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Al-Ulum
Published by Institut Agama Islam Negeri Sultan Amai Gorontalo
ISSN : 14120534     EISSN : 24428213     DOI : https://doi.org/10.30603/au.v19i2.1051
Core Subject : Religion, Economy,
Religion Economics, Econometrics & Finance
Al-Ulum adalah jurnal yang terbit berkala pada bulan Juni dan Desember, ditelaah dan direview oleh para ahli dalam bidangnya, diterbitkan oleh lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, Indonesia ISSN 1412-0534 E-ISSN 2442-8213 Al-Ulum telah diakreditasi dengan peringkat B oleh Kementerian Pendidikan dan Kebudayaan Keputusan Keputusan Direktur Jenderal Pendidikan Tinggi No. 53/DIKTI/Kep/2013 untuk periode 2013-2018. Sekarang, AL-Ulum telah terakreditasi sistem online dengan peringkat “Sinta 2” untuk periode 2018-2022 oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi SK No. 21/E/KPT/2018.
Arjuna Subject : Umum - Umum
Articles 524 Documents
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Epistemology of Laduni Science on Muhammad Al-Ghazali Thought Ismail Suardi Wekke; Acep Aam Amiruddin; Moh. Wardi
Al-Ulum Vol. 18 No. 2 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1223.732 KB) | DOI: 10.30603/au.v18i2.546

Abstract

In essence, epistemology is a combination of thinking rationally and thinking empirically. This way of thinking is combined in the study of natural phenomena to discover the truth, the mind and the senses. Therefore, epistemology is an attempt to interpret and prove the belief that we know another fact, other than ourselves. The purpose of this research is to discover the workings and concepts of epistemology of science according to Al-Ghazali? And how the acquisition of knowledge and truth through Laduni science. The results showed that Al-Ghazali thought that Laduni science came from God directly into the human soul, the perfect soul of a clean and ready soul to muwajahah with God, that is where the science of God will be radiated. There are several methods to acquire laduni science. First, through the search of all the science and the most perfect part of a large number of available. Second, through the method of riyadhah and muraqabah. Third, through the method of reflection (tafakur). Fourth, through the method of inspiration. Fifth, through the tazkiyat an-Nafs method, the purification of the human soul through takhalli and tahalli stages. Sixth, through the method of zikr.
Sistem Pengajian Kitab Kuning pada Mahasiswa di Perguruan Tinggi Mujizatullah Mujizatullah
Al-Ulum Vol. 18 No. 2 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1105.753 KB) | DOI: 10.30603/au.v18i2.551

Abstract

This article explains the uniqueness of the educational system of Ma'had Al-Birr of the University of Muhammadiyah Makassar which is studying Kitab Kuning ( a special book for Islamic boarding school). the studying of Kitab Kuning is rarely found at college level. However, the studying of Kitab Kuning is an essential tradition to keep the existence of Islamic institution. It becomes the tool to create young Islamic parsons. Through the good implementation of learning method and strategy, a hundreds of students have been graduated from Ma'had Al-Birr of the University of Muhammadiyah Makassar. their good understanding of Kitab Kuning, they will be an agent of change of Islam society. the studying of KItab Kuning at Ma'had Al-Birr of the University of Muhammadiyah Makassar became the answer of society need of young Islamic parsons who have good skill in speaking Arabic language and also have good understanding of Kitab Kuning.
Pemikiran Teologi Ulama Bugis dalam Tafsir Al-Qur’an Bahasa Bugis Mursalim Mursalim
Al-Ulum Vol. 18 No. 2 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1722.09 KB) | DOI: 10.30603/au.v18i2.552

Abstract

This research tried to explain the interpretation of theological verses in Alquran as the work of Bugis parsons who organized by Indonesian Parsons Council (MUI) of South Sulawesi. They wrote the interpretation of theological verses in Alquran and titled the book Tafsir Bahasa Bugis 30 Juz, by using Bugis language and Lontara (letters to write Bugis language). This research identified the types of anthropomorphism of Alquran interpretation which followed by the Bugis parsons, either they tend to follow Asy’ariyah group, to follow Mu’tazilah group. The research found that in interpreting theological verses into Bugis language, the Parsons of MUI in South of Sulawesi followed the Asy’ariyah group approach. They followed this approach in order to enable the reader to understand the concept of theological in Alquran which believe that God is the only one and He is not the same with His creature. However, in other verses interpretation, they tried to explain the God existence rationally.
Aksiologi Nilai Egaliter Budaya “Arek Suroboyo”. Pratisto Tinarso; Supartiningsih Supartiningsih; Hardono Hadi
Al-Ulum Vol. 18 No. 2 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1355.371 KB) | DOI: 10.30603/au.v18i2.554

Abstract

This paper reveals the essence of egalitarian values ​​in the Arek Suroboyo culture. The egalitarian value of Arek Suroboyo's culture is a cultural value that has been possessed by the people of Surabaya since the era of the Ancient Mataram, when Surabaya was still named Hujunggaluh. Egalitarian values ​​grow as a form of cultural identity that is free and without caste. Axiologically the essence of Arek Suroboyo's egalitarian value is objective value and is an intrinsic value that has been lived by the people of Surabaya since the formation of the Surabaya community. The position of the Arek Suroboyo egalitarian value in the Max Scheler value hierarchy is spiritual value, because in the egalitarian value there is an appreciation of the dignity and position of humans who are equal to other humans. The limitation of Arek Suroboyo's egalitarian value is that it is still shackled in the communal culture of the Surabaya community. The egalitarian value of Arek Suroboyo contributes to strengthening local culture in Indonesia.
Jaringan Islamisasi Gorontalo (Fenomena Keagamaan dan Perkembangan Islam di Gorontalo) Mashadi Mashadi; Wahidah Suryani
Al-Ulum Vol. 18 No. 2 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1344.054 KB) | DOI: 10.30603/au.v18i2.555

Abstract

In this article, the authors argue that Gorontalo Municipality, which is believed to have been founded as the centre of government since 1728 AD, or precisely in 6 Sya'ban 1140 H., has become an "Islamic city". Sultan Amai, in 1525, is believed to be the first place to the cornerstone of Islam in this country. The king Matolodulakiki made Islam as the official religion of the kingdom during his reign by prioritizing the principle: “Adati hula-hulaa to saraa, saraa hula-hulaa to Qur’ani”. The king Eyato then refined the principle of Islamic and state fusion and adat since 1673. Furthermore, Sultan Botutihe emphasized the process of Islamization by moving the centre of government from Dungingi to a new location, which is currently the complex area of the Great Baiturrahim Mosque in Gorontalo municipality. This mosque is a historical landmark of the government and the centre of religion. Implicitly this means that the relationship between state, religion and adat has been so strong in Gorontalo. The principle of the spread of Islam at this time endures to a new development, namely "custom in Islam or Islam that is imposed". Furthermore, the network of Islamization in the 19th century until the present era mainly marked by the establishment of several organizations and institutions such as: Al-Huda, Al-Khairat, Muhammadiyah and NU.
Wahdah Islamiyah’s Counter-Radicalism Strategy Through The New Media Network in Da’wah Development Of Palu City Muhammad Khairil
Al-Ulum Vol. 18 No. 2 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1245.382 KB) | DOI: 10.30603/au.v18i2.610

Abstract

Radical labels and terrorist movements are often pinned down on various Islamic organizations in Indonesia, one of which is Wahdah Islamiyah (WI). This stigma is growing rapidly among Indonesians because the news in the media seems to accuse Islamic organizations of being the source of radical movements. Understanding the media becomes a crucial need in society. In addition, Islamic organizations are required to balance technological developments and utilize communication media in the modern era to re-establish the image of Muslims in Indonesia. This study focused on Wahdah Islamiyah in Palu City and was carried out with qualitative methods and case study approach to see and explain how the Wahdah Islamiyah in Palu City understood and utilized the media in responding to radical ideas that were often attached to Islamic organizations. This research shows that WI has a special strategy in responding to radicalism and has been able to utilize online media even though it is not yet optimal.
Demokrasi di Indonesia terhadap Mangkunegaran: Memudarnya Politik Kekuasaan Kraton Sunarmi Sunarmi
Al-Ulum Vol. 18 No. 1 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1280.723 KB) | DOI: 10.30603/au.v18i1.285

Abstract

Mangkunegaran in early establishment initially had a capacity and authority armed with forces and territory, which currently only deemed as one of the cultural guardian institution even more physically interpreted as a cultural heritage object. The inability of Mangkunegaran to dampen the Anti-Swapraja Movement is actually the beginning for waning power politics in Mangkunegaran in the royal system with the doctrine of keagungbinataraan. Declarations to declaration issued by KGPAA Mangkunegara VIII to face the Anti Swapraja movement was compeletely ignored by the society. In traditional Javanese life, it is signed by oncate (the loss of) wahyu kedhaton of Mangkunegaran. In the end the Swapraja Region in Surakarta was revoked, Mangkunegaran has no authority as the center of government.
Berkiprah dengan Kelembagan Politik Tradisional di Kabupaten Barru Sulawesi-Selatan (Studi Sejarah dan Antropologi Politik) Andi M. Anwar Zaenong
Al-Ulum Vol. 18 No. 1 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1313.052 KB) | DOI: 10.30603/au.v18i1.314

Abstract

The origin of tradisional politics in Barru District can be known from the stereotype saying, “ Datu ri Tenete, Petta ri Berru, sibawa Mallusetasi, Arung ri Soppeng Riaja , “ (Datu King in Tanete, Petta King in Barru and Mallusetasi, Arung King in Soppeng Riaja). It is these three titles that manifest in the order of colonial politics in sub districs (Swapraja) throughout Barru area. In the Dutch colonial era, the government in the area called onderafdeling. However, after the emergence of Indonesian Republic, the tradisional system was slowly but surely changed by modernization and eventually hard to preserve. Therefore, reactualization is needed to anticipate all changes posed by globalization. Intitution of custom (Lembaga Adat) is actually a pa-rameter of self dignity in a nation. Therefore, re-establishing the institution of custom in Barru District is very significant in accordance with the regulation based on 1945 constitution, chapter 32, and also as follow-up of National policy in Regulation No. 10 Year 1993 on the Right of Cultural Preservation. The institution of custom comprises some committees of the heirs of custom order, that is, the descendarts of the King, not those who participated in the colonial politics.
Kontruksi Pemikiran Keagamaan tentang Nilai-Nilai Nasionalisme Pada Penceramah di Masjid Agung Surakarta dan Sukoharjo Moh Abdul Kholiq Hasan; Kamila Adnani; Moh. Mahbub
Al-Ulum Vol. 18 No. 2 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1267.91 KB) | DOI: 10.30603/au.v18i2.660

Abstract

Jenis penelitian ini adalah penelitian lapangan menggunakan pendekatan deskriptif kualitatif. Penelitian ini bertujuan untuk memahami konstruksi pemikiran keagamaan tentang nilai-nilai nasionalisme dan wawasan nasionalisme yang terdapat pada para penceramah di masjid Agung Surakarta dan Sukoharjo. Hasil penelitian penunjukkan bahwa konstruksi pemikiran keagamaan para penceramah dapat dibagi dua tipe. Pertama, penceramah fundamentalis; pemikiran nasionalis yang selalu menjadikan teks-teks agama sebagai pijakan satu-satunya, terlalu idialistik dan normatif. Seperti penceramah HTI dan Salafi. Kedua, penceramah moderat; pemikiran nasionalis yang tidak menjadikan teks-teks agama sebagai pijakan satu-satunya tetapi juga melihat rialita dan maqâsid syarî’ah, fleksibel dan realistik. Seperti penceramah Tarbiyah-PKS dan NU. Sedang wawasan nasionalisme telah mencakup lima hal pokok nilai-nilai nasionalisme. Yaitu Pancasila, cinta tanah air dan NKRI, toleransi dan keragaman, demokrasi dan musyawarah, hormat bendera merah putih serta lagu kebangsaan. Secara umum para penceramah menerima dan mendukungnya. Kecuali terkait dengan demokrasi yang menurut penceramah HTI dan salafi bertentangan dengan Islam. HTI menerima konsep NKRI tetapi dibawah naungan khilafah.
Budaya Populer dalam Politik di Indonesia Imron Rosidi; Khotimah Khotimah
Al-Ulum Vol. 18 No. 1 (2018): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1401.949 KB) | DOI: 10.30603/au.v18i1.709

Abstract

Popular culture has actually a relationship with politics in Indonesia. In politics, media are used by a candidate to campaign and advertise. With the rise of television and social media, popular culture has manifested more in political arena. This is understandable because in recent political system being a popular politician is crucial because those who are popular are tended to be elected during elections. This paper attempts at analyzing the relationship of popular culture and Indonesian politics. This article finds that politics in popular culture has caused the reinforcement of identity politics in contemporary Indonesia. Secondly, it has supported the rise of hoaxes so that the fragmentation of grassroot society has been in a serious condition.

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