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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Ulul Albab: Jurnal Studi Islam DE JURE SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Tasyri` : Jurnal Tarbiyah-Syari`ah-Islamiyah El-Ahli : Jurnal Hukum Keluarga Islam Legal Protection for the Partnership Agreement Parties Islam Transformatif : Journal of Islamic Studies Al Hurriyah : Jurnal Hukum Islam Syarah: Jurnal Hukum Islam dan Ekonomi Al-Istinbath: Jurnal Hukum Islam Borneo : Journal of Islamic Studies Al Ushuliy USRATY : Journal of Islamic Family Law Hakamain: Journal of Sharia and Law Studies NALAR FIQH: Jurnal Hukum Islam Madania: Jurnal Kajian Keislaman
Busyro, Busyro
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Mahram For Women Hajj Pilgrims: Analysis of ‘illat and Development of Mahram Meaning Busyro, Busyro; Ismail, Ismail; Wadi, Fajrul; Tarihoran, Adlan Sanur; Rosman, Edi
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5222

Abstract

Discussion of the obligations of mahram for women in carrying out the pilgrimage has been discussed since the period of classical scholars to modern age. In fact, for women the pilgrimage is a means of jihad for them. Various thoughts have been put forward by scholars to interpret the Hadith about mahram, starting from textual understanding, which still requires mahram, to the discovery of ‘illat. This last understanding leads to the conclusion that having mahram is no longer necessary because the security as ‘illat can be realized. It is in this connection that this paper aims to compromise between textual understanding and the study of ‘illat so that it can be a solution for women pilgrims. This study used a descriptive analytical method with ‘illat study approach. The results showed that security for women pilgrims can be realized by using the meaning of mahram in terms of language, namely people who are forbidden to marry each other, so that fellow women is also a mahram. Therefore, their departure together with other women can realize the demands of nash without leaving nash textually. Perbincangan kewajiban mahram bagi perempuan dalam melaksanakan perjalanan haji sudah dibicarakan sejak periode ulama klasik sampai kontemporer. Bahkan, bagi seorang perempuan ibadah haji merupakan sarana jihad bagi mereka. Berbagai pemikiran dikemukakan oleh ulama untuk memaknai hadis tentang mahram, mulai dari pemahaman tekstual, yang masih tetap mewajibkan bermahram, sampai kepada penemuan ‘illat. Pemahaman terakhir ini membawa kepada kesimpulan bahwa bermahram tidak diperlukan lagi karena keamanan sebagai ‘illat sudah dapat direalisasikan.  Dalam kaitan inilah tulisan ini bertujuan mengkompromikan antara pemahaman tekstual dengan kajian ‘illat agar bisa menjadi solusi bagi jamaah haji perempuan.  Penelitian ini menggunakan metode deskripstif analitis dengan pendekatan kajian ‘illat. Hasil penelitian menunjukkan bahwa keamanan bagi jamaah haji perempuan dapat terealisir dengan menggunakan makna mahram dari segi bahasa, yaitu orang-orang yang haram saling menikah, maka sesama perempuan juga termasuk mahram. Oleh karena itu kepergian mereka bersama-sama dengan perempuan lainnya sudah dapat merealisasikan tuntutan nash tanpa meninggalkan nash secara tekstual.
Using Zakâh For The Establishment of Islamic Centers and Maqâṣid Al-Syarî‘ah’s Relativities Busyro, Busyro
Al-Risalah Vol 19 No 1 (2019): June 2019
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v19i1.87

Abstract

One of the people who have the right to receive the zakâh mentioned in the eight aṣnâf is fî sabîlillah (people who are in a jihâd). Jihâd and all the means relating to it are the initial meaning agreed upon by most of ulama. The term fî sabîlillâh has been understood further in the context of the construction of places of worship and Islamic centers. This meaning expansion the term fî sabīlillah certainly needs to be seen in relation to maqâṣid al-syarî‘ah, especially in relation to ‘illat as one of the main instruments of maqâṣid al-syarî‘ah. The discussion by using ‘illat concluded that the development of the meaning of fî sabîlillâh to other than jihâd is permissible as long as it is intended to help individuals who struggle for the sake of the establishment of religion by financing their activities. Furthermore, this meaning is more in line with maqâṣid al-syarî‘ah.
Provisions of mahar (dowry) in Islam practiced by the Prophet Muhammad and his companions are substantially used as a standard of giving dowry in a marriage. Mahar provided by the Prophet as well as those by his companions had a high economic value; unless they were fortuneless. However, what has been practiced by many recently does not reflect the deed of the Prophet Muhammad. Nowadays, people tend to provide a set of prayer outfit as a mahar, an item which could not support a family fi Yenti, Endri; Busyro, Busyro; Ismail, Ismail; Rosman, Edi; Wadi, Fajrul
Al-Risalah Vol 20 No 1 (2020): June 2020
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v20i1.567

Abstract

Provisions of mahar (dowry) in Islam practiced by the Prophet Muhammad and his companions are substantially used as a standard of giving dowry in a marriage. Mahar provided by the Prophet as well as those by his companions had a high economic value; unless they were fortuneless. However, what has been practiced by many recently does not reflect the deed of the Prophet Muhammad. Nowadays, people tend to provide a set of prayer outfit as a mahar, an item which could not support a family financially. Even if some people do provide high-priced mahar, yet much of it is used before akad (the marriage vow) to finance a wedding reception, rather than handing out the money directly to the wife. This article aims at evaluating this tradition, since it discriminates against women’s privilege of mahar. From the findings of the research, it is concluded that traditions; giving a set of prayer outfit to women, or using mahar as a payment for a wedding reception discriminate against women’s rights because the essence of mahar is to economically support or help the wife in the future. According to the provisions of ʻurf, this tradition does not fit in the Islamic law and is not legitimate to be incorporated into the Archipelago’s fiqh. 
The Contribution of ‘Urf to the Reform of Islamic Inheritance Law in Indonesia Ismail, Ismail; Busyro, Busyro; Nofiardi, Nofiardi; Wadi, Fajrul; Alwana, Hanif Aidhil
Al-Risalah Vol 22 No 2 (2022): December 2022
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v22i2.1243

Abstract

This library research explains the position of ‘urf as the basis for reforming Islamic law and its contribution to the renewal of inheritance law in Indonesia, using the content analysis method. The result showed that ‘urf is of higher importance in the renewal of Islamic law and plays a very important role in reforming the inheritance law in Indonesia. Several KHI book II provisions were based on ‘urf, including the inheritance of adopted children and adoptive parents, żawul arḥām, radd, walad, joint property, and substitute heirs. Among the several forms of ‘urf that have been recognized as Islamic law, ‘urf of joint property comes from the rich culture and traditions of native Indonesia. Therefore, it has made a valuable contribution to the renewal of Islamic law in Indonesia.
Menyewakan Kembali Objek Sewaan dalam Kajian Filsafat Hukum Islam Firdaus, Zulkifli; Busyro, Busyro
Syarah: Jurnal Hukum Islam dan Ekonomi Vol. 12 No. 1 (2023): SYARAH : Jurnal Hukum Islam dan Ekonomi
Publisher : Fakultas Syariah Institut Agama Islam Negeri Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/syarah.v12i1.1515

Abstract

One of the requirements of the leased object is that the object is perfectly owned by someone. In some cases, a person who rents a certain object sometimes rents it back to others even though he is not the owner, only as a beneficial owner. This paper aims to examine the acquisition of property obtained as a result of renting out the leased object from the perspective of hifz al-mal which is part of the discussion of maqashid al-syariah (philosophy of Islamic law). This research uses the library research method by collecting existing data from various related literature, then it is described and analyzed objectively with the maqashid al-syariah theory in the field of hifz al-mal. The results showed that re-renting a rented object without the permission of the object owner is a prohibition of Islamic law in obtaining property at the al-hajiyah level which makes it haram to do so, as well as the property obtained from these activities. Therefore, this action must be stopped to realize the benefit of the acquisition of property.
Kelebihan Pembayaran di SPBU dalam Kajian Filsafat Hukum Islam Yusnita, Helmi; Busyro, Busyro
NALAR FIQH: Jurnal Hukum Islam Vol. 14 No. 1 (2023): June 2023
Publisher : Fakultas Syariah Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nf.v14i1.1376

Abstract

­Fuel oil (BBM) for vehicles can be obtained at the Public Fuel Filling Station (SPBU) closest to the sale and purchase transaction, filling is done according to the buyer's wishes. Payments are made according to the nominal value shown on the gas station monitor screen, but it often happens that payments are made in excess of what is shown on the gas station monitor. This research aims to explain the philosophical study of Islamic law regarding excess payments at gas stations, which exceed the bills that are monitored at gas stations. This research uses library research with the main data coming from journals, books, and the internet. Data collection was carried out by reading and grouping according to the themes discussed, then analyzed using descriptive, inductive theory and presenting it in writing. The research results show that philosophically in Islamic law, excess payments at gas stations are at the hajiyah level. Because it is done to make transactions easier and less difficult at the gas station.
Marriage System in Minangkabau: Interpreting the Concept of Culture Promoted in the Quran Taufiq, Muhammad; Busyro, Busyro
Islam Transformatif : Journal of Islamic Studies Vol. 6 No. 2 (2022): July - December 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v6i2.6114

Abstract

Based on the Minangkabau aphorism, the marriage system in society must refer to the guidance of the Quran and Sunnah, but there are some researchers who say that matrilineal culture, including the marriage system practiced in Minangkabau, is not in line with the values contained in the Quran and Sunnah. The aim of this research is to prove the relationship between the concept of culture in the Quran and the culture of marriage in Minangkabau by asking two questions. First, is the marriage system and culture in Minangkabau in line with the values of marriage in the Quran? Second, what is the relevance of marriage in Minangkabau to the cultural values carried by the Quran? This research is library research using a qualitative approach in the field of interpretation studies, while data analysis uses a comparative method. The results of the study show that there is no fundamental difference between the marriage system adhered to in the Quran and the marriage system practiced by the Minangkabau people and the values promoted by the Quran have been well-cultivated in the marriage process in Minangkabau which has a pivotal to monotheism, in line with human nature, and, produce Islam rahmatan lil alamin.
PENGARUSUTAMAAN GENDER DALAM PEMIKIRAN HUKUM IMÂM ABÛ HANÎFAH DAN RELEVANSINYA DENGAN PEMBAHARUAN HUKUM ISLAM Busyro, Busyro
Alhurriyah Vol 1 No 1 (2016): Januari - Juni 2016
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v1i1.479

Abstract

Imam Abu Hanifa is the founder of the Hanafi school of law which is famous for rational thought. In his periode discussion the regarding by gender haven`t known as the contemporary era, but in his ijtihads that related with women, indirectly he has given a strong position for a woman as a subject of law. This is different from the ulama mayority who often place women as objects of law. Consequences of legal thinking, among others, making women as human beings that will determine the issue of marriage, other social relations and also in matters of worship. In relation to the position of women in politics and government, Imâm Abû Hanîfah already gives the right to women to be judges in civil matters. As for the head of state, it looks like the traditions about the ban on women becoming head of state, understood the same as the scholarly opinions. Understanding it seems not prohibit absolutely, but the circumstances of women who exist in his time that causes such ijtihad. When linked with the present condition of women, presumably Imâm Abû Hanîfah will interpret the tradition in accordance with contemporary gender studies.
KEDUDUKAN BAK PENCUCI KAKI SEBELUM MASUK DAN KELUAR TEMPAT BERWUDHUK DALAM TINJAUAN FIQH IBADAH Busyro, Busyro; Amin, Saiful
Alhurriyah Vol 3 No 1 (2018): Januari-Juni 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v3i1.538

Abstract

The purity of limbs from any dirtiness is one of requirement which must be fulfilled before shalat. That is why many Ulama were explaining this case deeply. In this paper, the study of it was the character of the water which was pure and purified that can be used for wudhu, and which was not. In Bukittinggi, most of management mosques provide small basin with full water in front of wudhu room. It was aimed to facilitate people cleaning their feet before come into mosque. Yet, some of the basins have provided with no flowing water and less than two qullah (jars). Moreover, some of mosques only have one basin in one way (in and out of wudhu room). Basically, every feet of Muslim that get into the basin will do not affect anything to the pool. However, the problem was generated by the purity of the feet that some of them may unclean and take the water into effect. That is to say that providing the basin in front of wudhu room is obnoxious (makrûh) based on precaution (ihtyâth) principle. Kata Kunci: Washing feet basin, wudhu’, dirtiness, two qullah. Abstrak Kesucian anggota tubuh dari najis merupakan salah satu syarat untuk sahnya ibadah shalat yang dilakukan oleh seorang muslim. Oleh karena itu berbagai aturan dalam membersihkan diri sebelum shalat dibahas secara mendalam oleh ulama fiqh. Salah satu pembahasan yang terkait dengan hal itu adalah persoalan air yang boleh dipakai untuk berwudhuk, yang intinya merupakan air suci dan dapat mensucikan. Untuk menjaga kesucian jamaah yang akan memasuki masjid, maka sebagian pengurus masjid membuat bak kecil untuk mencuci kaki sebelum masuk dan keluar dari tempat berwudhuk. Namun pada sebagian masjid, air yang terdapat pada bak tersebut tergenang, tidak mengalir, dan kurang dua qullah. Di samping itu hanya tersedia satu buah bak, tempat masuk berwudhuk dan sekaligus tempat keluar dan selanjutnya masuk ke dalam masjid. Pada dasarnya kaki seorang muslim yang menginjak air yang tergenang tidak akan membuat air itu bernajis, tetapi mengingat beragamnya kondisi kaki yang masuk dimungkinkan ada najis yang tertinggal di air genangan itu. Oleh karena itu berdasarkan prinsip ihtiyath, membuat bak seperti itu hukumnya makruh.
NAFKAH IDDAH AKIBAT TALAK BA`IN DALAM PERSPEKTIF KEADILAN GENDER (Analisis Terhadap Hukum Perkawinan Indonesia) Maulida, Fadhilatul; Busyro, Busyro
Alhurriyah Vol 3 No 2 (2018): Juli - Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v3i2.720

Abstract

Iddah is one of the obligations for a wife who is divorced by her husband, whether divorce is caused by divorce from a husband or because of a wife's lawsuit to the court (khulu '). While undergoing iddah, the wife has the right to obtain housing and living facilities, as is the case in raj'i talak. On the other hand, in the Talak Ba'in, the Islamic marriage law in Indonesia does not provide an opportunity for the wife to earn a living even though she has to undergo the same obligation, namely undergoing iddah and living in her husband's house. This is certainly not in line with gender justice that carries the equality of men and women in this life. Judging from the thoughts of the ulema of the school of thought, actually the legal thinking of Imam Abu Hanifah had first argued to give the wife the right to earn a living in divorce even though the divorce was in the form of divorce. It seems that Imam Abu Hanifah's opinion should be considered in the renewal of Islamic marriage law in Indonesia, especially in realizing justice to the women in their marriage and divorce.
Co-Authors Alfin, Aidil Alwana, Hanif Aidhil Aminuyati Bustamar Bustamar, Bustamar Dafizki, Ashlih Muhammad Desembri, Desembri Edi Rosman Firdaus, Beni Firdaus, Zulkifli Gafnel Hayati, Riska Fauziah Helfi Helfi, Helfi Hendri Hendri Ikhwan Ikhwan Ismail Ismail Manap, Norhoneydayatie Abdul Marlina, Selfia Maulida, Fadhilatul Muassomah Muassomah Muhammad Taufiq Musda Asmara Nofiardi, Nofiardi Nunu Burhanuddin Puspita Sari, Rekha Saiful Amin Saka, Putri Ananda Tarihoran, Adlan Sanur Wadi, Fajrul Wafa, Moh Ali Wardi, Utama Yusnita, Helmi