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SUMBANGSIH FREUD BAGI KEHIDUPAN SOSIAL-KEAGAMAAN: TELAAH ATAS KARYA TOTEM AND TABOO (1912-1913) Paulus Bagus Sugiyono
Jurnal Sosiologi Reflektif Vol 16, No 1 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v16i1.2162

One of Sigmund Freud's most famous works in the field of religion is Totem and Taboo (1912-1913). In this work, Freud uses psychoanalytic theory to dissect the genealogy of socio-religious phenomena in the form of totems and taboos from a philosophical-anthropological point of view, especially through his research on Aboriginal tribes in Australia. This article aims to examine Freud's contribution in the field of religion, and how it is contextualized in the socio-religious life of today's society. This study uses a qualitative approach by exploring various literatures that examine Freud's work on Totems and Taboos. The results of the study reveal that although this work tends to be problematic and particular in interpreting religion through the concepts of Totem and Taboo. However, there is a contribution from the series of arguments presented by Freud. This contribution is an invitation to purify one's intentions in carrying out religious rites, especially in today's modern society. Religious activity is no longer seen as a mechanistic ritual, but it has to be rooted from the deepest heart. Salah satu karya Sigmund Freud dalam bidang agama yang paling terkenal adalah Totem and Taboo (1912-1913). Dalam karyanya tersebut, Freud menggunakan teori psikoanalisis untuk membedah genealogi fenomena sosial keagamaan berupa totem dan taboo dari sudut pandang filosofis-antropologis, khususnya melalui penelitiannya tentang suku Aborigin di Australia. Artikel ini bertujuan untuk menelaah sumbangsih Freud dalam karya tersebut, dan bagaimana kontekstualisasinya dalam kehidupan sosial-keagamaan masyarakat saat ini. Penelitian ini menggunakan pendekatan kualitatif dengan menelusuri berbagai literatur yang mengkaji karya Freud tentang Totem dan Taboo. Hasil penelitian mengungkapkan bahwa meskipun karya ini cenderung problematis dan partikular dalam memaknai agama melalui konsep Totem dan Taboo, namun terdapat sumbangsih dari rangkaian argumentasi yang disampaikan oleh Freud tersebut. Sumbangsih tersebut adalah ajakan untuk memurnikan intensi diri dalam melaksanakan ritus-ritus beragama, khususnya dalam masyarakat modern saat ini. Aktivitas beragama bukan lagi menjadi ritual yang mekanistis, melainkan harus bersumber dari hati yang terdalam.

DEKONSTRUKSI KARAKTER DRUPADI DALAM PEWAYANGAN (STUDI GENDER DAN LIVING QUR’AN MENGENAI POLIANDRI) Ahmad Hidayatullah; Syamsul Bakhri
Jurnal Sosiologi Reflektif Vol 15, No 2 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v15i2.2147

One of the many evidences about the concepts of justice and gender equality in Islam can be seen in the creation of the plot and of a central female character in the Javanese puppet, namely Drupadi. This article employs a qualitative research with this literature study approach to determine the deconstruction character of Drupadi. The validity of the data is obtained by triangulating data sources and integrating data from journals and books about Drupadi characters in puppets, supported by analysis of gender studies and living Qur'an studies of the concept of polyandry. The results showed that there is a deconstruction of the character of Drupadi figures from the Hindu to the Islamic version. Drupadi, who is described in the Mahabharata story of having five husbands, in a Javanese puppet show, especially after the arrival of Islam, is described only married to Yudhistira. The deconstruction of Drupadi's character as a symbol of women is no longer objectified. Drupadi's new character reflects equality between men and women in Islam.Satu dari sekian bukti tentang adanya konsep keadilan dan kesetaraan gender dalam Islam bisa dilihat dalam pembangunan alur dan karakter tokoh perempuan sentral pada pewayangan Jawa, yakni Drupadi. Penelitian kualitatif dengan pendekatan studi pustaka ini, bertujuan untuk menentukan dekonstruksi karakter Drupadi di Wayang. Validitas data diperoleh dengan melakukan triangulasi sumber data, mengintegrasikan data dari jurnal dan buku tentang karakter Drupadi dalam wayang dengan berfokus pada analisis studi gender dan Living Qur’an mengenai poliandri. Hasil penelitian menunjukkan bahwa telah terjadi dekonstruksi karakter tokoh Drupadi dari versi Hindu ke versi Islam; Drupadi dalam cerita Mahabharata melakukan Poliandri dengan 5 suami, dalam pewayangan Jawa setelah datangnya Islam hanya bersuamikan Yudhistira. Dekonstruksi karakter Drupadi menjadi simbol bahwa perempuan tidak lagi menjadi objektifikasi seksual. Karakter Drupadi yang baru mencerminkan kesetaraan antara pria dan perempuan dalam ajaran Islam.

RELIGIUSITAS DIGITAL DAN DIMENSI PERLAWANAN MILENIAL DALAM RUANG ONLINE Hanry Harlen Tapotubun; Hilda Rahmah
Jurnal Sosiologi Reflektif Vol 15, No 2 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v15i2.2042

This article aims to analyze the reasons behind the increasing number of expressing the religiosity on social media by the millennials, especially by discussing the preconditions those religious expressions. This study uses a qualitative approach with literature-based and netnographic study methods. It is also supported by interviews and observations on social media related to the activities of millennials in expressing their religiosity on Instagram, Facebook and WhatsApp. The results showed that the massive expression of religiosity on social media by the millennial could be considered as a "resistance" against the dominant discourse, both in virtual and in the religious spaces. These dominant discourses, such as: 1) religion is a private matter, and 2) the existence of a virtual world can only be achieved by displaying an established image, academic achievement, hedonic behavior, good looking appearance and creativity. By using the idea of mimicry by Bhabha, that massive activity of expressing religiosity in the virtual space emphasizes a counter-discourse that millennials have created. This is done in a “similar” way from common social media users, in response to the dominant discourse which tends to place their religious expression and their existence on social media as two separates aspects. Mimicry shows that anyone can show their religiosity in the same ways as the common users or celebrity on Instagram, but with a different idea and interests.Artikel ini bertujuan untuk menganalisis alasan dibalik maraknya aktivitas mengekspresikan religiusitas di media sosial oleh generasi milenial, dengan membahas bagaimana prakondisi yang melandasi aktivitas tersebut. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kepustakaan dan netnografi, dibantu teknik wawancara dan observasi partisipan di media sosial untuk mengamati aktivitas para millenial dalam mengekspresikan religiusitasnya di platform Instagram, Facebook dan WhatsApp. Hasil penelitian menunjukkan bahwa masifnya ekspresi religiusitas di media sosial oleh generasi milenial merupakan sebuah praktik “pelawanan” terhadap wacana dominan, baik dalam ruang virtual maupun dalam ruang agama. Wacana dominan ini antara lain: 1) agama adalah urusan privat, dan 2) eksistensi dunia virtual hanya dapat dicapai dengan cara memamerkan citra kemapanan, pencapaian akademik, perilaku hedon, good looking dan kreatif. Menggunakan gagasan Mimikri Bhabha, ekspresi religiusitas yang masif di ruang virtual menegaskan adanya sebuah upaya counter wacana yang ingin dibangun oleh para milenial. Hal tersebut dilakukan dengan cara-cara yang tidak jauh berbeda dengan para pengguna sosial media lainya dalam menampilkan citra good looking, pencapaian akademik dan perilaku hedon sebagai bentuk eksistensi, demi merespon wacana dominan yang cenderung menempatkan ekspresi beragama dan eksistensi di media sosial sebagai dua hal terpisah. Mimikri menunjukkan bahwa siapapun bisa menunjukkan ekspresi religiusitasnya dengan cara-cara yang sama seperti yang dilakukan oleh artis atau selebgram di Instagram, namun dengan dasar dan kepentingan yang berbeda.

KONSTRUKSI SOSIAL PERILAKU KEAGAMAAN ANAK DI LOKALISASI WERU, KEDIRI Trimurti Ningtyas; Fauzi Adhe Pradhana
Jurnal Sosiologi Reflektif Vol 16, No 1 (2021)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v16i1.2120

Prostitution complex has so far been labeled as a risky place for the child's growth process, as well as in the aspect of forming religious behavior. This article intends to answer the question of how the process of forming religious behavior of the child in the prostitution complex at Weru, Kediri. This study uses a qualitative approach by observing and doing in-depth interviews with children, parents who work as prostitutes, pimps, mosque administrators and the head of POKJA at the prostitutions site, as data collection techniques. Concerning theoretical perspective, this research employs the Social Construction theory of Peter L. Berger. The results revealed that the children at the prostitution complex of Weru could not carry out religious activities properly because their family and surrounding environment was not supportive. The social construction that is formed the prostitution complex does not show religious values that should become the main focus of life.Lokalisasi selama ini dilabelkan sebagai tempat yang riskan untuk proses tumbuh kembang anak, demikian pula dalam aspek pembentukan perilaku religius. Artikel ini bermaksud untuk menjawab pertanyaan bagaimana proses pembentukan perilaku keagamaan anak-anak di lokalisasi Weru Kediri dengan menggunakan teori Konstruksi Sosial dari Peter L. Berger. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalui observasi dan wawancara mendalam terhadap anak-anak di lokalisasi, para orangtua yang bekerja sebagai PSK, mucikari, pengurus masjid, dan ketua POKJA di lokalisasi. Hasil penelitian mengungkapkan bahwa anak-anak di lokalisasi Weru ini tidak dapat menjalankan kegiatan keagamaan dengan baik karena faktor keluarga dan lingkungan yang kurang mendukung. Konstruksi sosial yang terbentuk dalam lokalisasi ini tidak menunjukkan nilai-nilai religius yang seharusnya menjadi tumpuan utama kehidupan.

SOCIO-ECONOMIC DIMENSIONS OF THE AL-IDRISIYAH TAREKAT IN INDONESIA: DOCTRINE AND PRACTICE Mursalat Mursalat; Siswoyo Aris Munandar
Jurnal Sosiologi Reflektif Vol. 17 No. 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v17i1.2543

Tarekat or Sufi order is identical to various spiritual activities, often considered far from worldly life. This identification places Sufism as merely related to mystical and ascetic activities. This study intends to explain how the Al-Idrisiyah tarekat in Indonesia has primary concern on social and economic dimensions in all of their various empowerment programs in the community. The research uses qualitative methods, with data collection techniques of observation and documentation of tarekat activities on mixed social media. The study results show that the practice of the socio-economic dimension is an implementation of their belief that a true Sufi is a Sufi who works and empowers others. Their socio-economic activities have developed to resemble philanthropic activities and can help several community groups affected by the pandemic in 2020-2021.Tarekat atau sufi sering diidentikkan dengan kegiatan spiritual, yang dianggap menjauhi kehidupan duniawi. Identifikasi tersebut menyebabkan tasawuf dianggap dekat dengan hal-hal yang bersifat kebatinan dan asketik. Penelitian ini bermaksud untuk menjelaskan bagaimana Tarekat Al-Idrisiyah di Indonesia memiliki dimensi sosial dan ekonomi yang diterapkan dalam berbagai program pemberdayaan mereka di masyarakat. Penelitian dilakukan dengan menggunakan metode kualitatif dengan teknik pengumpulan data berupa observasi dan dokumentasi kegiatan-kegiatan tarekat di berbagai sosial media. Hasil penelitian menunjukkan bahwa praktik dimensi sosial-ekonomi tersebut merupakan implementasi dari keyakinan mereka bahwa seorang sufi yang benar adalah sufi yang bekerja dan memberdayakan manusia lainnya yang lemah. Kegiatan sosial-ekonomi mereka tersebut berkembang menyerupaikan aktivitas filantropi dan mampu membantu beberapa kelompok masyarakat yang terdampak pandemi di tahun 2020-2021.

LANGO ACTIVISM (LEGAL AID NGOS) ON THE RISE OF NEOLIBERAL GOVERNMENTALITY IN POST-AUTHORITARIAN INDONESIA: EXAMINING TWO DECADES OF STRUGGLE Andreas Budi Widyanta; Heru Nugroho; Arie Sujito
Jurnal Sosiologi Reflektif Vol. 17 No. 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v17i1.2506

This paper analyzes the dynamics and challenges of the movement of a Legal Aid NGO (LANGO) in Indonesia in advocating for the rights of the weak, poor, and marginalized to gain access to justice during two decades of reform. Through historical, sociological, and political insights, this paper reveals the discursive narrative of neoliberal governmentality for the last twenty years. This study uses a qualitative method, with data collection techniques of observation, documentation, and in-depth interviews with three informants from Legal Aid NGO. Using the Foucaultian analytical framework, this study finds that neoliberal governance has shaped LANGO as a managerial subject that implicitly and obediently promotes the discourse and practice of neoliberal rationality. But on the other hand, LANGO becomes an administrative subject resistant to neoliberal rationality by performing several maneuvers and tactics: promotion, contextual adaptation, avoidance/avoidance, and rejection. This contradiction and ambivalence become a severe challenge for LANGO in realizing equal access to justice for the marginalized and vulnerable in Indonesia.Paper ini akan menganalisis secara kritis dinamika dan tantangan gerakan dari sebuah Legal Aid NGO (LANGO) di Indonesia dalam mengadvokasi hak-hak kaum lemah, miskin, dan terpinggirkan untuk mendapatkan akses keadilan selama dua dekade reformasi. Melalui tilikan historis, sosiologis, dan politis, paper ini akan mengungkap narasi diskursif governmentality neoliberal yang berlangsung selama dua puluh tahun terakhir. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data berupa observasi, dokumentasi, dan wawancara mendalam terhadap tiga informan dari Legal Aid NGO. Dengan menggunakan kerangka analisis Foucaultian, studi ini menemukan bahwa pemerintahan neoliberal telah membentuk LANGO sebagai subjek manajerial yang secara implisit dan patuh mempromosikan wacana dan praktik rasionalitas neoliberal. Namun di sisi lain, LANGO menjadi subjek manajerial yang resisten terhadap rasionalitas neoliberal dengan melakukan sejumlah manuver dan taktik: promosi, adaptasi kontekstual, penghindaran, dan penolakan. Kontradiksi dan ambivalensi ini merupakan tantangan serius bagi LANGO dalam mewujudkan kesetaraan akses keadilan bagi kaum marginal dan rentan di Indonesia.

UNDERSTANDING SOCIAL-INTERACTION BETWEEN NYAI AND FEMALE SANTRI IN PESANTREN ANNUQAYAH, EAST JAVA Mohammad Takdir; Lusiyana Lusiyana; Zahratul Jannah; Min Umniyatil Maimunah
Jurnal Sosiologi Reflektif Vol. 17 No. 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v17i1.2548

This article explains the model of social interaction between Nyai (female pesantren leader) and santri (female students) at Pesantren Annuqayah, East Java. Nyai is seen as having the authority to participate in developing education in pesantren. This view has implications for the model of social relationship between Nyai and her students, not only in the learning process but also in their daily life at the pesantren. This research uses qualitative methods through a phenomenological approach. Data were collected through observation, documentation, and in-depth interviews with Nyai and several students at the pesantren of Annuqayah. The results showed that the relationship between Nyai and santri tends to be in patron-client and associative models. These two models of interactions arise naturally as a tradition, as well as a form of application of the teachings they learn in classical books in pesantren. This relationship model aims to shape Islamic personality and teach the students morality and intellect.Artikel ini bertujuan untuk menjelaskan model interaksi sosial antara Nyai dan santri perempuan di Pesantren Annuqayah, Jawa Timur. Nyai, sebuah sebutan untuk istri pemimpin pesantren di Indonesia, dipandang memiliki otoritas untuk ikut serta mengembangan pendidikan di pesantren. Hal ini berimplikasi pada jenis relasi sosial diantara Nyai dengan murid-muridnya, tidak hanya dalam proses pembelajaran namun juga dalam keseharian mereka di pesantren. Penelitian ini dilakukan dengan menggunakan metode kualitatif melalui pendekatan fenomenologi. Data dikumpulkan melalui teknik observasi, dokumentasi, dan wawancara mendalam terhadap Nyai dan beberapa santri di Pesantren Annuqayah Jawa Timur. Hasil penelitian menunjukkan bahwa hubungan Nyai dan santri cenderung bersifat patron-klien dan asosiatif. Kedua jenis interaksi ini terjadi secara alamiah sebagai sebuah tradisi, sekaligus bentuk penerapan dari ajaran-ajaran yang mereka pelajari dalam kitab-kitab klasik di pesantren. Model hubungan ini bertujuan untuk membentuk kepribadian Islami, penanaman moralitas, dan intelektualitas pada diri para santri.

THE PARENTS' PREFERENCE IN CHOOSING AN ALTERNATIVE SCHOOL OF SANGGAR ANAK ALAM (SALAM) IN BANTUL DIY: A ‘PROJECT’ TO INHERIT WISDOM VALUES Nurliana Ulfa
Jurnal Sosiologi Reflektif Vol. 17 No. 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v17i1.2464

Parents' awareness of choosing the best school for their children is vital and not a simple task. In selecting this school, the aspects of knowledge, life experience, and parents' ideology play an essential role. This study aims to reveal the rational choice of parents who send their children to the alternative school of Sanggar Anak Alam (SALAM) Bantul, Yogyakarta. This research is descriptive-qualitative, using a phenomenological approach. Data were collected through observation and in-depth interviews with 5 (five) informants who send their children to school in SALAM. The researcher uses James S. Coleman's Rational choice theory to explain this phenomenon by looking at the aspects of resources, rewards, costs, values , and preferences. The results of this study indicate that life experiences and the need for life wisdom values than the need for material selections influenced the rational choice of parents.Kesadaran orangtua untuk memilihkan sekolah terbaik bagi anaknya merupakan hal vital dan tidak sederhana. Dalam proses pemilihan sekolah ini, aspek pengetahuan, pengalaman hidup dan ideologi orang tua memainkan peran penting. Penelitian ini bertujuan mengungkap pilihan rasional orang tua yang menyekolahkan anaknya di sekolah alternatif Sanggar Anak Alam (SALAM) Bantul, Yogyakarta. Desain penelitian berupa kualitatif interpretatif dengan pendekatan fenomenologi. Data dikumpulkan melalui observasi dan wawancara mendalam terhadap 5 (lima) orang informan yang menyekolahkan anaknya di di SALAM. Peneliti menggunakan teori pilihan Rasional James S. Coleman untuk menjelaskan fenomena ini dengan melihat pada aspek sumber daya, reward, cost, nilai dan preferensi. Teknik pengolahan data menggunakan metode analisis data fenomenologi Van Kaam yakni horizonalisasi, reduksi & eliminasi, pengelompokan tema, identifikasi final data, mengonstruksi deskripsi tekstural - struktural, lalu menggabungkan keduanya untuk menghasilkan makna dan esensi dari permasalahan penelitian. Hasil dari penelitian ini menunjukkan bahwa pilihan rasional orang tua yang menyekolahkan anaknya di SALAM lebih dipengaruhi oleh pengalaman hidup dan kebutuhan akan nilai-nilai kearifan hidup daripada kebutuhan akan preferensi materi.

THE IMPACT OF TEACHING-SCHOOL STUDENTS WITH A PESANTREN EDUCATION BACKGROUND AS FUNDS OF IDENTITY: A SOCIOLOGICAL ANALYSIS Tomy Kartika Putra; Rohmad Arkam
Jurnal Sosiologi Reflektif Vol. 17 No. 1 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v17i1.2551

Teaching-school students with a pesantren education background have a source of identity with rich Islamic values. Research-based on their identity formation is essential. They need to consider their experiences to help them when entering college. This study aims to determine the components of the identity sources of new students in the Department of English education at one of universities in East Java. By referring to the fund's identity framework, this study analyzes self-portraits of teaching-school students to find the origins of student identity formation. This research employs observation techniques and in-depth interviews with four teaching school students with pesantren educational backgrounds. The study results indicate that teaching-school students with pesantren backgrounds have sources of identity formation with social, valuative, practical, institutional, and disciplinary categories. From a sociological perspective, identity formation's origins are part of positive social capital with pedagogical and methodological implications in the teaching process.Mahasiswa keguruan yang mempunyai latar belakang pendidikan pesantren membawa sumber identitas yang kaya nilai Islam. Penelitian mengenai sumber pembentuk identitas yang mereka miliki penting dilakukan. Pengalaman yang mereka bawa perlu dirangkul sebagai upaya untuk membantu mereka ketika masuk dalam perguruan tinggi. Penelitian ini bertujuan untuk mengetahui komponen-komponen sumber identitas mahasiswa baru Pendidikan Bahasa Inggris. Dengan mengacu pada kerangka funds of identity, penelitian ini menganalisis self-portrait mahasiswa-keguruan untuk mengetahui sumber pembentuk identitas mahasiswa. Data dikumpulkan melalui teknik observasi dan wawancara mendalam terhadap 4 orang mahasiswa-keguruan dengan latar belakang pendidikan pesantren. Hasil penelitian menunjukkan bahwa mahasiswa keguruan berlatar belakang pendidikan pesantren mempunyai sumber pembentuk identitas, yakni social, valuative, practical, institutional, and disciplinary. Secara Sosiologis, sumber pembentuk identitas tersebut merupakan bagian dari modal sosial yang positif dan memiliki implikasi pedagogi dan metodologi dalam proses pengajaran.

EDITOR'S PREFACE Achmad Zainal Arifin
Jurnal Sosiologi Reflektif Vol 16, No 2 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v16i2.2492

Alhamdulillah, thank you be to Allah for the publication of Jurnal Sosiologi Reflektif (JSR) Vol.16 No.2 in 2022. After a little delay due to the moment of Ramadan and Eid Al-Fitr, JSR is able to greet all readers again. The outline of the article from this edition is the result of the 6th JSR Panel Conference held on November 24-25, 2021. The theme of the 6th panel conference is: "Social Changes After Pandemic: Reinterpreting Everyday Life of Muslim Society". Therefore, seven articles in this edition discuss various aspects of life related to how Muslim societies across the country responding to the phenomena of Covid-19 pandemic, which nearly come to the end. Meanwhile, the rest of articles in this edition are added to acknowledge other actual issues outside the boundaries of pandemic.The main articles related to the issues of Covid-19 pandemic begins with the article of Maftukha. She describes religious holydays in Indonesia, especially among Muslims and Christians in North Sulawesi contribute to strengthen the solidarity of people, which is weakened during the pandemic due to some restrictions policies in conducting daily religious activities. Similar issue is also raised by Andi Azis Putra who gives more attention on how to create social cohesion during the pandemic situation using the case of digital voluntarism in elevating religious consciousness among Indonesian netizen. Another interesting aspect in responding the Covid-19 is related to the issue of the higher usage of digital media platform in religious practices as proposed by Abd. Hannan with the issue of various disruptions in practicing religious worship, Romario with the issue of new media in portraying religious authority in the case of conspiracy discourse, Yulianti and Khoniq Nur Afifah with an issue on challenging the Islamic philanthropy in empowering Muslim society during the pandemic; Hajar Gelis Pramudyasmono with his conclusion of his research that there is no significant influence on the implementation of health’s protocols to the social and economic activities of society in Bengkulu Province, and also Ahmad Norma Permata et.al., with some interesting changes in leisure, safety, and continuity of post-pandemic tourism.Other issues outside the Covid-19 pandemic raised in this edition are related to dakwah strategy among the youth Muslims and the issues of gender. Changing the dakwah model among youth Muslims, especially in urban areas, is quite fascinating. Eko Saputra portrays how Teras Dakwah in Yogyakarta, for example, using cafes as a complementary place for mosques or other conventional religious sites to learn Islam. Learning Islam in cafes becomes more interesting phenomenon for youth Muslims in some urban areas. Gender issues are still attractive to be discussed during the pandemic era, including a traditional controversial issue on the practice of polygamy. Nur Afni Khafsoh, et.al., for instance, criticizing the practice of polygamy in Indonesia by observing the thoughts of three prominent figures of Muslim scholars in order to minimize misunderstanding on how the practice of polygamy perceived by Indonesian Muslims. Another issue related to gender and family is raised by Trias Novita Elisadayna with a paper title on “Sociological Analysis of Sexual Satisfaction in Individual with Marriage Age under Ten Years”. She concluded that physical health, strong financial support, numbers of child, and healthy relationship in child care have a positive function in creating happiness and stability in the family, including through sexual satisfaction of both partners. Last but not least, Muhammad Alhada Fuadul Habib, et.al., raised an important issue on the impacts of post-conflict in building a New Yogyakarta International Airport (NYIA) for surrounding areas, especially related to social and economic development of the people.Finally, we hope all articles presented in this edition will enrich our knowledge and lift up our understanding on several important issues on improving the quality life of society. We are fully aware that this edition is still far from perfection, therefore we are open for any critics to preserve the quality of our journal. Thank you and enjoy reading this edition.Regards,Editor in-Chief of JSR Achmad Zainal Arifin, Ph.D

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Contact Name
Achmad Zainal Arifin, Ph.D

Contact Email
achmad.arifin@uin-suka.ac.id

Phone
+6281578735880

Journal Mail Official
sosiologireflektif@uin-suka.ac.id

Editorial Address
Laboratorium Sosiologi, Fakultas Ilmu Sosial dan Humaniora, UIN Sunan Kalijaga Jl. Adisucipto 1, Yogyakarta, Indonesia, 55281

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Achmad Zainal Arifin, Ph.D

Contact Email achmad.arifin@uin-suka.ac.id

Phone +6281578735880

Journal Mail Official sosiologireflektif@uin-suka.ac.id

Editorial Address Laboratorium Sosiologi, Fakultas Ilmu Sosial dan Humaniora, UIN Sunan Kalijaga Jl. Adisucipto 1, Yogyakarta, Indonesia, 55281

Location Kab. sleman, Daerah istimewa yogyakarta INDONESIA

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Contact Name
Achmad Zainal Arifin, Ph.D

Contact Email
achmad.arifin@uin-suka.ac.id

Phone
+6281578735880

Journal Mail Official
sosiologireflektif@uin-suka.ac.id

Editorial Address
Laboratorium Sosiologi, Fakultas Ilmu Sosial dan Humaniora, UIN Sunan Kalijaga Jl. Adisucipto 1, Yogyakarta, Indonesia, 55281

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA