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ILMU USHULUDDIN
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 20878265     EISSN : 25027530     DOI : 10.15408/tjems
Core Subject : Religion, Education,
Religion Education
Ilmu Ushuluddin specializes in U??l al-D?n which concern to Qur’an and ?ad?th, Religious, Islamic Philosophy studies, and Islamic studies in general, and is intended to communicate original researches and current issues on the subject.
Arjuna Subject : -
Articles 218 Documents
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A REVERBERATING ECHO FROM THE FAR PAST THE ROLE OF THE ASMARAKANDHI IN JAVA’S ISLAMIZATION PROCESS Edwin P Wieringa
ILMU USHULUDDIN Vol. 9, No. 2, December 2022
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i2.29315

Abstract

The Asmarakandhi, which is a Javanese translation of an Arabic book entitled Bayān ‘Aqīdat al-Uṣūl by Abū’l Laith Naṣr b. Muḥammad al-Samarqandī (d. 373/983), is to be discussed in this study. Abū’l Laith’s text belongs to the earliest theological primers in Java, possibly first introduced on Java’s North Coast by Chinese merchants from the Ḥanafī legal school. For many centuries, Asmarakandhi was an authoritative source for new students of Islam before it fell into general disuse during the course of the twentieth century. Contrary to common belief, Abū’l Laith’s text is not as simple as it seems, containing several controversial issues. 
HELL IN IBN ʿARABĪ ACCORDING TO AL-SHAʿRĀNĪ Abdul Muthalib
ILMU USHULUDDIN Vol. 9, No. 2, December 2022
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i2.31720

Abstract

Ibn ʿArabī and his teachings were enormously influential and controversial in post-classical Islamic thought and Sufism. Attitudes towards his ideas ranged from sympathy and admiration to outrage and denunciation as disbelief. One major champion and interpreter of Ibn ʿArabī was the Egyptian Sufi ʿAbd al-Wahhāb al-Shaʿrānī, who believed that the Andalusian mystic was divinely inspired and an outstanding source for many religious sciences. Al-Shaʿrānī ‘s contribution to the Akbarian tradition has been largely neglected by modern scholars, who have tended to consider him a simplifier of Ibn ʿArabī’s teachings. This article aims to advance our knowledge of al-Shaʿrānī’s engagement with Ibn ʿArabī by examining his treatment of Ibn ʿArabī’s controversial belief that the heat and chastisement of hell will eventually terminate, even for Iblīs. It shows that al-Shaʿrānī’s tendency to stress Ibn ʿArabī’s orthodoxy while criticizing or avoiding some of his views and dissociating the Greatest Master from them, which he shared in part with the Shādhiliyya, is reflected in his engagement of this issue.
SUFISM AND ECONOMIC RESILIENCE: TRAJECTORY OF TAREKAT NAQSYABANDIYAH-KHALIDIYAH BABUSSALAM (TNKB) Ziaulhaq Hidayat
ILMU USHULUDDIN Vol. 9, No. 2, December 2022
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i2.31022

Abstract

This article provides updated information on the tarekat following the entrepreneurial bankruptcy in the Tarekat Naqsybandiyah-Khalidiyah Babussalam (TNKB). This study charts the TNKB trend regarding the spiritual institution’s economic toughness. This research asks how TNKB will be able to continue operating if its founder no again walks away from entrepreneurs and what other economies may emerge in his place. Findings from the study show that the entrepreneurial bankruptcy of TNKB entrepreneurs is strongly tied to the conflict of the leader, which is exacerbated by Tuan Guru’s need to concentrate on other issues. Uang salam originated as a substitute for a new economic source to preserve the TNKB. Uang salam is a practice that persists until it eventually makes room for commodification. Commodification is a tactic used by TNKB as part of its survival plan after the entrepreneurial bankruptcy so that it can continue to exist and advance up to the present.
RELIGION AND THE POLITICS OF NATIONALIST THOUGHT: COMPARATIVE ANALYSIS OF HINDU NATIONALISM IN INDIA AND MUSLIM NATIONALISM IN INDONESIA Ali Munhanif; Yuli Yasin
ILMU USHULUDDIN Vol. 9, No. 1, July 2022
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i1.32065

Abstract

The rise of religious nationalism in recent decades in developing countries has sparked attention among scholars. This article seeks to explore the political and cultural dynamics of the contemporary resurgence of religious nationalism, many of them reflected in Hindu nationalist in India and Muslim nationalist in Indonesia. We address the following question: What are the likely factors for religious-nationalist movements coming to the center stage of nation-state politics? Using the historical-institutional approach to religious politics, we argue that the forces that have driven the resurgence of religious nationalist were the interaction between the institutional design of the nation-state and the considerable opportunities for change – in a certain period of political crisis. Embedded in the issues of the institutional challenge is another series of questions that this article will address. There are variations in how and when religious-nationalist politics emerged. Why, for example, did the rise of religious politics occur in such varying ways, for instance, through a political party in India and civil society movements in Indonesia? Why did regimes or governments that promoted secular ideologies in India and Indonesia lose their hegemonic position? The answers to these questions are also largely historical-institutional. By focusing on how political institutions shape political dynamics, we suggest that institutions shape social and political outcomes, they necessarily affect people’s behavior as reflected in the politics of religious nationalism.
UNDERSTANDING THEOLOGICAL INTERPRETATION IN TAFSIR DEPARTEMEN AGAMA REPUBLIK INDONESIA PRINTED 1996-1997 Masri Mansoer
ILMU USHULUDDIN Vol. 9, No. 1, July 2022
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i1.29251

Abstract

This paper aims to discuss the understanding of Islamic theology in Tafsir Departemen Agama Republik Indonesia. This paper mainly discussed the pattern of interpretation of the verses found in the Tafsir Departemen Agama Republik Indonesia, especially in interpreting the verses of kalam used as arguments by the Mutakalimīn. The primary sources were Tafsir Departemen Agama Republik Indonesia. In contrast, the secondary sources were works from rational and traditional mainstreams. This study find that several verses of the Quran were used as Naqlī arguments by rational and traditional mainstreams, which the Ministry of Religious Affairs then interpreted. This paper shows that the interpretation of the verses in the Tafsir tends to be somewhat closer to the rational-Mātūrīdīyah Samarkand style of thought, not the Muʿtazilaʾs rationale. On the other hand, it has very little in common with traditional mainstream, such as Ashʿarīyah and Mātūrīdīyah Bukhārā.
REDUCTIVE CONSTRUCT OF RELIGION IN THE FRAME OF SECTARIAN THEOLOGICAL INTERPRETATION Badarussyamsi Badarussyamsi; Ermawati Ermawati
ILMU USHULUDDIN Vol. 8, No. 2, December 2021
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v8i2.23418

Abstract

This article elucidates contradictory religious arguments. Religion substantively carries messages of salvation and guidance of truth from God. But when it is practiced by humans, substantive religious messages were reduced and replaced with contradictory religious expressions that eradicated the substantive messages of religion itself. Conflict and violence in the name of religion is a real phenomenon that the substantive religious teachings lost its essential message of religion. An important question to be answered in this article is how does the process of religious reduction occur if it is reviewed from the character of theological interpretation produced by theologians? A literature study of this article about the tension, conflict, and violence in the name of religion shows that the reduction of the face of religion is due to the product of sectarian, fanatical, and untolerant. These findings strengthen previous studies about the influence of theological patterns towards religious attitudes of their adherents.
THE MAQASIDI APPROACH IN ISLAMIC LEGISLATION ACCORDING TO IBN 'ASHUR IN AL-TAHRIR WA AL-TANWIR Zubairin, Achmad; Muid N, Abd.; Musa, Kamal Fiqry
ILMU USHULUDDIN Vol. 11, No. 1, July 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i1.41648

Abstract

This study aims to reveal the crystallization of Islamic law by the Prophet Muhammad SAW who used the maqashidi method which emphasizes the maqashid of Islamic law and the maqashid of the Qur'an. This study uses library research and thematic interpretation methods. This research method uses aspects of library research with data sources of literacy related to manhaj maqashidi and tafsir tahrir wa tanwir as well as works around maqasid sharia and maqasid Al-Qur'an. This study reveals the crystallization of Islamic law by the Prophet Muhammad SAW using the interpretation of Tahrir wa Tanwir, including: 1) protecting religion, 2) protecting the soul, 3) protecting reason, 4) protecting descendants, 5) protecting property. The maqasidi method used by the Prophet Muhammad SAW in crystallizing Islamic law emphasizes the oneness of Allah, the sanctity of man, and human civilization.
COMPATIBILITY OF ISLAM AND CAPITALISM: DIMENSIONS OF CAPITALISM IN THE QURAN Baharuddin, Didin; Anwar, Hamdani
ILMU USHULUDDIN Vol. 10, No. 1, July 2023
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v10i1.35738

Abstract

This study aims to explore the compatibility of capitalism and Islam. Capitalism, which is identical with self-centeredness and greed, is often at odds with Islam. Have we employed some descriptive, interpretation, and philosophical approaches, this study concludes that capitalism and Islam are compatible. The Quran mentions several characteristics of capitalism, such as private ownership and profit maximization. Private ownership and capital accumulation are permitted in Islam, and the freedom to own property is a measure of productivity. Profit maximization, which is the core of capitalism, is also available in the Quran. Islam permits profit-taking within certain parameters. This situation demonstrates the compatibility of capitalism and Islam. However, it is necessary to incorporate Islamic norms to make capitalism more compatible with Islam.
MAP OF STUDY OF THE QURAN IN THE POSTGRADUATE PROGRAM OF UIN JAKARTA AND UIN YOGYAKARTA PERIOD OF 2005-2012 Lilik Ummi Kaltsum; Eva Nugraha; Jauhar Azizy
ILMU USHULUDDIN Vol. 8, No. 1, July 2021
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v8i1.19114

Abstract

This article is the result of a study that discusses the map of the study of Quran, which is represented by dissertations written by the Postgraduate programs of UIN Syarif Hidayatullah Jakarta and UIN Sunan Kalijaga Yogyakarta for the period of 2005-2012. This article shows the disproportionate phenomenon between the number of dissertations written in the study of Quran and the quality of the results. It is proven from the slow development of the study of Quran. Qualitatively, there has been no significant development, both in the title and content of the dissertation. It is found that many titles and objects of study are similar between one UIN (State Islamic University) and another UIN or IAIN (State Islamic College). The majority of dissertations still discuss Islamic and humanitarian issues in general, but do not relate them to Indonesian problems. This article uses discourse content analysis.
RELIGIOUS DIFFERENCE AND THE COMMON GOOD: REFLECTION ON TOLERATION AND PARTICIPATION IN CONTEMPORARY AMERICA AND INDONESIA Muhamad Ali
ILMU USHULUDDIN Vol. 9, No. 1, July 2022
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i1.29327

Abstract

This paper seeks to discuss the extent to which religious differences can contribute to the promotion of the common good. It asks if the religious difference is sufficient for the states and the societies to attain the common good across religious and ethical persuasions in multi-faith countries such as America and Indonesia. It is primarily an ethical-philosophical question but is also related to historical, sociological, anthropological, and political contexts.  For many religious people, religious particularity and distinction – including its truth and superiority claims – is a significant element of identity and sense of morality, but religious difference alone is insufficient for attaining the common good. Religions provide motivations to act good or evil. Religions offer rich resources, be doctrinal, narrative, experiential and emotional, ethical, legal, social, material, or political, but because there are many, often conflicting religious and ethical values from within the same and across religious traditions, it is not enough for everyone to share their beliefs and accept each other’s exclusive claims. For religions to help improve the public good, religious agents have to negotiate their particular and distinct identities and universal moralities and reinterpret their beliefs and norms contextually in light of the plural societies in which they live.  The governments should also allow multiple voices, including the religious, by ensuring toleration, freedom of conscience and worship, and right of assembly.

Page 15 of 22 | Total Record : 218

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