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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jaqfi : Jurnal Aqidah dan Filsafat Islam Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Al-Adyan: Jurnal Studi Lintas Agama Hanifiya: Jurnal Studi Agama-Agama Asyahid Journal of Islamic and Quranic Studies (AJIQS) Focus Quantitative Economics and Management Studies Buana Komunikasi (Jurnal Penelitian dan Studi Ilmu Komunikasi) Jurnal Iman dan Spiritualitas Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Moderatio : Jurnal Moderasi Beragama ILJ: Islamic Learning Journal
Rosyad, Rifki
Unknown Affiliation
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Fungsionalisme Sigmund Freud Tentang Agama Dalam Buku Nine Theories Of Religion Karya Daniel L. Pals Najihah, Bannan Naelin; Truna, Dody S; Rosyad, Rifki
AL-ADYAN Vol 19 No 2 (2024): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v19i2.24854

Abstract

This research reveals Sigmund Freud's theories and views on religion in Daniel L.Pals‘ Nine Theories of Religion and analyses them using Emil Durkheim and William James’ functionalism theories. The type of method used in this research is descriptive qualitative research with content analysis techniques and library research. The results of this study show that Freud identified an internal conflict between the id, ego, and superego similar to Durkheim's concept of social institutions that balance individual needs with social norms, seeing religion as a mechanism to strengthen social cohesion. James emphasised adaptation and individual psychological functioning, helping to understand Freud's analysis of personality conflict and the Oedipus complex as an attempt at individual adaptation to the social environment. Although Freud saw religion as a collective neurosis and illusion, from Durkheim's perspective, religion plays an important role in strengthening social solidarity, and from James' perspective, religion provides significant meaning and moral strength for individuals, helping them to face life's challenges and adapt to their social environment. Thus, religion serves as a mechanism for maintaining psychological and social stability, providing meaning and structure for individuals in a complex society.
Implementasi Moderasi Beragama dalam Meningkatkan Kerukunan Suku Anak Dalam di Desa Dwi Karya Bakti Jambi Asniah, Asniah; Rosyad, Rifki
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 22 No. 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.32513

Abstract

This study aims to explore and analyze the implementation of religious moderation in improving interreligious harmony among Suku Anak Dalam in Dwi Karya Bakti Village, Jambi Province. Suku Anak Dalam is a community that coexists with members who adhere to Hinduism, Buddhism, Christianity, animism, and Islam. Despite their religious diversity, they still live peacefully and harmoniously. The results showed that implementing religious moderation among the Suku Anak Dalam in Dwi Karya Bakti Village had a positive impact. The Suku Anak Dalam community daily exhibits tolerance, mutual respect, and inter-religious cooperation. Interfaith dialogue activities, inclusive religious rituals, and cooperation in socio-religious activities are concrete examples of successful implementation of religious moderation. However, this study also identifies several challenges in implementing religious moderation in the Suku Anak Dalam. Factors such as limited access to formal education, infrastructure constraints, and geographical differences are obstacles to widely spreading the understanding of religious moderation in this community.
Pesan Moderasi Beragama Akun Instagram @Mubadalah.ID Dalam Mencegah Radikalisme di Media Sosial Mustakimah, Lina; Rosyad, Rifki
Moderatio: Jurnal Moderasi Beragama Vol. 3 No. 2 (2023): Moderatio: Jurnal Moderasi Beragama
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/moderatio.v3i2.7369

Abstract

Radicalism is one of the common enemies of all religions including Islam, radicalism becomes negative because it forces ideology or will on others to follow what is the right path for them, in this digital era, prevention of radicalism is important considering that in Indonesia around 84, 94% of students who can access the internet are intolerant. Today the internet and social media are sources of reference for knowledge, including knowledge about religion. The existence of the Instagram account @mubadalah.id is very important in presenting peaceful, soothing and reassuring religious narratives which can be used as penetration for disseminating the notion of religious moderation and is expected to be able to prevent radicalism by utilizing social media. The research method used in this study is the elaboration between the analytical descriptive communication style of the Instagram account @mubadalah.id in conveying the message of religious moderation which is uploaded on his Instagram account. The results of this study found that in analyzing the message of religious moderation carried out by @mubadalah.id according to Harold Dwight Laswell we must answer several questions; who, says what, uses which channels or media, to whom and how does it affect. The conclusion from this study is that the influence of the message of religious moderation by @mubadalah.id can increase knowledge and change followers to be more tolerant and moderate.
Jalaluddin Rumi's Thoughts Regarding the Concept of Love as a Basis for Religious Moderation Syah, Yoshy Hendra Hardiyan; Rosyad, Rifki
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 9 No. 1 (2024): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v9i1.26470

Abstract

This article examines Jalaluddin Rumi's thoughts on the concept of love as the basis for religious moderation. This article originates from a literature review or literature review to explain descriptively and discuss Jalaluddin Rumi's thoughts on the concept of love as the basis for religious moderation. In this article, the approach used is the Philosophical-Sufistic approach to the thoughts brought by Rumi, namely the concept of love. Jalaluddin Rumi answered and thoroughly discussed the concept of love as the basis for religious moderation in the book "Diwan As-Shams al-Din at-Thabrizi, Matsnawi, and Fihi Ma Fihi". The findings are that the existence of religious moderation is to encourage healthy religious practices, mutual understanding, mutual love, mutual respect and respect, and promote peace missions among all people, regardless of differences in their religious beliefs. Then related to Rumi's thoughts about love can be connected with the concept of religious moderation through four perspectives, namely unity of purpose and religion of love, tolerance and respect, unity with God, and love as self-transformation. Based on these four perspectives, Jalaluddin Rumi's overall thoughts about love offer a strong philosophical foundation for religious moderation. Then, if linked in the context of moderation, Rumi's thought teaches that it is important to view religion as a source of inspiration in life to achieve unity, peace, and respect among religious communities.
Urgensi Penjelasan Keagamaan terhadap Keluarga Suspek Pasien Dalam Pengawasan (PDP) Covid-19 di RSU Pakuwon, Sumedang Muhyidin, Asep; Rosyad, Rifki; Rahman, M. Taufiq; Huriani, Yeni
Hanifiya: Jurnal Studi Agama-Agama Vol. 3 No. 1 (2020): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v3i1.8356

Abstract

This study discusses religious explanations as a form of communication behavior among public relations officers at Pakuwon General Hospital, Sumedang. Here discussed how the adaptation of a hospital to the times, including an outbreak of a disease, such as Covid-19. With a qualitative approach and descriptive method, it is known that the hospital not only meets the health needs of patients, but also as a place of calm will be anxious about health problems. Due to the strong religious attitude, the religious explanation from the Public Relations also always accompanies the logic of explanation to patients, including about Covid-19. The need for existence is a major need during epidemics, where health and safety needs affect each other. The need for humanistic concern is the most important of the needs of interconnection; Interpersonal and family needs also increase. Here the religious explanation plays an important role because the society faced is also a religion-based society, namely Islam as the majority religion of Sumedang residents. It was found that the existence, linkages, and growth in clinical nurses need to coexist. Religious explanation is very helpful to meet the information needs so that communication between the hospital and the families of COVID-19 Patients Under Supervision (PDP) can be felt properly.
Living Work Ethics of Muslim Entrepreneurs in Tasikmalaya City, Indonesia Rosyad, Rifki; Mardani, Dede Aji; Ali, Wan Zailan Kamaruddin Wan
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 6 No. 1 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i1.16739

Abstract

This study aimed to analyze Muslim entrepreneurs' work ethic who can directly contribute to the City's economic growth where they live, namely Tasikmalaya City of West Java of Indonesia. The City is a religious city, so its residents, including business people, base their lives on Islam. Numerous Islamic education institutions are enormous and continue to increase yearly; it is also characterized by regional regulations that impose Islamic law in the City. This study used a qualitative method with an anthropological approach. This approach was necessary because this work ethic was related to specific human activities. This study found that Muslim entrepreneurs' work ethic in Tasikmalaya city could be categorized as high by adhering to honesty, discipline, respect for time, working sincerely, adhering to procedures, and submitting reports on time. Besides, hard work was also an essential ethos for work success. However, hard work here also means worship. Based on the principle of monotheism, work is an investment and buying and selling with God, namely by always giving charity as savings for heaven. This study confirmed the linkage between religion and work ethic found by Max Weber and its correlation to the Muslim community in the religious city of Tasikmalaya. This study explores the work behavior of Muslim traders and their employees to encourage integrity, a sense of responsibility, quality, self-discipline, and teamwork in job releases that determine whether a strong work ethic or a weak work ethic contributes to the level of performance.
From Ideals to Action: Promoting Peace Values in an Islamic Boarding School Committed to Activism Rosyad, Rifki; Dian, Dian
Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Vol. 15 No. 1 (2025): Jurnal Socio-Politica
Publisher : FISIP UIN SGD Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/socio-politica.v15i1.43321

Abstract

The values of peace education have consistently been implemented in public educational institutions and peace communities such as schools, Islamic boarding schools, and non-governmental peace organizations (NGOs) so that studies on the implementation of peace values in other educational institutions, such as pesantren-based schools, have become rare. This article seeks to fill this gap by examining the performance of peace values in Islamic boarding schools in Indonesia, focusing on Peaceantren Welas Asih (PWA) of Garut, West Java. The qualitative research method collects observation data, interviews, and document reviews. This research found a process of implementing the values of peace in PWA using the 12 values of peace as a basis. This was then revealed in activities encouraging PWA students to become peacemakers. The program I Massage Card, Positive Discipline, and Peace Camp is part of PWA's efforts to instill peace values that have proven successful. In addition, cooperation between schools and parents of students helps these programs run successfully. This study concludes that developing pesantren-based schools is not only concerned with modernizing Islamic education. Still, the social-community role is far from that, especially the creation of human resources aware of peace. Contribution: The study emphasizes the importance of collaboration between schools and parents in reinforcing peace education efforts. This insight can guide other institutions in developing partnerships that support educational goals.
The Tradition of Ngunjung Buyut Ki Agus Jaka in Maintaining Religious Moderation of the Village Community Alfarisi, Faqih; Rosyad, Rifki
Jurnal Iman dan Spiritualitas Vol. 4 No. 2 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i2.34215

Abstract

This study aims to analyze the role of local traditions in shaping cultural identity and maintaining the social balance of the community, with a case study on the Mapag Sri and Ngunjung Buyut Traditions in Serang Village, Cirebon Regency. This tradition is considered a form of respect for ancestors, as well as serving as a means of unifying the community. The research method used is descriptive-qualitative with an ethnographic approach, through field observations, interviews, and literature reviews. The results of the study show that the Ngunjung Buyut tradition, which involves respect for the Jaka Bagus figure, plays an important role in strengthening social bonds and maintaining local cultural values despite the adaptation to the times. This tradition is also seen as a medium to teach spiritual values, such as gratitude and respect for ancestors, which are combined with Islamic teachings through tawasul and tahlil processions. In conclusion, the Ngunjung Buyut tradition not only preserves cultural values but also maintains social harmony and adaptation to modern changes. The contribution of this research lies in a deeper understanding of the role of local traditions in maintaining cultural identity in the era of globalization.
Neuroparenting in Muslim and Catholic Children's Interactions at Dulur Ulin Festival Andini, Andini; Siswanto, Mikael Adi; Rosyad, Rifki
Jurnal Iman dan Spiritualitas Vol. 5 No. 2 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i2.43170

Abstract

Encounters between religious communities are the gateway to knowing, understanding and tolerance. This was done by Catholic children from Joy Kids International Tasikmalaya Elementary School who visited the Darussalam Ciamis Islamic Boarding School. This encounter is packaged through the "Dulur Ulin" (Playmates) Festival. It is hoped that through this activity, children can find interfaith playmates. This encounter then becomes a new parenting model regarding the introduction of diversity of beliefs for parents and children. Because of the memory of encounters with different cultures and religions. Children can explore various cultures, cultures and religions through this festival. This article uses qualitative methods and a phenomenological approach to see to what extent this activity provides meaning for parents and children to see that the memory of fraternal encounters between religious communities can have an impact on thought patterns and attitudes for parents and children. So the analysis used is Neuroparenting, because the "Dulur Ulin" festival activities are expected to become a parenting program, namely introducing children to a diversity of beliefs. As a result, through meeting activities using traditional Sundanese games, children were able to establish communication, socialize and even explore good friends from Catholics and Muslims. The impression of happiness when playing with friends provides positive memories in seeing that differences in culture, culture and religion can still unite them in the game. So the "Dulur Ulin" festival can be used as a means of meeting between religious communities to build a memory of brotherhood for children.
Post-Uthmanic Qur’anic Re-Canonization: A Historical Reconstruction of the Second Maṣāḥif Project during the Abbasid–Mamluk Era Akbar, Muchammad Fariz Maulana; Truna, Dody S.; Rosyad, Rifki
FOCUS Vol. 6 No. 2 (2025): Focus
Publisher : Parahyangan Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/99bsmj89

Abstract

This study aims to reconstruct the historical, philological, and ideological dynamics behind the phenomenon of post-Uthmanic Qur’anic re-canonization, known as the second maṣāḥif project. Specifically, it investigates how this process of textual reconsolidation unfolded during the Abbasid and Mamluk periods by highlighting the roles of scholars (ʿulamāʾ), political institutions, and bureaucratic mechanisms in shaping Sunni orthodoxy through the standardization of Qur’anic recitations (qirāʾāt). The study employs a qualitative-descriptive method with a historical-philological and sociological-ideological approach, based on an examination of classical maṣāḥif manuscripts (al-Dānī, Ibn Mujāhid, al-Suyūṭī) as well as secondary analyses from contemporary studies on the history of Qur’anic canonization. The findings reveal that the second maṣāḥif project represents a phase of textual and ideological consolidation marking the transition from oral to institutional authority. Ibn Mujāhid (d. 324 H/936 CE) played a central role in establishing the qirāʾāt sabʿah as the official boundary of canonical readings, supported by Abbasid political power to stabilize religious discourse and strengthen Sunni orthodoxy. The standardization of rasm Uthmānī and the elimination of non-canonical readings produced a hierarchical system of knowledge transmission, in which the qurrāʾ and ʿulamāʾ served as the exclusive mediators between the text and the Muslim community. Although this process achieved theological uniformity and ritual unity, it also resulted in dysfunctions—particularly the loss of linguistic and hermeneutical diversity within the qirāʾāt tradition. Theoretically, this study introduces the concepts of dual canonization and textual statecraft to explain the reciprocal relationship between sacred text, political authority, and the production of orthodoxy in classical Islam.
Co-Authors Aji, Dede Akbar, Muchammad Fariz Maulana Al-Fikri, Muchsin Alfarisi, Faqih Ali, Wan Zailan Kamaruddin Wan Andini, Andini Asep Muhyidin Asniah Asniah Dian Dian Dody S. Truna Fathiyah, Husna Fauzi Ismail Iskandar, Amin Rais M. Taufiq Rahman, M. Taufiq Mamin, Mamin Mardani, Dede Aji Mustakimah, Lina Najihah, Bannan Naelin Rahman, Mohammad Taufiq Setia, Paelani Siswanto, Mikael Adi Siti Nurjanah Syah, Yoshy Hendra Hardiyan Wahid, Annisa Yeni Huriani