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Diroyah : Jurnal Studi Ilmu Hadis

Diroyah
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Published by Universitas Islam Negeri Sunan Gunung Djati Bandung

ISSN : 25409050 EISSN : 25409069 DOI : -

Core Subject : Religion,

Religion

Diroyah: Jurnal Studi Ilmu Hadis dengan nomor E-ISSN 2540-9069 dan P-ISSN 2540-9050 adalah jurnal ilmiah yang memuat kajian, hasil penelitian dan publikasi akademik di bidang hadis dan ilmu hadis. Jurnal ini diterbitkan oleh Jurusan Ilmu Hadis Fakultas Ushuluddin Universitas Islam Negeri Sunan Gunung Djati Bandung bekerjasama dengan Asosiasi Ilmu Hadis (ASILHA) 2 kali dalam setahun yakni bulan Maret dan September.

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Articles 158 Documents

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Studi Komparatif atas Pemikiran Ignaz Goldziher dan Joseph Schact Tentang Kritik Hadis Dudi Permana; Arzam Arzam; Muhammad Ridha DS; Muhamad Yusuf; Doli Witro
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 1 (2021)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

The authenticity of the Hadith of the Prophet p.b.u.h. no doubt about his belief among Muslims. However, the study of the authenticity of this hadith is a topic that is always discussed. Especially the orientalists are looking for errors or mistakes from the hadith. Mustafa al-Sibai explains in the book al-Sunnah wa Makanatuha fi al-Tasyri’ al-Islami, two of which are the primary triggers for these orientalists. First, there is a reason for blind fanaticism and spreading falsehoods about Islamic teachings. Second, the factor of political colonialism and imperialism occurred after knowing about the natural wealth and products of eastern culture, thus creating a sense of wanting to seize and rule over them. This is in line with the controversial opinions that have been put forward by Ignaz Goldziher and Joseph Schacht on hadith. This study aims to compare the thoughts or views of two orientalist figures, namely Ignaz Goldziher and Joseph Schacht. This study uses qualitative methods with library research. From the results of this comparative study, we get the similarities and differences from the analysis of these two orientalist figures, which conclude: first, that both of them doubt the authenticity of the hadith because the hadith is nothing but a product of the tabīn who are often accused of being the source of the hadith and the opposite of their belief. Muslims that the hadith comes from the Prophet Muhammad p.b.u.h. second, Joseph Schacht further developed Ignaz Goldziher’s thinking so that he focused more on criticizing hadith through legal traditions so that he did not look at the original hadith books, but Goldziher did not. Third, both of them have not studied the hadith's depth, especially in the study of Usul al-Hadith, so that many theories or opinions do not follow the Muslims’ beliefs.

Relevansi Dan Urgensi Aplikasi Metodologi Kritik Hadis Dalam Penelitian Al-Sirah Al-Nabawiyyah Fuad Hilmi; Sholihin Firman; Rizal Samsul Mutaqin
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 2 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

The position of al-sirah al-nabawiyah is very important, because it portrays the history of the early generations of Islam (the Prophet and the Companions), which is actually the face of Islamic history as a whole. This paper aims to describe al-sirah al-nabawiyyah, both normatively and historically, in order to find the relevance and urgency of applying the Hadith criticism methodology in his research. The method used in this research is descriptive-qualitative. The source of the data is literature with the data collection technique used is document study. The data have been collected and analyzed use you-kan-critical content analysis methods(contentanalysis).The results of this study indicate that hadith and srah are basically the same, both in linguistic and historical perspectives, only their orientation is different; Hadith as an instrument of Islamic legislation (creed and sharia) and srah as a historical construction of the Prophet. The construction of most of the narrations of al-srah al-nabawiyyah in its primary sources is no different from the hadith; begins with a chain of chains. Thus, applying the hadith criticism method in al-srah al-nabawiyyah research is not only appropriate (relevant), but very important (urgent).

Rasulullah Sebagai Pendidik; Studi Tematis Hadis Perspektif Morfosemantik dan Didaktik Tafiati Tafiati; Maksum Maksum; Khoiriah Khoiriah; Novizal Wendry
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 2 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

This paper aims to reveal the profile of Muhammad SAW as an educator. The success of the Prophet in building Arab from an ignorant society to a world-class civilized society invites questions about the characteristics and professionalism of the Prophet as an educator. The study was conducted on several related hadiths, using morphosemantic and didactic linguistic approaches. Specifically, to reveal the characteristics of the Prophet as an educator, it will be traced through hadiths that explicitly contain the phrase Rasulullah as an educator. Meanwhile, related to professionalism, it is traced through the hadiths that describe the method of education practiced by the Prophet. This study found that; 1) There are three characteristics of the Prophet as an educator seen explicitly in the hadith, namely; a) mu'allim muyassir, b) ahsanu ta'lim, and c) arfaqu mu'allim. 2) The Prophet practiced various methods in education/learning and used the correct method for particular learning, as the professional form of the Prophet as an educator

Tradisi Jajuluk (Pemberian Nama) Dalam Pernikahan Adat (Studi Living Hadis Pada Suku Komering di Kota Palembang) Adriansyah NZ; Beko Hendro; Mu'min Mu'min
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 2 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Abstract: There is a tradition in South Sumatra that is guided by the Prophet's hadith about giving good names to his descendants. It is the Komering Tribe in Palembang who are trying to bring it to life by making it a tradition, which is commonly called the jajuluk tradition. This paper specifically examines the jajuluk tradition in traditional weddings in the city of Palembang. By using the cultural anthropology method of Clifford Geerz and the living hadith approach, it was concluded that the Prophet’s hadith about giving a good name by the Komering Palembang tribe was developed into a tradition with the name jajuluk. They are of the view that jajuluk contains six meanings, namely jajuluk as prayer, jajuluk as identity, reviving ancestral names, as a symbol or sign of being married, strengthening family ties, and meaning friendship. These six meanings of jajuluk prove that every tradition rooted in society has its own specialties in the local area and must be preserved. Abstrak: Terdapat sebuah tradisi di Sumatera Selatan yang berpedoman pada hadis Nabi tentang pemberian nama baik bagi anak-keturunannya. Adalah Suku Komering di Palembang yang berusaha menghidupkannya dengan menjadikan sebuah tradisi, yakni lazim disebut dengan tradisi jajuluk. Tulisan ini secara spesifik mengkaji tentang tradisi jajuluk dalam pernikahan adat di kota Palembang. Dengan menggunakan metode antropologi kebudayaan Clifford Geerz dan pendekatan living hadis, didapati kesimpulan bahwa hadis Nabi tentang pemberian nama yang baik, oleh suku Komering Palembang dikembangkan menjadi sebuah tradisi dengan nama jajuluk. Mereka berpandangan bahwa jajuluk itu mengandung enam makna, yaitu jajuluk sebagai doa, jajuluk sebagai identitas, menghidupkan nama leluhur, sebagai simbol atau tanda telah menikah, mempererat tali hubungan keluarga, dan bermakna silaturahmi. Keenam makna jajuluk ini membuktikan, bahwa setiap tradisi yang mengakar dalam masyarakat memiliki keistimewaan tersendiri di daerah setempat dan harus tetap dijaga kelestariannya.

The Truth of the Hadith about the Reasons for the Revelation of Surah Al-Kāfirūn and Its Effect on Religious Tolerance Rohmansyah Rohmansyah
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 2 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Hadith’s authenticity on crucial things, such as tolerance in Surah Al-Kāfirūn, must be studied. This paper aims to reveal and prove the status of the hadith as evidence of the revelation of Surah Al-Kāfirūn, associated with religious tolerance. This study belongs to library research implementing a descriptive-analytic approach and a theoretical framework of the Sociology of Knowledge by Peter L Berger and Thomas Lukmann. The results unveiled that the hadith concerning the revelation of Surah Al-Kāfirūn cannot be used as evidence because it was daif and mawquf. However, the tacitan of the hadith did not weaken the validity of the surah, of which the status is the word of God, which is qaṭ’ī. Therefore, Al-Kāfirūn’s correlation with religious tolerance remains valid as long as it pays attention to the determined limits. Mutual respect, assistance, and cooperation among religious people of different beliefs, and things unrelated to ideological aspects such as aqidah, worship, and sharia must be considered.The descent of surat al-Kāfirun exerts a considerable influence on the religiousness of the people. Every human being is free to choose his religion according to his beliefs and their own beliefs. But especially Muslims have rules that stick to their religion, as well as non-Muslims. Mereka is free to perform worship according to his understanding and belief. Surat al-Kāfirūn in addition to teaching plurality in religion also teaches the attitude of maintaining unity and unity of the people, reducing hostility and eliminating violence and panatic against other groups. The majesty of surat al-Kāfirūn became a way out of the problem of conflict between religious people since its descent until now so that between religious people live get along well and don't bother each other.

Dauru Mūsa Syāhīn Lāsyīn fī Al-Tashaddi li Al-Tatharruf Al-Fikri fī Fahmi Al-Hadīts Zul Ikromi; Johar Arifin; Muhammad Reza Fadil
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 2 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

This research discusses the role of Musa Shaheen in counteracting extreme thought through his writings relating to the discussion and thoughts of the Prophet's Sunnah. This research answers two important questions; how was Musa Shaheen Lashin's dedication to the Sunnah of the Prophet? And what is his role in dealing with extreme thought of understanding the Sunnah? This study concludes that Musa Shaheen Lashin took his time to serve the Sunnah of the Prophet and his knowledge. His idea of the whole Sunnah is that the tasyrī' is different from the opinion of Sheikh Mahmoud Shaltout, Rashid Rida, and Waliyullah Al-Dahlawi who view the division of Sunnah into tasyrī' and non-tasyrī'. Musa Shaheen wants to understand the Sunnah with the correct understanding without any division. Because, the division is a cause of misunderstanding or differences in viewpoints towards understanding the sunnah. Shaheen offers two important methods for understanding the Prophet's Sunnah properly. First, understanding the hadith through its context and meaning after paying attention to the text. Second, consider the conditions and circumstances, asbab al-wurud, objectives, and variables. Because these things are part of the law and even constitute the basic foundation and conditions. This theory aims to counteract the extreme thoughts that have emerged in several Islamic countries. Hadith experts must also be aware of the importance of historical, social, anthropological and asbab al-wurud contexts, so as not to place the text in a wrong, extreme, or careless form. Shaheen has dedicated his life to the Prophet's Sunnah by promoting moderate Islam as a religion of peace, safety and tolerance.

Dekonstruksi ‘Adalah al-Shahābah Kepada Rekonstruksi Definisi Sahabat: Kajian Kritis mengenai Sahabat dalam Tinjauan Nās Muhammad Tahir Alibe
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 2 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

This article aims to examine the rules of al-Shahabah Kulluhum 'Udul based on the Qur'an and Hadith. Examine the arguments used to justify the rule. The results of the study indicate that the rule of al-Shahabah Kulluhum 'Udul is complicated to maintain because the description of the Qur'an and hadith about friends are different; there are so-called groups of believers, groups of hypocrites, and wicked people. So generalize that all fair is wrong. This rule is more accurately called a dogma than as a historical fact. This study uses a type of library research with a theological-historical approach, namely by using the doctrines of the Qur'an and Hadith about friends. Since the doctrine of al-Shahabah Kulluhum 'Udul cannot be defended, there are at least two things that need to be done; first, reconstructing the definition of a friend; second, rejecting the rule of 'is al-Shahābah Kulluhum 'Udul. The correct redefinition of companions is who SAW or met the Prophet in a state of faith or pretended to believe and died in such a state.

The Relationship Between Islam and Local Wisdom in the Kampung Naga Tradition: Living Sunnah Research Wahyudin Darmalaksana; Teti Ratnasih; Saifudin Nur
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 2 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

This study aims to analyze the values of the hadith of the Prophet who lived in the Kampung Naga tradition. This study applies a qualitative approach with a descriptive-analytical method through a field study based on the interpretation of the living sunnah. The results and discussion of this study found that the living sunnah in the Kampung Naga tradition lies in the rituals of pregnant women, birth of children, circumcision, gusaran, marriage, inheritance, blessings, death prayers, Hajat Sasih after Eid prayer, and others. The study concludes that the living sunnah is relevant to be applied considering that the Kampung Naga tradition is a crystallization of Islam and Sundanese local wisdom as an ancestral heritage. Living sunnah is able to explore the values of hadith that live in the Kampung Naga tradition without syncretic stigmatization of rituals that are considered incompatible with Islamic law. This study recommends further research maximally by compiling the research themes of living sunnah in the Kampung Naga tradition.TRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian // TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//

Relasi Fikih dan Hadis dalam Praktik Pemahaman Kontekstual Ibn 'Abd al-Barr al-Andalusy (W. 463 H) Fiki Khoirul Mala; Ahmad Fudhaili
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 2 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

The meaning related to contextual understanding as one of the analytical tools in understanding religious texts needs to be understood properly. Combining hadith scholarship and social jurisprudence is one of the efforts made by many hadith scholars in interpreting traditions that are considered irrelevant to the times, one of which is Ibn 'Abd al-Barr al-Andalusy (463 H). This study aims to present the perspective of Ibn 'Abd al-Barr al-Andalusy in carrying out countyer efforts on the thought of the al-Ẓāhiri textual group in Andalusia in the 5th century Hijriyah. This research is a type of qualitative research using hadith and social fiqh approaches that involve the study of text and context. The main data presented are in the book Al-Tamhīd limā fī al-Muwaṭṭa min al-Ma'āni wa al-Asānid by Ibn 'Abd al-Barr al-Andalusy and the book Al-Muḥalla wa al- Ibn Hazm's Athār as a comparison of the āhiriyah group. The results of this study indicate that Ibn 'Abd al-Barr in doing syarah hadith still pays attention to the scientific rules of hadith as well as criticism of sanad and matan, but by using fiqh reality can be found new meanings according to the needs of society at that time and also today. In other words, the presence of Ibn 'Abd al-Barr was able to solve the problem of shari'a in the classical age which is considered irrelevant in this modern age.

Takhlil: Solusi Ngantuk Saat Sholat Jum’at Reza Pahlevi Dalimunthe; Tias Febtiana Sari
Diroyah : Jurnal Studi Ilmu Hadis Vol 7, No 1 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v7i1.21139

Ibadah jum’at ini menjadi penting atau wajib atas dasar hadis di atas. Kemudian hal kecil seperti memegang-mengang krikil yang bisa mengalihkan perhatian, akan membatalkan nilai ibadah. Artinya Agama menuntut seorang muslim untuk memperhatikan semua rukun, wajib, sunnah dan larangan dari pelaksanaan shalat jum’at itu sendiri.Hadis di atas juga menunjukkan bahwa kelalaian kecil saja akan mengurangi bahkan meniadakan pahala maupun nilai ibadah jum’at itu sendiri, apalagi kelalaian lain yang lebih besar. Seperti berbicara, menegur, membaca, dan sebagainya. Apalagi tertidur atau sengaja tidur saat khutbah jum’at. Nabi mengatakan dalam hadis yang shahih

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