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All Journal At-Taradhi: Jurnal Studi Ekonomi Al-Muqayyad Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Jurnal Pengabdian Masyarakat (ABDIRA) Bima Journal : Business, Management and Accounting Journal Al-Istinbath: Jurnal Hukum Islam Semar : Jurnal Sosial dan Pengabdian Masyarakat Kenduri: Jurnal Pengabdian Dan Pemberdayaan Masyarakat Berasan: Journal of Islamic Civil Law Mu'asyarah BAABU AL-ILMI: Ekonomi dan Perbankan Syariah Qiyas : Jurnal Hukum Islam dan Peradilan
Yarmunida, Miti
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Revealing the Enforcement of Mbasuh Dusun Tradition for Pregnant Women Outside of Marriage in Indonesia Efrinaldi, Efrinaldi; Jayusman, Jayusman; Fatimah, Fatimah; Rimanto, Rimanto; Yarmunida, Miti
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 2 November (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i2.8437

Abstract

This research aims to reveal the enforcement of the mbasuh dusun tradition in cases of pregnancy outside marriage in Bengkulu City, Indonesia. This type of research is field research. The nature of this research is descriptive analytic. Data collection techniques in this study used observation, interviews, and documentation. The data obtained was analyzed using descriptive qualitative methods to obtain conclusions and research findings. The result of this study is that: the implementation of the mbasuh dusun tradition is a customary sanction for pregnant women outside of marriage in Bengkulu City, as al-'urf al-shahih and has an effective impact. This mbasuh dusun tradition is carried out by slaughtering a goat, and the perpetrator must be present to be aware and must apologize. Then give charity  (and ask for prayers) at the place where the goat was slaughtered or outside the house. Unlike customary sanctions in other regions, the implementation of the mbasuh dusun tradition has a goal and purpose, so that the perpetrator is ashamed and does not repeat the act again, so that it can effectively reduce and even deter the perpetrator. The application of this customary sanction in the context of developing marriage law in Indonesia, it is necessary to review the legalization of marriage of pregnant women outside of marriage in the Compilation of Islamic Law (KHI), and it turns out that the provision of sanctions for pregnant women outside of marriage has a significant impact on creating a deterrent effect and bringing benefits to the community. 
Mobile Banking Services Strategy For BRI Syariah Customers (BSI) Bengkulu Santi, Deni Widya; Saputra, Iwan; Putri, Nurrahma; Yarmunida, Miti; Harpepen, Andi
BIMA Journal (Business, Management, & Accounting Journal) Vol. 2 No. 2 (2021)
Publisher : Perkumpulan Dosen Muda (PDM) Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37638/bima.2.2.185-199

Abstract

There are three issues studied in this final project, namely (1) knowing which services are available through immobile ibanking, (2) customer perceptions of the imobile ibanking application, (3) constraints in operating the immobile ibanking service. The purpose of this research is to build quality services in customer satisfaction. The author uses this type of field research (Field Research) with qualitative descriptive research methods, namely research conducted directly in the field, from the results of this study that customers are satisfied with the mobile banking application, making it easier for customers to make transactions in the mobile banking application, the data is collected in the mobile banking application. This research comes from primary and secondary data sources in the form of interviews and documentation related to mobile banking services. It is hoped that a stable inetwork i will be given to users of the imobile ibanking application so that they are able to enjoy the features of the imobile ibanking application service in any circumstances. which is made easy for iBRI iSyariah customers to share with the imobile banking application, which is in the form of various interesting features that can be utilized by BRI iSyariah customers. This can increase the number of ibank BRI Syariah customers. From the results of this study, it can be concluded that the imobile ibanking service for customers of iBRI isyariah iBengkulu, can download the download ID of the iplay application store isstore so that customers can use the features that are available i service imobile ibanking application Perception or it is very responsive to customer service ibanking, and iyang easy services. By overcoming the less unstable inetwork, the customer has a strong i-network operator, by updating the application on imobile banking.
Perlindungan Hak Seksual Perempuan Menopause Perspektif Maqashid Syariah dan Hukum Keluarga Islam Yarmunida, Miti
MU'ASYARAH: Jurnal Kajian Hukum Keluarga Islam Vol 4, No 2 (2025): Oktober
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mua.v4i2.10149

Abstract

Penelitian ini bertujuan untuk mengkaji hak seksual perempuan menopause dalam perspektif filsafat hukum Islam, dengan fokus pada penerapan konsep maqashid al-Syariah untuk memahami dan melindungi hak-hak seksual perempuan yang mengalami perubahan fungsi seksual setelah menopause. Meskipun menopause adalah bagian dari siklus kehidupan perempuan, banyak perempuan yang mengalami perubahan signifikan dalam kehidupan seksual mereka, yang mempengaruhi kualitas hubungan pernikahan dan kesejahteraan emosional. Berdasarkan kajian pustaka, penelitian ini mengidentifikasi bahwa meskipun Islam tidak secara eksplisit membahas isu ini dalam fiqh klasik, prinsip-prinsip dasar hukum Islam tetap relevan untuk memahami kebutuhan seksual perempuan menopause. Penelitian ini menggunakan pendekatan hermeneutika hukum Islam dan analisis maqashid al-Syariah untuk menafsirkan ulang hak-hak seksual perempuan menopause dalam bingkai perlindungan jiwa (hifz al-nafs), kehormatan (hifz al-‘irdh), dan akal (hifz al-‘aql). Penelitian ini juga mengintegrasikan kajian medis dan psikologis terkait dengan perubahan fungsi seksual pada perempuan menopause, dengan menggunakan literatur medis terkini dan wawancara dengan praktisi kesehatan. Hasil penelitian menunjukkan bahwa perubahan seksual yang dialami oleh perempuan menopause berisiko menurunkan kualitas hidup mereka, baik secara fisik maupun psikologis. Oleh karena itu, hukum Islam, dengan prinsip maqashid al-Syariah, dapat memberikan dasar yang lebih adil dan responsif terhadap hak-hak seksual perempuan menopause. Penelitian ini menemukan pentingnya pendidikan dan penyuluhan seksual berbasis nilai-nilai Islam untuk membantu perempuan menopause memahami hak-hak seksual mereka secara lebih sehat dan bermartabat.
Pengaruh dana pihak ketiga dan non performing financing terhadap pembiayaan mudharabah pada bank umum syariah periode 2018-2020 Anggraini, Noppia; Yarmunida, Miti; Julir, Nenan
AL-Muqayyad Vol. 8 No. 2 (2025): Al-Muqayyad
Publisher : STAI Auliaurrasyidin Tembilahan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46963/jam.v8i2.2885

Abstract

This research aims to determine and test the influence of third party funds (DPK) and non-performing financing (NPF) both partially and simultaneously on mudharabah financing in Islamic commercial banks in Indonesia for the 2018-2020 period. Using quantitative research with research objects at Sharia Commercial Banks. Purposive sampling was used to take samples for this research, resulting in a sample of 4 Sharia Commercial Banks. Data analysis techniques use multiple linear regression and hypothesis testing. Testing in this research uses SPSS 26. The research results show data that DPK has a significant effect on mudharabah financing. This is indicated by a significance value of 0.028 <0.05. NPF has no effect on mudharabah financing. This is indicated by a significance value of 0.193 > 0.05. DPK and NPF simultaneously influence mudharabah financing. This is indicated by a significance value of 0.034 <0.05.
Pengaruh Kontrak Pembiayaan Syariah terhadap Kinerja Profitabilitas Bank Mega Syariah Nurhaliza, Vani; Yarmunida, Miti; Putry, Nurrahmah
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 12 No. 1 (2026): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v12i1.4919

Abstract

There are fluctuations between growth and decline in the distribution of Islamic financing, such as Murabahah, Mudharabah, and Musyarakah, which affect profitability performance as measured by ROA, ROE, and NOM during the 2022–2024 period. Inconsistencies were found in previous research findings regarding the effectiveness of each financing contract on Islamic banking profitability. This study aims to examine the extent to which Murabahah, Mudharabah, and Musyarakah financing affect the profitability of Bank Mega Syariah during the 2022–2024 period. A quantitative method was used, utilizing Bank Mega Syariah's quarterly financial report data as secondary data, which was then analyzed using multiple linear regression techniques. The results show that Murabahah and Mudharabah financing have not been able to optimally increase Bank Mega Syariah's profitability, especially in terms of operating margins. Musyarakah financing also does not show a significant effect on profitability. These findings indicate that increasing the volume of Islamic financing needs to be balanced with effective risk management and operational efficiency to positively contribute to the bank's financial performance.
Implementasi Peraturan Mahkamah Agung Nomor 7 Tahun 2022 tentang Administrasi Perkara dan Persidangan Secara Elektronik dalam Kasus Perceraian Perspektif Maqashid Syari’ah (Studi di Pengadilan Agama Bengkulu Kelas IA) Sela, Ossi Mira; Nurdin, Zurifah; Yarmunida, Miti
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 10, No 2 (2025)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v10i2.7273

Abstract

Abstracts: This study aims to examine the implementation of Supreme Court Regulation Number 7 of 2022 on Case Administration and Electronic Court Proceedings in resolving divorce cases at Bengkulu Class IA Religious Court and to analyze the maqashid syari'ah perspective concerning the implementation of Supreme Court Regulation Number 7 of 2022 in the resolution of divorce cases at Bengkulu Class IA Religious Court. This research employs a field research methodology. The findings reveal that the implementation of Supreme Court Regulation Number 7 of 2022 concerning Case Administration and Electronic Court Proceedings in resolving divorce cases at Bengkulu Class IA Religious Court includes online case registration, online advance payment, electronic summons, hearings for peaceful resolution attempts and mediation, followed by electronic hearings covering responses, replies, rejoinders, evidence submission, conclusions, and verdict reading. The process of resolving divorce cases in the court has been effective, although several factors still hinder its implementation. These factors include the limited understanding of the public regarding electronic court procedures, suboptimal performance of the e-court application system, legal enforcement issues, and the limited competence of human resources. From the maqashid syari'ah perspective, the implementation of Supreme Court Regulation Number 7 of 2022 in resolving divorce cases at Bengkulu Class IA Religious Court is categorized as a form of preserving religion, life, and property. In terms of necessity and priority scale, it is classified under the category of hajiyyah(secondary needs that facilitate ease), as opposed to daruriyyah(primary or essential needs).Keywords: Supreme Court Regulation Number 7 of 2022, Electronic Court Proceedings, Maqashid Syari'ah Abstrak : Penelitian ini bertujuan untuk mengetahui implementasi Peraturan Mahkamah Agung Nomor 7 Tahun 2022 tentang Administrasi Perkara dan Persidangan Secara Elektronik dalam proses penyelesaian kasus perceraian di Pengadilan Agama Bengkulu Kelas IA dan untuk menganalisis tinjauan maqashid syari’ah terkait implementasi Peraturan Mahkamah Agung Nomor 7 Tahun 2022 tentang Administrasi Perkara dan Persidangan Secara Elektronik dalam proses penyelesaian kasus perceraian di Pengadilan Agama Bengkulu Kelas IA. Jenis penelitian ini adalah penelitian lapangan (field research). Hasil penelitian ini menunjukkan bahwa implementasi Peraturan Mahkamah Agung Nomor 7 Tahun 2022 tentang Administrasi Perkara dan Persidangan di Pengadilan Secara Elektronik dalam proses penyelesaian kasus perceraian di Pengadilan Agama Bengkulu Kelas IA yaitu pendaftaran perkara online, pembayaran panjar biaya online, pemanggilan elektronik, persidangan tahap upaya damai dan mediasi, selanjutnya persidangan akan dilakukan secara elektronik dengan agenda jawaban, replik duplik, pembuktian, kesimpulan dan pembacaan putusan. Adapun dalam menyelesaikan proses kasus perceraian di Pengadilan sudah efektif, meskipun masih terdapat beberapa faktor yang menjadi kendala dalam implementasinya. Beberapa faktor yang dimaksud adalah karena masih banyaknya masyarakat yang belum memahami tata cara persidangan secara elektronik, ketidakoptimalan sistem aplikasi e-court, faktor penegakkan hukum, dan keterbatasan kompetensi sumber daya manusia. Adapun tinjauan maqashid syari’ah terkait implementasi PERMA Nomor 7 Tahun 2022 dalam proses penyelesaian kasus perceraian di Pengadilan Agama Bengkulu Kelas IA yaitu e-litigasi termasuk dalam bentuk penjagaan agama, penjagaan jiwa, dan penjagaan harta, sedangkan untuk tingkat kebutuhan dan skala prioritasnya termasuk dalam kategori hajiyyah yaitu kebutuhan untuk meringankan (sekunder) bukan kebutuhan pokok/wajib (primer). Kata kunci: PERMA Nomor 7 Tahun 2022, Persidangan Elektronik, Maqashid Syari'ah
Analisis Perjanjian Perkawinan Dalam Membentuk Keluarga Sakinah Perspektif Hukum Keluarga Islam Palistina, Yeka; Supardi, Supardi; Yarmunida, Miti
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 8, No 2 (2023)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i2.2680

Abstract

Abstract : This research is to analyze the urgency of marriage agreements in forming a sakinah family, and the perspective of Islamic family law regarding marriage agreements in order to form a sakinah family. This research method is a qualitative method, with a type of library research. The results of this study are: First, the urgency of the marriage agreement in controlling the use of husband and wife's assets is that the marriage agreement has good benefits as a preventive measure in the event of a divorce because the making of a marriage agreement will facilitate the distribution of assets here and there. The marriage agreement regulates the consequences of marriage related to assets, the marriage agreement is also carried out to minimize and avoid disputes between husband and wife, as well as provide legal certainty between the rights and obligations of each party. The urgency of a marriage agreement in forming a sakinah family is to form a happy family, make a marriage agreement which includes communication issues, personal and joint property, biological needs, economic issues, and appearance. The marriage agreement includes a form of mashlaahaah for husband and wife to achieve maqaasiid asy-shari'ah. Through the marriage agreement, what is the aim of the Shari'a, namely to achieve benefit, can be realized/achieved. Second, the marriage agreement in order to form a sakinah family in the perspective of Islamic family law is to build a sakinah family, and overcome problems that arise in the family and society. The marriage agreement demands his goodness and does not demand it other than that whatever happens, mawaddah has decorated one's heart. Who owns it, he will never break ties no matter what. If so, this word carries the meaning of love, but it is love plus. The meaning of this word is similar to the meaning of the word grace. It's just that, mercy is addressed to those who are blessed, while those who are blessed are in a state of need. Keywords: Marriage Agreement, Sakinah Family, Islamic Family Law Abstrak: Penelitian ini untuk menganalisis urgensi perjanjian perkawinan dalam membentuk keluarga sakinah, dan perspektif hukum keluarga Islam tentang perjanjian perkawinan dalam rangka membentuk keluarga sakinah. Metode penelitian ini adalah metode kualitatif, dengan jenis penelitian library research. Adapun hasil penelitian ini adalah : Pertama, Urgensitas perjanjian perkawinan dalam mengantur penggunaan harta suami dan istri adalah bahwa perjanjian perkawinan mempunyai manfaat yang baik sebagai tindakan prefentif apabila terjadinya perceraian karena dibuatnya perjanjian perkawinan akan mempermudah pembagian harta gono-gini. Perjanjian perkawinan mengatur akibat perkawinan yang berhubungan dengan harta kekayaan, perjanjian perkawinan juga dilakukan untuk meminimalisir dan menghindari terjadinya perselisihan antara suami istri, serta memberikan kepastian hukum antara hak dan kewajiban masing-masing pihak. Urgensi perjanjian perkawinan dalam membentuk keluarga sakinah yakni membentuk keluarga yang bahagia, membuat perjanjian perkawinan yang meliputi masalah komunikasi, harta pribadi maupun bersama, kebutuhan biologis, masalah ekonomi, dan penampilan. Perjanjian perkawinan termasuk bentuk mashlaaha bagi pasangan suami istri untuk tercapainya maqaasiid asy-syari’ah. Melalui perjanjian perkawinan, apa yang menjadi tujuan syariat yaitu untuk mencapai kemaslahatan bisa terwujud/tercapai. Kedua, Perjanjian perkawinan dalam rangka membentuk keluarga sakinah dalam perspektif hukum keluarga Islam adalah untuk terbangunnya keluarga sakinah, dan mengatasi permasalahan yang timbul dalam keluarga dan masyarakat. Perjanjian perkawinan menghendaki untuknya kebaikan serta tidak menghendaki untuknya selain itu apa pun yang terjadi mawaddah telah menghiasi hati seseorang. Siapa yang memilikinya, dia tidak pernah akan memutuskan hubungan, apa pun yang terjadi. Jika demikian, kata ini mengandung makna cinta, tetapi ia adalah cinta plus. Makna kata ini mirip dengan makna kata rahmat. Hanya saja, rahmat tertuju kepada yang dirahmati, sedangkan yang dirahmati itu dalam keadaan butuh. Kata Kunci: Perjanjian Perkawinan, Keluarga Sakinah, Hukum Keluarga Islam
Implementasi Aplikasi Elektronik Monitoring Esekusi Pembiayaan Hak-Hak Perempuan dan Anak Pasca Perceraian di Pengadilan Agama Bengkulu dalam Perfektif Maslahah Mursalah Ngadio, Ngadio; Fatimah, Fatimah; Yarmunida, Miti
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 10, No 1 (2025)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v10i1.7710

Abstract

Abstracts: This research aims to achieve four objectives: 1) To explain the implementation of the E-Mosi Caper application at the Bengkulu Religious Court for civil servants in Bengkulu Province. 2) To delineate the obstacles encountered in fulfilling the financial rights of women and children post-divorce (E-Mosi Caper) for civil servants in the Regional Government of Bengkulu Province. 3) To propose solutions for overcoming these challenges faced by civil servants in the Regional Government of Bengkulu Province. 4) To analyze the implementation of the Electronic Monitoring Application for the Execution of Financing the Rights of Women and Children Post-Divorce (E-Mosi Caper) at the Bengkulu Religious Court from the perspective of Maslahah Mursalah and its relevance to the civil servants of Bengkulu Province. The data collection methods employed in this research include interviews, documentation, and observation. The study reveals the following findings: 1) The implementation of the E-Mosi Caper application as a medium for ensuring the provision of alimony for children and wives post-divorce at the Bengkulu Religious Court has been, in essence, running effectively. 2) The key challenge identified is the lack of sufficient socialization regarding the application of E- Mosi Caper. 3) A proposed solution is the broader implementation and utilization of the E- Mosi Caper application. 4) From the perspective of Maslahah Mursalah, the implementation of the E-Mosi Caper application falls under the category of Maslahah al-Hajiyyat (public benefit of necessity), as it facilitates smoothness, ease, and success for individuals in a comprehensive and holistic manner.Keywords: Execution, E-Mosi Caper, Divorce, Maslahah Mursalah, Islamic Law. Abstrak : Tujuan penelitian ada 4  yaitu, 1) menguraikan  implementasi E-Mosi Caper di Pengadilan Agama Bengkulu bagi aparatur sipil negara propinsi Bengkulu.  2).  Menguraiakn kendala  yang dihadapi dalam pemenuhan  pembiayaan hak-hak perempuan dan anak pasca perceraian (E-Mosi Caper) bagi Aparatur Sipil Negara Pemerintah Daerah Propinsi Bengkulu. 3). menawarkan solusi yang dihadapi bagi aparatur sipil negara di Pemerintah Daerah Propinsi Bengkulu 4). menganalisis dengan rumusan Maslahah Mursalah terhadap Implementasi  Aplikasi Elektronik Monitoring Eksekusi Pembiayaan Hak-Hak Perempuan dan  Anak Pasca Perceraian (E-Mosi Caper)  di Pengadilan Agama Bengkulu terhadap Aparatur Sipil Negara Propinsi Bengkulu. Metode pengumpulan data menggunakan teknis wawancara, dokumentasi, dan observasi. Penelitian ini menyampaikan bahwa : 1). Implementasi Aplikasi  E-Mosi Caper  sebagai media pemenuhan nafkah anak dan istri pasca perceraian  pada Pengadilan Agama Bengkulu pada dasarnya sudah berjalan dengan baik. 2). Adapun kendala yang penulis temukan dilapangan  adalah  adalah kurangnya sosialisi terhadap implementasi aplikasi E-Mosi Caper. 3). Menawarkan  solusi  pemecahan masalah adalah adanya penerapan aplikasi E-Mosi Caper  dan 4). Menghasilkan persfektif maslahah mursalah terhadap Implemtasi aplikasi E-Mosi Caper itu termasuk Kategori maslahah al-Hajiyyat karena mendatangkan kelancaran, kemudahan, dan kesuksesan bagi manusia secara utuh menyeluruh.Kata kunci : Eksekusi, E-Mosi Caper, Perceraian, Maslahah Mursalah, Hukum Islam.
Sistem Kewarisan Adat Suku Serawai pada Perkawinan Sistem Madu Kulau Semendau Belapiak Emas Perspektif Keadilan Gender di Kecamatan Kota Manna Kabupaten Bengkulu Selatan Mariati, Dina; Yusmita, Yusmita; Yarmunida, Miti
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 11, No 1 (2026)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v11i1.7622

Abstract

Abstracts: The inheritance law for daughters in the "madu kulau semendau belapiak emas" marriage system in Kota Manna District, South Bengkulu Regency, as viewed from the perspective of Islamic inheritance compared to Islamic law. It eliminates the position of daughters as heirs by lineage, whereas Surah An-Nisa verse 7 clarifies that men and women have equal rights to inherit property from parents and relatives. This study is a field research using a descriptive qualitative approach. The result of the study show that the Serawai tribal customary inheritance system in the "madu kulau semendau belapiak emas" marriage system, from a gender justice perspective in Kota Manna District, involves men marrying women by providing a dowry to the women's family, and after marriage, the wife is obliged to follow the husband. The inheritance distribution may occur while the testator is still alive, provided it is formally declared and witnessed by all heirs, who must reach a consensus through deliberation on the inheritance law to be applied. The wife's inheritance rights from her original family are lost, but she gains special inheritance rights from her husband, namely all control and management of the husband's wealth becomes the wife's right. The duties and rights of husband and wife in the "madu kulau semendau belapiak emas" marriage system are in accordance with the principles of gender justice from the perspective of inheritance law, which refers to the balance between rights and obligations in the family. Daughters are given the freedom to make decisions to choose "madu kulau" or not, with all its consequences, which represents gender justice and gender equality. The rights and responsibilities left by the husband to the family are continued by the wife. The wife controls the inheritance.Keywords: Indigenous Inheritance, Madu Kulau Semendau Belapiak Emas, Gender Justice. Abstrak:. Hukum waris anak perempuan pada perkawinan sistem madu kulau semendau belapiak emas di Kecamatan Kota Manna Kabupaten Bengkulu Selatan apabila dipandang dari sisi pewarisan Islam bertentangan dengan hukum Islam yaitu menghilangkan kedudukan anak perempuan sebagai ahli waris nasab sedangkan dalam surat An-Nisa ayat 7 menjelaskan bahwa laki-laki dan perempuan memiliki hak yang sama untuk mewarisi harta peninggalan dari orang tua maupun kerabat. Penelitian ini merupakan penelitian lapangan dengan menggunakan pendekatan kualitatif deskriptif. Hasil penelitian menunjukan bahwa sistem kewarisan adat suku Serawai pada perkawinan sistem  madu kulau semendau belapiak emas perspektif keadilan gender di Kecamatan Kota Manna bahwa laki-laki menikahi perempuan dengan memberikan uang antaran pada keluarga perempuan, yang telah disepakati melalui musyawarah keluarga dan setelah menikah istri wajib ikut suami. Bagian waris istri dari keluarga asal hilang tetapi mendapatkan hak waris istimewa dari suami  yakni semua penguasaan dan pengelolahan harta kekayaan suami menjadi hak istri. Kewajiban dan hak suami istri dari perkawinan sistem madu kulau semendau belapiak emas telah sesuai dengan prinsip keadilan gender dari sudut pandang hukum waris yang merujuk pada keseimbangan antara hak dan kewajiban dalam keluarga. Anak perempuan diberi kebebasan  dalam mengambil keputusan untuk memilih madu kulau atau tidak dengan segala konsekuensinya merupakan keadilan gender dan kesetaraan gender. Hak dan tanggung jawab yang ditinggalkan suami terhadap keluarga diteruskan oleh istri. Istri menguasai harta warisan.Kata kunci: Kewarisan Adat, Madu Kulau Semendau Belapiak Emas, Keadilan Gender.
Pemberdayaan Remaja Masjid melalui Literasi Hukum Perkawinan Berbasis Maqashid Syariah untuk Mencegah Perkawinan Anak Yarmunida, Miti; Fahimah, Iim; Iman, Muhammad Arkanul; Syahril, Muhammad Irvan; Putri, Yunia
KENDURI : Jurnal Pengabdian dan Pemberdayaan Masyarakat Vol. 6 No. 1 (2026): April
Publisher : Yayasan Darussalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/kenduri.v6i1.2100

Abstract

This community service activity aims to empower mosque youth through maqashid-based Islamic family law literacy as a preventive strategy against child marriage. The persistence of child marriage remains a significant social issue, particularly in coastal and rural communities, and is influenced by limited legal awareness, entrenched socio-cultural norms, and partial religious understanding that tends to emphasize formal legality rather than substantive objectives. This program applies a Community-Based Research (CBR) approach involving 47 mosque youth as active participants. The implementation includes several stages, namely social mapping to identify community conditions, development of legal literacy modules based on maqashid al-shariah, participatory training sessions, and the formation of peer educators to ensure program sustainability. Data were collected through observation, interviews, focus group discussions, and pre- and post-tests to measure changes in participants’ knowledge and attitudes. The results indicate a significant increase in legal literacy, with an improvement of 45–60%, along with a notable shift in participants’ perspectives toward delaying marriage until achieving adequate psychological, social, and economic readiness. The maqashid-based approach proved effective in transforming normative religious perspectives into more contextual and substantive legal awareness. This activity highlights the strategic role of mosque-based empowerment as a culturally relevant and sustainable approach to strengthening community legal awareness and preventing child marriage, particularly by positioning youth as agents of social change within their communities.
Co-Authors Akbar Pratama, M. Bintang Al-Fauzani, Tsabitah Anggraeni, Fenty Anggraini, Noppia Atika Sari, Difa Busra Febriyarni, Busra Dinanti, Dara Dita, Tiara Efrinaldi Efrinaldi fatimah Fatimah Fujiarti, Resti Harpepen, Andi Iim Fahimah Iman, Muhammad Arkanul Jayusman Jayusman Juanda, Anugrah Julir, Nenan Kamaludin Kamaludin Kurniati, Lilis Lesri, Engga Junia Mariati, Dina Maryani, Sili Media, Oka Musda Asmara Ngadio, Ngadio Nurdin, Zurifah Nurhaliza, Vani Nurilahi, Balqis Nurrahmah Putry Oktarina, Amimah Palistina, Yeka Purga, Rizando Putri, Anindya Cahya Putri, Fathasyah Aulia Putri, Nurrahma Putri, Yunia Rahmat, Ronni Khairul Rimanto, Rimanto Santi, Deni Widya Saputra, Iwan Sari, Refi Novita Sary, Juwita Puspita Sela, Ossi Mira Sibuea, Sumayya Febrianti Sukma Stiawan, Evan Supardi Supardi Syahril, Muhammad Irvan Syaputri, Sri Juhani Tri Chamauliddah Utami Utami Wahyuni, Eka Sri Wulandari Wulandari Yulitha, Rohmah Yuniarta, Sari Nurrohmah Yusmita, Yusmita Zelianti, Diona Dwi