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Al-Adyan: Jurnal Studi Lintas Agama
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 19071736     EISSN : 26853574     DOI : -
Core Subject : Education,
Other
Al-Adyan (ISSN 1907-1736) is a journal published by the Religious Studies, Ushuluddin Faculty, Raden Intan State Islamic Institute of Lampung, INDONESIA. Al-Adyan published twice a year. Al-Adyan focused on the Religious Studies, especially the basic antropology, local wisdom. It is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 199 Documents
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Kekerasan Simbolik dalam Wacana Keagamaan di Indonesia Alfian, Andi
AL-ADYAN Vol 18 No 1 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i1.12628

Abstract

By borrowing Pierre Bourdieu’s theory, this study argues that religious discourse is one of the instruments often used by the dominant class (the majority, who are in power) to carry out symbolic violence against the dominated class (the minority, who are ruled). For example, through religious discourses that seem plural and open, the power and domination of the dominant class are continuously perpetuated. This study aims to analyze the symbolic violence that occurs in religious discourse in Indonesia, especially in the study of religion, by reviewing the discourse of “Agama vs. Kepercayaan” and “Moderasi Beragama.” According to Pierre Bourdieu’s theory, the symbolic violence referred to here is violence that does not appear as violence and is latent. Victims of this type of violence do not feel they are victims of violence as if what happened was natural and should have been. This study also argues that symbolic violence in religious discourse in Indonesia is widely produced in educational institutions, primarily through the hands of academics, because through educational institutions, discourses of “Agama vs. Kepercayaan” and “Moderasi Beragama” are formulated and then implemented in government policies, as if the discourse has accommodated all religions and beliefs, but only perpetuates the interests of the dominant class. In short, this study argues that religious discourses such as “Agama vs. Kepercayaan” and “Moderasi Beragama” are (re)produced for the interests claimed to be for the majority through educational institutions and so on and produce symbolic violence.
Muhammad is the Messenger of God, may God bless him and grant him peace: In the divine books Amin, Abdulkarim Fattah; Agha Baba, Awat Muhammad; Ibrahim, Shamal Ahmed; Kamal Al-Din, Nabaz Jamal; Hama Gharib, Bahra Salam
AL-ADYAN Vol 17 No 2 (2022): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v17i2.14685

Abstract

Through the preparation of our research, we were able to show many and abundant results and we cannot return them, but to make it easier for the dear reader, we talk to you about a summary of it in the following points: We divided our research into two topics: The first topic: Muhammad is the Messenger of God in the Torah and the Bible and the Qur'an, and this title contains three demands, and the second topic: Muhammad is the Messenger of God in the semi-celestial books: the Kazanpura and the sacred books of Hinduism and Avista, as well as this topic as its predecessor contains three demands. It is worth noting: We brought in the three demands the texts of these heavenly books towards our Messenger Muhammad - may God’s prayers and peace be upon him - that negate the suspicion, and which we like that the texts of these books are very close to the Seal of the Prophets and the Messenger - peace be upon them. • The noble reader warned us that the texts of the Torah and the Gospel have been subjected to distortion from two aspects: the first: deleting some texts altogether, and the second: distorting its meaning and carrying it to another meaning. • Also, in the three demands of the second topic, we brought the texts of Kaspara, Avista, and the sacred books of Hinduism towards the Messenger - may God bless him and grant him peace - and we learned from those texts that these three religions are concerned with the Prophet of Islam and his Messenger, our master Muhammad - may God bless him and grant him peace - and consider it with consideration. • And we named the second topic: Muhammad, the Messenger of God, in the semi-heavenly books: Kazanbara and the sacred books of Hinduism, for the sake of the fact that those books were not descended from God Almighty and on this view the masses of Muslim scholars went almost to reach an agreement.
Politik Identitas Dan Tantangan Hubungan Antar Agama Di Indonesia Ruslan, Idrus; Hakiki, Kiki Muhamad
AL-ADYAN Vol 17 No 2 (2022): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v17i2.14755

Abstract

The problem of inter-religious relations, especially in Indonesia, is actually always related to human life. This condition demands openness and community readiness to respect each other and accept all forms of interreligious relations. However, the existence of inter-religious relations turns out to make people trapped in group ambitions and deny other groups. In the current context, this phenomenon is categorized as the strengthening of identity politics in society. This study uses a qualitative approach that relies on sources of library data in the form of scientific texts, both printed and online, which are described by analyzing the issue of identity politics and inter-religious relations in Indonesia in depth and objectively. The results of this study reveal; there are still expressions of identity politics in Indonesia that are carried out in an irresponsible and immature manner that can threaten the interreligious relations that have been built. Therefore the expression and articulation of identity politics must be carried out on the basis of universal ideals and common interests.
Akulturasi Islam Dan Hukum Adat Minangkabau Asniah, Asniah
AL-ADYAN Vol 18 No 1 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i1.15883

Abstract

This research is a qualitative study of Minangkabau customs and culture, data collected by reviewing documents, both in the form of books and articles. In addition, interviews were conducted with a number of Minang figures, and some of the experiences of Minang residents. The results of the study indicate that there has been acculturation between Minang customs and Islamic teachings since the early arrival of Islam in Minang, namely in the 8th century AD. Before the arrival of Islam to the Minangkabau, there were traditions that had been passed down from generation to generation based on their habits. The acculturation that took place was fairly peaceful, so that the traditional leaders did not make a problem at all and accepted it freely in the area. The acculturation of Islam and Minangkabau culture is in the form of syntheticism, while others conform to their teachings. There has been a change when Minang culture and Islam acculturated, namely in three forms. First, when Minang customs are not in line with Islamic law, habituation can be carried out, as contained in the Minang philosophy which reads, "Adaiak basandia alua jo patui', alua jo patui' basandia bana, bana badiri surangnyo" is changed to "Adaiak basandia syara' , syara' basandia Kitabullah”. Second, customs and culture that are in line with Islam are preserved, such as the principle of deliberation and consensus. Third, bring up Islamic da'wah with a new culture that did not exist before, such as the Al-Qur'an khatam ceremony for children.
Peranan Tokoh Agama Islam Dan Hindu Dalam Menjaga Kerukunan Umat Beragama Di Kota Bandar Lampung Ulfah, Khoiriya; Wulandari, Deshinta Nurul
AL-ADYAN Vol 16 No 2 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v16i2.16059

Abstract

Religious leaders play an important role in maintaining community harmony in Labuhan Dalam Village. Because, basically Islamic religious leaders and Hindu religious leaders are used as examples or role models in everyday life for the Muslim community and Hindus in Labuhan Dalam Village. In everyday life, Islamic religious leaders and Hindu religious leaders have a large enough contribution to the harmony of religious communities around them. The influence comes from the leadership spirit that is attached to the person of the religious figure. In addition to having responsibilities in every religious activity, the role of religious leaders also invites and directs the community to do positive things, improve religious rituals according to the teachings of each religion, monitor the religious conditions of the community, hold religious activities, hold community leaders meetings. , open inter-religious mediation in the event of a dispute. This research is included in the field research (field research) with the type of qualitative research that is descriptive. The research location is located in Labuhan Dalam Village. This study uses qualitative research methods using a Sociological approach. The data collection procedures to support the research were carried out by observation, interviews, and documentation. In this study, there are two sources of data used by the author, namely primary data and secondary data. The role of a religious figure is very large in influencing social life. The designation of religious figures in Islam is ustadz, kyai or ulama while Hindu religious figures are called Stakeholders. These two figures are very influential in maintaining harmony for the community in Labuhan Dalam Village. This is proven as what the researchers found that, in their daily life, the people of Labuhan Dalam maintain mutual tolerance between religious communities. This is because each religious leader always teaches his people to help each other without discriminating, teaches an attitude of openness, gives deep understanding in maintaining communication between others. It is proven by the fact that on religious holidays in each religion, Muslims and Hindus help each other to maintain conditions that are not conducive. So, that is the success factor of religious leaders in maintaining harmony in Labuhan Dalam Village. The obstacle to the realization of religious harmony in Labuhan Dalam Village is due to some individuals who are too fanatical about their religion and are too closed off, resulting in a lack of discussion space between the surrounding community. However, this can be overcome through regular deliberations held by religious leaders, so as to prevent conflicts between religious communities.
Fostering Tolerance Among Indonesian Youth: A Muslim-Christian Perspective Kristina, Ayu; Muttaqien, Zaenal
AL-ADYAN Vol 18 No 1 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i1.16074

Abstract

Several studies have found that Indonesian youths (17-24 years old) are vulnerable to religious radicalism. As a result, fostering tolerance among them has been critical. This article describes how Indonesian youths understand religious tolerance and then offers suggestions to foster the attitude of tolerance among Indonesian youth through Muslim-Christian dialogs. For that purpose, a Focus Group Discussion (FGD) was held with ten Indonesian youths (five Muslims and five Christians), which discussed open questions about the issue of tolerance. The discussion's outcomes were examined using a theoretical framework of religious tolerance and inter-religious dialogue. So practical suggestions are obtained for fostering tolerance among Indonesian youth. Such as theological understanding that leads to tolerance and pluralism.
Menghidupkan Tenggang Rasa: Film Animasi sebagai Kristalisasi Makna Toleransi Muttaqien, Zaenal
AL-ADYAN Vol 17 No 2 (2022): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v17i2.16206

Abstract

Considered as a fresh air by most Indonesians, this article aims to explore the process of identification that occurs when watching animated films. This process can be seen through how animated films play a role in presenting the values presented and how the values are constructed. Furthermore, this article will also review why Indonesian parents want to spend their time watching the animated film series Nussa, especially Nussa: Toleransi (2020). Aired on the Nussa Official youtube channel, there were two groups of viewers who responded to the animated film. First, the audience likes the Islamic values that are presented. Second, the audience did not like the background of the animated film being made. In sum, through animated films, the audience are being asked to be tolerance to others.
Implementasi Kebijakan Moderasi Beragama Pada Perguruan Tinggi Keagamaan Islam Negeri (PTKIN) Aceh Maizuddin, Maizuddin; Sumardi, Dedy; Zulihafnani, Zulihafnani
AL-ADYAN Vol 18 No 2 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i2.16292

Abstract

This article describes the implementation of religious moderation at the State Islamic Religious University (Perguruan Tinggi Keagamaan Islam Negeri/PTKIN) Aceh. Religious moderation has become a strong discourse and policy in the Ministry of Religion, including PTKIN as part of the Ministry of Religion. This article attempts to describe two aspects of religious moderation. The first, describes the formulation of the religious moderation policy at PTKIN Aceh. Second, discusses the implementation of the religious moderation policy. The research was conducted in four locations, namely: UIN Ar-Raniry, IAIN Lhokseumawe, IAIN Takengon, and STAIN Meulaboh with a descriptive qualitative approach. The results showed that the formulation of a religious moderation policy had the power of having been well prepared, but there was still a long time span between one policy and the next so that PTKIN experienced problems in its implementation.  The implementation budget is charged to each institution. Second, the implementation of the policy of religious moderation has begun at PTKIN Aceh. In general, the Religious Moderation House has been established even though it is late and has not been active due to various obstacles. However, the socialization of the narrative has been running even though it is not carried out by the Religious Moderation House. Seminars, workshops, public lectures, and scheduled study forums are forms of socializing the narrative of religious moderation. The obstacles faced are more related to the financing of activities that are increasingly difficult due to the refocusing of the budget that has been in several stages.
Penerapan Tri Kaya Parisudha (Tkp) Dalam Praktik Profesi Akuntan Publik Anam, Mohamad Khoirul; Adhitanaya, Komang
AL-ADYAN Vol 18 No 2 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i2.16294

Abstract

This study aims to explore the application of Tri Kaya Parisudha (TKP) in the practice of public accounting profession. TKP, which consists of manacika (thinking well), wacika (speaking well), and kayika (doing good), is used to identify and interpret the reference attitude for upholding ethics that must be possessed by a public accountant (AP). This type of research is descriptive qualitative, which is used to reveal the meaning contained in TKP and actualized in the ethics of public accountants. The study findings reveal that manacika (thinking well), wacika (speaking well), and kayika (doing good) are consistent with the Public Accountants Code of Ethics (KEPAP). The application of TKP in the practice of public accounting profession is important to maintain professional ethics and standards. To apply it, AP must be consistent in thinking, speaking, and acting positively. By incorporating TKP values into the professional code of ethics, regulators can encourage ethical behavior and accountability among APs. Further research can continue this study by adding interviews with religious and cultural figures to dig deeper into the values of TKP.
Masyarakat Blitar Selatan Sebagai Subyek Agonistik Mouffian Dalam Demokrasi Indonesia Rohman, Miftahul; Puspitasari, Ravika Alvina
AL-ADYAN Vol 19 No 1 (2024): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v19i1.16513

Abstract

Citizenship status in Indonesia is influenced by strong religious politics. In Indonesia's political history, the status of citizens is largely determined by religious identity. This then has an impact on the rights that can be obtained and accessed by the community. The people of South Blitar, in particular, have experienced the dynamics of citizenship caused by the dynamics of religious politics in Indonesia since the events of 1965. This article uses Chantal Mouffe's political analysis to look at the historical facts experienced by community groups in Indonesian democratic politics. This article finds that the South Blitar community as a citizen entity can become a citizen who is able to emerge its identity as a subject in the midst of plurality. Furthermore, the people of South Blitar can appear as agonistic subjects so that they must remain in Indonesia's very heterogeneous democracy.

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