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Jurnal Studi Islam
Published by Institut Agama Islam Negeri Ambon
ISSN : 2302853X     EISSN : 28092740     DOI : https://doi.org/10.33477/jsi.v15i1
Core Subject :
Journal of Islamic Studies. Focuses on providing readers with the best understanding regarding Islamic studies from various perspectives, namely the Koran, Hadith, Islamic Thought, Islamic Law, Islamic Education, Islamic Thought, Theology, Sufism, History of Islamic Culture, as well as Islamic customs and Culture. Scope Specializing in the study or study of Islam from various perspectives, namely the Koran, Hadith, Islamic Thought, Islamic Law, Islamic Education, Islamic Thought, Theology, Philosophy, Sufism, History of Islamic Culture, Islamic customs and Culture, economics, social, and politics.
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Articles 85 Documents
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Analisa ANALISA TENTANG KEPASTIAN JAMINAN HAK ASUH ANAK PADA KASUS PERCERAIAN DI PENGADILAN AGAMA KABUPATEN CIREBON: A. KASUS PERCERAIAN DI KABUPATEN CIREBON, B. JAMINAN KEPASTIAN HAK ASUH ANAK PADA KASUS PERCERAIAN DI KABUPATEN CIREBON Mohammad Agni Ariyanto Agni; Kosim; Abdul Aziz; Ahmad Khalimy
Jurnal Studi Islam Vol. 14 No. 1 (2025): Juli 2025
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v14i1.9854

Abstract

Abstract: In a study conducted by Umul Khair, it was found that the implementation of child custody after divorce is not always in accordance with the decision taken by the religious court. Especially related to the fulfillment of child support rights, this is not only a legal obligation for parents, but also an implementation of the purpose of marriage in Islam, namely to protect offspring. By providing basic needs such as housing, clothing, food, medical expenses, and education, parents make a significant contribution to the optimal growth and development of children. This article has two significant objectives. First, to find out about divorce cases in Cirebon Regency and Second, to find out the guarantee of certainty of child custody rights in divorce cases in Cirebon Regency. The method used in this study is a qualitative method with a descriptive approach. The results of the study show that child custody is often given to a mother, in accordance with legal provisions. However, in its implementation, it faces various obstacles, especially in terms of fulfilling child support obligations by the father. Many ex-husbands do not carry out their responsibilities, thus increasing the burden on the mother as the main caregiver. In addition, the strained relationship between ex-husbands often hinders communication and cooperation in child care. Keywords: Certainty, Guarantee, Child Custody.
The Qur'an on Digital Screens: Between Ease of Access and the Loss of Sacredness mukhlis sore
Jurnal Studi Islam Vol. 14 No. 1 (2025): Juli 2025
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v14i1.9873

Abstract

    This research discusses the influence of digital technology on the accessibility and sacredness of the Quran. The traditional approach of reading and studying the Quran, through printed manuscripts and hands-on learning, has shifted to digital platforms such as apps and websites. This eases access, allowing users to read, listen to and interpret the Quran anytime and anywhere. This study aims to analyse the benefits and challenges of accessing the Quran digitally while maintaining appropriate respect and ethics. It uses Lev Manovich's new media theory to discuss the implications of digital formats on the experience and perception of sacred texts among Muslims. Findings show that digital access increases learning opportunities, but can also reduce the deep spiritual connection usually felt through the physical Quran. Users must navigate how to maintain the sacredness of the Quran amidst the conveniences offered by technology.  Key words: Quran, Digital, Accessibility, Sacred  
MENYOROTI KOMODIFIKASI AGAMA MELALUI LENSA FENOMENOLOGI EDMUND HUSSERL: MENYOROTI KOMODIFIKASI AGAMA MELALUI LENSA FENOMENOLOGI EDMUND HUSSERL Ikhwan Galih Ilman; Abd Rahman Hamid; Muhammad Akmansyah; Sudarman
Jurnal Studi Islam Vol. 14 No. 1 (2025): Juli 2025
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v14i1.9941

Abstract

    Abstract: The phenomenon of religious commodification in contemporary society sparks debate between the reduction of sacred meaning and the emergence of new religious expressions. This article aims to examine this dynamic through the lens of Edmund Husserl's phenomenology, emphasizing the importance of individuals' subjective experiences in understanding religious meaning amidst market forces and digitalization. Using a qualitative-descriptive method, this paper integrates academic literature reviews, empirical studies, and symbolic representations in the public sphere to highlight how religious consciousness remains active and authentic despite appearing in new, commodified forms. Husserlian concepts of epoche (suspension of judgment) and phenomenological reduction are employed to set aside normative evaluations and delve into the essence of spirituality as lived by the subject in their interaction with religious symbols in digital media and popular culture. Findings indicate that digital religious content can enhance the religious understanding of younger generations and serve as a relevant medium for spiritual encounters. Therefore, the study concludes that religious commodification does not always erode spirituality but can instead become a new medium of transcendence, particularly for Muslim youth in Indonesia. This research underscores the necessity of a reflective and empathetic interpretation in understanding digital-era religiosity. Key words: religious commodification, phenomenology, Edmund Husser
.: . Kris Nandang Kris Nandang; Fachri Maulana Fachri Maulana
Jurnal Studi Islam Vol. 14 No. 2 (2025): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v14i2.10704

Abstract

Zakatnomics is a term for the utilization of zakat that is oriented towards the economic development of its recipients. This term is relevant in the midst of Indonesian society which has a strong tradition of philanthropy. However, behind the high number of philanthropy, the economic reality of small communities still threatens family resilience. This article analyzes the implementation of zakatnomics as an effort to improve the economic stability of small communities which is studied through Islamic law sources and legislation. The method used in this study is qualitative based on library research with a descriptive-analytical approach. The results obtained in this study include, first, Indonesia has a threat to the economic stability of lower-middle class families but also great potential in the field of philanthropy, especially zakat which is driven by policy, religious and socio-cultural factors of the East. Second, zakatnomics is an effort to optimize the role and potential of zakat through the empowerment of funds oriented towards the economic development of recipient families in line with Islamic law and legislation. Third, the implementation of the utilization of zakatnomics is always carried out together with the strengthening of policies, regional and religious roles. With the presence of a broader review, the role of these components can be one of the bases for improving the implementation of economic-based zakat in the Indonesian region.Keywords: Zakatnomics, Family Economic Resilience, Islamic Law and Legislation.   Abstrak: Zakatnomics merupakan istilah untuk pendayagunaan zakat yang berorientasi pada pengembangan ekonomi para penerimanya. Istilah ini relevan di tengah masyarakat Indonesia yang memiliki tradisi filantropi yang kental. Namun dibalik tingginya angka filantropi, realita ekonomi masyarakat kecil masih mengancam ketahanan keluarga. Artikel ini menganalisis tentang implementasi zakatnomics sebagai upaya meningkatkan stabilatas ekonomi masyarakat kecil yang dikaji melalui sumber hukum Islam dan perundangan. Metode yang digunakan dalam penelitian ini adalah kualitatif berbasis studi pustaka (library research) dengan pendekatan deskriptif-analitis. Hasil yang diperoleh dalam penelitian ini: pertama, Indonesia memiliki ancaman stabilitas ekonomi keluarga menengah kebawah tetapi juga potensi yang besar dalam bidang filantropi khususnya zakat yang didorong oleh faktor kebijkan, agama dan sosio-budaya ketimuran. Kedua, zakatnomics merupakan upaya optimalisasi peran dan potensi zakat melalui pemberdayaan dana berorientasi pengembangan ekonomi keluarga penerima yang sejalan dengan hukum dan perundang-undangan Islam. Ketiga, Implementasi pendayagunaan zakatnomics senantiasa dilakukan bersamaan dengan penguatan kebijakan, peran serta kewilayahan dan agama. Dengan kehadiran tinjauan yang lebih luas, peran komponen-komponen tersebut dapat menjadi salah satu dasar peningkatan implementasi zakat berbasis ekonomi di wilayah Indonesia. Kata Kunci: Zakatnomics, Ketahanan ekonomi keluarga, Hukum Islam dan Perundangan.  
artikel MUSIK SEBAGAI PENDEKATAN PSIKOLOGI POSITIF PERSPEKTIF JALALUDDIN RUMI Muhammad liza ridwanda; Achmad Khudori Soleh
Jurnal Studi Islam Vol. 14 No. 2 (2025): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v14i2.10883

Abstract

    Abstract: This study explores the concept of music as a spiritual symbol in Jalaluddin Rumi's thinking as an approach to improving psychological well-being. The focus of this study is to understand how Rumi views music as a means of uniting the soul with God, explaining the concept of inner peace that can be achieved through music, and examining the potential of musical elements in poetry as a form of positive psychology. This research uses a qualitative approach with literature study, analyzing Rumi's works such as Masnawi and Fihi Ma Fihi, as well as supporting literature that discusses the relationship between spirituality, music, and psychological well-being. The results of the study show that: 1) Music in Rumi's poetry serves as a metaphor for spiritual longing and a means of achieving higher spiritual awareness. 2) Peace of mind can be achieved through self-reflection, spiritual experiences, and closeness to God, with music as a bridge to inner peace. 3) Musical elements in Rumi's poetry have the potential to create positive emotions, self-acceptance, and the search for meaning in life, so that they can be integrated into art- and spirituality-based psychological therapy. Keywords: Spiritual Music, Jalaluddin Rumi, Positive Psychology, Inner Peace, Spiritual Therapy.   Abstrak: Penelitian ini mengeksplorasi konsep musik sebagai simbol spiritual dalam pemikiran Jalaluddin Rumi sebagai pendekatan untuk meningkatkan kesejahteraan psikologis. Fokus penelitian ini adalah bagaimana Rumi memandang musik sebagai sarana penyatuan jiwa dengan Tuhan, menjelaskan konsep ketenangan batin yang dapat dicapai melalui musik, serta mengkaji potensi unsur musikal dalam puisi sebagai bentuk psikologi positif. Metode penelitian ini menggunakan pendekatan kualitatif dengan studi literatur, menganalisis karya-karya Rumi seperti Masnawi dan Fihi Ma Fihi, serta literatur pendukung yang membahas hubungan antara spiritualitas, musik, dan kesejahteraan psikologis. Hasil penelitian menunjukkan bahwa: 1) Musik dalam puisi Rumi berfungsi sebagai metafora kerinduan spiritual dan sarana mencapai kesadaran spiritual yang lebih tinggi. 2) Ketenangan jiwa dapat dicapai melalui refleksi diri, pengalaman spiritual, dan kedekatan dengan Tuhan, dengan musik sebagai jembatan menuju kedamaian batin. 3) Unsur musikal dalam puisi Rumi berpotensi menciptakan emosi positif, penerimaan diri, dan pencarian makna hidup, sehingga dapat diintegrasikan dalam terapi psikologis berbasis seni dan spiritualitas. Kata kunci: Musik Spiritual, Jalaluddin Rumi, Psikologi Positif, Ketenangan Batin, Terapi Spiritualitas.  
Islamofobia Dalam Perkembangan Kajian Teoritis Tafsir Di Indonesia Priatna Agus Setiawan
Jurnal Studi Islam Vol. 14 No. 2 (2025): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v14i2.11248

Abstract

This study examines the influence of Islamophobia as a social, political, and intellectual challenge to the development of exegesis studies in Indonesia. In a global context that often marginalizes Islam through negative stigma and stereotypes, Qur'anic exegesis is required to move beyond the normative-traditional approach to an inclusive, dialogical, and contextual one. Through literature review and discourse analysis, this paper explores the role of Indonesian exegetes—such as Quraish Shihab, Sahiron Syamsuddin, and institutions such as the Lajnah Pentashihan Mushaf Al-Qur'an—in repositioning exegesis as a medium for clarification and resistance to the negative image of Islam in the global public sphere. The study's findings indicate that exegesis has now become a dialectical space between text and context and a means of constructing a peaceful, moderate Islamic narrative that is open to interfaith and intercultural dialogue. This study emphasizes the importance of an adaptive exegesis paradigm in responding to the pressures of systemic Islamophobia. Countermeasure strategies include moderate religious education, an inclusive curriculum, a transformative spiritual approach, and the use of media as a contextual da'wah tool. The synergy between education, media, and public policy strengthens the position of interpretation as a strategic instrument in building a rational and relevant image of Islam in contemporary global dynamics.
ISLAM DAN PERGERAKAN NASIONAL: PERAN WAN ABDURACHMAN DI SUMATERA SELATAN 1919-1941 Azizah Nur Jihan; Abd Rahman Hamid; Aan Budianto
Jurnal Studi Islam Vol. 14 No. 2 (2025): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v14i2.11322

Abstract

Abstrak: Penelitian ini bertujuan untuk menjelaskan peran Wan Abdurachman dalam pergerakan nasional di Sumatera Selatan dari tahun 1919–1941. Beliau merupakan tokoh terkemuka, aktif melalui Partai Persatuan Islam Indonesia (PSII) dan memiliki pengaruh yang signifikan dalam menggerakkan perjuangan rakyat Lampung melawan penjajahan Belanda. Penelitian ini juga bertujuan untuk memberikan pemahaman kepada masyarakat Lampung tentang pentingnya mengenali tokoh-tokoh lokal dalam sejarah perjuangan bangsa. Metode yang digunakan dalam penelitian ini adalah historis, yang mencakup empat tahap utama: heuristik, kritik sumber, interpretasi, dan historiografi. Wan Abdurachman berhasil memperluas jaringan organisasinya ke berbagai daerah di Lampung dan berpartisipasi dalam pembelaan hukum anggota PSII Palembang yang dituduh secara tidak adil oleh pemerintah kolonial. Temuan-temuan ini menegaskan bahwa Wan Abdurachman layak mendapatkan tempat penting dalam sejarah perjuangan Indonesia. Kata Kunci: Wan Abdurachman, Nasionalisme, Gerakan Nasional .
BAHASA SEBAGAI MEDIUM DAKWAH ISLAM LOKAL: KAJIAN STILISTIKA DAN SOSIOLINGUISTIK DALAM TAFSIR AL-IBRĪZ Muhammad Rusidi; Muhammad Taufiq; Dina Istiqomah
Jurnal Studi Islam Vol. 14 No. 2 (2025): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v14i2.11373

Abstract

This article examines the stylistic and sociolinguistic dimensions of Al-Ibrīz li MaʿrifatTafsīr Al-Qur’an al-ʿAzīz by KH. Bisri Musthofa, a classical tafsir text in Javanese language thathas significantly influenced Islamic education and dakwah in pesantren communities. Using aqualitative approach through textual analysis, this study applies stylistic and sociolinguistic methodsto explore how language functions not only as a medium of interpretation but also as a socio-culturalstrategy in conveying Qur’anic messages. The findings show that the use of local metaphors,honorific Javanese registers, proverbs, and narrative styles in Al-Ibrīz enhances the accessibility,persuasiveness, and cultural relevance of the tafsir. Sociolinguistically, the language of the tafsirreflects social hierarchy, religious authority, and identity construction within pesantren culture. Thisstudy implies the importance of local-language-based tafsir in contemporary Islamic discourse as amodel of contextual and inclusive religious communication. Key words: tafsir local, stylistics, sociolinguistics, pesantren, dakwah
SEJARAH PERKEMBANGAN TAFSIR AL-QUR’AN DI INDONESIA MASA KOLONIAL nadia utari
Jurnal Studi Islam Vol. 14 No. 2 (2025): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/jsi.v14i2.11747

Abstract

  The tradition of writing Qur'anic interpretations in Indonesia in Indonesia has been ongoing since the 17th century, starting with the monumental work of Tarjuman al-Mustafid by Abd al-Rauf Singkili written in Malay Arabic. The development of interpretations in Indonesia experienced significant acceleration in the pre-independence period, especially after the 1928 Youth Pledge which established Indonesian as the language of unity. This study aims to examine the development of Qur'anic interpretations in Indonesia during the colonial period by tracing the history, methods, styles, and contributions of interpretation works during that period. The study uses a qualitative approach with a historical-descriptive method, supported by a review of interpretation texts, historical archives, and Islamic literature. The research findings show that the complex colonial socio-political situation significantly influenced the emerging interpretations. Indonesian commentators focused not only on explaining sacred texts but also incorporated nationalist values, calls to abandon imitation and superstition, and constructed an Islamic identity contextual to the conditions of Indonesian society at the time. Works such as A. Hasan's Tafsir al-Furqan, Mahmud Yunus's Tafsir al-Qur'an Karim, and Singkili's Tafsir Tarjuman al-Mustafid are concrete evidence of the contribution of interpretation as a response to the challenges of the times, as well as a means of Islamic education and cultural resistance to colonialism. Key Words: Development, Tafsir of the Qur'an, Colonial Period. Tradisi penulisan tafsir Al-Qur'an di Indonesia telah berlangsung sejak abad ke-17, dimulai dengan karya monumental Tarjuman al-Mustafid karya Abd al-Rauf Singkili. Perkembangan tafsir di Indonesia mengalami percepatan signifikan pada periode pra-kemerdekaan, terutama setelah Sumpah Pemuda 1928 yang menetapkan Bahasa Indonesia sebagai bahasa persatuan. Tujuan kajian ini untuk menganalisis kemajuan penafsiran al-Qur'an di Indonesia pada masa kolonial dengan menelusuri arah, metode, gaya, dan kontribusi karya-karya tafsir pada periode tersebut. Studi ini menggunakan pendekatan kualitatif dengan metode historis-deskriptif, didukung oleh tinjauan teks tafsir, arsip historis, dan literatur Islam. Temuan penelitian menunjukkan bahwa situasi sosial-politik kolonial yang kompleks secara signifikan mempengaruhi tafsir yang muncul. Para mufassir Indonesia tidak hanya fokus pada penjelasan teks suci, tetapi juga mengintegrasikan nilai-nilai nasionalis, seruan untuk meninggalkan peniruan dan superstisi, serta membangun identitas Islam yang kontekstual dengan kondisi masyarakat Indonesia pada masa itu. Karya-karya seperti Tafsir al-Furqan karya A. Hasan, Tafsir al-Qur'an Karim karya Mahmud Yunus, dan Tafsir Tarjuman al-Mustafid karya Singkili merupakan bukti konkret kontribusi tafsir sebagai respons terhadap tantangan zaman, serta sebagai sarana pendidikan Islam dan perlawanan budaya terhadap kolonialisme. Kata Kunci: Sejarah, Tafsir Al-Qur’an, Masa Kolonial.
Islam dan Perubahan Kebudayaan Nusantara Widadi; Fahrur Razi
Jurnal Studi Islam Vol. 14 No. 2 (2025): Desember
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

  This study explores how Islam plays a significant role in shaping the value system amidts cultural transformations in society, as well as the challenges posed by technological developments that affect the local cultural values of the Nusantara. The research employs a qualitative approach using the library research method. The type of research is both normative and conceptual. The study reveals two main processes: the reformation of values and cultural acculturation. Islam does not eliminate local traditions, rather it selectively adapts and integrates them into the norms of Islamic teachings. This process enables Islam to take strong root in local culture, influencing various aspects of life including the social, political, educational, and astistic spheres. The study also highlights the challenges of globalization to cultural identity and emphasizes the imprtance of preserving local wisdom through education and community participation. The findings indicate that Islam functions not only as a religion but also as a civilizational force capable of harmonizing universal values with the diversity of local cultures. This research provides a framework for understanding the dynamic interaction between Islam and local culturel and offers guidance for maintaining cultural integrity in the face of globalization. Keywords: Islam, Culture, Acculturation, Globalization, Identity Abstrak: Penelitian ini mengkaji peran Islam dalam sistem nilai peruabahan kebudayaan masyarakat Nusantara, serta tantangan yang dihadapi akibat perkembangan globalisasi yang mempengaruhi nilai-nilai budaya lokal. Menggunakan pendekatan kualitatif dengan metode kajian pustaka, penelitian ini bersifat normatif dan konseptual. Hasil analisis menunjukkan bahwa Islam berperan sebagai kekuatan transformatif yang memengaruhi perubahan budaya melalui proses akulturasi, reformasi nilai, dan kontekstualisasi ajaran agama dalam tradisi lokal. Akulturasi menghasilkan bentuk budaya hibrida, seperti arsitektur Masjid Agung Demak, wayang suluk, serta tradisi selamatan yang direinterpretasi dalam kerangka tauhid. Reformasi nilai memperlihatkan bagaimana ajaran Islam mengubah orientasi moral, etika komunal, dan struktur sosial masyarakat sehingga membentuk identitas keagamaan yang inklusif dan moderat. Islam juga memberikan pengaruh signifikan pada aspek politik, pendidkan, serta seni budaya, menjadikannya kekuatan peradaban yang menata ulang tatanan sosial dan simbolik Nusantara. Namun globaliasi menghadirkan tantangan berupa homogenisasi budaya dan erosi identitas lokal. Dalam konteks ini Islam Nusantara relevan sebagai paradigma moderasi dan pelestarian budaya melalui pendidikan, penguatan komunitas, dan revitalisasi tradisi lokal. Penelitian ini menyimpulkan bahwa Islam dan budaya Nusantara berinteraksi secara dinamis, menghasilkan identitas khas yang adaptif serta mampu menghadapi tantangan global. Kata kunci: Islam, Kebudayaan, Akulturasi, Globalisasi, Identitas

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