalam mengenai konsep kredit card dalam perspektif islam, memperinci tantangan-tantangan yang dihadapi dalam mengintegrasikan penggunaan kredit card dengan prinsip-prinsip agama islam, serta menawarkan solusi-solusi yang sesuai dan berlandaskan pada nilai-nilai islam.]]>
<![CDATA[POLITIK DALAM PERSPEKTIF AL-QURAN ]]>
<![CDATA[Noor Ainah]]>
<![CDATA[ Islamic Education Vol. 3 No. 2 (2024): April: Journal Islamic Education ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/education.v3i2.1066
<![CDATA[Kajian tentang politik dalam perspektif Al-Quran merupakan topik yang sangat menarik dan penting untuk dikaji. Al-Quran, sebagai pedoman hidup bagi umat Muslim, tidak hanya membahas aspek spiritual semata, tetapi juga memberikan petunjuk dan prinsip-prinsip umum dalam menjalani kehidupan bermasyarakat, termasuk dalam bidang politik. Tulisan ini bertujuan untuk mengeksplorasi konsep politik dalam Al-Quran, prinsip-prinsip yang harus dipegang dalam menjalankan pemerintahan, serta bagaimana Al-Quran memberi panduan dalam menghadapi berbagai persoalan politik yang terjadi di masyarakat. Dengan menggunakan metode studi literatur dan analisis teks Al-Quran, tulisan ini akan menguraikan pandangan Al-Quran tentang politik secara komprehensif.]]>
<![CDATA[TERJADINYA SIANG DAN MALAM MENURUT AL-QUR’AN ]]>
<![CDATA[Elfajril Khosiani]]>;
<![CDATA[Indah Normalasari]]>;
<![CDATA[Mizvy Claodia Anggrainy pramuja]]>
<![CDATA[ Islamic Education Vol. 3 No. 2 (2024): April: Journal Islamic Education ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/education.v3i2.1069
<![CDATA[The phenomena day and night that occur every day are due to two main things. The first because of the strong source of light in the solar system, the sun, the second is that the earth spins on its axis. The phenomenon suggests that the earth is experiencing the ever-changing nature of darkness and light as revealed in the qur 'an as well as in theory-the modern scientific theory. The regular succession of day and night is a mark-a sign of the greatness of the most magnificent and also described in the script-the qur 'an, as the two times arise in the face of the earth, men know the system of time and comprise the history of events, from time to time. Therefore, it is impossible for night to night to be united but to pass between one another or to pass between one another and inconsistency, as well as the orbit of the sun and the moon in the above text to vary, thus rendering the day and night to pass before the day of the earth's round and revolving karema. This research method employs qualitative methods with an approach to literature studies. The sources of data collected in this study are from the al-the qur 'an, the bible-the book of interpreters, books, and other scientific works. This study suggests that scriptures that discuss day and night explain some points. The first is to show that it occurs day and night.]]>
<![CDATA[TANTANGAN DAN POTENSI EKONOMI SYARIAH DI INDONESIA DENGAN MEMAHAMI PERBEDAAN EKONOMI KONVENSIONAL ]]>
<![CDATA[Muhammad Ihsan]]>;
<![CDATA[Muhammad Akbar Ahdiya]]>;
<![CDATA[Reza Alvin Rahmadi]]>
<![CDATA[ Islamic Education Vol. 3 No. 2 (2024): April: Journal Islamic Education ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/education.v3i2.1070
<![CDATA[Sharia economics is also known as Islamic economics. Sharia economics is an economic system based on Islamic sharia values and principles, which includes aspects of production, distribution and consumption of goods and services. This article also explains the text analysis method used to understand sharia economic issues, the results of discussion of economic theories and concepts in Islam, the potential of sharia economics in Indonesia, and the challenges faced. In addition, this article compares Islamic economics with conventional economics, especially in terms of concepts, financial instruments and business practices. The results show that sharia economics offers a different approach, emphasizing the principles of justice, togetherness and piety, while conventional economics tends to focus on maximizing profits. These differences have an impact on the financial instruments used, business practices, and views on free markets.]]>
<![CDATA[PENELITIAN SOSIAL KEAGAMAAN ]]>
<![CDATA[Bashori]]>;
<![CDATA[Desi Widiya Puzi Astuti]]>
<![CDATA[ Islamic Education Vol. 3 No. 2 (2024): April: Journal Islamic Education ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/education.v3i2.1073
<![CDATA[Social religious research is an important field of study in understanding the interaction between religion and society. Through this research, we can explore how beliefs, practices, and religious institutions influence and are influenced by social dynamics. The main objective of this research is to build tolerance towards religious diversity worldwide and develop effective strategies to address social challenges and promote collective well-being. Social religious research provides a broad insight into the role of religion in society and how religion interacts with various aspects of life.]]>
<![CDATA[Peranan Al-Quran dan Hadist Sebagai Sumber Hukum Dalam Jual Beli ]]>
<![CDATA[Dzakwan Gani]]>;
<![CDATA[Akbar Rifandi]]>
<![CDATA[ Islamic Education Vol. 3 No. 2 (2024): April: Journal Islamic Education ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/education.v3i2.1075
<![CDATA[As we know, the Qur'an is not only considered the holy book of Muslims, but is also the main source of Islamic law. Therefore, the Qur'an must be believed in and used in everyday life, including in terms of buying and selling. However, Muslim communities have not carried out buying and selling in accordance with Islamic law properly. There are even some Muslims who don't even know how to buy and sell properly according to Islamic law. Through the Al-Qur'an and Hadith, Islam teaches humans to carry out buying and selling in an appropriate way that pleases each other. Basically, buying and selling practices based on the Al-Qur'an and Hadith must follow the example of the Prophet Muhammad.]]>
<![CDATA[MENELADANI PRINSIP ETIKA BISNIS ALA RASULULLAH SAW. DALAM BERBISNIS ]]>
<![CDATA[Elisa Widiyanti]]>;
<![CDATA[Adelia Yudita Sari]]>
<![CDATA[ Islamic Education Vol. 3 No. 2 (2024): April: Journal Islamic Education ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/education.v3i2.1076
<![CDATA[Abstrak Baik dulu maupun kini etika tidak boleh hilang dari dunia bisnis. Etika bisnis akan menjaga seorang pebisnis untuk tetap berada di dalam aturan berbisnis. Dengan etika bisnis akan membuat para pebisnis mematuhi rambu-rambu yang ada. Studi ini menggunakan tinjauan pustaka dan pendekatan normatif. Studi ini menemukan bahwa prinsip dan etika bisnis yang diajarkan Rasulullah SAW adalah cara untuk menjadi pebisnis yang sukses, yang dimulai dengan membangun branding pribadi dengan menerapkan prinsip bisnis syariah dalam kehidupan seseorang. Perilaku Rasulullah seperti shiddiq, fathanah, tabligh, dan amanah harus ditanamkan dalam diri seorang pebisnis. Sehingga tidak hanya menjadi pebisnis yang sukses di dunia namun juga pebisnis yang sukses dunia dan akhirat]]>
<![CDATA[HUKUM TRADING DALAM ISLAM ]]>
<![CDATA[Riska Miranda]]>;
<![CDATA[Yasmin Sya’bana]]>
<![CDATA[ Islamic Education Vol. 3 No. 2 (2024): April: Journal Islamic Education ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/education.v3i2.1078
<![CDATA[The rationale and mechanics of stock trades in Indonesia's Islamic capital market are the subject of this research. This study draws on a variety of pertinent field studies to examine legal concerns surrounding stock trading through the use of a field research methodology. Businesses can raise more money to run their operations by going to the capital market. Just in Indonesia alone, you can find both a conventional stock market and an Islamic stock market. One innovative response to the present fad for halal investment is the Islamic capital market. Investors from the community, particularly Muslims, are eager to see a return on their money and have a hand in shaping the company's future, but the market shows that many publicly traded companies are still following sharia law. To put it simply, the Islamic capital market is one that conducts business in accordance with sharia law, which forbids practices like gambling, speculating, and usury.]]>
<![CDATA[Etika dan Sensitivitas dalam Paradigma Penelitian Sosial Keagamaan ]]>
<![CDATA[Bashori]]>;
<![CDATA[Rini Septiyani]]>
<![CDATA[ Islamic Education Vol. 3 No. 2 (2024): April: Journal Islamic Education ]]>
Publisher : <![CDATA[CV. Maryam Sejahtera ]]>
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DOI: 10.68352/education.v3i2.1079
<![CDATA[Religious social research often involves communities with very specific and sometimes sensitive values, beliefs, and religious practices. This study was conducted to address the need for strong ethical guidelines and cultural sensitivity in religious social research. The aim of this research is to identify and explore the necessary ethical and sensitivity standards to ensure that research is conducted responsibly. The research method used is a qualitative approach, focusing on meaning rather than generalization. The findings show that the application of ethical standards, such as informan consent, confidentiality of identity and data, honesty, and fairness, as well as cultural sensitivity, it is crucial in ensuring the integrity and success of the research conducted. Emphasis on the importance of respecting religious values and practices and maintaining transparent and open communication between researchers and research subjects is also significant. Furthermore, the implications of this research highlight the need for the development of specific ethical guidelines related to religious social research that accommodate cultural and religious diversity. The results of this study are expected to serve as a guide for researchers in conducting religious social research with high ethical and sensitivity principles.]]>
