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All Journal Mozaik: Kajian Ilmu Sejarah Candra Sangkala Mozaik Humaniora KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN ETNOHISTORI: Jurnal Kebudayaan dan Kesejarahan J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) Jurnal Partisipatoris Tsaqofah: Jurnal Agama dan Budaya Heritage: Journal of Social Studies Keraton: Journal of History Education and Culture ISLAH : JOURNAL OF ISLAMIC LITERATURE AND HISTORY Mahakarya: Students' Journal of Cultural Sciences Journal of Islamic History BUANA GENDER : Jurnal Studi Gender dan Anak Al-Isnad: Journal of Islamic Civilization History and Humanities Islam Realitas: Journal of Islamic and Social Studies HUMANISMA : Journal of Gender Studies Historiography Jurnal Lektur Keagamaan ISJOUST Historia Islamica: Journal of Islamic History and Civilization Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Shahih : journal of islamicate multidisciplinary Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Journal of Indonesian History Dampeng: Journal of Art, Heritage and Culture
latif kusairi
UIN Raden Mas Said Surakarta
Religion Arts Humanities Astronomy Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Neuroscience Social Sciences Other

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Cultural Acculturation on the Mosque Architecture of the Yoni Al-Mubarok Nganjuk Latif Kusairi; Depy Tri Budi Siswanto
Islamic Studies Journal for Social Transformation Vol 4 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v4i1.11939

Abstract

This study aimed to know the culture acculturation phenomenon on the Yoni Al-Mubarok Mosque architecturein Nganjuk, East Java. This study used a qualitative approach in its analysis. This mosque was one of the oldestmosques in Nganjuk, which had an interesting and unique history. This mosque was born as part of AfdeelingBerbek's existence under the rule of Sosrokusumo I, also known as Kanjeng Jimat. The mosque as a place ofworship for Muslims did not have standard rules in its architecture. Hence, the peculiarities of the mosque'sarchitectural form emerged according to the surrounding cultures. Therefore, it was not surprising that the YoniAl-Mubarok Mosque was closely related to Hindu and Chinese cultures. It caused the Al-Mubarok Mosque tohad different architectural characteristics from other mosques in the Nganjuk region.
Dinamika Politik Lokal di Awal Orde Baru: Kemenangan Partai NU dalam Pemilu 1971 di Kabupaten Surabaya Shodiqur Rohman, Fathu; Widiastuti, Eko Hari; Kusairi, Latif; Mahmud
Journal of Indonesian History Vol. 13 No. 1 (2025): Journal of Indonesian History
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jih.v13i1.24213

Abstract

This paper analyzes the victory of the Nahdlatul Ulama (NU) Party in the 1971 General Election in Surabaya Regency as part of the local political dynamics during the early New Order period. Using a political history approach and a qualitative-descriptive method, the article examines the social, cultural, and political strategies that contributed to NU's success. Data were collected through literature review, archival documentation, and interviews with historical witnesses and community leaders. The findings indicate that the network of Islamic boarding schools (pesantren) and traditional clerics (kiai) played a crucial role in consolidating grassroots support, while the post-G30S social climate and public distrust toward secular parties further strengthened NU’s position. These findings demonstrate that, despite the pressure of a New Order regime that supported Golkar, traditional Islamic cultural forces were still able to carve out political victories at the local level. This study contributes to a deeper understanding of how local cultural power can persist and even triumph within a centralized political system.
“Wong Kemisan, Ngalap Barokah”Beggers In The Narrative of Alms Paku Buwono X Year 1893-1939 Carlina, Resianita; Kusairi, Latif
Journal of Indonesian History Vol. 12 No. 1 (2024): Journal of Indonesian History
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jih.v12i1.8660

Abstract

This research explains the history of beggars in Surakarta. This topic selection was motivated by the scarcity of written studies discussing these events in local history as well as undisclosed primary sources. The problem in this research is how the history of beggars in the narrative of alms Paku Buwono X. In this thesis research, the author collects and compiles data through library research in the form of archives, books, journals, newspapers, articles, websites related to this research. The results of this study indicate that the mention of the term beggar originated from alms on Thursday by the tenth king of the Surakarta Sunanate. On Thursday, Paku Buwono X will leave the palace to see the condition of his people and give udhik-udhik to his people who are neatly lined up along the road with his hands raised. Paku Buwono X is a generous king, on Thursday Paku Buwono X will tour several places inhabited by poor people who expect from other people's gifts. The mention of the term beggar originated from the activity of giving alms on Thursday by the tenth king of the Surakarta Sunanate. On Thursday, Paku Buwono X will leave the palace to see the condition of his people and give udhik-udhik to his people who are neatly lined up along the road with his hands raised.In the Malay dictionary in 1939 there is the word kemis = day, which then becomes the word begging, begging, begging, starting from the word kemis which means Thursday, begging which means wishing for blessings on Thursday, begging by raising your hand, begging and being the beggar we know today.
THE ROLE OF MAJLIS TAKLIM KAWULO ALIT FOR THE COMMUNITY IN JUNGKE VILLAGE, KARANGANYAR REGENCY FROM 2004 TO 2019 Prasetyo, Eko; Kusairi, Latif
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2023.11.1.151-166

Abstract

Pemahaman terhadap pengetahuan keagamaan berpengaruh pada budaya dan kondisi sosial kelompok masyarakat. Dalam konteks desa Jungke, Kabupaten Karanganyar, kurangnya pemahaman ini berhubungan dengan pelanggaran norma dan perilaku menyimpang, seperti perjudian, konsumsi alkohol, penyalahgunaan obat, dan konflik antar warga. Melalui pembentukan Majelis Kawulo Alit, kesadaran untuk mempelajari keagamaan berhasil mengubah masyarakat menjadi lebih religius dan mengurangi tindakan menyimpang. Penelitian ini fokus pada peran Majelis Kawulo Alit dalam transformasi masyarakat desa Jungke dari 2004 hingga 2019, menggambarkan efektivitas lembaga keagamaan dalam mengubah kondisi sosial. Metode penelitian yang digunakan adalah pendekatan sejarah melalui heuristik, kritik sumber, interpretasi data, dan historiografi.
Sejarah dan Perkembangan Yayasan Umat Islam Kaliyoso (YAUMIKA) serta Kontribusinya Bagi Masyarakat Kecamatan Kalijambe Kabupaten Sragen Tahun 1969-2015 Cahyani, Ida Ayu; Safitry, Martina; Kusairi, Latif
Keraton: Journal of History Education and Culture Vol 4 No 1 (2022)
Publisher : Universitas Veteran Bangun Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32585/keraton.v4i1.2694

Abstract

This study is a historical study of the development of local Islam in Kaliyoso Village, Kalijambe District, Sragen Regency, Central Java. Kaliyoso was the forerunner of the spread of Islam in the northern region of Surakarta City. The teachings of Islam in Kaliyoso were first spread by a cleric descended from a local Muslim family named Kiai Abdul Jalal I (Bagus Turmudi). After paying attention to the steps of the struggle of Kiai Abdul Jalal I in developing the Islamic religion, the struggle for preaching from Kiai Abdul Jalal I was continued by the sons of Wayah Kaliyoso with an effort to establish a foundation called the Yayasan Umat Islam Kaliyoso (YAUMIKA) in 1969. This research using a historical methodology that has four main stages of historical methods, namely (1) heuristics, (2) verification, (3) interpretation, (4) historiography. The results of this study indicate that the Yayasan Umat Islam Kaliyoso (YAUMIKA) has a role and contribution in efforts to foster the Kaliyoso community towards a more advanced civilization, as well as organize Islamic community activities. This was done with the aim of spreading the religion of Islam and the welfare of the people of Kaliyoso and its surroundings.
The Path of Kebaya Women :The Role of The Syarikat Islam Women’s Movement in Indonesia’s Development and Politics, 1966-1975 Kusairi, Latif; Refanda Pratiwi
HUMANISMA : Journal of Gender Studies Vol. 9 No. 1 (2025): June 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisma.v9i1.9287

Abstract

This study explores the role of Wanita Syarikat Islam, known during the period as Gerwapsi (Gerakan Wanita Syarikat Islam), in Indonesia’s political landscape between 1966 and 1975. Despite the extensive attention given to Syarikat Islam as a broader movement, the specific contributions of Gerwapsi have been largely neglected in academic historiography. This research aims to address that gap by highlighting the organization’s political activism during the crucial transition from the Sukarno to the Suharto regime. Employing a qualitative-descriptive method within a historical framework, the study utilizes primary sources including archival records, photographs, period newspapers, interviews with historical actors, and autobiographies. Data validity is reinforced through triangulation and cross-referencing of multiple source types. Findings indicate that Gerwapsi significantly influenced political discourse and decision-making during the New Order’s early years. The organization participated in efforts to attribute responsibility for the G30S/PKI incident to Sukarno, contributed to the formulation of the Islamic Marriage Law, and advocated for the repeal of Presidential Regulation No. 2 of 1959. Gerwapsi also led initiatives against gambling, prostitution, and human trafficking. These roles demonstrate that Gerwapsi was more than an auxiliary women's group; it was a central political actor. This study offers a vital addition to research on women’s political movements in modern Indonesian history.
TULUNGAGUNG-TALANGAGUNG: SOSIAL EKONOMI MASYARAKAT TULUNGAGUNG DALAM MENGHADAPI BANJIR 1955-1986 Kusairi, Latif
Mahakarya: Jurnal Mahasiswa Ilmu Budaya Vol. 6 No. 1 (2025)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/msjcs.v6i1.11718

Abstract

This paper examines the history of flooding in Tulungagung and its mitigation efforts from the colonial period to post-independence. Tulungagung is known as a flood-prone area due to an imbalance between river capacity and abundant water volume. The Dutch colonial government undertook the first mitigation effort through the Vlugter project, which only managed to overcome flooding for a short time. Subsequently, during the Japanese occupation, the Neyama Tunnel project was built using Rōmusha labor, although this resulted in loss of life. After independence, flooding returned with greater intensity, prompting the Indonesian government to implement a third phase of flood mitigation projects, including constructing the South Tulungagung Tunnel and a dam in the Brantas River Basin. In addition to natural factors, forest encroachment by local communities also exacerbated flooding from mountainous areas. These projects transformed flood-prone areas into fertile agricultural land and improved irrigation systems. Ultimately, this ecological and infrastructural transformation positively impacted regional economic growth, making Tulungagung a significant economic center.Keywords: economy, flood, mitigation, Tulungagung.  
“The Resident of Irrigation”: Notes of Hendrik Altmann as Resident of Kediri in Memori van Overgave, 1919 Kusairi, Latif
MOZAIK HUMANIORA Vol. 25 No. 1 (2025): MOZAIK HUMANIORA VOL. 25 NO. 1
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mozaik.v25i1.70652

Abstract

This writing explores the records of the Resident of Kediri in 1919, as documented in the Memori van Overgave of Resident H. Altmann. He observed several irregularities in the water   channels, particularly in the Brantas River. In this memorandum, a report was submitted to the East Java Office concerning the management of Brantas River irrigation, which was coordinated by the Irrigatie Afdeling Brantas (IAB). The IAB was headquartered in Mojokerto and had a representative office in Pare, Kediri. In his presentation, the Resident of Kediri expressed significant frustration with the irrigation system of the Brantas River. This was due to the large amount of sand entering the river from mountainous areas. Additionally, there was growing concern that poor maintenance of the Brantas River’s flow could disrupt waterway transportation, which served as a key economic route connecting downstream regions. The excessive sand in the river could lead to sedimentation causing the riverbed to become shallow. As a result, during his tenure, Hendrik Altmann frequently complained about the poor state of the water channels, considering the Brantas River’s crucial role as a trade route. On the other hand, inadequate management of the river hindered economic activities in the Kediri region. Analyzing this memorandum reveals that environmental issues in the Kediri Residency were extensive—not only the eruption of Mount Kelud but also its aftermath. The volcanic materials deposited in the river led to sedimentation, which subsequently caused flooding, especially in the Kediri Residency area.
ISLAM, SANTET, AND COLLECTIVE VIOLENCE: TRANSITIONAL POLITICS AND MEMORY IN BANYUWANGI, 1998–1999 Kusairi, Latif; Dhanang Respati Puguh; Yety Rochwulaningsih
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 22 No. 2 (2025)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v22i2.12808

Abstract

This article investigates how the discourse of witchcraft (santet) was mobilized into collective violence in Banyuwangi in 1998–1999, and how Islam, local tradition, and the political stigma of anti-communism intersected in the escalation of killings. The article combines event reconstruction and discourse reading with theoretical lenses drawn from Charles Tilly’s framework on collective violence, Johan Galtung’s concept of structural violence, and Claude Lévi-Strauss’s insights on myth and collective imagination. It’s connect structural conditions, actor mobilization, and the production of cultural meaning. This article argue that the violence—claiming more than 194 lives—cannot be reduced to a spontaneous religious clash or a purely cultural aberration. Instead, it was a product of transitional politics, in which economic crisis, uncertain authority, and the lingering anti-communist stigma enabled santet to operate as a moral classificatory instrument facilitating labelling, dehumanization, and the legitimation of killing. In the aftermath, the tragedy reshaped Banyuwangi’s social narratives through transformations in collective memory, identity reconstruction, and the articulation of new religious and cultural narratives during the Reformasi period. This article contributes to the understanding of santet by integrating structural, mobilizational, and cultural-imaginary dimensions to explain it not merely as a “local belief,” but as a politically consequential mechanism in the production of collective violence in Banyuwangi.
Shamans, Violence, and the Reconstruction of Memory: Violence Surrounding Witchcraft Accusations in Banyuwangi, 1998–1999 Kusairi, Latif; Respati Puguh, Dhanang; Rocwulaningsih, Yety
Islam Realitas: Journal of Islamic and Social Studies Vol. 11 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v11i2.10046

Abstract

This article examines the wave of violence triggered by accusations of witchcraft (dukun santet) in Banyuwangi between 1998 and 1999, which resulted in more than 194 deaths. The killings emerged amid the political, economic, and social crises preceding the collapse of Indonesia’s New Order regime. Accusations of santet were not merely expressions of popular belief but were actively produced and instrumentalized as tools of mass mobilization. Political stigmatization that associated alleged witches with communism, combined with the interests of both local and supra-local actors, significantly accelerated the scale and spread of violence. The study analyzes the relationship between witchcraft accusations and violent mobilization during a period of political transition by mapping key actors, networks, and patterns of action. It further examines how myths, rumors, and collective imaginaries functioned to legitimize killing. In addition, the article assesses the broader socio-cultural consequences of the killings, particularly their impact on civic identity, collective memory, and shifting configurations of power in the Reformasi era. Methodologically, the research combines empirical analysis and theoretical reflection, drawing on Charles Tilly’s concept of violence and Claude Lévi-Strauss’s theory of myth. Primary sources include court and police records, the East Java Regional Archives, reports from the National Commission on Human Rights (Komnas HAM), and contemporary mass media coverage. The findings show that political, economic, and cultural dynamics shaped violence and effects on Banyuwangi’s social identity and collective memory. Artikel ini mengkaji gelombang kekerasan yang dipicu oleh tuduhan ilmu sihir (dukun santet) di Banyuwangi pada 1998-1999 yang mengakibatkan lebih dari 194 kematian. Pembunuhan-pembunuhan tersebut terjadi di tengah krisis politik, ekonomi, dan sosial menjelang runtuhnya rezim Orde Baru di Indonesia. Tuduhan santet tidak semata-mata merupakan ekspresi kepercayaan popular, melainkan secara aktif diproduksi dan dimanfaatkan sebagai sarana mobilisasi massa. Stigmatisasi politik yang mengaitkan para terduga penyihir dengan komunisme, yang dikombinasikan dengan kepentingan aktor-aktor lokal dan supra-lokal, berperan besar dalam mempercepat dan memperluas eskalasi kekerasan. Penelitian ini bertujuan mengungkap hubungan antara tuduhan santet dan mobilisasi kekerasan masa transisi politik, memetakan aktor-aktor kunci, jaringan, dan pola-pola tindakan. Lebih lanjut, artikel ini menganalisis bagaimana mitos, rumor, serta imajinasi kolektif berfungsi untuk melegitimasi pembunuhan. Selain itu, studi ini menilai dampak sosial-budaya yang lebih luas dari pembunuhan tersebut, khususnya terhadap identitas kewargaan, ingatan kolektif, dan perubahan konfigurasi kekuasaan pada era Reformasi. Secara metodologis, penelitian ini menggabungkan analisis empiris dan refleksi teoretis, dengan merujuk pada konsep kekerasan kolektif Charles Tilly dan teori mitos Claude Lévi-Strauss. Sumber-sumber primer meliputi arsip pengadilan dan kepolisian, Arsip Daerah Jawa Timur, laporan Komisi Nasional Hak Asasi Manusia (Komnas HAM), serta pemberitaan media massa sezaman. Temuan penelitian menunjukkan bahwa dinamika politik, ekonomi, dan sosial-budaya membentuk kekerasan tersebut serta berdampak pada identitas social dan memori kolektif masyarakat Banyuwangi.
Co-Authors Adrian Perkasa Adrian Perkasa Aly Mashar Andriyanto Aryadito Fathurrohman Cahyani, Ida Ayu Carlina, Resianita Dawam Multazamy Rohmatulloh Depy TB Siswanto Depy Tri Budi Siswanto Depy Tri Budi Siswanto Dhanang Respati Puguh Dhanang Respati Puguh Eko Prasetyo Eko Prasetyo Faridhatun Nikmah Fathu Shodiqur Rohman Husna Rosyadi, Muhammad Ida Ayu Cahyani Kartika, Irma Ayu Khotim Ubaidillah Khotim Ubaidillah Mahanani, Qisthi Faradina Ilma Marfiah, Riki Martina Safitry Martina Safitry Moh Ashif Fuadi Purbaningrum, Fariska Dwi Refanda Pratiwi Rocwulaningsih, Yety Rohmatulloh , Dawam Multazamy RR. Ella Evrita Hestiandari Safitry, Martina Sahid Wahyu Wijarnako Siswanto, Depy Tri Budi Sucipto Sucipto Sucipto Sucipto Taufik Ismail Ubaidillah, Khotim Widiastuti, Eko Hari Yety Rochwulaningsih