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All Journal Al-'Adalah Jurnal Ushuluddin Jaqfi : Jurnal Aqidah dan Filsafat Islam Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik al-Afkar, Journal For Islamic Studies Islamika : Jurnal Agama, Pendidikan dan Sosial Budaya ARRUS Journal of Social Sciences and Humanities Familia: Jurnal Hukum Keluarga Journal of Islamic Economics and Business Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Tijarah Hudan Linnaas: Jurnal Ilmu Sosial dan Humaniora Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir
Ade Jamarudin
Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Humanities Economics, Econometrics & Finance Education Health Professions Law, Crime, Criminology & Criminal Justice Public Health Social Sciences

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KAUM SHABI’IN DALAM AL-QUR’AN Kajian atas pluralitas Agama berdasarkan kata kunci Ahl al-Kitab Jamarudin, Ade
Jurnal Ushuluddin Vol 19, No 1 (2013): Januari - Juni 2013
Publisher : Jurnal Ushuluddin

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Abstract

Shabi’in merupakan orang yang keluar dari agamanya yang asal, dan masuk ke dalam agama lain, sama juga dengan arti asalnya ialah murtad. Mereka adalah orang yang menyembah malaikat, shalatnya tidak menghadap kiblat dan mereka membaca Zabur.Ada sebagian ulama yang mengatakan bahwa Sabiin ini termasuk Ahli Kitab dan oleh karena itu dihalalkan memakan sembelihan mereka dan mengawini wanita mereka. Namun sebagian yang lain mengatakan bahwa Sabiin ini bukan Ahli Kitab, oleh karena itu umat muslim dilarang memakan sembelihan mereka dan dilarang mengawini wanita mereka. Golongan Shabiin itu memanglah satu golongan dari orang-orang yang pada mulanya memeluk agama Nasrani, lalu mendirikan agama sendiri. Orang-orang Sabiin adalah suatu kaum yang tinggal di sebelah negeri Irak. Mereka kaum yang suka menangis, beriman kepada semua nabi serta puasa selama tiga puluh hari setiap tahunnya, dan mereka salat menghadap negeri Yaman setiap harinya sebanyak lima kali. Kaum shabi’in yang merupakan penggambaran tokohahl al-kitab walau keberadannnya tidak seperti kaum Yahudi ataupun Nasrani, saat ini adalah tantangan bagi kaum muslim sendiri untuk meningkatkan kesalehan sosial. ahl al-kitab, tidak terbatas pada penganut agama Yahudi dan Nasrani. Dengandemikian, bilaadasatukelompok yang hanyapercayakepadasuhuf Ibrahim atauZabur (kitabDaud As) saja, makaia pun termasukdalamjangakauanpengertianahl al-kitab.Begitu pula dengankaummajusi, Shabiindanpengikut agama kunolainnya.Kesalehan sosial yang dibangun dari pengakuan akan adanya pluralitas agama (bukan pluralisme) dapat dibangun dengan tanpa mencampuradukan sisi akidah.
SOCIAL APPROACH IN TAFSIR AL-QUR’AN PERSPECTIVE OF HASAN HANAFI Jamarudin, Ade
Jurnal Ushuluddin Vol 23, No 1 (2015): Januari - Juni
Publisher : Jurnal Ushuluddin

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Abstract

Hasan Hanafi states that a thorough revival in religious reforms affects social revolution and Muslims’ politics, interpretation methodologies are needed go beyond the textual and historical interpretations, which do not take al-Qur’an in a narrow space and time in Rasulullah period, Hasan Hanafi gave a social approach in interpreting the Qur’an (almanhaj al-ijtima’i Fi at-Tafsir). With this interpretation, according to Hanafi, an exegete who want to find the meaning of al-Qur’an do not only deduce the meaning of the text, but on the contrary, can induce the real meaning into the text. Interpret according to Hasan Hanafi means looking for something, object focus. Interpreting is to find something new among language text. It uses thematic method that is characteristic of interpretation by the scientific paradigm, which expresses the subjectivity emphasis of commitment interests and interpreter objective socially
APPLICATION OF AKAD IJARAH ISLAMIC LAW IN THE AL-QUR'AN Jamarudin, Ade; Pudin, Ofa Ch
Islamika : Jurnal Agama, Pendidikan dan Sosial Budaya Vol 14 No 1 (2020): Januari-Juni
Publisher : Universitas Islam Syekh Yusuf

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33592/islamika.v14i1.637

Abstract

Ijarah is a contract on the transfer of goods or services with rewards instead. Ijarah based transactions with the displacement benefit (rights to), not transfer of ownership (property rights), there ijara financing translates as buying and selling services (wages hired), that take advantage of human power, there is also a translate lease, which take advantage of goods. Application ijarah growing financial institutions in the current Shari'ah is happening on the leasing company (financial institution based on Islamic teachings, as well as Islamic banking is one of the products in Islamic finance. Application ijarah emerging financial institutions shari'ah 'ah at the moment that is happening on the leasing company (financial institution based on Islamic teachings, as well as Islamic banking is one of the Islamic financing products). This research is a library research (library research) and field research (field research), and is descriptive, analytic and comparative. Data sources used in this study are sourced from primary and secondary data. Ijarah transactions are based on the transfer of benefits (use rights), not the transfer of ownership (ownership rights), some translate ijarah financing as the sale and purchase of services (wage wages), i.e., taking the benefits of human labor
The PEMENUHAN HAK PEREMPUAN DAN ANAK DALAM PENYELESAIAN SENGKETA HARTA BERSAMA PASCA PERCERAIAN (Pada Putusan Perkara No 5034/Pdt.G/2022/Pa.Grt Di Pengadilan Agama Kelas I A Garut Bulan Januari Tahun 2023): English Mumtaz, Habib Mumtaz JR; Saepul Uyun, Yahya; Jamarudin, Ade; Sucipto, Imam
Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 4 No. 1 (2023): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam
Publisher : Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/alhukmi.v4i1.3308

Abstract

The problem is how to resolve disputes over post-divorce women's rights through the courts, of course there are pros and cons. The point of view studied is KHI (Islamic Law Collection) Articles 105 and 156 as well as Law No. 1 of 1974 which was changed to Law No. 16 of 2019 and Law No. 23 of 2002 concerning the rights of women and children by analyzing the report on the divorce suit decision as of January in 2023 by the Garut Religious Court. The analytical method used is empirical with a qualitative approach. Primary and secondary sources as well as observations are used at all times. In conclusion, the implementation of court decisions is not all carried out effectively and as expected, this is because the level of husband's economic ability is uncertain and even dominated by absenteeism in solving problems. the consequences will be the same, namely it will not be realized. From the research, it is known that 78% have carried out the decisions set by the Court with the results of the Verstek Decision, but there are some who have not carried out in accordance with the Court's provisions, due to economic factors and the current situation after the pandemic. And one of the decisions in the case with Number. 5034/Pdt.G/2022/PA.Grt with the result of the judge's consideration decision, which is granted in part and Custody of one of the children is with the Plaintiff but for joint assets it is still in a temporary decision or under review.
Marriage Law For A Girl Produced of Adultery and Her Biological Father According to Four Mazhabs Based on Hifdzunnasl (Comparative Study of Istinbatul Ahkam Madzahibul Arba'ah)" Jamarudin, Ade; Abdul Mufti Albasyari; M. Maisan Abdul Ghani; Hamidah; Imam Sucipto
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1637

Abstract

The phenomenon of marrying a daughter resulting from adultery is taboo in society. In this case, Islamic scholars from four schools of thought have different opinions regarding the legal determination of the marriage between a daughter resulting from adultery and her biological father. The problematic outcome of the offspring from this marriage must be considered with maqosyidussyari'ah using the concept of hifdzunnasl. The aim of this research is to: Find out the relevance of the opinions of the Four Schools regarding the law of marriage between girls resulting from adultery and their biological fathers in relation to Islamic law in Indonesia and determine the impact of inbreeding between girls resulting from adultery and their biological fathers. The research method used is qualitative, with a library research approach, and a descriptive- analytic type of research. Research results: The marriage of a daughter resulting from adultery and her biological father according to the Hanafiyah and Hanabilah schools of thought is haram, whereas according to the Malikiyah and Syafi'iyah schools of thought it is halal but makruh. Provisions in Indonesian positive law tend to prohibit the issue of children marrying their biological father, especially with the presence of the Constitutional Court decision Number 46/PUU-VIII/2010.
The Nature of Divorce in Various Perspectives (Philosophical, Juridical, Sociological, And Psychological Reviews on The Meaning of Divorce) Nur Hopipah, Eva; Aidah, Yeni; Eva Novita Restu, Cut; Jamarudin, Ade; Saepullah, Usep
ARRUS Journal of Social Sciences and Humanities Vol. 3 No. 3 (2023)
Publisher : PT ARRUS Intelektual Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35877/soshum1816

Abstract

The essence of divorce has many meanings, depending on the situation and conditions, depending on what perspective it is viewed from. The 4 aspects or perspectives for understanding the nature of divorce analyzed in this study include; (1) the nature of divorce from a philosophical perspective; (2) the nature of the divorce from a juridical perspective; (3) the nature of divorce from a sociological perspective; (4) the nature of divorce from a psychological perspective; (5) the essence of divorce is viewed from the perspective of Islamic law. The results of this research objective are expected to be able to resolve the gaps between various aspects in understanding the nature of divorce. The approach in this study is multidisciplinary in nature so that the data is integral/intact. The research method used is the study of literature with the primary source being the philosophy of Islamic family law, divorce from the perspective of positive law and Islamic law, family psychology, socio-cultural transformation within the family, and other sources that help this research to be comprehensive and used as a secondary source
IMPLEMENTASI INDEKS MAQOSHID SYARIAH PADA BANK RIAU KEPRI SYARIAH DI PROVINSI RIAU Zainur, Zainur; Siregar, Saparuddin; Sugianto, Sugianto; jamarudin, ade
Tijarah: Jurnal Ekonomi Syariah Vol 1, No 1 (2022): Tijarah: Jurnal Ekonomi Syariah
Publisher : CV Widina Media Utama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59818/tijarah.v1i1.129

Abstract

The implementation of the form of assessment and work reference in Islamic Banking which so far still takes from conventional banking examples such as in the form of ROA, ROE, KPPM and BOPO. It should be as a financial institution based on sharia using standards exemplified in Islam, namely in the form of the Sharia Maqoshid Index. Muhammad Abu Zahrah provides three important points in measuring this performance, namely providing education, upholding justice and prioritizing the public interest for maslahah. The method in this research is descriptive qualitative guided by existing data then reduced in this study. The results of this study can be understood that Riau Riau Province Sharia Bank Riau Kepri has implemented the three things above and the more dominant is to uphold justice.ABSTRAKPelakasanaan bentuk penilaian dan acuan kerja pada Perbankan Syariah yang selama ini masih mengambil dari contoh perbankan konvensional seperti dalam bentuk ROA, ROE, KPPM dan BOPO. Seharusnya sebagai lembaga keuangan yang bersandarkan pada syariah menggunakan standar yang dicontohkan dalam Islam yaitu dalam bentuk Indek Maqoshid Syariah. Muhammad Abu Zahrah memberikan tiga point penting dalam pengukuran kinerja ini yaitu memberikan pendidikan, menegakkan keadilan dan mengutamakan kepentingan umum untuk maslahah. Metode dalam Penelitian ini adalah deskriptif kualitatif dengan berpedoman pada data-data yang ada kemudian direduksi dalam penelitian ini. Hasil dari penelitian ini dapat dipahami bahwa Bank Riau Kepri Syariah Provinsi Riau telah melaksanakan tiga hal di atas dan yang lebih dominan adalah menegakkan keadilan.
KAFA’AH DALAM SURAT AN-NUR : 26 (TAFSĪR IBN KAṠIR DAN TAFSĪR AL-MIṢBAḤ) Jamarudin, Ade; Octavia Indana, Della; Novian Muriani R, Karina; Qibtiyah, Mariyatul; Adistira Maulidi Hidayat, Muh
Familia: Jurnal Hukum Keluarga Vol. 4 No. 2 (2023)
Publisher : Program Studi Hukum Keluarga Fakultas Syariah UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/familia.v4i2.129

Abstract

Al-Quran telah menjelaskan secara global supaya manusia dapat hidup dengan ketentuan dan aturan yang ada, yang masa berlakunya tidak akan habis hingga akhir zaman. Begitupun terhadap ketentuan dalam perkawinan, Islam juga telah mengaturnya secara global dalam al-Quran. Konsep perkawinan pada zaman kontemporer menuntut untuk adanya konsep kesetaraan baik antara suami ataupun istri, sehingga kesetaraan ini dapat menjadi salah satu pertimbangan seseorang untuk memilih calon pasangannya, apakah pasangannya telah sesuai dengan kriterianya, apakah telah seimbang, setara, atau sederajat dengan dirinya. Konsep seperti ini dalam hukum Islam disebut dengan kafa’ah atau biasa disebut dengan kufu’. Kafa’ah dalam al-Quran dijelaskan dalam surat an-Nur ayat 26. Metode dalam penelitian ini menggunakan jenis analisis data deskriptif kualitatif, dengan menggunakan jenis penelitian library research yang menghimpun data dari buku-buku literatur ataupun jurnal artikel.
KONSEPSI ṬALĀQ BĀ‘IN KUBRĀ (KAJIAN TAFSĪR BI AL-MA’ṠŪR SURAT AL-BAQARAH AYAT 230) Jamarudin, Ade; Maulana, Arif; Dzurriyyatus Sa’adah, Isqi; Lailaturrohmah, Kummil; Melinda, Linda
Familia: Jurnal Hukum Keluarga Vol. 5 No. 1 (2024)
Publisher : Program Studi Hukum Keluarga Fakultas Syariah UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/familia.v5i1.130

Abstract

Penelitian bertujuan memahami dengan baik bagaimana konsepsi tafsīr bi al-ma'ṡūr (menyangkut sejarah perkembangan, kelebihan dan kekurangannya) memaknai ayat tentang talak dalam Q.S. al-Baqarah: 230 dengan pendekatan al-ma'ṡūr baik menyangkut korelasinya terhadap ayat lainnya juga sunah dan pandangan ulama (ikhtilaf) sebagai perwakilan tabiin. Penelitian menggunakan metode kualitatif dengan pendekatan studi pustaka. Hasil dari penelitian ini ditemukan pokok pembahasan bahwa metode tafsīr bi al-ma'ṡūr merupakan penafsiran dengan perbandingan sesama ayat al-Qur’an, al-Qur’an dengan sunah Nabi, al-Qur’an dengan perkataan sahabat, dan al-Qur’an dengan pendapat tabiin. Dalam penelitian akan membahas mengenai konsepsi tafsīr bi al-ma'ṡūr, tinjauan ṫalāq bā'in kubrā dalam Islam, tafsir Q.S. al-Baqarah: 230 dengan pendekatan al-ma'ṡūr terhadap al-Qur’an dan sunah, serta ikhtilaf ulama dalam memandang persoalan talak. Demikian hasil penelitian diharapkan menghasilkan pemahaman yang masih perlu didiskusikan mengenai relevansi dan kegunaan tafsīr bi al-ma'ṡūr di masa sekarang dan mendatang.
TEXTUAL-SKRIPTUAL GROUP PARADIGM AGAINST THE CONCEPT OF ISLAMIC WASATIYAH: A CASE STUDY OF THE ISLAM DEFENDER FRONT (FPI) IN INDONESIA Jamarudin, Ade; Pudin, Ofa Ch; Dewi L, Ella; Syehabudin, Abud; Tentri, Tentri
Hudan Lin Naas: Jurnal Ilmu Sosial dan Humaniora Vol 3, No 1 (2022): Jurnal Hudan Linnaas Vol. 3 No. 1, 2022
Publisher : Al-Amien Prenduan University, Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/hudanlinnaas.v3i1.635

Abstract

Wasathiyah Islam can be called moderate Islam. The meaning of Wasathiyah itself is an attitude that requires a person to do two things, namely knowledge and holding back emotions. Islam Wasathiyah is a model of expression and understanding that is relevant in the framework of statehood in Indonesia. Indonesia is a Muslim majority religion in which there are several Islamic organizations and have different opinions in understanding modern Islam, but the understanding can be different. Islamic organizations have contributed to understanding Islam as rahmatanlilalamin. Indonesian Muslim communities present offer the concept of Islam Wasatiyah in building Islamic civilization as an effort to build peace and implement the values of Unity in Diversity. The Islamic world is confronted with groups that hold fast to the text and ignore the socio-historical aspects in carrying out religious teachings which then declare themselves to be holders of religious authority. This article will reveal and analyze the paradigm of textual-scriptual groups towards the values contained in the Wasatiah Islamic concept. Religious experience in Indonesia that adopts the values of Pancasila by promoting cultural-philosophical aspects is often considered to be far from the purity of Islam. Descriptive analysis method is used to describe and analyze the paradigms of groups that tend to understand the written source as it is by ignoring the circumstances and the conditions underlying it. The results of this study are (1) Islam Wasatiyah is a religious experience in Indonesia that internalizes local wisdom into Islamic teachings (2) The monopoly of truth and the rationalization of the term were never done by the Prophet without regard to the context of being a challenge in the implementation of Wasatiyah Islam (3) Textual Group- Scriptures tend to distort the understanding of the Qur'an and Hadith so that they ignore themes related to peace and tolerance.
Co-Authors ., Nelvawita Abdul Mufti Albasyari Adistira Maulidi Hidayat, Muh Aidah, Yeni Aisyiyyah, Lu'luatul Arif Maulana, Arif Asep Ahmad Fathurrahman, Asep Ahmad Asmal May, Asmal Ch Pudin, Ofa Dewi L, Ella Dzurriyyatus Sa’adah, Isqi Eva Novita Restu, Cut Fauzi, Muhammad Iqbal HAMIDAH Hidayatullah, Ahmad Firman Imam Sucipto Lailaturrohmah, Kummil M. Maisan Abdul Ghani Mariyatul Qibtiyah Melinda, Linda Muh. Said, Muh. Muhammad Yahya Mujafer, Ahmed Mumtaz, Habib Mumtaz JR Novian Muriani R, Karina Nur Hopipah, Eva Octavia Indana, Della Pudin, Ofa Ch Saepul Uyun, Yahya Saepullah, Usep Saparuddin Siregar Sucipto, Imam Sugianto Sugianto Sutardi, Edi Syafi'ah, Syafi'ah Syafi’ah, Syafi’ah Syehabudin, Abud Tentri, Tentri Zainur, Zainur