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Journal : Hanifiya: Jurnal Studi Agama-Agama

The Urgency of Religious Institutions in the Middle of the Localization Complex in Bandung Solihin, Solihin; Bukhori, Bukhori
Hanifiya: Jurnal Studi Agama-Agama Vol 5, No 1 (2022): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v5i1.13812

Abstract

This study describes the community's efforts to stem harmful activities by promoting positive activities, namely, establishing Islamic boarding schools in the Saritem environment as a place of localization in the city of Bandung. The method used in this research is descriptive with a qualitative approach. Observations, interviews, and documentation are part of the data collection process in this study. This study adopts the idea of adaptation proposed by Talcott Parsons with the theory of AGIL (Adaptation, Goal Attainment, Integration, Latency). So, we get three research results that describe the adaptation of Islamic boarding school teachings to prostitutes in the localization environment, namely the existence of cultural and religious life of the community, the existence of an open consultation place to improve and foster community behavior, and the existence of good relations with the community. This study reaffirms the social function of religious institutions so that community activities become balanced and healthy, both physically and spiritually.
The Urgency of Religious Institutions in the Middle of the Localization Complex in Bandung Solihin, Solihin; Bukhori, Bukhori
Hanifiya: Jurnal Studi Agama-Agama Vol. 5 No. 1 (2022): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v5i1.13812

Abstract

This study describes the community's efforts to stem harmful activities by promoting positive activities, namely, establishing Islamic boarding schools in the Saritem environment as a place of localization in the city of Bandung. The method used in this research is descriptive with a qualitative approach. Observations, interviews, and documentation are part of the data collection process in this study. This study adopts the idea of adaptation proposed by Talcott Parsons with the theory of AGIL (Adaptation, Goal Attainment, Integration, Latency). So, we get three research results that describe the adaptation of Islamic boarding school teachings to prostitutes in the localization environment, namely the existence of cultural and religious life of the community, the existence of an open consultation place to improve and foster community behavior, and the existence of good relations with the community. This study reaffirms the social function of religious institutions so that community activities become balanced and healthy, both physically and spiritually.
Khuruj in the Nidzamuddin Tabligh Jamaah: Implementation and religious implications in Bandung Bukhori, Bukhori; Jamaluddin, Adon Nasurullah; Zuldin, Muhamad
Hanifiya: Jurnal Studi Agama-Agama Vol. 8 No. 2 (2025): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v8i2.48602

Abstract

This study investigates the implementation of khuruj within the Nidzamuddin faction of the Tablighi Jamaat in Bandung, Indonesia, and examines its implications for the religious behavior of its members. Using a descriptive qualitative approach with a case study method, the research collected data through in-depth interviews, participant observation, and document analysis. The analysis is framed through Max Weber’s theory of social action, which helps interpret khuruj as a form of meaningful and multidimensional religious engagement. The findings show that khuruj is not a mechanical or purely traditional ritual. It is a dynamic process shaped by affective experiences, rational calculations, and deeply held spiritual values. The practice contributes to personal religious transformation, strengthens consistency in worship, and fosters a sense of communal responsibility in religious outreach. The study also explores how internal organizational tensions, particularly the split between the Nidzamuddin and Syura Alami factions, reshaped the movement’s social structure and emphasized the role of value-based cohesion. This research contributes to the sociology of religion by showing how informal, experiential religious practices can influence identity formation and offer meaningful alternatives to formal religious education.