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An-Nida'
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : 08531161     EISSN : 24071706     DOI : http://dx.doi.org/10.24014/an-nida.v43i2.12320
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal Annida memuat hasil-hasil penelitian, baik kajian kepustakaan maupun kajian lapangan. Fokus utama Annida adalah: 1. Pemikiran Islam berkaitan dengan isu-isu kontemporer, Islam moderat, HAM, gender, dan demokrasi dalam Al-Quran dan Hadis 2. Sosial keagamaan: kajian gerakan-gerakan keagamaan, aliran-aliran keagamaan, dan aliran kepercayaan 3. Integrasi Islam, sains, teknologi dan seni
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 204 Documents
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Digital Agency and Counter-Narratives in Religious Mediation: Feminist Niqab-Wearing Women on Instagram @cadargarislucu Hasyim, Nanang Mizwar; Ghozali, Mahbub
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.39149

Abstract

This study analyses the mediation practices undertaken by the Instagram community @cadargarislucu in constructing the religious identity of niqab-wearing women within Indonesia’s digital public sphere. Unlike previous studies that focus on representation and identity, this research examines how media-based agency is employed to transform the meaning of religious symbols through digital practices. The study adopts a qualitative approach by analysing 13 Instagram posts, including videos and carousels, using content analysis and critical discourse analysis. The analysis is conducted in two stages: content analysis to identify themes and message patterns, followed by critical discourse analysis to examine how meaning is constructed through the relationship between text, discursive practices, and social context. The analytical framework integrates Stewart M. Hoover’s theory of religious mediation with Norman Fairclough’s critical discourse analysis to explore the interplay between text, discursive practices, and social context. The findings identify four interrelated forms of mediation practices: first, the appropriation of viral language to construct communicative religious-feminist narratives; second, the utilisation of contemporary issues and digital technology as sources of symbolic culture; third, the negotiation of meaning through the articulation of value-based stances; and fourth the hybridisation of religious-feminist identity as a form of reinterpretation of the niqab. These practices demonstrate that digital agency enables the transformation of the niqab’s meaning from a stigmatised symbol into a representation of empowerment, inclusivity, and religious moderation. These findings underscore the central role of community agency in the construction of religious meaning within digital spaces and contribute to the development of counter-narrative strategies employed by minority groups to challenge dominant discourses on social media.
The Translation of the Qur’an into Bebaso: An Analysis of Its Implications for the Epistemology of Tarjamat Al-Qur’ān Studies Supriyanto, John; Idi, Abdullah; Syawaluddin, M; Rahman, Pathur
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.39111

Abstract

This article examines the epistemological implications of such translation within the discipline of tarjamat al-Qur’ān, focusing particularly on the objectives of translation, translation models, and translator qualifications. The study employs a qualitative approach with a mixed-methods design, incorporating document analysis, participant observation, and in-depth interviews with translators, validators, and members of the Bebaso-speaking community. The findings indicate a shift in the orientation of Qur’anic translation from a primarily educational-theological function towards an an educational-cultural role. In this context, the translation of the Qur’an serves as a tool for language documentation, identity reinforcement, and the symbolic legitimisation of regional languages. Regarding translation models, the study identifies a hybrid and layered (tarjamat al-Qur’ān) translation pattern that employs Indonesian as an intermediary language. This approach necessitates a multi-tiered mechanism for meaning control through processes of verification, validation, and reference to authoritative tafsir works. Meanwhile, with regard to translator qualifications, the study reveals a shift from the paradigm of an individual mutarjim possessing comprehensive competence to a collaborative, multidisciplinary translation model that distributes scholarly authority among team members. These findings affirm that the epistemology of tarjamat al-Qur’ān is dynamic and adaptable to socio-cultural contexts, while still upholding the normative principles of fidelity to meaning and theological caution in engaging with revelation.
Transformation of the Perak Api Ritual: Negotiating Between Sasak Tradition, Islam, and Global Modernity Abdurrazak, Abdurrazak; Hasan, Noorhaidi; Soehadha, Moh
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.39115

Abstract

The transformation of local traditions in Muslim communities often creates tension between traditional cosmology, Islamic norms, and modern rationality. This phenomenon is seen in the Perak Api ritual in the birth traditions of the Sasak community in Lombok, which serves as a protective mechanism for mothers and babies. However, the presence of Islam and the wave of global modernity brings changes in the meaning and practice of this ritual. This study aims to describe the practice of the Perak Api ritual and analyze its transformation. This research uses a qualitative-descriptive approach. Data were collected through observation, interviews, and documentation techniques in Praya Timur District, Central Lombok. The research results show that the Perak Api ritual takes place through three main stages: separation (preparation), liminality (ignition of the fire, fire steps, fire powder, next morning ulu bebeak, naming, ointment application, and hanging of teken), and incorporation (closure). Historically, this ritual developed through three phases, namely the ntan laek phase, ntan agame phase, and ntan nani phase, which later formed the Perak Api Lebur Anyong practice as a symbolic adaptation of the Sasak community to Islam and global modernity. Perak Api Lebur Anyong represents a fusion between local traditions, Islamic values, and the dynamics of global modernity.
The Dynamics of Santri Identity in the Digital Era: A Psychosocial Analysis of the Influence of Virtual Toxicity on the Identity Crisis among Alumni of Islamic Boarding Schools Ilmiyah, Nahdliyatul; Hanum, Najwa Adibah; Zuhrin, Auliya; Afwadzi, Benny
An-Nida' Vol 50, No 1 (2026): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v50i1.38659

Abstract

In the current digital era, university students who are alumni of Islamic boarding schools are increasingly vulnerable to exposure to toxic online environments, including harmful interactions, online disinhibition, cyberbullying, FoMO (Fear of Missing Out), and the pursuit of social validation. These factors have the potential to trigger identity crises and significantly disrupt their psychosocial stability. This study aims to examine comprehensively and in depth the dynamics of self-identity among Islamic boarding school alumni amid exposure to a digitally toxic environment. This research employs a mixed-methods approach with a sequential explanatory design, involving quantitative data collection through questionnaires administered to 130 alumni of Islamic boarding schools currently studying at universities in Malang City. This is followed by in-depth interviews and observations of six qualitative informants to further elaborate on the findings. The results indicate a positive and significant influence of virtual toxicity on identity crises, with a coefficient of determination (R²) of 0.135, or 13.5%. This suggests that virtual toxicity accounts for 13.5% of the variance in identity crises, while the remaining percentage is influenced by other factors, such as social and family environments. From a psychosocial perspective, exposure to toxic virtual environments has been shown to weaken commitment to traditional santri values, create role confusion, and shift students’ self-orientation away from the religious principles they uphold. This study highlights the importance of strengthening digital literacy and providing character guidance grounded in the values of Islamic boarding schools to ensure that the santri identity remains resilient amid the rapid flow of the virtual world.

Page 21 of 21 | Total Record : 204

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