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Dinamika Politik Lokal di Awal Orde Baru: Kemenangan Partai NU dalam Pemilu 1971 di Kabupaten Surabaya Shodiqur Rohman, Fathu; Widiastuti, Eko Hari; Kusairi, Latif; Mahmud
Journal of Indonesian History Vol. 13 No. 1 (2025): Journal of Indonesian History
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jih.v13i1.24213

Abstract

This paper analyzes the victory of the Nahdlatul Ulama (NU) Party in the 1971 General Election in Surabaya Regency as part of the local political dynamics during the early New Order period. Using a political history approach and a qualitative-descriptive method, the article examines the social, cultural, and political strategies that contributed to NU's success. Data were collected through literature review, archival documentation, and interviews with historical witnesses and community leaders. The findings indicate that the network of Islamic boarding schools (pesantren) and traditional clerics (kiai) played a crucial role in consolidating grassroots support, while the post-G30S social climate and public distrust toward secular parties further strengthened NU’s position. These findings demonstrate that, despite the pressure of a New Order regime that supported Golkar, traditional Islamic cultural forces were still able to carve out political victories at the local level. This study contributes to a deeper understanding of how local cultural power can persist and even triumph within a centralized political system.
“Wong Kemisan, Ngalap Barokah”Beggers In The Narrative of Alms Paku Buwono X Year 1893-1939 Carlina, Resianita; Kusairi, Latif
Journal of Indonesian History Vol. 12 No. 1 (2024): Journal of Indonesian History
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jih.v12i1.8660

Abstract

This research explains the history of beggars in Surakarta. This topic selection was motivated by the scarcity of written studies discussing these events in local history as well as undisclosed primary sources. The problem in this research is how the history of beggars in the narrative of alms Paku Buwono X. In this thesis research, the author collects and compiles data through library research in the form of archives, books, journals, newspapers, articles, websites related to this research. The results of this study indicate that the mention of the term beggar originated from alms on Thursday by the tenth king of the Surakarta Sunanate. On Thursday, Paku Buwono X will leave the palace to see the condition of his people and give udhik-udhik to his people who are neatly lined up along the road with his hands raised. Paku Buwono X is a generous king, on Thursday Paku Buwono X will tour several places inhabited by poor people who expect from other people's gifts. The mention of the term beggar originated from the activity of giving alms on Thursday by the tenth king of the Surakarta Sunanate. On Thursday, Paku Buwono X will leave the palace to see the condition of his people and give udhik-udhik to his people who are neatly lined up along the road with his hands raised.In the Malay dictionary in 1939 there is the word kemis = day, which then becomes the word begging, begging, begging, starting from the word kemis which means Thursday, begging which means wishing for blessings on Thursday, begging by raising your hand, begging and being the beggar we know today.
THE ROLE OF MAJLIS TAKLIM KAWULO ALIT FOR THE COMMUNITY IN JUNGKE VILLAGE, KARANGANYAR REGENCY FROM 2004 TO 2019 Prasetyo, Eko; Kusairi, Latif
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2023.11.1.151-166

Abstract

Pemahaman terhadap pengetahuan keagamaan berpengaruh pada budaya dan kondisi sosial kelompok masyarakat. Dalam konteks desa Jungke, Kabupaten Karanganyar, kurangnya pemahaman ini berhubungan dengan pelanggaran norma dan perilaku menyimpang, seperti perjudian, konsumsi alkohol, penyalahgunaan obat, dan konflik antar warga. Melalui pembentukan Majelis Kawulo Alit, kesadaran untuk mempelajari keagamaan berhasil mengubah masyarakat menjadi lebih religius dan mengurangi tindakan menyimpang. Penelitian ini fokus pada peran Majelis Kawulo Alit dalam transformasi masyarakat desa Jungke dari 2004 hingga 2019, menggambarkan efektivitas lembaga keagamaan dalam mengubah kondisi sosial. Metode penelitian yang digunakan adalah pendekatan sejarah melalui heuristik, kritik sumber, interpretasi data, dan historiografi.
Sejarah dan Perkembangan Yayasan Umat Islam Kaliyoso (YAUMIKA) serta Kontribusinya Bagi Masyarakat Kecamatan Kalijambe Kabupaten Sragen Tahun 1969-2015 Cahyani, Ida Ayu; Safitry, Martina; Kusairi, Latif
Keraton: Journal of History Education and Culture Vol 4 No 1 (2022)
Publisher : Universitas Veteran Bangun Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32585/keraton.v4i1.2694

Abstract

This study is a historical study of the development of local Islam in Kaliyoso Village, Kalijambe District, Sragen Regency, Central Java. Kaliyoso was the forerunner of the spread of Islam in the northern region of Surakarta City. The teachings of Islam in Kaliyoso were first spread by a cleric descended from a local Muslim family named Kiai Abdul Jalal I (Bagus Turmudi). After paying attention to the steps of the struggle of Kiai Abdul Jalal I in developing the Islamic religion, the struggle for preaching from Kiai Abdul Jalal I was continued by the sons of Wayah Kaliyoso with an effort to establish a foundation called the Yayasan Umat Islam Kaliyoso (YAUMIKA) in 1969. This research using a historical methodology that has four main stages of historical methods, namely (1) heuristics, (2) verification, (3) interpretation, (4) historiography. The results of this study indicate that the Yayasan Umat Islam Kaliyoso (YAUMIKA) has a role and contribution in efforts to foster the Kaliyoso community towards a more advanced civilization, as well as organize Islamic community activities. This was done with the aim of spreading the religion of Islam and the welfare of the people of Kaliyoso and its surroundings.
The Path of Kebaya Women :The Role of The Syarikat Islam Women’s Movement in Indonesia’s Development and Politics, 1966-1975 Kusairi, Latif; Refanda Pratiwi
HUMANISMA : Journal of Gender Studies Vol. 9 No. 1 (2025): June 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisma.v9i1.9287

Abstract

This study explores the role of Wanita Syarikat Islam, known during the period as Gerwapsi (Gerakan Wanita Syarikat Islam), in Indonesia’s political landscape between 1966 and 1975. Despite the extensive attention given to Syarikat Islam as a broader movement, the specific contributions of Gerwapsi have been largely neglected in academic historiography. This research aims to address that gap by highlighting the organization’s political activism during the crucial transition from the Sukarno to the Suharto regime. Employing a qualitative-descriptive method within a historical framework, the study utilizes primary sources including archival records, photographs, period newspapers, interviews with historical actors, and autobiographies. Data validity is reinforced through triangulation and cross-referencing of multiple source types. Findings indicate that Gerwapsi significantly influenced political discourse and decision-making during the New Order’s early years. The organization participated in efforts to attribute responsibility for the G30S/PKI incident to Sukarno, contributed to the formulation of the Islamic Marriage Law, and advocated for the repeal of Presidential Regulation No. 2 of 1959. Gerwapsi also led initiatives against gambling, prostitution, and human trafficking. These roles demonstrate that Gerwapsi was more than an auxiliary women's group; it was a central political actor. This study offers a vital addition to research on women’s political movements in modern Indonesian history.
TULUNGAGUNG-TALANGAGUNG: SOSIAL EKONOMI MASYARAKAT TULUNGAGUNG DALAM MENGHADAPI BANJIR 1955-1986 Kusairi, Latif
Mahakarya: Jurnal Mahasiswa Ilmu Budaya Vol. 6 No. 1 (2025)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/msjcs.v6i1.11718

Abstract

This paper examines the history of flooding in Tulungagung and its mitigation efforts from the colonial period to post-independence. Tulungagung is known as a flood-prone area due to an imbalance between river capacity and abundant water volume. The Dutch colonial government undertook the first mitigation effort through the Vlugter project, which only managed to overcome flooding for a short time. Subsequently, during the Japanese occupation, the Neyama Tunnel project was built using Rōmusha labor, although this resulted in loss of life. After independence, flooding returned with greater intensity, prompting the Indonesian government to implement a third phase of flood mitigation projects, including constructing the South Tulungagung Tunnel and a dam in the Brantas River Basin. In addition to natural factors, forest encroachment by local communities also exacerbated flooding from mountainous areas. These projects transformed flood-prone areas into fertile agricultural land and improved irrigation systems. Ultimately, this ecological and infrastructural transformation positively impacted regional economic growth, making Tulungagung a significant economic center.Keywords: economy, flood, mitigation, Tulungagung.  
“The Resident of Irrigation”: Notes of Hendrik Altmann as Resident of Kediri in Memori van Overgave, 1919 Kusairi, Latif
MOZAIK HUMANIORA Vol. 25 No. 1 (2025): MOZAIK HUMANIORA VOL. 25 NO. 1
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mozaik.v25i1.70652

Abstract

This writing explores the records of the Resident of Kediri in 1919, as documented in the Memori van Overgave of Resident H. Altmann. He observed several irregularities in the water   channels, particularly in the Brantas River. In this memorandum, a report was submitted to the East Java Office concerning the management of Brantas River irrigation, which was coordinated by the Irrigatie Afdeling Brantas (IAB). The IAB was headquartered in Mojokerto and had a representative office in Pare, Kediri. In his presentation, the Resident of Kediri expressed significant frustration with the irrigation system of the Brantas River. This was due to the large amount of sand entering the river from mountainous areas. Additionally, there was growing concern that poor maintenance of the Brantas River’s flow could disrupt waterway transportation, which served as a key economic route connecting downstream regions. The excessive sand in the river could lead to sedimentation causing the riverbed to become shallow. As a result, during his tenure, Hendrik Altmann frequently complained about the poor state of the water channels, considering the Brantas River’s crucial role as a trade route. On the other hand, inadequate management of the river hindered economic activities in the Kediri region. Analyzing this memorandum reveals that environmental issues in the Kediri Residency were extensive—not only the eruption of Mount Kelud but also its aftermath. The volcanic materials deposited in the river led to sedimentation, which subsequently caused flooding, especially in the Kediri Residency area.
ISLAM, SANTET, AND COLLECTIVE VIOLENCE: TRANSITIONAL POLITICS AND MEMORY IN BANYUWANGI, 1998–1999 Kusairi, Latif; Dhanang Respati Puguh; Yety Rochwulaningsih
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 22 No. 2 (2025)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v22i2.12808

Abstract

This article investigates how the discourse of witchcraft (santet) was mobilized into collective violence in Banyuwangi in 1998–1999, and how Islam, local tradition, and the political stigma of anti-communism intersected in the escalation of killings. The article combines event reconstruction and discourse reading with theoretical lenses drawn from Charles Tilly’s framework on collective violence, Johan Galtung’s concept of structural violence, and Claude Lévi-Strauss’s insights on myth and collective imagination. It’s connect structural conditions, actor mobilization, and the production of cultural meaning. This article argue that the violence—claiming more than 194 lives—cannot be reduced to a spontaneous religious clash or a purely cultural aberration. Instead, it was a product of transitional politics, in which economic crisis, uncertain authority, and the lingering anti-communist stigma enabled santet to operate as a moral classificatory instrument facilitating labelling, dehumanization, and the legitimation of killing. In the aftermath, the tragedy reshaped Banyuwangi’s social narratives through transformations in collective memory, identity reconstruction, and the articulation of new religious and cultural narratives during the Reformasi period. This article contributes to the understanding of santet by integrating structural, mobilizational, and cultural-imaginary dimensions to explain it not merely as a “local belief,” but as a politically consequential mechanism in the production of collective violence in Banyuwangi.
KAJIAN HISTORIS TAREKAT QADIRIYAH NAQSYABANDIYAH AL-MANDHURIYAH TEMANGGUNG: Eksistensi dan Pengaruh Sosial Keagamaannya Husna Rosyadi, Muhammad; Fuadi, Moh. Ashif; Kusairi, Latif; Safitry, Martina; Mahanani, Qisthi Faradina Ilma
Al-Isnad: Journal of Islamic Civilization History and Humanities Vol. 4 No. 1 (2023): Al-Isnad: Journal of Islamic Civilization History and Humanities
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/isnad.v4i1.7428

Abstract

Abstrak Penelitian ini menjelaskan tentang dinamika tarekat qodiriyah wa naqsyabandiyah di Temanggung yang disebarkan oleh K.H. Mandhur. Penelitian ini menggunakan metode penelitian sejarah, yakni pemilihan topik, pengumpulan sumber, verifikasi, interpretasi dan penulisan sejarah. Penulis menitikberatkan pada sumber primer berupa peninggalan catatan-catatan K.H. Mandhur, dan wawancara terhadap keturunan K.H. Mandhur serta data pendukung penelitian terdahulu dari sumber buku, artikel, atau berita online. Penelitian ini menghasilkan kesimpulan bahwa: K.H. Mandhur merupakan seorang kiai yang berpengaruh di Temanggung, sehingga pesatnya perkembangan tarekat qodiriah wa naqsyabandiyah di Temanggung tak lain adalah karena perannya dalam menyebarkan tarekat tersebut. Adapun sanad tarekat K.H. Mandhur berasal dari Kiai Umar Payaman yang juga merupakan murid Syekh Zarkasi Berjan murid Syekh Abdul Karim al-Bantani. K.H. Mandhur mulai mengenalkan tarekat sebelum Indonesia merdeka yakni sekitar tahun 1920 di daerah Ngebel dan mulai berpindah tahun 1950 mengajarkan tarekat tersebut di pusat Kota Temanggung sampai wafatnya pada tahun 1980. Sepeninggal K.H. Mandhur, kepemimpinan tarekat diteruskan oleh putranya yaitu K.H. Ahmad Bandnudji sampai sekarang. Eksistensi TQN al-Mandhuriyah terbukti membawa dampak sosial-keagamaan dengan adanya interaksi sosial antar jamaah dari berbagai daerah dengan saling bersilaturahmi dan kegiatan para jamaah seperti manakiban, sewelasan, tawajjuhan, peringatan haul K.H. Mandhur, khalwat, selapanan badal. Kata Kunci: Tarekat, TQN al-Mandhuriyyah, K.H. Mandhur, Temanggung.
”GEJOLAK SINGGASANA SANG ADIPATI” Dinamika Suksesi Mangkunegara IX Tahun 1987-1993 Aryadito Fathurrohman; Latif Kusairi; Aly Mashar; Moh. Ashif Fuadi
Al-Isnad: Journal of Islamic Civilization History and Humanities Vol. 6 No. 01 (2025): Al-Isnad: Journal of Islamic Civilization History and Humanities
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/isnad.v6i01.12196

Abstract

Penelitian ini membahas dinamika suksesi di Pura Mangkunegaran, khususnya dalam pergantian kepemimpinan dari K.G.P.A.A. Mangkunegara VIII ke K.G.P.A.A. Mangkunegara IX pada periode 1987-1993. Pura Mangkunegaran memiliki sistem suksesi yang unik karena berada dalam struktur politik tradisional yang tetap bertahan di era modern. Penelitian ini menggunakan metode sejarah dengan pendekatan deskriptif-analitis melalui tahapan heuristik, verifikasi, interpretasi, dan historiografi. Sumber utama diperoleh dari dokumen arsip, literatur akademik, dan sumber primer terkait Pura Mangkunegaran, Monumen Pers Nasional Surakarta, dan Perpustakaan Reksa Pustaka. Hasil penelitian menunjukkan bahwa suksesi Mangkunegara IX tidak berlangsung secara sederhana, melainkan melibatkan berbagai dinamika politik dan sosial yang berakar dari sejarah panjang Pura Mangkunegaran. Konflik internal dan perbedaan pandangan di antara anggota keluarga kerajaan menjadi faktor utama yang mempengaruhi jalannya transisi kepemimpinan. Selain itu, beberapa kebijakan yang diterapkan oleh Mangkunegara IX dianggap kontroversial oleh sebagian pihak sehingga menimbulkan ketegangan dalam lingkup internal keraton. Penelitian ini memberikan wawasan baru mengenai kompleksitas sistem suksesi di Pura Mangkunegaran serta bagaimana tradisi kerajaan tetap bertahan di tengah perubahan zaman. Studi ini diharapkan dapat menjadi referensi bagi kajian sejarah, khususnya dalam memahami mekanisme suksesi dalam lingkungan politik tradisional di Indonesia. Kata Kunci: Suksesi; Pura Mangkunegaran; Mangkunegara IX.