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Journal : Religio : Jurnal Studi Agama-agama

Mebulle Bai: Ritual, Ruang Bersama, dan Rekonsiliasi Masyarakat Lokal di Mamasa, Sulawesi Barat Stepanus Stepanus; Izak Y.M. Lattu; Tony Tampake
Religió: Jurnal Studi Agama-agama Vol. 9 No. 2 (2019): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (463.471 KB) | DOI: 10.15642/religio.v9i2.1204

Abstract

The establishment of Mamasa as a district adds diversity and escalation of conflict which often occur not only in the form of fights or physical clashes, but also of differences in perception. This situation is exacerbated by the governance of conflict which tends to use judicial or repressive approach. An approach that only pays attention to rules and punishments without trying to build sustainable peaceful relations in society. The research objective to be achieved in this paper is to describe and analyze the Mebulle Bai Ritual as a shared space in solving the social conflict of the Mamasa community. The implementation of the Mebulle Bai Ritual is a symbolic act intended to restore the relations of various parties in the conflict. Restoring relationships in conflict is aimed at resolving the conflict as well as all parties, such as family and society. This approach is based on a common understanding that conflict could break relation of the conflicting parties and contribute to destroy harmony in society. Therefore, recovery is a comprehensive process supported by the presence of various parties in building peace. The result achieved is the Mebulle Bai ritual which can be ruled as a shared space in resolving conflicts because they contain the values of justice, equality and humility. Each party is equally enforced, regardless of their religious, ethnic, cultural, racial and social status in society.
Adat in the Discourse of “Lived Religion”: Local Wisdom as a Model of Indigenous Religion Recognition in Indonesia Balla Nggiku, Emanuel; Lattu, Izak Yohan Matriks; Bartalis, Kata-Szilvia
Religió Jurnal Studi Agama-agama Vol. 14 No. 2 (2024): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v14i2.3078

Abstract

This research examines local wisdom as a model for recognizing indigenous religions within the context of interfaith encounters through adat practices. While Indonesia’s diversity of beliefs is a significant cultural asset, it can also become a source of conflict if not properly managed, particularly concerning the recognition of indigenous religions. Indigenous religions serve as guardians of local wisdom and play a crucial role in fostering social cohesion. Therefore, the application of local wisdom through adat practices is vital for facilitating interfaith encounters in everyday life, aligning with the concept of lived religion. The interpretation of local wisdom and the practice of traditional ceremonies—comprising rituals, symbols, and oral narratives—play a pivotal role in acknowledging the existence and value of indigenous religions. By focusing on the case of Marapu, indigenous religion in Sumba, this research highlights the importance of recognizing indigenous religions within the broader Indonesian context. The study employs a qualitative methodology with a critical ethnographic approach, utilizing data collected through observation, in-depth interviews, and literature review. The findings reveal that adat, as a lived religious practice among the people of Sumba, serves as a “womb” capable of providing social recognition for Marapu. Within the Christian-Marapu encounter, significant interpenetration occurs during the implementation of adat, emphasizing the deep entwinement of cultural practices and belief systems in sustaining mutual respect and coexistence.
Co-Authors Adriaansz, Sofia Liana Agastya Rama Listya Ambakaraeng, Eliazer Apituley, Yohanes Obed Ariyanto, Dani Arthik Davianti Bale, Abraham Malubaya Balla Nggiku, Emanuel Bartalis, Kata-Szilvia Berlian Rambu Pesi Kondi Bolodadi, Paulus Ngongo Chris Stevany Lombu Clara Monica Anakotta Darwin Herlis Manurung David Samiyono Ebenhaizer I. Nuban Timo Erika Tataung Evi Maria Ferdinand Ludji Ghiland, Ghiland Gratciadeo Tumbelaka Harlin Palanta Hendrika, Yovania Karubaba Hun Johanis A. Pinatik Imelda Baransano Irene Ludji Jacob Daan Engel Jobert Tupan Joberth Tupan Julliard, Devrinho Kongkoli, Geraldi Dwi Rizandi Kumowal, Joshua Frans Kusmawanto, Dodi Lamerkabel, David Timothi Latuheru, Angel Christy Lina Sinatra Wijaya Listyani Listyani Lukas, Alma Victoria Anastasia Lukmono, Lobby M.A Therik, Wilson Merwald Tua Philip Simanjuntak Mick Mordekhai Sopacoly Molewe, Adlan Christember Nathalia Debby Makaruku Ngabalin, Marthinus Pandie, Daud Pattiasina, Sharon Michelle O Pinatik, Hun Johanis Alfrits Popang, Kiki Clara Pramono, Muhamad Sidik Priskila Ferawati Riwu Purwanto Purwanto Rama Tulus Rama Tulus Pilakoannu Rama Tulus Pilakoanu Rama Tulus Pillakoannu Resmi Hutasoit Revaldo Pravasta Julian Mb Salakory Rini Kartika Hudiono Rudolfo Jacob Manusiwa Sihombing, Benni Hasiholan Sihombing, Helpin Maryand Simarmata, Rikky Fransiskus Sopacoly, Mick Mordekhai Sri Suwartiningsih Stepanus Stepanus Stepanus Stepanus Stevanus Oita Suprabowo, Gunawan Y. A. Supratikno, Agus Suwarto Suwarto Adi Suwarto Suwarto Tampake, Tony R. C. Tampake, Tony Robert Christian Therik, Wilson M A. Tjaja, Broery Doro Pater Tony Robert C. Tampake Tony Robert Christian Tampake Tony Tampake Uktolseja, Frans