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Qawwam: Journal for Gender Mainstreaming
Published by Universitas Islam Negeri Mataram
ISSN : 19789378     EISSN : 25809644     DOI : https://doi.org/10.20414/qawwam.v13i2.1729
Core Subject : Humanities, Education,
Humanities Other
Qawwam: Journal for Gender Mainstreaming has been enlisted with p-ISSN: 1978-9378 and e-ISSN: 2580-9644 and published per semester on January-June and July-December by Pusat Studi Gender dan Anak (PSGA) of Universitas Islam Negeri Mataram (Mataram State Islamic University). This Qawwam: Journal for Gender Mainstreaming focuses on gender mainstreaming, women empowerment, child and familily, and other actual issues relevant to the focus and scope of journal.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 66 Documents
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Peran Perempuan Dalam Mengatasi Krisis Lingkungan: Kajian Qs. Al-A raf: 56 Dan Qs. An-Nisa: 32 Zaki Robbany; Elsa Manunal Ahla2; Muhammad Bahrun Najih
QAWWAM : Journal for gender mainstreaming Vol. 20 No. 1 (2026)
Publisher : Pusat Studi Gender dan Anak Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/qawwam.v20i1.14733

Abstract

This study explores women's contributions to addressing environmental issues through a thematic analysis of QS. Al-A'raf: 56 and QS. An-Nisa': 32. Environmental issues are not only considered damage to nature, but also moral and spiritual problems arising from exploitative mindsets. Through a literature review and analysis of Quranic texts, this study finds that the concept of khalifah in Islam is inclusive and does not distinguish between men and women, so that both genders have equal responsibility in preserving the sustainability of the earth. QS. Al-A'raf: 56 emphasises the ethics of prohibiting environmental destruction as a form of piety towards Allah, while QS. An-Nisa': 32 recognises women's equal rights and contributions in all aspects of life, including environmental management. Women play an important role through concrete actions at the family and community levels, such as waste management, planting crops, educating the younger generation about environmental values, and actively participating in cleanliness campaigns through social media platforms. This study concludes that the principles in the Quran provide a strong basis for recognising and strengthening the role of women as agents of change in environmental conservation efforts. Further research is recommended to be based on empirical data and to integrate the Quranic perspective into structured and sustainable environmental programmes with the active involvement of women.
KEPEMIMPINAN PEREMPUAN DALAM PERSPEKTIF MAQĀṢID AL-SYARĪ‘AH KONTEMPORER: TELAAH BAYĀNĪ, BURHĀNĪ, DAN ‘IRFĀNĪ Fahmi Banu Hamdani; Musawar
QAWWAM : Journal for gender mainstreaming Vol. 20 No. 1 (2026)
Publisher : Pusat Studi Gender dan Anak Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/qawwam.v20i1.15460

Abstract

This study explicitly addresses the research question of whether Islam universally prohibits women’s leadership or permits it within a maqāṣid al-syarī‘ah framework through an integrative bayānī, burhānī, and ‘irfānī approach. The research employs a qualitative library-based method by analyzing Qur’anic exegesis, hadith, classical and contemporary fiqh literature, and recent academic scholarship. The findings demonstrate that key texts, particularly QS. al-Nisā’ [4]:34 and related hadith, are context-bound rather than universally prohibitive, while rational and empirical analysis confirms that leadership legitimacy is determined by competence, justice, and public welfare rather than gender. Furthermore, the ‘irfānī approach emphasizes leadership as a moral and spiritual trust grounded in integrity and piety. The study concludes that women’s leadership is compatible with Islamic principles insofar as it fulfills the objectives of maqāṣid al-syarī‘ah, including justice, human dignity, and social welfare. Keywords: Women’s Leadership, Maqāṣid al-Sharī‘ah, Bayānī, Burhānī, ‘Irfānī.
Dinamika Psikologis Dan Dukungan Sosial Pada Ibu Dengan Baby Blues Dalam Keluarga Extended Family Novia Suhastini; Herlina Fitriana; Very Wahyudi
QAWWAM : Journal for gender mainstreaming Vol. 20 No. 1 (2026)
Publisher : Pusat Studi Gender dan Anak Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/qawwam.v20i1.15479

Abstract

Baby blues merupakan salah satu gangguan psikologis yang umum dialami oleh ibu pasca melahirkan dan dapat berkembang menjadi kondisi yang lebih serius apabila tidak mendapatkan penanganan yang tepat. Pada masa ini, ibu sangat membutuhkan dukungan sosial dari lingkungan sekitar, terutama keluarga terdekat. Penelitian ini bertujuan untuk mengkaji kondisi psikologis serta bentuk dukungan sosial yang diterima oleh ibu pasca melahirkan yang mengalami baby blues. Penelitian menggunakan metode kualitatif dengan pendekatan deskriptif. Subjek penelitian terdiri dari tiga orang ibu yang mengalami baby blues dan tinggal bersama mertua maupun orang tua setelah melahirkan. Hasil penelitian menunjukkan bahwa ketiga subjek mengalami berbagai kondisi psikologis yang mengganggu, seperti menangis hampir setiap hari, merasa kelelahan, tertekan, cemas, serta mengalami ketidakstabilan emosi. Kondisi tersebut berdampak pada aktivitas sehari-hari, seperti sulit berkonsentrasi, sering merasa linglung ketika berkomunikasi, serta menurunnya produktivitas ASI. Temuan penelitian juga menunjukkan bahwa kondisi psikologis yang dialami subjek dipengaruhi oleh kurang optimalnya dukungan sosial dari lingkungan sekitar, termasuk suami, keluarga, mertua, orang tua, maupun tetangga. Oleh karena itu, dukungan sosial yang memadai menjadi faktor penting dalam membantu ibu beradaptasi secara emosional pada masa pasca persalinan.
Status Mahram Anak Hasil Bayi Tabung Dalam Perspektif Hukum Islam Sarah kartika Wahyuni
QAWWAM : Journal for gender mainstreaming Vol. 20 No. 1 (2026)
Publisher : Pusat Studi Gender dan Anak Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/qawwam.v20i1.15527

Abstract

Penelitian ini membahas konsep mahram dalam hukum Islam, penetapan nasab anak hasil bayi tabung, serta implikasinya terhadap status kemahraman, khususnya dalam praktik yang melibatkan pihak ketiga. Penelitian menggunakan metode kualitatif berbasis studi kepustakaan dengan pendekatan normatif dan konseptual melalui penelaahan literatur fikih, fatwa, dan jurnal ilmiah yang relevan. Hasil penelitian menunjukkan bahwa status mahram anak hasil bayi tabung bergantung pada kejelasan nasab. Jika proses bayi tabung dilakukan menggunakan sperma dan ovum dari pasangan suami istri yang sah, maka status mahram anak tetap diakui sebagaimana anak kandung pada umumnya. Namun, jika melibatkan donor sperma atau ovum, muncul persoalan hukum karena berpotensi menimbulkan ketidakjelasan nasab yang berpengaruh pada hubungan mahram. Penelitian ini menyimpulkan bahwa kejelasan nasab menjadi dasar pokok dalam penentuan status mahram, sehingga praktik bayi tabung dapat dibenarkan dalam hukum Islam selama tidak melibatkan pihak ketiga.  
Pertukaran Peran Nafkah Suami-Istri Dan Implikasinya Terhadap Hak Waris Dalam Perspektif Hukum Islam Feninda Alaeiyka Selma Rasyid; Tuti Harwati
QAWWAM : Journal for gender mainstreaming Vol. 20 No. 1 (2026)
Publisher : Pusat Studi Gender dan Anak Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/qawwam.v20i1.15561

Abstract

Classical Islamic jurisprudence establishes financial support (nafkah) as an absolute obligation for husbands, which serves as the foundation for traditional inheritance distribution. However, contemporary Muslim family dynamics are increasingly defined by role reversals, where wives often become the primary breadwinners, creating tension between textual legal norms and the reality of substantive justice. This study aims to analyze the juridical implications of these role reversals on a wife's inheritance status by reinterpreting the principles of qiwāmah and maqāṣid al-syarī‘ah. Utilizing a normative-contextual legal research method, this study finds that shifts in economic roles necessitate a re-conceptualization of inheritance proportions—one no longer based solely on gender, but on the distribution of actual economic burdens. The urgency of this discussion lies in the need for Islamic law to remain relevant in resolving contemporary family disputes. The findings contribute theoretically to the development of Ahwal al-Syakhshiyyah and provide practical guidelines for religious courts in upholding substantive justice in family asset distribution.
PEMENUHAN HAK-HAK ANAK PADA KELUARGA PEKERJA MIGRAN INDONESIA PERSPEKTIF MAQASID AL-SYARI'AH Ahmad Dusturi; Muktamar; Nuruddin; Apipuddin
QAWWAM : Journal for gender mainstreaming Vol. 20 No. 1 (2026)
Publisher : Pusat Studi Gender dan Anak Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/qawwam.v20i1.15810

Abstract

This study examines the fulfillment of children's rights in Indonesian Migrant Worker families in Lelong Village, Central Praya District, from the perspective of maqasid al-shari'ah, focusing on the rights to livelihood (nafkah), education, and custody (hadhanah). Using a qualitative case study approach, data were obtained through in-depth interviews, observation, and documentation with five PMI families. The findings show that the fulfillment of children's rights is partial and varies across families. The right to livelihood is fulfilled but fluctuates depending on the continuity of remittances. The right to education is formally fulfilled but faces obstacles in academic supervision. The right to custody is functionally fulfilled by substitute caregivers but lacks optimal emotional closeness. From the maqasid al-shari'ah perspective, the fulfillment of children's rights in PMI families has not yet fully realized the ideal objectives of shari'ah, particularly in protecting the soul (hifz al-nafs), intellect (hifz al-'aql), and lineage (hifz al-nasl). This study also reveals the gender dimension, where female caregivers (mothers, grandmothers, or other female relatives) bear a double burden in substitute caregiving while also managing the household economy.

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