Articles
<![CDATA[Dongeng Sebagai Media dakwah ]]>
<![CDATA[Wiaz, Anggi Puspa Wijayanti]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ Jurnal Al-Hikmah: Jurnal Dakwah Vol 16, No 2 (2022) ]]>
Publisher : <![CDATA[INSTITUT AGAMA ISLAM NEGERI PONTIANAK ]]>
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DOI: 10.24260/jhjd.v%vi%i.2397
<![CDATA[This study aims to determine the da'wah strategy used by Ustaz Nur Setyo Pambudi to children in Grobogan Regency to form an Islamic character. Da'wah to children aims to shape children's character based on Islamic values. This research is descriptive qualitative research. The research subject is the head of PPMI Grobogan Ustaz Nur Setyo Pambudi. Data collection methods used are observation, interviews, and documentation. In conclusion, the da'wah strategy applied by Ustaz Nur Setyo Pambudi is to use Hand Puppets as a medium of Da'wah. The Da'wah Strategy is used by using three kinds of strategies, namely sentimental strategies: Kak Erwin in delivering his lectures using methods such as religious lectures or storytelling and practicing da'wah methods such as storytelling, rational strategies: this strategy is practiced by Kak Erwin by training children to be able to take lesson. For example, Kak Erwin talks about his daily activities so that the children can learn from the content of the story told by Kak Erwin and the sensory strategy: this strategy is practiced by Kak Erwin using storytelling media, namely talking about the stories of the Prophet and his miracles.Penelitian ini bertujuan untuk mengetahui strategi dakwah yang digunakan Ustaz Nur Setyo Pambudi dilakukan kepada anak-anak di Kabupaten Grobogan untuk membentuk karakter islami. Dakwah kepada anak-anak bertujuan untuk membentuk karakter anak berdasarkan nilai-nilai islam. Penelitian ini adalah penelitian kualitatif deskriptif. Subjek penelitiannya adalah ketua PPMI Grobogan Ustaz Nur Setyo Pambudi. Metode pengumpulan data yang digunakan adalah observasi, wawancara, dan dokumentasi. Kesimpulannya, strategi dakwah yang diterapkan Ustaz Nur Setyo Pambudi yaitu menggunakan Boneka Tangan sebagai media Dakwah. Adapun Strategi Dakwah yang digunakan dengan menggunakan tiga macam strategi yaitu strategi sentimentil : Kak Erwin dalam menyampaikan ceramahnya menggunakan cara seperti ceramah agama atau bercerita dan mempraktikkan metode dakwah seperti mendongeng, strategi rasional : strategi ini dipraktikkan Kak Erwin dengan cara melatih anak-anak untuk dapat mengambil pelajaran. Misalnya, Kak Erwin bercerita tentang aktifitasnya sehari-hari agar anak-anak dapat mengambil pelajaran dari isi cerita yang disampaikan oleh Kak Erwin dan strategi indrawi : strategi ini dipraktikkan Kak Erwin menggunakan media bercerita yaitu menceritakan tentang kisah-kisah Nabi dan mukjizat yang dimiliki-Nya.]]>
<![CDATA[JURNALISME ERA BARU (KONVERGENSI MEDIA RADAR JOGJA DALAM MENGHADAPI PERSAINGAN MEDIA) ]]>
<![CDATA[Titik Wahyuningsih]]>;
<![CDATA[Abraham Zakky Zulhazmi]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 1 No. 1 (2020) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v1i1.2412
<![CDATA[Freedom of the press after the 1998 reform had an impact on increasing the number of mass media in Indonesia. Coupled with the presence of the internet as new media, making media competition increasingly complex. Faced with this phenomenon a number of media began to try to unite information technology, communication and content which is referred to as media convergence. This research is a qualitative research. Research data collection is done by observation, interview and documentation. This research concludes that Radar Jogja implements the concept of continuum convergence. Radar Jogja has carried out four stages of continuum convergence namely cross promotion, cloning, coopetition, and content sharing. While the form of Radar Jogja's media convergence implementation in the face of media competition, is identified as follows (1) optimization of new media, Radar Jogja has succeeded in becoming a technology-literate media as evidenced by its activity on various media platforms. (2) The issue selection strategy, Radar Jogja is able to raise national issues which are then localized according to the conditions on the field. (3) bandling advertising, a strategy to get clients by providing a variety of advertising service choices. (4) coordination, build a solid team and work together to increase loyalty to the company.]]>
<![CDATA[Strategi Dakwah Muslimah di Perkotaan: Studi pada Komunitas Humaira Surakarta ]]>
<![CDATA[Siti Zaida Hanum]]>;
<![CDATA[Abraham Zakky Zulhazmi]]>
<![CDATA[ Academic Journal of Da'wa and Communication Vol. 3 No. 1 (2022) ]]>
Publisher : <![CDATA[UIN Raden Mas Said Surakarta ]]>
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DOI: 10.22515/ajdc.v3i1.5286
<![CDATA[This study aims to describe the da'wah strategy carried out by the Komunitas Humaira Surakarta. This community is one of the hijrah communities in Surakarta. This research is a qualitative descriptive study. The results showed that the Komunitas Humaira Surakarta based in urban areas held a number of programs to support their da'wah. The programs include Kajian Kamis, Kajian for Teens, Taklim for Kids, Program Sedekah Pondok Pesantren, Anak Asuh, Sembako Lansia Dhuafa, Humaira Mukena Bersih, Free Medical Treatment and Assistance for Disasters. Social programs are carried out by the Komunitas Humaira Surakarta in order to increase the religious understanding of the congregation. The da'wah carried out by the Komunitas Humaira Surakarta is classified as tarqiyah da'wah, namely da'wah to increase the capacity of the people, faith and piety.]]>
<![CDATA[Majelis Selawat as a Political Communication Medium in Indonesia ]]>
<![CDATA[Zulhazmi, Abraham Zakky]]>;
<![CDATA[Bakti, Andi M. Faisal]]>
<![CDATA[ Kalijaga Journal of Communication Vol. 6 No. 2 (2024) ]]>
Publisher : <![CDATA[Communication and Islamic Broadcasting Study Program, Faculty of Da'wah and Communication, Universitas Islam Negeri Sunan Kalijaga Yogyakarta, Yogyakarta, Indonesia ]]>
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DOI: 10.14421/kjc.62.06.2024
<![CDATA[This study attempts to analyze the propaganda delivered by the Habib in PKB Bersholawat initiated by PKB’s Majelis Pesona. After the reformation, Majelis Selawat in Indonesia was utilized for various interests, including for conveying political messages. One of them was Partai Kebangkitan Bangsa (PKB) through the Majelis Pesona. Majelis Selawat in Indonesia became an effective medium for gathering large masses. Religion and politics touch the emotional and personal side of the congregation. Majelis Selawat are popular among Nahdliyin and Indonesian Muslims in general. PKB Bersholawat contains messages of da'wah and politics. PKB utilizes the Majelis Selawat as a medium of political communication to bring in the masses. PKB utilizes religious figures such as Habibs, Kiai, and Gus to achieve specific goals. With a qualitative approach and Jacques Ellul's propaganda theory, this study concludes that PKB utilizes the Majelis Selawat to convey political messages. The Majelis Selawat were chosen because they can bring in large numbers of Muslim masses and reflect PKB's identity as a party born from the aspirations of Nahdlatul Ulama members, with the jargon of the rahmatan lil alamin party. The propaganda used by PKB in PKB Bersholawat is a bandwagon, transfer, and glittering generalities, in the form of support for Muhaimin Iskandar to become president, which is conveyed through prayers read by a Habib.]]>
<![CDATA[Improving Digital Safety and Ethical Awareness through Community Service Initiatives in Educational Environments ]]>
<![CDATA[Rozy, Nurul Faizah]]>;
<![CDATA[Bakti, Andi Faisal]]>;
<![CDATA[Azhari, Muhammad]]>;
<![CDATA[Khairani, Dewi]]>;
<![CDATA[Sulistiya, Noeni Indah]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ Mimbar Agama Budaya Vol 42, No 1 (2025) ]]>
Publisher : <![CDATA[UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/mimbar.v42i1.47145
<![CDATA[This study presents the outcomes of a community service initiative conducted by Informatics Engineering students of UIN Jakarta, focusing on the enhancement of digital literacy—particularly digital safety and digital ethics—within the cultural context of Indonesian educational institutions. The program engaged nine schools across Jakarta, Tangerang City, South Tangerang, and Bogor, regions characterized by diverse educational and socio-cultural backgrounds. Emphasizing culturally sensitive approaches to digital interaction, the program provided participants with knowledge and ethical frameworks aligned with local values and community norms. Post-program evaluations revealed a marked increase in digital literacy, with an average score of 4.28 on a 5-point scale. Furthermore, 47.1% of participants rated the module on data security at the highest level. However, cultural barriers were also identified, including hesitancy from some institutions to adopt formal digital supervision structures, often due to traditional perceptions of trust and authority. Despite these challenges, the initiative proved effective in cultivating culturally-aware digital behavior, preparing participants to navigate the digital era while remaining rooted in local ethical standards.]]>
<![CDATA[Solopos Media Group Branding Strategy Through The Solopos Goes To Campus Program ]]>
<![CDATA[Nurhayati, Anisa Pratiwi]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ KOMUNIKA Vol 5 No 2 (2022): Accredited by Kemenristekdikti RI SK No.152/E/KPT/2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/komunika.v5i2.14163
<![CDATA[The digital era has caused many fundamental changes in the world of communication. There are big challenges as well as opportunities that must be faced by the conventional mass media industry in order to survive. One of the conventional media that is affected by the flow of digitization is Solopos. As a regional newspaper published in Solo in 1997, Solopos also tries to adapt to technological developments. In its development, to continue to survive in the midst of increasingly fierce competition in the mass media industry, Solopos Media Group carries out branding through organized events. One of the events held by Solopos is Solopos Goes to Campus. This study intends to describe the Solopos Media Group branding strategy through the Solopos Goes to Campus program. This research uses descriptive qualitative method. Data was collected through observation, interviews, and documentation. In order to test the data validation, this research uses source triangulation technique. The theory used is the theory of Sicco Van Gelder's branding strategy (2005). The results showed that the Solopos Media Group in building branding as a conventional mass media that had been transformed into digital media was carried out through the Solopos Goes to Campus activity. Through this activity, Solopos wants to present an image as a mass media that is close to young people so that it can reach this market share.]]>
<![CDATA[Pelatihan Produksi Podcast bagi Siswa Madrasah ]]>
<![CDATA[Zulhazmi, Abraham Zakky]]>;
<![CDATA[Azizah Nurkhasanah]]>;
<![CDATA[Ramadhan Ekagandhi Destariyadi]]>;
<![CDATA[Arif Wiyono]]>
<![CDATA[ Transformatif : Jurnal Pengabdian Masyarakat Vol. 3 No. 1 (2022) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/tranformatif.v3i1.5210
<![CDATA[Dinamika komunikasi digital berkembang pesat, salah satunya ditandai dengan populernya podcast beberapa tahun terkahir. Podcast tergolong sederhana, ia bisa berupa monolog ataupun dialog. Podcast juga tidak harus dalam bentuk audio visual, ia dapat berupa audio yang diunggah di Anchor, Spotify atau platform-platform lain. Produksi podcast hari ini relatif murah dan mudah. Didasari hal tersebut, program studi Komunikasi dan Penyiaran Islam UIN Raden Mas Said Surakarta menginisasi pengabdian masyarakat terkait produksi podcast yang berkolaborasi dengan mahasiswa pegiat Radeka FM. Tujuan pengabdian ini adalah untuk memberikan pelatihan produksi podcast bagi siswa madrasah, dalam hal ini siswa MAPK MAN 1 Surakarta. Hasil pengabdian masyarakat ini adalah siswa MAPK MAN 1 Surakarta diberikan pelatihan dengan materi teori-teori dasar podcast. Selanjutnya, di hari kedua, siswa melakukan praktik langsung dipandu pegiat Radeka FM dengan materi pengoperasian alat, kiat menjadi host dan materi tambahan berupa pelatihan voice over. MAPK MAN 1 Surakarta memiliki keunggulan karena telah memiliki studio podcast dengan alat-alat yang memadai. Hal yang perlu ditingkatkan adalah pengembangan SDM/pengelola, agar kualitas podcast yang dihasilkan semakin optimal.]]>
<![CDATA[THE DA’WA STRATEGY OF @NGAJIASIK.ID COMMUNITY ]]>
<![CDATA[Rahmah, Safira Aulia]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ QAULAN: Journal of Islamic Communication Vol. 3 No. 2 (2022): Journal of Islamic Communication ]]>
Publisher : <![CDATA[UIN Kiai Ageng Muhammad Besari Ponorogo ]]>
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DOI: 10.21154/qaulan.v3i2.4922
<![CDATA[Abstract: In the era of advanced technology today, there are many ways to preach. One way used when today is forming a migration community. Hijrah Community @ngajiasik.id. This community carries the concept of young people, with a student who is cool and principled that the recitation is fun. Strategies can be interpreted as a method of gathering information and organizing, so that it can estimate a hypothesis. The method used for this study is a qualitative research method, using observation methods and interviews as a method of data collection in this study. The Hijrah @ ngajiasik.id community plays a role in moving the community to provide a means of improving the quality of public faith and spreading Islamic da'wah widely. The strategy used in preaching is to use a contemporary da'wah strategy. The strategy used in the dissemination of da'wah is the determination of the objectives of the da'wah, preparation of the implementation of the strategy, the preparation of plans, and the process of implementing the strategy.]]>
<![CDATA[Dynamics of Da'wah in Southeast Asia in the Digital Era ]]>
<![CDATA[Maria, Suci Elsa]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ QAULAN: Journal of Islamic Communication Vol. 4 No. 2 (2023): Qaulan: Journal of Islamic Communication ]]>
Publisher : <![CDATA[UIN Kiai Ageng Muhammad Besari Ponorogo ]]>
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DOI: 10.21154/qaulan.v4i2.7266
<![CDATA[Recent developments in da'wah show positive and progressive dynamics, including in Southeast Asia. This condition is supported by the very massive growth of digital media. This article aims to analyze the dynamics of da'wah in Southeast Asia, especially in the digital era. As a region, Southeast Asia has its own characteristics, giving it a distinctive style of preaching. Southeast Asian people are known to be friendly, moderate and religiously tolerant. This research is descriptive qualitative research and library research. The conclusion of this research is that the potential of Islam in Southeast Asia is not merely a numerical power as the largest Muslim community, namely one-fifth of Muslims worldwide and its geopolitical strength. Furthermore, the roots of moderate and pluralistic Islamic life in Southeast Asia which have long historical roots have demonstrated the promising potential of this region. Da'wah in Southeast Asia should be the prototype of global da'wah. Da'wah in Southeast Asia has characteristics that are accommodative to local culture and anti-violence. Moderate and tolerant da'wah in Southeast Asia has reflected the teachings of the Koran and the teachings of the Prophet, and has proven effective in inculcating Islamic values in society at large.]]>
<![CDATA[Critique of Religious Conservatism through Comic Strips on Instagram ]]>
<![CDATA[Zulhazmi, Abraham Zakky]]>;
<![CDATA[Rahman, Yusuf]]>;
<![CDATA[Bakti, Andi Faisal]]>
<![CDATA[ Journal of Asian Wisdom and Islamic Behavior Vol. 3 No. 2 (2025) ]]>
Publisher : <![CDATA[JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior ]]>
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DOI: 10.59371/jawab.v3i2.94
<![CDATA[The use of comics as a medium for conveying religious messages has been present in Indonesia since at least the 1960s. However, few comics have seriously addressed critiques of conservative religious practices. This study aims to describe the critique of religious conservatism in the comic strips on the Instagram account @islamidotco. This research is a descriptive qualitative study. The comics in this study are examined using Roland Barthes’ semiotic analysis. The research concludes that the comic strips on the Instagram account islami.co represent a critique of religious conservatism. This is evident in a comic strip depicting a Santa Claus character who is a Muslim and is performing the midday prayer (ẓuhr). The issues discussed in the comic relate to Christmas-related controversies in the Indonesian context, such as debates over Christmas greetings, the prohibition of wearing Christmas attire, and the controversy surrounding Muslims’ giving and receiving of Christmas gifts.]]>
