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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Ulul Albab: Jurnal Studi Islam DE JURE Hukum Islam Al-Ihkam: Jurnal Hukum dan Pranata Sosial SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Tasyri` : Jurnal Tarbiyah-Syari`ah-Islamiyah El-Ahli : Jurnal Hukum Keluarga Islam Legal Protection for the Partnership Agreement Parties Islam Transformatif : Journal of Islamic Studies Al Hurriyah : Jurnal Hukum Islam Syarah: Jurnal Hukum Islam dan Ekonomi Al-Istinbath: Jurnal Hukum Islam Borneo : Journal of Islamic Studies Al Ushuliy USRATY : Journal of Islamic Family Law Hakamain: Journal of Sharia and Law Studies NALAR FIQH: Jurnal Hukum Islam Madania: Jurnal Kajian Keislaman Al Muhkam: Journal of Islamic Law and Jurisprudence
Busyro, Busyro
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Mediation Effectiveness in Sharia Economic Dispute Settlement: Phenomenology in Bukittinggi Religious Court Hayati, Riska Fauziah; Busyro, Busyro; Bustamar, Bustamar
Alhurriyah Vol 6 No 1 (2021): January - June 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v6i1.4097

Abstract

The main problem in this paper is how the effectiveness of mediation in sharia economic dispute resolution based on PERMA No. 1 of 2016 at the Bukittinggi Religious Court, and what are the inhibiting factors success of mediation. To answer this question, the author uses an inductive and deductive analysis framework regarding the law effectiveness theory of Lawrence M. Friedman. This paper finds that mediation in sharia economic dispute resolution at the Bukittinggi Religious Court from 2016 to 2019 has not been effective. The ineffectiveness is caused by several factors that influence it: First, in terms of legal substance, PERMA No.1 of 2016 concerning Mediation Procedures in Courts still lacks in addressing the problems of the growing community. Second, in terms of legal structure, there are no judges who have mediator certificates. Third, the legal facilities and infrastructure at the Bukittinggi Religious Court have supported mediation. Fourth, in terms of legal culture, there are still many people who are not aware of the law and do not understand mediation well, so they consider mediation to be unimportant. Tulisan ini mengkaji tentang bagaimana efektivitas mediasi dalam penyelesaian sengketa ekonomi syariah berdasarkan PERMA Nomor 1 Tahun 2016 di Pengadilan Agama Bukittinggi dan apa saja yang menjadi faktor penghambat keberhasilan mediasi. Untuk menjawab pertanyaan tersebut, penulis menggunakan kerangka analisa induktif dan deduktif dengan mengacu pada teori efektivitas hukum Lawrence M. Friedman. Tulisan ini menemukan bahwa mediasi dalam penyelesaian sengketa ekonomi syariah di Pengadilan Agama Bukittinggi dari tahun 2016 sampai 2019 belum efektif. Hal ini karena dipengaruhi oleh beberapa faktor.  Pertama, dari segi substansi hukum, yaitu PERMA No. 1 Tahun 2016 tentang Prosedur Mediasi di Pengadilan masih memiliki kekurangan dalam menjawab persoalan masyarakat yang terus berkembang. Kedua, dari segi struktur hukum, belum adanya hakim yang memiliki sertifikat mediator. Ketiga, sarana dan prasarana hukum di Pengadilan Agama Bukittinggi sudah mendukung mediasi. Keempat, dari segi budaya hukum, masih banyaknya masyarakat yang tidak sadar hukum dan tidak mengerti persoalan mediasi dengan baik, sehingga menganggap mediasi tidak penting.
Legality of Islamic Law Against the use of Public Roads for A Wedding Party Busyro, Busyro; Tarihoran, Adlan Sanur
Alhurriyah Vol 7 No 2 (2022): July - December 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v7i2.5864

Abstract

The public road is a facility for those who passed by the public to support mobility. Islamic teachings determine that the public road is right to base humans who don't can in the sky by anyone. However,some people has utilise the public road for interest marriage party and events personal other so that disturb and hinder activity society. This paper aims to study the legality of Islamic law in middle take effect law positive in Indonesia regarding with use of public roads for doingmarriage reception (walimah) with a focus on two questions: First, what difference among legalization of Islamic law with law positive in case usage the public road for interest carry out party marriage? Second, is regulation of government about settings use the public road for interest party marriage in accordance with the legalization of Islamic law? Type this study is a research library with an approach qualitative. Data collection is carried out with read news, books, and related articles with problem study and analysis with the deductive method. Results of this study show that Islamic law has considered legal when already ijtihad by scholars, different with law positive that the legislation must be validated by the government, and government regulation that regulates using the public road for interest party marriage has produced benefits in accordance with the desired goal achieved in legalization Islamic law.
Tradisi Budendo Pelaku Nikah Sumbang Perspektif Sosiologi Hukum Islam Dafizki, Ashlih Muhammad; Rosman, Edi; Busyro, Busyro
USRATY : Journal of Islamic Family Law Vol. 1 No. 2 (2023): Editions July-December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v1i2.7530

Abstract

Pernikahan sumbang yang terjadi di antara anak keturunan dari saudara laki-laki dan anak keturunan dari saudara perempuan berkonsekuensi pada denda adat bagi pasangan yang melangsungkannya disebut dengan budendo. Penelitian ini bertujuan pada eksplorasi: 1) makna adat tradisi budendo pada nikah sumbang; 2) faktor-faktor penyebab terjadinya nikah sumbang; dan 3) implikasi tradisi budendo terhadap pelaksanaan nikah sumbang bagi masyarakat Desa Semurup, Kecamatan Air Hangat, Kabupaten Kerinci. Penelitian ini menggunakan metode kualitatif. Penelitian ini dilakukan dengan cara wawancara dengan narasumber terkait dengan judul pembahasan serta literatur yang berhubungan dengan nikah sumbang. Hasil dari penelitian ini adalah; 1) tradisi budendo bermakna sebuah rangkaian acara adat yang bertujuan untuk memintakan denda adat kepada pasangan yang melakukan pernikahan sumbang, dan juga untuk menghilangkan kemudhoratan dari pernikahan yang telah mereka laksanakan; 2) faktor pendorong terjadinya pernikahan sumbang disebabkan beberapa hal antara lain, perjodohan, mempererat tali persaudaraan, suka sama suka, kemurnian keturunan dan mempertahankan harta; 3) implikasi yang ditimbulkan dari tradisi budendo ini berupa kepatuhan terhadap hukum dan untuk menertibkan masyarakat dengan cara membayar denda adat.The occurrence of intermarriage between descendants of male relatives and descendants of female relatives resulting in customary fines for the couple who conduct it is known as "budendo." This study aims to explore: 1) the cultural significance of the budendo tradition in intermarriages; 2) the factors contributing to intermarriages; and 3) the implications of the budendo tradition on the execution of intermarriages in the Semurup village, Air Hangat Subdistrict, Kerinci Regency. This research utilizes a qualitative methodology. It involves conducting interviews with relevant informants on the subject matter and reviewing literature related to intermarriages. The findings of this study are as follows: 1) the budendo tradition signifies a series of customary proceedings aimed at seeking customary fines from couples engaged in intermarriage and also at eliminating any harm resulting from the marriage they have undertaken; 2) the driving factors behind intermarriages include arranged marriages, strengthening familial ties, mutual affection, preserving lineage purity, and safeguarding wealth; 3) the implications arising from the budendo tradition encompass compliance with customary law and maintaining societal order by paying customary fines.
Publikasi Mimpi Bernuansa Politis di Tengah Antisipasi Radikalisme dalam Kajian Sadd al-Dzari`ah Busyro, Busyro; Alwana, Hanif Aidhil; Ismail, Ismail
AL-ISTINBATH : Jurnal Hukum Islam Vol 6 No 1 May (2021)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (479.304 KB) | DOI: 10.29240/jhi.v6i1.2530

Abstract

This paper questions how to respond to the publication of political dreams in relation to efforts to reduce radicalism in Indonesia according to Sadd al-Dzari'ah's study. This research is qualitative in nature and its presentation uses descriptive analysis method. Publication of dreams is a common thing in society, moreover dreams that are disseminated are good dreams. However, sometimes the publication of a dream, according to people who experience it, is suitable for public consumption, on the other hand it may have an impact on the emergence of radicalism in a country. An example that recently occurred was the dream of Haikal Hassan who met Rasulullah SAW regarding the shooting of the Islamic Defenders Front (FPI) laskar by the police in Mega Mendung, West Java. The publication of this dream seemed to have political nuances and caused turmoil among the FPI, because in this dream Rasullullah SAW seemed to blame the police for handling the FPI laskar and on the contrary defending the FPI laskar who was killed. This paper concludes that the act of publishing dreams which was previously immutable is not permitted if the publication creates a radicalism movement that may threaten the integrity of the country. In the study of siyasah syar'iyyah, security and public order (maslahah) is a very important part of state politics. Therefore, according to Sadd al-Dzari'ah's study, the legal position of publishing dreams, which has so far been converting, can become haram if it causes harm to a country.
Maisi Sasuduik: Restrengthening the Implementation of the Concept of al-Ba`ah in some Minangkabaunese Traditional Marriages Busyro, Busyro; Asmara, Musda; Wadi, Fajrul; Manap, Norhoneydayatie Abdul; Tarihoran, Adlan Sanur
AL-ISTINBATH : Jurnal Hukum Islam Vol 9 No 1 (2024)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v9i1.9619

Abstract

This article aims at restrengthening the implementation of the al-ba’ah concept in maisi sasuduik tradition of some Minangkabaunese marriage customs because some people think that this tradition is just a custom and has nothing to do with Islamic teachings. Maisi sasuduik is an obligation for a prospective groom before marriage. This research uses a qualitative approach by which the data were collected through interviews with several community figures and from relevant literature. The descriptive and inductive theories were used in analyzing the data. The results of the research showed that some people believe that this custom has nothing to do with Islamic teachings. The finding reveal that marriages are sometimes postponed and some are even annulled because the men do not agree to fulfill maisi sasuduik custom. According to the concept of al-ba’ah in Islam, a man must prepare a house for his wife to live in because he will take her there after marriage. For Minangkabaunese men, they are not required to prepare a house to live in before marriage because they will live in the wives’ house. Based on the concept of al-ba’ah, Maisi sasuduik describes a man’s al-ba’ah (ability) to perform a marriage. Therefore, the custom of maisi sasuduik is an implementation of Islamic teachings regarding the necessity of having an al-ba’ah before marriage.
CADAR DALAM KONTEKS KEKINIAN PERSPEKTIF FILSAFAT HUKUM ISLAM Puspita Sari, Rekha; Busyro, Busyro
Borneo : Journal of Islamic Studies Vol. 4 No. 1 (2023): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v4i1.2006

Abstract

The veil, or hijab, is one of the teachings of Islam intended for Muslim women. The law on wearing the veil for Muslim women is debated by scholars; some make it mandatory; it is sunnah; and there are scholars who determine the law is permissible. This research aims to review the legal issue of wearing the veil from the perspective of Islamic legal philosophy. This type of research is library research using a qualitative approach. Data collection was carried out by reading research sources in the form of books, journals, and relevant readings, which were then analyzed using descriptive techniques. This research found that wearing a veil for a woman produces maslahah at the tahsiniyah level because the woman will be more protected, both from the evil side of other people and in terms of protecting her face from things that disturb her beauty. Therefore, philosophically, the law of wearing the veil is at the level of sunnat (recommended).
Kemampuan Penggunaan Kalimat Transformasi Bahasa Indonesia dalam Karangan Siswa Sma Ma’arif NU Solokuro Kabupaten Lamongan Busyro, Busyro
Tasyri` : Jurnal Tarbiyah-Syari`ah-Islamiyah Vol. 26 No. 1 (2019): April 2019
Publisher : LPPM STAI Ihyaul Ulum Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29138/tasyri.v26i1.67

Abstract

Tujuan penelitihan ini dilakukan adalah untuk mengetehui kemampuan siswa kelas XI SMA MA’ARIF NU Solokuro Lamongan dalam penggunaan kalimat transformasi bahasa Indonesia dalam karangan. Tujuan tersebut diuraikan sebagai berikut: (1) untuk mengetahui kemampuan penggunaan kalimat tak lengkap bahasa Indonesia dalam karangan siswa kelas XI SMA MA’ARIF NU Solokuro Kabupaten Lamongan. (2) untuk mengetahui kemampuan penggunaan kalimat luas bahasa Indonesia dalam karangan siswa kelas XI SMA MA’ARIF NU Solokuro Kabupaten Lamongan (3) untuk mengetahui kemampuan penggunaan kalimat inversi bahasa Indonesia dalam karangan siswa kelas XI SMA MA’ARIF NU Solokuro Kabupaten Lamongan (4) untuk mengetahui kemampuan penggunaan kalimat interogatif dan imperatif bahasa Indonesia dalam karangan siswa kelas XI SMA MA’ARIF NU Solokuro Kabupaten Lamongan (5) untuk mengetahui kemampuan penggunaan kalimat negatif bahasa Indonesia dalam karangan siswa kelas XI SMA MA’ARIF NU Solokuro Kabupaten Lamongan (6) untuk mengetahui kemampuan penggunaan kalimat majemuk bahasa Indonesia dalam karangan siswa kelas XI SMA MA’ARIF NU Solokuro Kabupaten Lamongan (7) untuk mengetahui kemampuan penggunaan kalimat pasif bahasa Indonesia dalam karangan siswa kelas XI SMA MA’ARIF NU Solokuro Kabupaten Lamongan.Data dikumpulkan dengan metode tes, dan metode simak. Kecenderungan kemampuan penggunaan kalimat transformasi yang paling banyak digunakan oleh siswa kelas XI SMA MA’ARIF NU Solokuro Kabupaten Lamongan adalah kalimat majemuk, sedangkan yang paling jarang digunakan adalah kalimat negatif. Akan tetapi, dilihat dari jumlah nilainya yang paling baik adalah kalimat negatif karena memperoleh skor 83 %, sedangkan yang paling jelek adalah kalimatinversi karena memperoleh skor 48 %, dan yang paling banyak kesalahannya adalah kalimat majemuk.
Islamic Mass Organizations Figures’ Views on Ulī al-amr: Implications for Indonesian Democracy and Compliance with The Government Busyro, Busyro; Imran, Maizul; Zainuddin, Zainuddin; Asmara, Musda; Ismail, Ismail
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 20 No. 2 (2025)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v20i2.16803

Abstract

Diverse views among Indonesian Islamic mass organizations’ figures over the existence of the Republic of Indonesia and obedience issue to the government became a topic of discussion, particularly when the government’s decision about religious issues differs from that of organization. This study aimed to find out in depth about views on ulī al-amr among figures from some Indonesian Islamic mass organizations and the issue of obedience to it within a democratic state system. This research is descriptive qualitative, using focused interviews in data collection. It is inductive in nature, which aims at developing process-oriented theories or values and data. The findings of the research showed that the representative figures recognize the Indonesian government as ulī al-amr, including ahlu al-bayt Indonesia, who prefer not to use the term because it is related to the requirement of chastity (‘ismah). This recognition implied an obligation to obey the Indonesian government, even though it is run by a democratic system, not Islam. As for matters related to specific religious regulations, such as determining the beginning of Ramadan, Shawwal, etc., differences from the government are not deemed as deviating from ulī al-amr, considering the democratic nature of the state, in which it provides opportunities to be diverse and recognizes those differences.
BAKAIN DUO: Reaffirming The Symbols, Identity, And Sharia-Based Modesty (ʿAwrah) In The Attire Of Bundo Kanduang In Minangkabau Sasmiarti, Sasmiarti; Busyro, Busyro; Manap, Norhoneydayatie Abdul
Hukum Islam Vol 25, No 2 (2025): ISLAMIC LAW
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v25i2.38258

Abstract

Studies on women's aurat in Islam often focus on universal normative-theological approaches, thus ignoring the dynamics of locality and cultural symbolism. In Minangkabau, the traditional dress bakain duo worn by Bundo Kanduang contains complex symbolic meanings, but has not been interpreted in the frame of aurat verses. This research aims to reinterpret the bakain duo symbol as an articulation of identity, sharia, and culture in Minangkabau Muslim society. Using a qualitative approach and semiotic analysis, this study dialogues classical and contemporary interpretations of the aurat verses with local cultural narratives. The main literature includes works of Qur'anic tafsir, gender studies in Islam, and Minangkabau symbolic anthropology. The results of the discussion show that bakain duo is not only a symbol of traditional modesty, but also an expression of local interpretation of the Shari'ah of aurat that functions as a marker of female identity. The conclusion of this research emphasizes that local cultural symbols can be a medium of contextual interpretation. 
PEMAHAMAN ULAMA TERHADAP MENGUATNYA TRADISI KAWIN MAUPAH DI NAGARI BINJAI KABUPATEN PASAMAN Nofiani, Wina; Busyro, Busyro
Al Muhkam: Journal of Islamic Law and Jurisprudence Vol. 1 No. 1 (2025): Al Muhkam: Journal of Islamic Law and Jurisprudence
Publisher : KIPS Institute Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65980/almuhkam.v1i1.3

Abstract

Kawin maupah di Nagari Binjai merupakan fenomena yang sering terjadi dan sepertinya semakin menguat dan diwajibkan bagi pasangan suami istri yang sudah bercerai dengan talak tiga. Kawin maupah ini dipraktikkan dengan cara memberikan upah kepada seorang laki-laki untuk menikahi janda yang ditalak tiga, dan perkawinan itu berlangsung singkat karena harus ditalak setelah akad nikah. Penelitian bertujuan untuk mendalami pemahaman ulama setempat terkait semakin menguatnya perkawinan Kembali setelah talak tiga. Penelitian ini merupakan penelitian lapangan (field research) yang yang dideskripsikan secara kualitatif. Sumber data diambil dari ulama setempat dan beberapa pihak yang melaksanakannya. Data dikumpulkan melalui wawancara dengan sumber data di atas. Hasil penelitian menunjukkan bawa praktik kawin maupah dipicu oleh persepsi masyarakat terhadap wanita yang ditalak tiga kali, dianggap setara dengan kotoran anjing, dapat diterkam oleh binatang buas, tidak diberi doa di rumahnya, tidak akan mencium bau surga kalau meninggal dalam keaadaan talak tiga dan menjadi bahan omongan di lingkungan sekitar. Sementara itu pemahan ulama di Nagari Binjai Kabupaten Pasaman terhadap menguatnya tradisi kawin maupah ini bervariasi, sebagian menentang tradisi ini dengan alasan bertentangan dengan Islam. Ketidaksepakatan ulama tersebut berakibat semakin menguatnya kawin maupah setelah talak tiga.
Co-Authors Alfin, Aidil Alwana, Hanif Aidhil Aminuyati Beni Firdaus Bustamar Bustamar, Bustamar Dafizki, Ashlih Muhammad Desembri, Desembri Edi Rosman Firdaus, Zulkifli Gafnel Hayati, Riska Fauziah Helfi Helfi, Helfi Hendri Hendri Ikhwan Ikhwan Ismail Ismail Maizul Imran Manap, Norhoneydayatie Abdul Marlina, Selfia Maulida, Fadhilatul Muassomah Muassomah Muhammad Taufiq Musda Asmara Nofiani, Wina Nofiardi, Nofiardi Nunu Burhanuddin Puspita Sari, Rekha Saiful Amin Saka, Putri Ananda Sasmiarti, Sasmiarti Tarihoran, Adlan Sanur Wadi, Fajrul Wafa, Moh Ali Wardi, Utama Yusnita, Helmi Zainuddin, Zainuddin