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All Journal Jurnal Indo-Islamika Al-Tahrir: Jurnal Pemikiran Islam Hikmah : Journal of Islamic Studies Edukasi Islami: Jurnal Pendidikan Islam Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Misykat: Jurnal Ilmu-ilmu Al-QurÆan, Hadist, Syariah dan Tarbiyah Qiro'ah: Jurnal Pendidikan Agama Islam Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Jurnal Review Pendidikan dan Pengajaran (JRPP) Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Alim | Journal of Islamic Education Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Jurnal Paedagogy Kordinat : Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Al-Mizan : Jurnal Hukum dan Ekonomi Islam Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir Indonesian Research Journal on Education AT-TAISIR: Journal of Indonesian Tafsir Studies Hikami : Jurnal Ilmu Alquran dan Tafsir Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Contemporary Quran Educate : Journal of Education and Learning Multidisciplinary Indonesian Center Journal Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Widayati, Romlah
Institut Ilmu Al-Qur'an (IIQ) Jakarta
Religion Arts Humanities Chemistry Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Physics Social Sciences Other

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Abu Hayyân's Interpretation of the Verses of Law (Study of the Verse of the Relationship between Husband and Wife in Verse Qs. Al-Baqarah [2]: 222) Romlah Widayati; Saepullah
Contemporary Quran Vol. 5 No. 1 (2025)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v5i1.6385

Abstract

This research examines Abu Hayyan's methodology in the tafsir 'al-Bahr al-Muhit,' especially in interpreting QS. Al-Baqarah [2]: 222, by comparing mutawatir and shādzdzah qirât. Abu Hayyan's approach highlights the interaction between qirât and legal interpretation and compares it with other scholars to assess his contribution to Islamic jurisprudence. This study is qualitative research using descriptive-analytical methods. It analyses Abu Hayyan's interpretation, especially in his work al-Bahr al-Muhit, by comparing the different interpretations of other scholars to gain a broader insight. This study concludes that Abu Hayyân succeeded in showing that qirât syâdzdzah can be used to interpret the Qur'an. Qirât shâdzdzah can be compromised with qirât mutawatir to provide a more holistic interpretation in the study of interpretation and Islamic jurisprudence.
Wajah Baru Literatur Qirā’āt Indonesia: Analisis Kitab Talwīn Syāṭibiyyah Karya Mochamad Ihsan Ufiq Choirunnisa Choirunnisa; Romlah Widayati; M. Ziyadulhaq
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 10 No. 1 (2024)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32495/nun.v10i1.830

Abstract

This study explores innovative approaches in Talwīn Syāṭibiyyah, a text that employs various color codes to facilitate the learning of qirā’āt, particularly for students at Markaz Qiroat Indonesia (MQI). The primary objective of this research is to analyze how the use of coloration techniques influences learners' comprehension, memorization, and overall engagement during the learning process. Employing a qualitative framework, the study utilizes content analysis of sample texts, footnotes, and user feedback regarding the application of colors—red, green, blue, and cream—that highlight significant aspects of qirā’āt. Data collection methods include interviews with both learners and instructors at MQI, as well as an in-depth review of the text itself.  The results indicate that the diverse use of colors aids learners in identifying key elements, such as the rules and variations of recitation. Furthermore, brief explanations accompanying the verses help readers better understand complex segments of the text. However, some participants noted that an excessive number of visual cues may distract from focus, particularly during the memorization process. Nevertheless, the overall reception of Talwīn Syāṭibiyyah has been positive, as it enhances comprehension and improves retention of qirā’āt knowledge. These findings suggest the potential for applying similar methods to other Islamic texts in order to enhance the effectiveness and accessibility of learning.
The Spirituality and Psychological Resilience of Prophet Yusuf (AS) in Fī Ẓilāl al-Qur’ān: A Thematic Interpretation Miftahul Khairi; Romlah Widayati; Samsul Ariyadi
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 1 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v8i1.3629

Abstract

The story of Prophet Yusuf (AS) in the Qur’an is one of the most systematic narratives depicting life’s trials—from betrayal and slander to authority. In the context of psychology, this narrative represents a profound model of spiritual resilience, relevant to contemporary mental health challenges. This study aims to analyze the aspect of spirituality in the story of Prophet Yusuf (AS) based on the interpretation of Fī Ẓilāl al-Qur’ān by Sayyid Qutb, systematically linked with the five resilience factors proposed by Connor and Davidson. The research employs a qualitative library-based method with a thematic (maudhu’i) tafsir approach and psychological resilience framework. The focus is on mapping spiritual values expressed in Surah Yusuf and exploring how they activate the other four resilience factors: personal competence, self-control, trust in intuition, and adaptability. The findings reveal that spirituality serves as the central foundation big77 of Prophet Yusuf’s resilience, providing meaning, guiding moral choices, and strengthening psychological endurance at every stage of trial. Sayyid Qutb’s interpretation highlights a deep spiritual connection with Allah as the core source of strength. The study concludes that integrating classical Qur’anic exegesis with modern psychological theory offers a new approach to understanding Qur’anic resilience. Its main contribution lies in enriching thematic Qur’anic interpretation through a psychospiritual lens and fostering interdisciplinary integration between revelation and contemporary psychology.
Digitalizing the Living Qur'an: Religious Authority and the Transformation of Qur'anic Knowledge in Indonesia Ahmad Syukron; Randy Putra Alamsyah; Romlah Widayati; Dedi Masri; Muhammad Muammar Alwi
JURNAL INDO-ISLAMIKA Vol. 16 No. 1 (2026): Jurnal Indo-Islamika (June)
Publisher : Graduate School of UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v16i1.51744

Abstract

This article examines the digitalization of the Living Qur’an in Indonesia by analyzing how Qur’anic knowledge is produced, circulated, authorized, and received through digital platforms. The study responds to a central scholarly problem: digital media have expanded public access to Qur’anic learning, yet they have also transformed the basis of religious authority, interpretive legitimacy, and everyday Qur’anic reception. Using a qualitative research design that combines digital ethnography and qualitative content analysis, this study analyzes publicly available Qur’anic discourse on YouTube, Instagram, TikTok, and Indonesian tafsir websites, including long-form tafsir lectures, short-form Qur’anic content, digital tafsir materials, and audience interactions. The findings show that digital platforms have become new infrastructures of Qur’anic knowledge, making the Qur’an searchable, portable, shareable, and continuously embedded in everyday digital life. The study also finds that tafsir authority is no longer shaped solely by sanad, scholarly credentials, pesantren affiliation, or institutional recognition, but is increasingly negotiated through media visibility, communicative style, audience trust, and algorithmic circulation. Furthermore, digital Qur’anic knowledge increasingly shifts from textual-systematic tafsir toward practical moral pedagogy addressing worship, family life, anxiety, repentance, social ethics, and personal spirituality. Digital audiences also participate in constructing Qur’anic reception through comments, questions, sharing, and public engagement. The article contributes theoretically by extending Living Qur’an studies into digital religion scholarship and proposing digital Qur’anic reception as a mediated socio-religious formation shaped by scripture, authority, technology, and participatory audiences.
Epistemologi Tafsir Maqȃṡidī Wasfī Asyūr Abu Zayd: Analisis Kritis terhadap Buku Nahwa Tafsīr Maqāşidī karya Abu Zayd Zainuddin Aziz; Romlah Widayati
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 7 No. 1 (2026): AT-TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v7i1.1186

Abstract

This study aims to identify the book Nahwa Tafsīr Maqāşidī by Waṣfī Asyūr Abu Zayd and formulate the formulation of the methodology structure of his maqāṣidī interpretation while also critiquing it. This study uses library research with a historical, phenomenological, and content analysis approach whose data sources are taken from documentation. The results of the study show that in terms of material and systematics, this book contains a systematic discussion of the methodology of maqāṣidī interpretation that was born from the atmosphere of the scientific climate that is currently renewing the understanding of Islamic texts. The reference sources in this book come from various relevant and credible sources (mu’tabarah) which are very well combined using exploratory and synthetic presentation methods with an epistemological approach. From an ideological perspective, this book is guided by the thoughts of Ahlu Sunnah wal Jama'ah, who prioritize Islamic moderation (wasaṭiyah) for the realization of an Islam that brings mercy to the entire universe (rahmatan li al-'ālamīn). The methodology of maqāṣidī interpretation developed by Abū Zayd in this book only focuses on one dimension of maqāṣidī interpretation, namely the exploration of the Maqāṣid al-Qur'ān. In addition, this method has not fully mapped various aspects related to maqāṣidī interpretation, so that ambiguities are often found in its methodological structure. Therefore, it can be said that this method is still incomplete and not comprehensive. However, some parts are still suitable for application, while others need to be restructured.
Al-Ikhtilaf Fi At-Tafsir: An Analysis of the Interpretations of Abdurrahman Ibn Nasir As-Sa’di and Muhammad Quraish Shihab Abdullah Abdullah; Romlah Widayati; Muhammad Azizan Fitriana
Darul Hikmah: Jurnal Penelitian Tafsir dan Hadits Vol 11 No 2 (2025): Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir
Publisher : Sekolah Tinggi Ilmu Ushuluddin (STIU) Darul Hikmah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61086/jstiudh.v11i2.93

Abstract

The interpretation of the Qur'an is a crucial element in understanding the meaning and message of its verses. However, in practice, differences in interpretation, or al-ikhtilaf fi at-tafsir, often occur among both early (salaf) and later (khalaf) scholars, and have existed even since the time of the Prophet Muhammad (peace be upon him). Al-ikhtilaf fi at-tafsir is divided into two main types: Disagreement that is reducible to a single meaning and Disagreement that is based on multiple meanings, each with its own forms and characteristics. This study uses a library research method and is qualitative in nature. The author found that As-Sa'di's method in interpreting verses containing al-ikhtilaf involves three approaches: not explaining the existence of a difference and choosing the opinion he deems correct; mentioning the difference without choosing one of the opinions; and explaining the difference, then selecting the opinion he deems correct. Meanwhile, Quraish Shihab uses two approaches: explaining the existence of a difference without choosing one of the opinions, and selecting the opinion he deems correct.
HUTANG PIUTANG DALAM PENAFSIRAN ABŪ ḤAYYĀN: Studi Terhadap Ayat-Ayat Hukum dengan Analisis Qirā`āt Shādhdhah Romlah Widayati; Saepullah Saepullah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 11 No. 02 (2023): Desember
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v11i02.18482

Abstract

This study aims to analyse the Quranic text related to debt and credit in Islam, namely Surah Al-Baqarah verse 280. Debt and credit, according to Abū Ḥayyan, through the approach of various qirā`at, offers a detailed linguistic analysis that underlines the differences in interpretation and application in Islamic law. This research uses the descriptive-analytic method. The primary data source is Abū Ḥayyan's tafsir, which discusses the variations of qira'āt in verses related to debt and credit. Secondary data sources include Tafsir literature, journal articles, books, and previous studies. The results show that scholars' opinions regarding the interpretation and application of the law of debt and credit vary; some fuqaha emphasise the obligation to provide leeway, while others see it as a sunnah recommendation. This study concludes that the variation of qirā`āt in Surah al-Baqarah verse 280 adds depth and richness to the meaning of the verse, as well as provides flexibility in applying the law of debt and credit in Islam. Tujuan penelitian ini adalah untuk menganalisis teks Quran terkait dengan utang piutang dalam Islam, yaitu Surah Al-Baqarah ayat 280. Utang piutang menurut Abū Ḥayyan melalui pendekatan berbagai qirā`at, menawarkan analisis linguistik terperinci yang menggarisbawahi perbedaan interpretasi dan penerapan dalam hukum Islam. Penelitian ini menggunakan metode deskriptif-analitik. Sumber data primer yaitu tafsir Abū Ḥayyan yang membahas variasi qirā'at pada ayat-ayat terkait utang piutang. Sumber data sekunder mencakup literatur tafsir, artikel jurnal, buku, dan studi sebelumnya. Hasil penelitian menunjukkan pendapat ulama mengenai interpretasi dan aplikasi hukum hutang piutang bervariasi, sebagian fuqaha menekankan kewajiban memberikan kelonggaran sementara yang lain melihatnya sebagai anjuran sunnah. Penelitian ini menyimpulkan bahwa variasi qirā`āt dalam Surat Al-Baqarah ayat 280 menambah kedalaman dan kekayaan makna ayat, serta memberikan fleksibilitas dalam penerapan hukum hutang piutang dalam Islam. 
Problems in Classifying Gender Relations Verses: An Analysis of Musdah Mulia and Faqihuddin Abdul Kodir Ida Kurnia Shofa; Hamdani Anwar; Romlah Widayati
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 28, No 2 (2025)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v28i2.13632

Abstract

This study addresses ongoing debates in feminist Qur’anic interpretation in Indonesia, focusing on epistemological ambiguities in classifying verses on gender relations. It aims to critically compare the interpretive methodologies of Musdah Mulia and Faqihuddin Abdul Kodir, two influential scholars representing different feminist hermeneutical approaches. Employing qualitative library research with a critical-comparative and epistemological framework, this study analyzes their main works and relevant supporting literature. The findings show that Musdah Mulia promotes a humanist-feminist interpretation that prioritizes gender justice and equality as the Qur’an’s primary ethical horizon. Although effective in challenging patriarchal interpretations, this approach raises epistemological issues due to its reliance on external ethical standards to distinguish normative from historical verses. Conversely, Faqihuddin Abdul Kodir’s Qirā’ah Mubādalah treats all verses as normative through the reconstruction of reciprocal gender relations, offering greater structural consistency but creating tension between textual fidelity and hermeneutical reconstruction based on mutual ethics. This study concludes that both approaches reflect a fundamental structural problem in feminist Qur’anic interpretation: the absence of a coherent Qur’anic theoretical framework integrating ethics, textual authority, and methodology. It recommends the development of an integrative interpretive model grounded in internal Qur’anic epistemology to strengthen future feminist exegesis.
Sejarah Kodifikasi Ilmu Qira’at dan Urgensinya Sebagai Warisan Bacaan Al-Qur’an Yang Mutawatir Ikma Pradesta Putra Prayitna; Annisa Berliana; Yuli Yanti; Romlah Widayati
Jurnal test Vol 3 No 1 (2024): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i1.182

Abstract

The Qur’an was revealed in the midst of an Arab society with its own culture and language. The heterogeneous conditions of the society cause linguistic differences and dialectics. The problem that arises is the differentiation of abilities between individuals and groups related to language, especially Fusha Arabic. For this reason, the Prophet said, “Verily, the Qur’an was revealed with seven letters, so read the easiest”. One view of the meaning of the Hadith is that the Qur’an was revealed with seven languages and dialectical varieties. This research uses a qualitative method with the type of revelation text study included in the literature study. The result of the research is that qira’at began to be organized into a discipline by Abu Ubaid al-Qasim by compiling the work of the book of qira’at, which collected twenty-five qira’at. The differences in qira'at are divided into two, namely uhsuliyah rules; standardized rules in the reading of each Imam and farsy al-huruf; differences in typical readings that exist in each Imam and narrator. The difference in qira’at in farsy al-huruf mostly gives implications in interpretation. Suggestions for future research can examine aspects of qira’at in more depth through historical aspects and implications of interpretation.
Form, Consistency and Relevance of Dhabt in Qur’an Manuscript at Museum of Sunan Drajat Lamongan East Java Isyroqotun Nashoiha; Romlah Widayati
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 23 No. 2 (2022): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v23i2.3571

Abstract

The research was motivated by the development of ancient archipelago manuscripts which had not been widely enjoyed by academic reviewers. One of them is Qur’an Manuscript of Lamongan. This assumption is motivated by a statement stating that the Al-Qur’an in the archipelago has content in terms of text, namely written and in the same shape. The existence of Qur’an Manuscript manuscripts is not a problem and it is not even functioning. The primary data source uses Qur’an Manuscript manuscripts in the Sunan Drajat Lamongan Museum, and several other secondary sources that are related with the issue of the Mushaf and dhabt Al-Qur`an. Meanwhile, the data analysis method used is the structural analysis method, which describes and explains aspects of the work that produce comprehensive works. The results of this study show that the archaic archipelago manuscripts have similarities with the Indonesian Standard Mushaf from various aspects such as the affixing the punctuation of hamzah washal and hamzah qatha ‘, which are included in the breadfruit sign in the reading of izhar, idgham, ikhfa, iqlab in nun sakinah. Meanwhile, other punctuation marks have changed. The use of dhabt in Qur’an Manuscript Lamongan manuscripts from beginning to end experiences consistency, that is, the punctuation in the mushaf does not change shape. The existence of this ancient manuscript has several implications including: implications for the way of the Al-Qur’an, implications for interpretation, and implications that are informative. Such conditions are compiled from data generated from several well documented documentation. Meanwhile, if it is viewed from relevance, there is an inequality between Qur’an Manuscript Lamongan manuscripts and the Indonesian Standard Mushaf in the form of dots, i’rab (harakat rafa’, nashab, jar or jazem), naqish (less) or ziyadah (added) letters, tabdil (replacement letters or words), etc. So that it can force relevance will cause damage to the meaning in the reading of the Al-Qur`an.
Co-Authors -, Herliani Abdullah Abdullah Ade Naelul Huda Adiba, Ratu Ahmad Faiz Ahmad Syukron Al Munawwar, Said Agil Annisa Berliana Aprianty, Vonny Ariyadi, Samsul Baehaqi Choirunnisa Choirunnisa Dedi Masri Fatimah Azzahrah Hamdani Anwar Hissan, Khairatun Huda, Ade Naelul Ida Kurnia Shofa Ikma Pradesta Putra Prayitna Isyroqotun Nashoiha Khoir, Putri Miftahul M. Ubaidillah Al-Ghifary M. Ziyadulhaq M.Ziyad Ulhaq Miftahul Khairi Muh. Ubaidillah Al Ghifary S. Muhammad Azizan Fitriana Muhammad Muammar Alwi Naelul Huda, Ade Pahrurraji Pahrurraji Rabiatul Adawiyah Rafika Hafiza Rahmat, Ali Fitriana Randy Putra Alamsyah Saepullah Saepullah Saepullah Safei, Abdullah Samsul Ariyadi Sholihah, Laili Nur Faridatus Siti Kholilah Siti Kholilah Syaifullah Syaifullah Toni Pransiska Tsamrotul Faidah Yuli Yanti Zainuddin Aziz Zen, Abdul Muhaimin