Articles
<![CDATA[Solopos Media Group Branding Strategy Through The Solopos Goes To Campus Program ]]>
<![CDATA[Nurhayati, Anisa Pratiwi]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ KOMUNIKA Vol 5 No 2 (2022): Accredited by Kemenristekdikti RI SK No.152/E/KPT/2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24042/komunika.v5i2.14163
<![CDATA[The digital era has caused many fundamental changes in the world of communication. There are big challenges as well as opportunities that must be faced by the conventional mass media industry in order to survive. One of the conventional media that is affected by the flow of digitization is Solopos. As a regional newspaper published in Solo in 1997, Solopos also tries to adapt to technological developments. In its development, to continue to survive in the midst of increasingly fierce competition in the mass media industry, Solopos Media Group carries out branding through organized events. One of the events held by Solopos is Solopos Goes to Campus. This study intends to describe the Solopos Media Group branding strategy through the Solopos Goes to Campus program. This research uses descriptive qualitative method. Data was collected through observation, interviews, and documentation. In order to test the data validation, this research uses source triangulation technique. The theory used is the theory of Sicco Van Gelder's branding strategy (2005). The results showed that the Solopos Media Group in building branding as a conventional mass media that had been transformed into digital media was carried out through the Solopos Goes to Campus activity. Through this activity, Solopos wants to present an image as a mass media that is close to young people so that it can reach this market share.]]>
<![CDATA[Pelatihan Produksi Podcast bagi Siswa Madrasah ]]>
<![CDATA[Zulhazmi, Abraham Zakky]]>;
<![CDATA[Azizah Nurkhasanah]]>;
<![CDATA[Ramadhan Ekagandhi Destariyadi]]>;
<![CDATA[Arif Wiyono]]>
<![CDATA[ Transformatif : Jurnal Pengabdian Masyarakat Vol. 3 No. 1 (2022) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22515/tranformatif.v3i1.5210
<![CDATA[Dinamika komunikasi digital berkembang pesat, salah satunya ditandai dengan populernya podcast beberapa tahun terkahir. Podcast tergolong sederhana, ia bisa berupa monolog ataupun dialog. Podcast juga tidak harus dalam bentuk audio visual, ia dapat berupa audio yang diunggah di Anchor, Spotify atau platform-platform lain. Produksi podcast hari ini relatif murah dan mudah. Didasari hal tersebut, program studi Komunikasi dan Penyiaran Islam UIN Raden Mas Said Surakarta menginisasi pengabdian masyarakat terkait produksi podcast yang berkolaborasi dengan mahasiswa pegiat Radeka FM. Tujuan pengabdian ini adalah untuk memberikan pelatihan produksi podcast bagi siswa madrasah, dalam hal ini siswa MAPK MAN 1 Surakarta. Hasil pengabdian masyarakat ini adalah siswa MAPK MAN 1 Surakarta diberikan pelatihan dengan materi teori-teori dasar podcast. Selanjutnya, di hari kedua, siswa melakukan praktik langsung dipandu pegiat Radeka FM dengan materi pengoperasian alat, kiat menjadi host dan materi tambahan berupa pelatihan voice over. MAPK MAN 1 Surakarta memiliki keunggulan karena telah memiliki studio podcast dengan alat-alat yang memadai. Hal yang perlu ditingkatkan adalah pengembangan SDM/pengelola, agar kualitas podcast yang dihasilkan semakin optimal.]]>
<![CDATA[Religious Expression of Urban Muslim Youth in Surakarta: The Da'wa of Bikers Iqro Community ]]>
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ Jurnal at-Taghyir: Jurnal Dakwah dan Pengembangan Masyarakat Desa Vol 7, No 1 (2024): Jurnal at-Taghyir: Jurnal Dakwah dan Pengembangan Masyarakat Desa ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Ilmu Komunikasi ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24952/taghyir.v7i1.13592
<![CDATA[This research aims to analyze the Islamic preaching activities of urban Muslim youth in Surakarta, specifically the Bikers Iqro community. The religious expressions of urban Muslim communities, often distinct from traditional Muslim groups, are perceived as a form of commodification of Islam. One example of such modern and pop-culture-infused religious expression can be observed in the Bikers Iqro community in Surakarta. This study adopts a descriptive qualitative approach, with data collected through interviews, observations, and documentation. The findings reveal that the Bikers Iqro community blends religious devotion with youth culture. They regularly organize forums for religious learning and preaching while simultaneously pursuing their hobbies, such as riding motorcycles together and customizing their bikes. Most members of the community are beginners in understanding religion. Their preaching themes focus on light and fundamental topics related to the basics of Islam.]]>
<![CDATA[THE DA’WA STRATEGY OF @NGAJIASIK.ID COMMUNITY ]]>
<![CDATA[Rahmah, Safira Aulia]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ QAULAN: Journal of Islamic Communication Vol. 3 No. 2 (2022): Journal of Islamic Communication ]]>
Publisher : <![CDATA[UIN Kiai Ageng Muhammad Besari Ponorogo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21154/qaulan.v3i2.4922
<![CDATA[Abstract: In the era of advanced technology today, there are many ways to preach. One way used when today is forming a migration community. Hijrah Community @ngajiasik.id. This community carries the concept of young people, with a student who is cool and principled that the recitation is fun. Strategies can be interpreted as a method of gathering information and organizing, so that it can estimate a hypothesis. The method used for this study is a qualitative research method, using observation methods and interviews as a method of data collection in this study. The Hijrah @ ngajiasik.id community plays a role in moving the community to provide a means of improving the quality of public faith and spreading Islamic da'wah widely. The strategy used in preaching is to use a contemporary da'wah strategy. The strategy used in the dissemination of da'wah is the determination of the objectives of the da'wah, preparation of the implementation of the strategy, the preparation of plans, and the process of implementing the strategy.]]>
<![CDATA[Dynamics of Da'wah in Southeast Asia in the Digital Era ]]>
<![CDATA[Maria, Suci Elsa]]>;
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ QAULAN: Journal of Islamic Communication Vol. 4 No. 2 (2023): Qaulan: Journal of Islamic Communication ]]>
Publisher : <![CDATA[UIN Kiai Ageng Muhammad Besari Ponorogo ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.21154/qaulan.v4i2.7266
<![CDATA[Recent developments in da'wah show positive and progressive dynamics, including in Southeast Asia. This condition is supported by the very massive growth of digital media. This article aims to analyze the dynamics of da'wah in Southeast Asia, especially in the digital era. As a region, Southeast Asia has its own characteristics, giving it a distinctive style of preaching. Southeast Asian people are known to be friendly, moderate and religiously tolerant. This research is descriptive qualitative research and library research. The conclusion of this research is that the potential of Islam in Southeast Asia is not merely a numerical power as the largest Muslim community, namely one-fifth of Muslims worldwide and its geopolitical strength. Furthermore, the roots of moderate and pluralistic Islamic life in Southeast Asia which have long historical roots have demonstrated the promising potential of this region. Da'wah in Southeast Asia should be the prototype of global da'wah. Da'wah in Southeast Asia has characteristics that are accommodative to local culture and anti-violence. Moderate and tolerant da'wah in Southeast Asia has reflected the teachings of the Koran and the teachings of the Prophet, and has proven effective in inculcating Islamic values in society at large.]]>
<![CDATA[Critique of Religious Conservatism through Comic Strips on Instagram ]]>
<![CDATA[Zulhazmi, Abraham Zakky]]>;
<![CDATA[Rahman, Yusuf]]>;
<![CDATA[Bakti, Andi Faisal]]>
<![CDATA[ Journal of Asian Wisdom and Islamic Behavior Vol. 3 No. 2 (2025) ]]>
Publisher : <![CDATA[JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.59371/jawab.v3i2.94
<![CDATA[The use of comics as a medium for conveying religious messages has been present in Indonesia since at least the 1960s. However, few comics have seriously addressed critiques of conservative religious practices. This study aims to describe the critique of religious conservatism in the comic strips on the Instagram account @islamidotco. This research is a descriptive qualitative study. The comics in this study are examined using Roland Barthes’ semiotic analysis. The research concludes that the comic strips on the Instagram account islami.co represent a critique of religious conservatism. This is evident in a comic strip depicting a Santa Claus character who is a Muslim and is performing the midday prayer (ẓuhr). The issues discussed in the comic relate to Christmas-related controversies in the Indonesian context, such as debates over Christmas greetings, the prohibition of wearing Christmas attire, and the controversy surrounding Muslims’ giving and receiving of Christmas gifts.]]>
<![CDATA[Improving Digital Safety and Ethical Awareness through Community Service Initiatives in Educational Environments ]]>
<![CDATA[Nurul Faizah Rozy]]>;
<![CDATA[Andi Faisal Bakti]]>;
<![CDATA[Muhammad Azhari]]>;
<![CDATA[Dewi Khairani]]>;
<![CDATA[Noeni Indah Sulistiya]]>;
<![CDATA[Abraham Zakky Zulhazmi]]>
<![CDATA[ Mimbar Agama Budaya Vol. 42 No. 1 (2025) ]]>
Publisher : <![CDATA[Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15408/mimbar.v42i1.47176
<![CDATA[This study presents the outcomes of a community service initiative conducted by Informatics Engineering students of UIN Jakarta, focusing on the enhancement of digital literacy particularly digital safety and digital ethics within the cultural context of Indonesian educational institutions. The program engaged nine schools across Jakarta, Tangerang City, South Tangerang, and Bogor, regions characterized by diverse educational and socio-cultural backgrounds. Emphasizing culturally sensitive approaches to digital interaction, the program provided participants with knowledge and ethical frameworks aligned with local values and community norms. Post-program evaluations revealed a marked increase in digital literacy, with an average score of 4.28 on a 5-point scale. Furthermore, 47.1% of participants rated the module on data security at the highest level. However, cultural barriers were also identified, including hesitancy from some institutions to adopt formal digital supervision structures, often due to traditional perceptions of trust and authority. Despite these challenges, the initiative proved effective in cultivating culturally-aware digital behavior, preparing participants to navigate the digital era while remaining rooted in local ethical standards.]]>
<![CDATA[Displaying Religious Image on Youtube: Ganjar Pranowo's Political Communication Strategy on Social Media ]]>
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol. 5 No. 1 (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22515/dinika.v5i1.2601
<![CDATA[The dynamics of political communication are becoming increasingly attractive in today's digital era. Marked by the widespread use of social media by politicians, vlog (video blog) has been widely popular among youngsters. Its popularity increases once the President of Indonesia, Joko Widodo, took part in using the platform. Besides Joko Widodo, the Governor of Central Java, Ganjar Pranowo also used vlogs as a means of political communication. Using semiotic analysis of Roland Barthes, this research aims at revealing the image that Ganjar Pranowo wants to display through his vlogs. The study concludes how Ganjar wants to be perceived as a religious, popular, and contemporary person through the vlogs he uploaded on his Youtube channel. Religious image needed to be displayed considering that Ganjar is from a nationalist party (PDIP) while political opponents of President Joko Widodo (Ganjar's colleague at PDIP) are building the impression of Joko Widodo as anti-Islam. It was important for Ganjar to show himself as an egalitarian and a populist because he had an interest in the 2018 Central Java governor election.Ganjar utilizes a vlog to display him being up to date. This is important for Ganjar to attract sympathy from the millennials.]]>
<![CDATA[Comics, Da'wa, and the Representation of Religious Moderation ]]>
<![CDATA[Zulhazmi, Abraham Zakky]]>
<![CDATA[ DINIKA : Academic Journal of Islamic Studies Vol. 7 No. 2 (2022) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Mas Said Surakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22515/dinika.v7i2.6136
<![CDATA[This study aims to show the representation of religious moderation which is generated in three comic books on the topic of hijrah, a term now connoting a change in behavior from negative behaviors to good ones in relation to obedience to the rules of Islam. The choice of the topic was dictated by the fact that hijrah has been on a growing trend among middle-class Muslims in past years. This is literature research using interpretive method of qualitative research. The theory used in this research was Stuart Hall’s theory of representation. Hall stated that meanings are determined by language. In this study, the researcher tried to convey the meanings attached to pictures and dialogues in three comic books under study to show the representation of religious moderation. This research came to a conclusion that the three comic books on the topic of hijrah (Black Metal Istiqomah by Achmad Deptian, Hijrah; Saatnya Berubah by Dzulhilman Roslan and Megat Mohd Faris and iQomic volume 2: Hijrah in an anthology compiled by 14 comic-book writers) demonstrate and the value of religious moderation. Anti-violence, tolerance, and acceptance of local cultures are often taken as the indicators of religious moderation. Those indicators can be seen from the narration (dialogues and plots) developed and visual images produced in those comic books.]]>
<![CDATA[Political and Religious Expressions of Gen Z Muslims in islami.co’s Instagram Comic Strips ]]>
<![CDATA[Abraham Zakky Zulhazmi]]>;
<![CDATA[Andi M. Faisal Bakti]]>
<![CDATA[ Khazanah Theologia Vol. 6 No. 3 (2024): Khazanah Theologia ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15575/kt.v6i3.48125
<![CDATA[Purpose: This study aims to analyze the political and religious expressions of Muslim Generation Z as represented on the Instagram account of islami.co. Methodology: The research employs a qualitative approach using semiotic analysis to examine selected comic strips. Data were collected through virtual ethnography by gathering comic strip posts published on the islami.co Instagram account. Findings: The study finds that the comic strips shared by islami.co on Instagram serve as representations of the political and religious expressions of Muslim Gen Z in response to political events in Indonesia. The comics reflect a form of critical Islam, particularly in relation to the then-ongoing presidential election. Research Implications: This research contributes to the growing body of scholarship on Islam in digital spaces, particularly as expressed through visual media like comics. It recommends the production of more progressive Islamic content on social media to help foster critical thinking among young Muslims. Such content should be delivered in popular formats such as comics, podcasts, vlogs, and similar media. Originality/Value: This study offers a novel contribution by integrating the themes of comics, politics, and religion within the framework of social media studies and Muslim Gen Z identity.]]>
