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All Journal Jurnal KOMUNIKA Al-Tahrir: Jurnal Pemikiran Islam Dinika : Academic Journal of Islamic Studies SHAHIH : Journal of Islamicate Multidisciplinary KOMUNIKA LENTERA: Jurnal Ilmu Dakwah dan Komunikasi Journal of Islamic Architecture Sahafa Journal of Islamic Communication An-Nida : Jurnal Komunikasi Islam Al-Hikmah Jurnal Ilmu Dakwah Jurnal Profetik Jurnal At-Taghyir : Jurnal Dakwah dan Pengembangan Masyarakat Desa Kalijaga Journal of Communication Academic Journal of Da'wa and Communication QAULAN: Journal of Islamic Communication Mimbar Agama Budaya Komunika: Jurnal Dakwah dan Komunikasi Transformatif: Jurnal Pengabdian Masyarakat BUANA GENDER : Jurnal Studi Gender dan Anak Iqtida: Journal of Da'wah and Communication Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam Lentera: Jurnal Ilmu Dakwah dan Komunikasi Dinika: Academic Journal of Islamic Studies. Shahih : journal of islamicate multidisciplinary al-Balagh : Jurnal Dakwah dan Komunikasi Academic Journal of Dawa and Communication Journal of Asian Wisdom and Islamic Behavior Khazanah Theologia
Abraham Zakky Zulhazmi
Universitas Islam Negeri Raden Mas Said Surakarta
Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Physics Social Sciences Other

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Mendulang Suara Generasi Milenial Muslim: Citra Ketua Umum PPP M. Romahurmuziy di Media Sosial Abraham Zakky Zulhazmi
SHAHIH: Journal of Islamicate Multidisciplinary Vol. 3 No. 2 (2018)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/shahih.v3i2.1377

Abstract

This study aims to reveal the image displayed by the General Chairperson of the PPP (Partai Persatuan Pembangunan – The United Development Party). Through social media, M. Romahurmuziy communicates his ideas and portrays himself. In a number of uploads, M. Romahurmuziy appeared with a green turban looped around his neck, a rolled up long-sleeved white shirt, jeans, and a watch. Using the semiotic approach, this research wants to reveal the meaning of M. Romahurmuziy’s fashion style. This research is qualitative and uses Roland Barthes semiotic analysis to reveal the image that M. Romahurmuziy wants to display. The conclusion of this study is that M. Romahurmuziy displays an Islamic, young, and contemporary image. The image is intended to target the Muslim millennial generation.
MENANGGULANGI HOAKS DAN UJARAN KEBENCIAN BERMUATAN ISU SUKU, AGAMA, RAS, DAN ANTARGOLONGAN DI TAHUN POLITIK Syamsul Bakri; Abraham Zakky Zulhazmi; Krisbowo Laksono
al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 4 No. 2 (2019): December 2019
Publisher : Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/balagh.v4i2.1833

Abstract

The big challenge of Indonesia in the political year (2018-2019) is the rise of hoax and expressions of hatred, especially with issues of ethnicity, religion, race and intergroup (SARA). Both of them have the potential to be a nation-dividing tool. Islamic Tertiary Institutions have the responsibility to reduce the spread of hoaxes and expressions of hatred, based on the Tri Dharma of Higher Education. This research illustrates the strategy of IAIN Surakarta to overcome SARA hoaxes and expressions of hatred issues in the political year. Theoretically, media literacy includes two things: individual competence consisting of technical skills and critical understanding, and social competence in communicative abilities. In conclusion, the effort to overcome hoaxes and hate speech by IAIN Surakarta is to build critical attitudes of students and the community through various activities, such as: seminars, discussions, community service based study programs, and collaboration with anti-hoax communities. In addition, IAIN Surakarta also strengthened religious moderation through several ways, such as lecturing in community, classroom teaching, and research. Thus, critical understanding and technical skills as aspects of media literacy can be developed.
NARRATIVE OF RELIGIOUS MODERATION IN LOCAL MEDIA: HOW DOES SOLOPOS PROMOTE WASATHIYAH JOURNALISM? Mokhamad Zainal Anwar; Abraham Zakky Zulhazmi; Nur Rohman; Abd Halim
al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 8 No. 1 (2023): June 2023
Publisher : Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/albalagh.v8i1.6883

Abstract

Although many agencies have carried out campaigns for and socialization of religious moderation, cases of intolerance still occur locally. These socialization agents are religious groups and university academics, and the media play a significant role because they produce information and influence people's perceptions to take action. This study uses a qualitative descriptive method with Stuart Hall's content analysis. Hall believed that meaning is constructed through language. Meanwhile, the primary data source is religious moderation narrative articles published in the Solopos. This paper aims to describe the discourse on religious moderation produced by Solopos, published every Friday through the Khazanah rubric from March 2020 to March 2022. This research focuses on three aspects: firstly, who are the agencies used as references by the Solopos media in producing moderation narratives?; secondly, what are the issues contained in the Khazanah rubric?; and thirdly, how does the editorial policy present the discourse of religious moderation in Khazanah rubric? The conclusions of this study are: Firstly, Solopos uses teachers, lecturers, and religious leaders as references. They come from Islamic organizations such as NU and Muhammadiyah. Secondly, the issue of religious moderation raised by Solopos revolves around fiqh, muamalah, and aqidah. Thirdly, the editor of Solopos is committed to maintaining harmony by continuing to display articles that reflect moderate Islam. We call the journalism practice implemented by Solopos through the Khazanah rubric the wasathiyah journalism.
Dynamics of Da'wah in Southeast Asia in the Digital Era Suci Elsa Maria; Abraham Zakky Zulhazmi
QAULAN: Journal of Islamic Communication Vol. 4 No. 2 (2023): Qaulan: Journal of Islamic Communication
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/qaulan.v4i2.7266

Abstract

Recent developments in da'wah show positive and progressive dynamics, including in Southeast Asia. This condition is supported by the very massive growth of digital media. This article aims to analyze the dynamics of da'wah in Southeast Asia, especially in the digital era. As a region, Southeast Asia has its own characteristics, giving it a distinctive style of preaching. Southeast Asian people are known to be friendly, moderate and religiously tolerant. This research is descriptive qualitative research and library research. The conclusion of this research is that the potential of Islam in Southeast Asia is not merely a numerical power as the largest Muslim community, namely one-fifth of Muslims worldwide and its geopolitical strength. Furthermore, the roots of moderate and pluralistic Islamic life in Southeast Asia which have long historical roots have demonstrated the promising potential of this region. Da'wah in Southeast Asia should be the prototype of global da'wah. Da'wah in Southeast Asia has characteristics that are accommodative to local culture and anti-violence. Moderate and tolerant da'wah in Southeast Asia has reflected the teachings of the Koran and the teachings of the Prophet, and has proven effective in inculcating Islamic values in society at large.
RELIGION AND COMEDY: EXAMINING ISLAM IN PRISKA BARU SEGU AND BORIS BOKIR'S STAND-UP COMEDY Abraham Zakky Zulhazmi; Syafawi Ahmad Qadzafi; Virdika Rizky Utama
Profetik: Jurnal Komunikasi Vol. 16 No. 2 (2023)
Publisher : Faculty of Social Sciences and Humanities Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/pjk.v16i2.2974

Abstract

In Indonesia, stand-up comedy performances have become popular in recent years. Stand-up comedy performances are completed and broadcast regularly on Indonesian television, and easily be found on social media such as YouTube. However, some stand-up comedy material is considered offensive and has resulted in legal cases. This includes materials that carry religious themes. This research analyzes the representation of Islam in the stand-up comedy material of Priska Baru Segu and Boris Bokir on Deddy Corbuzier's YouTube channel. This study is descriptive qualitative research. The stand-up comedy material of Priska Baru Segu and Boris Bokir is examined using critical discourse analysis by Teun A. van Dijk. This research concludes that the representation of Islam in the stand-up comedy material of Priska Baru Segu and Boris Bokir depicts Islam as hegemonic. This image emerges in the relationship between the majority group (Islam) and minorities in Indonesia. The strengthening of majoritarianism further solidifies the hegemony and dominance of Islam. Priska and Boris present material that represents religious issues in Indonesia: the closure of churches, the pros and cons of saying Merry Christmas, raids on restaurants during Ramadan, and issues of identity politics. Comedy based on religious material that Priska and Boris deliver operates under the shadow of societal sensitivities and accusations of blasphemy.
Dongeng Sebagai Media dakwah Wiaz, Anggi Puspa Wijayanti; Zulhazmi, Abraham Zakky
Jurnal Al-Hikmah: Jurnal Dakwah Vol 16, No 2 (2022)
Publisher : INSTITUT AGAMA ISLAM NEGERI PONTIANAK

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jhjd.v%vi%i.2397

Abstract

This study aims to determine the da'wah strategy used by Ustaz Nur Setyo Pambudi to children in Grobogan Regency to form an Islamic character. Da'wah to children aims to shape children's character based on Islamic values. This research is descriptive qualitative research. The research subject is the head of PPMI Grobogan Ustaz Nur Setyo Pambudi. Data collection methods used are observation, interviews, and documentation. In conclusion, the da'wah strategy applied by Ustaz Nur Setyo Pambudi is to use Hand Puppets as a medium of Da'wah. The Da'wah Strategy is used by using three kinds of strategies, namely sentimental strategies: Kak Erwin in delivering his lectures using methods such as religious lectures or storytelling and practicing da'wah methods such as storytelling, rational strategies: this strategy is practiced by Kak Erwin by training children to be able to take lesson. For example, Kak Erwin talks about his daily activities so that the children can learn from the content of the story told by Kak Erwin and the sensory strategy: this strategy is practiced by Kak Erwin using storytelling media, namely talking about the stories of the Prophet and his miracles.Penelitian ini bertujuan untuk mengetahui strategi dakwah yang digunakan Ustaz Nur Setyo Pambudi dilakukan kepada anak-anak di Kabupaten Grobogan untuk membentuk karakter islami. Dakwah kepada anak-anak bertujuan untuk membentuk karakter anak berdasarkan nilai-nilai islam. Penelitian ini adalah penelitian kualitatif deskriptif. Subjek penelitiannya adalah ketua PPMI Grobogan Ustaz Nur Setyo Pambudi. Metode pengumpulan data yang digunakan adalah observasi, wawancara, dan dokumentasi. Kesimpulannya, strategi dakwah yang diterapkan Ustaz Nur Setyo Pambudi yaitu menggunakan Boneka Tangan sebagai media Dakwah. Adapun Strategi Dakwah yang digunakan dengan menggunakan tiga macam strategi yaitu strategi sentimentil : Kak Erwin dalam menyampaikan ceramahnya menggunakan cara seperti ceramah agama atau bercerita dan mempraktikkan metode dakwah seperti mendongeng, strategi rasional : strategi ini dipraktikkan Kak Erwin dengan cara melatih anak-anak untuk dapat mengambil pelajaran. Misalnya, Kak Erwin bercerita tentang aktifitasnya sehari-hari agar anak-anak dapat mengambil pelajaran dari isi cerita yang disampaikan oleh Kak Erwin dan strategi indrawi : strategi ini dipraktikkan Kak Erwin menggunakan media bercerita yaitu menceritakan tentang kisah-kisah Nabi dan mukjizat yang dimiliki-Nya.
JURNALISME ERA BARU (KONVERGENSI MEDIA RADAR JOGJA DALAM MENGHADAPI PERSAINGAN MEDIA) Titik Wahyuningsih; Abraham Zakky Zulhazmi
Academic Journal of Da'wa and Communication Vol. 1 No. 1 (2020)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajdc.v1i1.2412

Abstract

Freedom of the press after the 1998 reform had an impact on increasing the number of mass media in Indonesia. Coupled with the presence of the internet as new media, making media competition increasingly complex. Faced with this phenomenon a number of media began to try to unite information technology, communication and content which is referred to as media convergence. This research is a qualitative research. Research data collection is done by observation, interview and documentation. This research concludes that Radar Jogja implements the concept of continuum convergence. Radar Jogja has carried out four stages of continuum convergence namely cross promotion, cloning, coopetition, and content sharing. While the form of Radar Jogja's media convergence implementation in the face of media competition, is identified as follows (1) optimization of new media, Radar Jogja has succeeded in becoming a technology-literate media as evidenced by its activity on various media platforms. (2) The issue selection strategy, Radar Jogja is able to raise national issues which are then localized according to the conditions on the field. (3) bandling advertising, a strategy to get clients by providing a variety of advertising service choices. (4) coordination, build a solid team and work together to increase loyalty to the company.
Strategi Dakwah Muslimah di Perkotaan: Studi pada Komunitas Humaira Surakarta Siti Zaida Hanum; Abraham Zakky Zulhazmi
Academic Journal of Da'wa and Communication Vol. 3 No. 1 (2022)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajdc.v3i1.5286

Abstract

This study aims to describe the da'wah strategy carried out by the Komunitas Humaira Surakarta. This community is one of the hijrah communities in Surakarta. This research is a qualitative descriptive study. The results showed that the Komunitas Humaira Surakarta based in urban areas held a number of programs to support their da'wah. The programs include Kajian Kamis, Kajian for Teens, Taklim for Kids, Program Sedekah Pondok Pesantren, Anak Asuh, Sembako Lansia Dhuafa, Humaira Mukena Bersih, Free Medical Treatment and Assistance for Disasters. Social programs are carried out by the Komunitas Humaira Surakarta in order to increase the religious understanding of the congregation. The da'wah carried out by the Komunitas Humaira Surakarta is classified as tarqiyah da'wah, namely da'wah to increase the capacity of the people, faith and piety.
Majelis Selawat as a Political Communication Medium in Indonesia Zulhazmi, Abraham Zakky; Bakti, Andi M. Faisal
Kalijaga Journal of Communication Vol. 6 No. 2 (2024)
Publisher : Communication and Islamic Broadcasting Study Program, Faculty of Da'wah and Communication, Universitas Islam Negeri Sunan Kalijaga Yogyakarta, Yogyakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/kjc.62.06.2024

Abstract

This study attempts to analyze the propaganda delivered by the Habib in PKB Bersholawat initiated by PKB’s Majelis Pesona. After the reformation, Majelis Selawat in Indonesia was utilized for various interests, including for conveying political messages. One of them was Partai Kebangkitan Bangsa (PKB) through the Majelis Pesona. Majelis Selawat in Indonesia became an effective medium for gathering large masses. Religion and politics touch the emotional and personal side of the congregation. Majelis Selawat are popular among Nahdliyin and Indonesian Muslims in general. PKB Bersholawat contains messages of da'wah and politics. PKB utilizes the Majelis Selawat as a medium of political communication to bring in the masses. PKB utilizes religious figures such as Habibs, Kiai, and Gus to achieve specific goals. With a qualitative approach and Jacques Ellul's propaganda theory, this study concludes that PKB utilizes the Majelis Selawat to convey political messages. The Majelis Selawat were chosen because they can bring in large numbers of Muslim masses and reflect PKB's identity as a party born from the aspirations of Nahdlatul Ulama members, with the jargon of the rahmatan lil alamin party. The propaganda used by PKB in PKB Bersholawat is a bandwagon, transfer, and glittering generalities, in the form of support for Muhaimin Iskandar to become president, which is conveyed through prayers read by a Habib.
Improving Digital Safety and Ethical Awareness through Community Service Initiatives in Educational Environments Rozy, Nurul Faizah; Bakti, Andi Faisal; Azhari, Muhammad; Khairani, Dewi; Sulistiya, Noeni Indah; Zulhazmi, Abraham Zakky
Mimbar Agama Budaya Vol 42, No 1 (2025)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v42i1.47145

Abstract

This study presents the outcomes of a community service initiative conducted by Informatics Engineering students of UIN Jakarta, focusing on the enhancement of digital literacy—particularly digital safety and digital ethics—within the cultural context of Indonesian educational institutions. The program engaged nine schools across Jakarta, Tangerang City, South Tangerang, and Bogor, regions characterized by diverse educational and socio-cultural backgrounds. Emphasizing culturally sensitive approaches to digital interaction, the program provided participants with knowledge and ethical frameworks aligned with local values and community norms. Post-program evaluations revealed a marked increase in digital literacy, with an average score of 4.28 on a 5-point scale. Furthermore, 47.1% of participants rated the module on data security at the highest level. However, cultural barriers were also identified, including hesitancy from some institutions to adopt formal digital supervision structures, often due to traditional perceptions of trust and authority. Despite these challenges, the initiative proved effective in cultivating culturally-aware digital behavior, preparing participants to navigate the digital era while remaining rooted in local ethical standards.
Co-Authors ., Fathan Abd. Halim Abda Abda Andi Faisal Bakti & Venny Eka Meidasari Andi M. Faisal Bakti Anisa Pratiwi Nurhayati Annisa Choirunnisa Annisa Choirunnisa Aqila Tazkia Nafsa Arif Wiyono Azizah Nurkhasanah Bakti, Andi M. Faisal Dewi Ayu Sri Hastuti Erma Priyanti Fachry Abda El Rahman Fajar Mu'ti Abdillah Fathan . Fuad Hasyim Hastuti, Dewi Ayu Sri Khairani, Dewi Krisbowo Laksono Laksono, Krisbowo Lukman Fajariyah Maria, Suci Elsa Moh Ashif Fuadi Mokhamad Zainal Anwar Muh Galih Nirboyo Muhammad Nur Kholis Nita Indriani Noeni Indah Sulistiya Nur Rohman Nur Rohman Nurhayati, Anisa Pratiwi Nurul Faizah Rozy Nurwijayanti Priyanti, Erma Rahmah, Safira Aulia Ramadhan Ekagandhi Destariyadi Rozy, Nurul Faizah Rustam Ibrahim Siti Zaida Hanum Suci Elsa Maria Sulistiya, Noeni Indah Syafawi Ahmad Qadzafi Syamsul Bakri Syamsul Bakri Titik Wahyuningsih Virdika Rizky Utama Wiaz, Anggi Puspa Wijayanti Yusuf Rahman