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All Journal Veritas et Justitia International Journal of Supply Chain Management JURNAL ILMIAH LIVING LAW Jurnal Sains Sosio Humaniora Jurnal Hukum Positum Veritas : Jurnal Teologi dan Pelayanan Jurnal Pengabdian Dharma Laksana Kumawula: Jurnal Pengabdian Kepada Masyarakat Syntax Idea Hermeneutika : Jurnal Ilmu Hukum Jurnal PADMA: Pengabdian Dharma Masyarakat Jurnal Poros Hukum Padjadjaran COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Edunity: Kajian Ilmu Sosial dan Pendidikan Jurnal Hukum, Politik dan Ilmu Sosial (JHPIS) Enrichment: Journal of Multidisciplinary Research and Development Hakim: Jurnal Ilmu Hukum dan Sosial Mandub: Jurnal Politik, Sosial, Hukum dan Humaniora Normative: Jurnal Ilmiah Hukum Media Hukum Indonesia (MHI) Amandemen: Jurnal Ilmu Pertahanan, Politik dan Hukum Indonesia Mahkamah: Jurnal Riset Ilmu Hukum Jurnal Cendekia Ilmiah Ulil Albab Jurnal Hukum dan Sosial Politik
Djanuardi, Monica L.
Fakultas Hukum Universitas Padjadjaran
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LEGAL STATUS OF DOWRIES PROVISION BY THIRD PARTIES Kusmayanti, Hazar; Djanuardi, Djanuardi; Hadiyanti, Nurmeida; Yuanitasari, Deviana
Veritas et Justitia Vol. 5 No. 2 (2019): Veritas et Justitia
Publisher : Faculty of Law, Parahyangan Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25123/vej.v5i2.3343

Abstract

This article discusses the issue of the legal validity of marriage contract in the case dowry is paid by a third party.  Legal analysis will be performed on the legal principles and regulations found in The Law Number 1 Year 1974 on Marriage, The Compilation of Islamic Law and sources in Islamic Law .  One important finding is does not forbid the payment of dowry by a third party and that this practice does not affect the validity of the marriage contract.
Kedudukan Hukum Perkawinan yang Tidak Direstui Orang Tua dengan Alasan Tidak Dilakukannya Khitbah Menurut Hukum Islam Dikaitkan dengan Instruksi Presiden Nomor 1 Tahun 1991 tentang Kompilasi Hukum Islam Indira Ramadhani Lisyanto; Renny Supriyatni; Djanuardi Djanuardi
Mahkamah : Jurnal Riset Ilmu Hukum Vol. 1 No. 4 (2024): Oktober : Mahkamah:Jurnal Riset Ilmu Hukum
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/mahkamah.v1i4.231

Abstract

Marriage is sacred, involving various things, namely the parties concerned, religion and beliefs, even relating to living law and national law. Based on Islamic law, the legal requirements of marriage, namely the pillars of marriage, must be fulfilled. One aspect of the pillars of marriage is that there must have a marriage guardian, but there are parents who are not willing to become marriage guardians because khitbah is not carried out. This study aims to examine how the legal position of marriage that is not approved by parents because khitbah is not carried out. This research method is normative legal research, where secondary data is used, namely legal materials in the form of related laws and regulations, as well as Islamic law. As a result, khitbah is not an aspect that determines whether a marriage is valid or not. Marriage is considered valid if the prospective bride and groom follow the provisions of the pillars of marriage.
Kedudukan dan Pembagian Waris Bagi Ahli Waris yang Mengubah Status Jenis Kelamin Dikarenakan Kelamin Ganda (Khuntsa) Ditinjau dari Hukum Islam Aurell Safira Izzati; Eman Suparman; Djanuardi Djanuardi
J-CEKI : Jurnal Cendekia Ilmiah Vol. 4 No. 1: Desember 2024
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jceki.v4i1.6362

Abstract

Manusia terlahir sebagai laki-laki atau perempuan, namun ada kondisi tertentu disebut ambiguous genitalia atau khuntsa, di mana status kelamin tidak jelas. Ulama Fiqih membagi khuntsa menjadi dua jenis: Khuntsa Musykil, yang sulit ditentukan jenis kelaminnya meskipun dengan berbagai cara, dan Khuntsa Ghairu Musykil, yang status kelaminnya masih dapat diketahui. Ketidakjelasan ini berdampak hukum, terutama dalam menentukan hak waris. Penelitian menggunakan metode yuridis normatif dengan pendekatan deskriptif-analitis melalui studi pustaka dan lapangan. Analisis data dilakukan secara yuridis kualitatif. Hasil penelitian menunjukkan bahwa hak dan kewajiban ahli waris khuntsa mengikuti kecondongan jenis kelaminnya. Fatwa MUI No. 2 Tahun 1980 dan No. 3/MUNAS-VII/2010 mendukung operasi kelamin bagi khuntsa untuk mempertegas identitas kelamin. Pembagian waris khuntsa yang telah melakukan operasi penyesuaian kelamin dan memperoleh kejelasan status kelamin mengikuti ketentuan QS. An-Nisa ayat 11 dan Pasal 176 KHI. Jika status kelamin tetap diragukan, Mazhab Syafi’i mengusulkan pemberian bagian terkecil dengan menyimpan sisanya, sementara Mazhab Maliki menawarkan pembagian dengan dua kemungkinan yang dihitung dan dibagi dua. Pendekatan ini memastikan hak waris dapat diberikan tanpa menunda pembagian, meskipun status kelamin belum sepenuhnya jelas.
Keabsahan Perkawinan Beda Agama Ditinjau Dari Undang-Undang Perkawinan dan Hukum Islam Airis Aslami; Djanuardi Djanuardi; Fatmi Utarie Nasution
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 2 No. 10: September 2023
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v2i10.2201

Abstract

The legal system currently in force in Indonesia prohibits the practice of interfaith marriages. The Constitutional Court has twice rejected requests for judicial review regarding interfaith marriages; the Indonesian Ulema Council also firmly stated that interfaith marriages are considered haram and illegitimate. However, in its practice, a lot of interfaith couples are able to get married through the assistance of an institution called Indonesian Conference on Religion and Peace (ICRP). Thus, this research aims to examine and determine the legality of interfaith marriages. This research uses a normative juridical approach with an analytical descriptive method. The results of this research show that the Marriage Law views interfaith marriages as illegitimate even though they have been registered at the Civil Registry Office and have obtained an Excerpt of Marriage Certificate, while the Islamic Law views interfaith marriages as haram and illegitimate.
Analisis Yuridis Perceraian Perkawinan Campuran Akibat Kekerasan yang Dilakukan oleh Pihak Istri Ditinjau dari Peraturan Perundang-Undangan Terkait Salsabila Putri Nadira; Djanuardi Djanuardi; Betty Rubiati
Amandemen: Jurnal Ilmu pertahanan, Politik dan Hukum Indonesia Vol. 2 No. 3 (2025): Amandemen: Jurnal Ilmu pertahanan, Politik dan Hukum Indonesia
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/amandemen.v2i3.1038

Abstract

Mixed marriages between Indonesian citizens (WNI) and foreign nationals (WNA) often give rise to legal issues, particularly in divorce cases involving the division of marital property. A key challenge arises from the restriction on land ownership for foreign nationals under the Basic Agrarian Law. This study examines Decision Number 146/Pdt.G/2021/PA.Dps, in which an Indonesian wife was accused of extortion against her foreign husband in the context of a mixed marriage divorce. Using a normative juridical method and a descriptive-analytical approach, the study finds that the wife’s act of withholding her husband’s documents does not constitute extortion, but rather a form of self-protection due to the husband's failure to provide financial support. The findings emphasize that the division of marital assets in mixed marriages must consider the provisions of the Marriage Law, the Compilation of Islamic Law for Muslim couples, and the Basic Agrarian Law, especially regarding land ownership by foreign nationals. Therefore, resolving property disputes in mixed marriages requires a careful legal approach to ensure compliance with applicable laws.
LEGAL STATUS OF DOWRIES PROVISION BY THIRD PARTIES Kusmayanti, Hazar; Djanuardi, Djanuardi; Hadiyanti, Nurmeida; Yuanitasari, Deviana
Veritas et Justitia Vol. 5 No. 2 (2019): Veritas et Justitia
Publisher : Faculty of Law, Parahyangan Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25123/vej.v5i2.3343

Abstract

This article discusses the issue of the legal validity of marriage contract in the case dowry is paid by a third party.  Legal analysis will be performed on the legal principles and regulations found in The Law Number 1 Year 1974 on Marriage, The Compilation of Islamic Law and sources in Islamic Law .  One important finding is does not forbid the payment of dowry by a third party and that this practice does not affect the validity of the marriage contract.
Tinjauan Legalitas Pengizinan Permohonan Pencatatan Perkawinan Beda Agama di Pengadilan Negeri Indriana Farihah, Arista; Djanuardi, Djanuardi; Agus Saleh, Kilkoda
COMSERVA : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 10 (2024): COMSERVA : Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/comserva.v3i10.1189

Abstract

Perkawinan beda agama menjadi sebuah fenomena yang sudah banyak terjadi di Indonesia. Banyak masyarakat Indonesia yang melakukan perkawinan di luar negeri untuk dapat melakukan perkawinan beda agama. Dalam agama Islam, perkawinan beda agama adalah suatu hal yang dilarang. Hal ini menimbulkan kebingungan karena adanya ambiguitas dari makna Pasal 35 huruf a UU Adminduk. Penelitian ini bertujuan untuk mengetahui keabsahan pengizinan pencatatan perkawinan beda agama pada Pengadilan Negeri dan dampak negatifnya dalam hukum Islam. Penelitian ini menggunakan metode pendekatan yuridis normatif dan spesifikasi penelitiannya bersifat deskriptif analisi. Berdasarkan hasil penelitian, pencatatan perkawinan beda agama seharusnya tidak diperbolehkan bagi masyarakat yang dalam aturan agamanya melarang perkawinan beda agama. Hal ini tetap mengacu kepada aturan agama masing-masing pihak yang bersangkutan, terkhusus bagi umat agama Islam. Dalam analisis pula, menemukan adanya beberapa dampak negatif secara Islam, yang mana pencatatan perkawinan beda agama ini akan berpengaruh pada hubungan antara istri dan suami, kedudukan anak sebagai anak tidak sah dan kedudukan ahli waris yang memiliki perbedaan agama dalam satu keluarga.  
Tinjauan Pembatalan Penetapan Hak Asuh Anak Dihubungkan dengan Hukum Islam dan Undang-Undang Perkawinan Alyssa Putri, Edwina; Djanuardi, Djanuardi; Rachmainy , Linda
COMSERVA : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 11 (2024): COMSERVA : Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/comserva.v3i11.1253

Abstract

Penetapan hak asuh anak yang belum mummayyiz atau belum berusia 12 (dua belas) tahun pasca terjadinya perceraian menjadi hak ibunya menurut Pasal 105 KHI. Dalam beberapa kasus, hak asuh anak yang belum mumayyiz tersebut berdasarkan putusan pengadilan diberikan kepada ayah seperti Putusan Pengadilan Tinggi Agama Jakarta Nomor 115/Pdt.G/2021/PTA.JK. Penelitian ini bertujuan untuk menganalisis pertimbangan hukum pada Putusan Nomor 115/Pdt.G/2021/PTA.JK dan akibat hukum yang timbul terhadap hak ibu dalam mengasuh anak-anaknya yang belum mumayyiz. Metode pendekatan yang digunakan dalam penelitian ini berupa pendekatan yuridis normatif dengan spesifikasi bersifat deskriptif. Metode yuridis normatif dilakukan dengan cara menelaah pendekatan teori-teori dan konsep-konsep. Hasil penelitian menunjukkan bahwa majelis hakim membatalkan hak asuh anak yang belum mumayyiz dari pihak ibu karena adanya perpindahan agama dan pengaruhnya terhadap anak-anak. Ini sejalan dengan prinsip hukum Islam dan Yurisprudensi Mahkamah Agung yang menyatakan bahwa agama menjadi syarat penting dalam pengasuhan anak. Analisis juga menyoroti kewajiban orang tua untuk memberikan pendidikan agama sesuai dengan keyakinan anak, sebagaimana diamanatkan oleh Undang-Undang Perlindungan Anak. Kesimpulan dari penelitian ini meskipun hak asuh berpindah kepada ayah, ibu tetap memiliki hak untuk menjalankan kewajibannya sebagai orang tua, seperti menemui dan membawa anak-anaknya untuk memberikan kasih sayang dalam pengasuhan ayah.
Juridical Review of the Status of Children of Polygamous Marriages Not Approved by the First Wife Under Islamic Law and Indonesian Legislation Inas Zulfa Sulasno; Eman Suparman; Djanuardi Djanuardi
Edunity Kajian Ilmu Sosial dan Pendidikan Vol. 2 No. 7 (2023): Edunity : Social and Educational Studies
Publisher : PT Publikasiku Academic Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57096/edunity.v2i7.115

Abstract

Polygamy without the consent of the first wife can have legal consequences regarding the marital status of polygamy between husband and second wife and the status of children born to the second wife as a result of sexual intercourse before marriage (pregnant marriage). The purpose of this research was to determine the status of polygamous and the legal status of children born from second wife that were not approved by the first wife. This research uses a normative juridical approach with analytical descriptive research spesifications by conducting literature studies through laws, regulations, and interviews with relevant sources. The analytical method used is juridical qualitative. The result of this research show that the polygamous marital status between the Applicant and the second wife in a state of pregnancy without the consent of the first wife based on Islamic law and laws and regulations in Indonesia is a valid marriage if it meets the conditions, gets along, and there is no prohibition on marriage. The legal status of children born to the second wife in a polygamous marriage in a state of pregnancy that is not approved by the first wife, there is a difference between Islamic Law and the Marriage Law and the KHI. Islamic law uses the minimum gestational age parameter, which is 6 months. If the birth is less than 6 months, then the child is an adulterous child, so it is not confided to the father and uses the guardian of the judge as the guardian of the marriage. Meanwhile, the Marriage Law and IHL states that the status of the child is a legal child without a gestational age limit. The child can be declared to his father and the marriage guardian who can marry the child, namely wali nasab.
Pengajuan Gugatan Terhadap Ayah Kandung Atas Tidak Diberikannya Nafkah Untuk Anak Pasca Perceraian Ditinjau Menurut Hukum Islam Dan Undang-Undang Perkawinan : Studi Kasus Putusan Pengadilan Negeri Salatiga Nomor 102/PDT.G/2021/PN. SLT Revaganesya Abdallah; Djanuardi Djanuardi; Betty Rubiati
Jurnal Hukum dan Sosial Politik Vol. 2 No. 1 (2024): Februari: Jurnal Hukum dan Sosial Politik
Publisher : International Forum of Researchers and Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59581/jhsp-widyakarya.v2i1.2722

Abstract

Divorce has legal consequences for the relationship between husband and wife, property, and children resulting from the marriage. Especially for children from marriage, it gives parents the obligation to maintain and educate their children. However, specifically child maintenance after divorce according to Islamic Law and the Marriage Law is the obligation of a father to his child. Case Study Research on Salatiga District Court Decision Number 102/PDT.G/2021/PN. Slt. a child filed a lawsuit against his father for post-divorce maintenance, however, the lawsuit was rejected by the Panel of Judges of the Salatiga District Court. Therefore, this study aims to determine the responsibility for fulfilling the father's maintenance of a child after divorce and the legal remedies that a child can take when the right to post-divorce maintenance is not fulfilled by using the research method, namely, the normative juridical approach method and analytical description research specifications, namely to examine events as the object of research guided by primary legal materials, secondary legal materials, and tertiary legal materials. The data analysis method uses qualitative juridical which results in descriptive data analysis.
Co-Authors Adinda Firsta Deni Maharani Afifah Tasya Miladya Airis Aslami Alyssa Putri, Edwina Arista Indriana Farihah Asri Wulandari Aurell Safira Izzati Aurell Safira Izzati Azalia Rahma Utami Bambang Daru Nugroho Betty Rubiati Deviana Yuanitasari Dinada Junia Rismantika Edwina Alyssa Putri Efa Laela Fakhriah Eidy Sandra Eidy Sandra Elsa Nurjanah Eman Suparman Fatmi Utami Nasution Fatmi Utarie Nasution Hadiyanti, Nurmeida Hazar Kusmayanti Hazar Kusmayanti Hazar Kusmayanti Hazar Kusmayanti Hazar Kusmayanti, Hazar Inas Zulfa Sulasno Indira Ramadhani Lisyanto Indriana Farihah, Arista Kilkoda Agus Saleh Linda Rachamainy Linda Rachmainy Linda Rachmainy Linda Rachmainy Linda Rachmainy, Linda Mega Mutiara Putri Nadhira Zahra Farida Nindya Tien Ramadhanty Nindya Tien Ramadhanty Nur Fitri Melnia Rachmainy , Linda Rai Mantili Rambe, Fitri Hanum Renny Supriyatni Bachro Revaganesya Abdallah Rizky Prameswari Salsabila Putri Nadira Sherly Ayuna Putri Sherly Machmud Imam Slamet Sherly MIS Tyara Maharani Permadi