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Journal : Jurnal Antropologi: Isu-Isu Sosial budaya

Makna dan Penghargaan Perempuan Nuaulu dalam Inisiasi Ritual Pinamou di Pulau Seram Telfrin Tel Lasamahu; Izak Y. M. Lattu; Rama Tulus Pilakoanu
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n1.p19-28.2020

Abstract

This article aims to analyze the appreciation of women in the Pinamou ritual as an initiation ritual for women. The method used is a qualitative research method, with data acquisition through observation, interviews, audio-visual material, and literature studies. The study found in Pinamou ritual has an appreciation for the women who see in mythology about women. Then, it shows the figure of women as the successors of the life of a community and also as a source of blessing for both personal and community living in the community. The Pinamou ritual also has an affirmation of the initiation ritual that must carry out to reach the customary order in the community and become a place to look back at every meaning in the ritual performed. 
Makna dan Penghargaan Perempuan Nuaulu dalam Inisiasi Ritual Pinamou di Pulau Seram Telfrin Tel Lasamahu; Izak Y. M. Lattu; Rama Tulus Pilakoanu
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n1.p19-28.2020

Abstract

This article aims to analyze the appreciation of women in the Pinamou ritual as an initiation ritual for women. The method used is a qualitative research method, with data acquisition through observation, interviews, audio-visual material, and literature studies. The study found in Pinamou ritual has an appreciation for the women who see in mythology about women. Then, it shows the figure of women as the successors of the life of a community and also as a source of blessing for both personal and community living in the community. The Pinamou ritual also has an affirmation of the initiation ritual that must carry out to reach the customary order in the community and become a place to look back at every meaning in the ritual performed. 
Makna dan Penghargaan Perempuan Nuaulu dalam Inisiasi Ritual Pinamou di Pulau Seram Telfrin Tel Lasamahu; Izak Y. M. Lattu; Rama Tulus Pilakoanu
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n1.p19-28.2020

Abstract

This article aims to analyze the appreciation of women in the Pinamou ritual as an initiation ritual for women. The method used is a qualitative research method, with data acquisition through observation, interviews, audio-visual material, and literature studies. The study found in Pinamou ritual has an appreciation for the women who see in mythology about women. Then, it shows the figure of women as the successors of the life of a community and also as a source of blessing for both personal and community living in the community. The Pinamou ritual also has an affirmation of the initiation ritual that must carry out to reach the customary order in the community and become a place to look back at every meaning in the ritual performed. 
Teong Negeri: Sentralitas Folklore Nama Lokal Komunitas dalam Jejaring Sosio-Kultural Islam Kristen di Maluku Revaldo Pravasta Julian Mb Salakory; Izak Yohan Matriks Lattu; Rama Tulus Pilakoannu
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 1 (2020): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n1.p70-80.2020

Abstract

This article analysis about Teong Negeri has folklore centrality of community local name of Muslim-Christian socio-cultural network in Maluku. This study is qualitative research. Data were collected through interviews, documentary studies an observation. Methods analysis employed was descriptive qualitative. In the folklore of the village Wassu of Erihatu Samasuru (Christian), it has pela of the village of Haya Nakajarimau (Muslim) which means leader (older brother) for his three brothers, the village of Hatu Silalou (Christian) and the village of Tehua Lounusa Amalatu (Muslim). Communal narratives bind and become a link to give spirit to identity because society listens to local stories about Teong Negeri that have strong meanings, believing in each other. The four villages, in central Maluku, which are Wassu, Haya, Hatu, and Tehua, use the Teong Negeri symbol as an identity to maintain relations of kinship bond. The network that was built was challenged when the religious communal conflict happened, but the spirit towards the culture was always unheld. Teong Negeri became a symbol of central identity towards the traditional village that was able to regulate the socio-cultural system of every village in Maluku. not only for every community that has a bond of brotherhood or ethnicity. However, it becomes a universal symbol when, as a socio-cultural capital that is able to bridge the community from outside (buton migrants) based on cross-generation dialogue carried out by early generations of indigenous Maluku people with Buton migrants (migrants) in Maluku in order to have knowledge about the relationship harmonious.
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Ambakaraeng, Eliazer Apituley, Yohanes Obed Ariyanto, Dani Arthik Davianti Bale, Abraham Malubaya Balla Nggiku, Emanuel Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Bolodadi, Paulus Ngongo Chris Stevany Lombu Clara Monica Anakotta Darwin Herlis Manurung David Samiyono Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Ghiland, Ghiland Gratciadeo Tumbelaka Harlin Palanta Hendrika, Yovania Karubaba Hun Johanis A. Pinatik Imelda Baransano Irene Ludji Jacob Daan Engel Jobert Tupan Joberth Tupan Julliard, Devrinho Kongkoli, Geraldi Dwi Rizandi Kumowal, Joshua Frans Kusmawanto, Dodi Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby M.A Therik, Wilson Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Pandie, Daud Pattiasina, Sharon Michelle O Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rudolfo Jacob Manusiwa Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Sopacoly, Mick Mordekhai Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Stevanus Oita Suprabowo, Gunawan Y. A. Supratikno, Agus Suwarto Suwarto Adi Suwarto Suwarto Tampake, Tony R. C. Tampake, Tony Robert Christian Therik, Wilson M A. Tjaja, Broery Doro Pater Tony Robert C. Tampake Tony Robert Christian Tampake Tony Tampake Uktolseja, Frans