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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Jurnal Studi Al-Qur'an Aqlam: Journal of Islam and Plurality Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Mashdar: Jurnal Studi Al-Qur'an dan Hadis SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya JPM: JURNAL PENGABDIAN MASYARAKAT TAFSE: Journal of Qur'anic Studies Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Maghza: Jurnal Ilmu al-Qur'an and Tafsir Jurnal Lektur Keagamaan Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir AT-TAISIR: Journal of Indonesian Tafsir Studies Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin AL ITQAN: Jurnal Studi Al-Qur'an Journal of Digital Islamic Thought At Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir TAJDID Jurnal Ilmu Ushuluddin
Kamil, Ahmad Zaidanil
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Religion Aerospace Engineering Arts Humanities Astronomy Computer Science & IT Decision Sciences, Operations Research & Management Education Electrical & Electronics Engineering Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Materials Science & Nanotechnology Medicine & Pharmacology Public Health Social Sciences Transportation Other

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Ideologi dan Politik Penerjemahan Al-Qur’an: Analisis Wacana Kritis terhadap Al-Qur’an dan Terjemahnya Bahasa Madura Ahmad Zaidanil Kamil
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article examines the ideological construction underlying the Madurese Qur’anic Translation produced by IAIN Madura as part of a state-initiated translation project. Using a qualitative approach based on Norman Fairclough’s Critical Discourse Analysis and in-depth interviews, this study analyzes the translation of Qur’anic verses related to Islam and politics, particularly sensitive terms such as awliyā’, khalīfah, and al-silm kāffah. The results show that at the textual level, this translation employs linguistic strategies through the selection of diction, transliteration, and differentiation of meaning, thereby framing sensitive terms within a moderate and inclusive religious perspective. At the level of discursive practice, this translation represents an institutional project that integrates linguistic, religious, and ideological interests in shaping the religious orientation towards the subject of religion. The reception of this text has been articulated in various ways, ranging from affirmative public acceptance and academic engagement through scientific studies to critical assessments from religious leaders. In the post-reform socio-cultural context of Madura, characterized by the strengthening of Islamist narratives and the contestation between conservative and moderate tendencies, this translation serves as an alternative discourse that aligns with the state’s project of Islamic moderation. These findings confirm that the translation of the Qur’an in Madura is not merely a linguistic practice, but rather an ideological arena where power relations and religious interests are negotiated.
RECONTEXTUALIZING ISRĀ’ĪLIYYĀT IN INDONESIAN DIGITAL TAFSIR: A Critical Study of Felix Siauw’s Narratives of Prophets Joseph and Moses Zakiyatun Najwa; Khoirul Umami; Ahmad Zaidanil Kamil; Muhamad Irfan Maulana
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 2 (2025): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i2.5225

Abstract

This article examines the recontextualization of Isrā’īliyyāt in Felix Siauw’s interpretations of the Qur’anic narratives of the Prophets Joseph and Moses. As a popular religious figure among converts in digital media, Felix Siauw’s discourse constitutes a strategic arena for examining the negotiation of Isrā’īliyyāt within contemporary Indonesian social, cultural, and ideological contexts. This study employs a qualitative approach, integrating netnography and content analysis, to analyze Felix’s strategies of contextualization, patterns of audience interaction with the narratives presented, and the hermeneutical constructions underlying his interpretations. The findings indicate that Isrā’īliyyāt are recontextualized by linking prophetic stories to contemporary socio-political issues and popular cultural references, including global conflicts, critiques of state food governance, transnational Muslim concerns, and popular media narratives. Audience responses demonstrate a spectrum of religious literacy, ranging from passive acceptance to critical engagement through practices of verification, critique, and correction. The construction of meaning in Felix’s interpretation of Isrā’īliyyāt draws on the principles of munāsabah, narrative reconstruction, and cultural analogy. Social, artistic, and educational backgrounds, along with post-HTI Islamist ideological orientations, shape variations in prophetic narratives, positioning Qur’anic stories as ideal models for contemporary life. Academically, this study contributes to the theoretical and methodological development of Isrā’īliyyāt studies in the digital age by highlighting how these narratives are negotiated, adapted, and interpreted within contemporary Indonesian digital religious discourse.
KONTEKSTUALISASI ESKATOLOGIS DI ERA KONTEMPORER: Analisis Penafsiran Maimun Zubair Dalam Tafsir Safinah Kalla Saya’lamun Fi Tafsiri Shaykhina Maymun Zamzam Qodri; Ahmad Zaidanil Kamil
TAJDID: Jurnal Ilmu Ushuluddin Vol. 22 No. 2 (2023): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v22i2.361

Abstract

The discourse of eschatology is still an interesting topic among scholars. In Indonesia, the issue of eschatology and the works that discuss it experienced significant development from the 1990s to the early 2000s, especially during the transition from the New Order government era to reformation. One of the important figures in the delivery of a distinctive and unique eschatology is Maimun Zubair through Safinah Kalla Saya'lamun fi Tafsir Shaykhina Maymun. This work originated from the study of Tafsir Al-Jalalayn every Sunday at Pesantren Al-Anwar Sarang which was collected by Ismail al-Ascholy. Its contextual approach and relevance to the contemporary context has made the concept of eschatology easier to understand by the community. This article aims to review the contextualization of the interpretation of eschatological verses in Safinah Kalla Saya'lamun fi Tafsir Shaykhina Maymun. The research method used is library research and content analysis. Using a sociology of knowledge approach, the results of this study show that Maimun Zubair firmly states that eschatology is not only a prediction of the future to come, but has occurred in the midst of the contemporary era. This is an interesting view and different from other interpretations, both from classical, modern, and Nusantara interpretations that still maintain a more literal interpretation. This work is significant for portraying the role of pesantren clerics such as Maimun Zubair in trying to bridge religious understanding with real life, thus providing valuable guidance for Muslim communities in facing changing times. Maimun Zubair also succeeded in bringing together diverse sources of thought, combining intellectuals from the Middle East and Indonesia with harmonious synergy Diskursus eskatologi masih menjadi topik menarik di kalangan para sarjana. Di Indonesia, isu eskatologi dan karya-karya yang membahasnya mengalami perkembangan siginifikan sejak dekade 1990-an hingga awal 2000-an, terutama selama masa transisi dari era pemerintahan Orde Baru menuju reformasi. Salah satu tokoh penting dalam penyampaian eskatologi yang khas dan unik adalah Maimun Zubair melalui tafsir Safinah Kalla Saya‘Lamun fi Tafsir Shaykhina Maymun. Karya ini berawal dari kajian Tafsir Al-Jalalayn setiap hari ahad di Pesantren Al-Anwar Sarang yang dikumpulkan oleh Ismail al-Ascholy. Pendekatannya yang kontekstual dan relevan dengan konteks kontemporer telah membuat konsep eskatologi menjadi lebih mudah dipahami oleh masyarakat. Artikel ini bertujuan untuk mengulas kontekstualisasi penafsiran ayat-ayat eskatologi dalam tafsir Safinah Kalla Saya‘lamun fi Tafsir Shaykhina Maymun. Metode penelitian yang digunakan adalah library research dan content analysis. Dengan menggunakan pendekatan sosiologi pengetahuan, hasil penelitian ini menunjukkan bahwa Maimun Zubair dengan tegas menyatakan bahwa eskatologi tidak hanya merupakan ramalan masa depan yang akan datang, tetapi telah terjadi di tengah-tengah era kontemporer. Ini adalah pandangan yang menarik dan berbeda dengan tafsir lain, baik dari tafsir klasik, modern, maupun Nusantara yang masih menjaga interpretasi yang lebih literal. Karya ini signifikan untuk memotret peran kiai pesantren seperti Maimun Zubair berusaha menjembatani pemahaman agama dengan kehidupan nyata, sehingga memberikan panduan yang berharga bagi masyarakat Muslim dalam menghadapi perubahan zaman. Maimun Zubair juga berhasil menyatukan beragam sumber pemikiran, menggabungkan intelektualitas dari Timur Tengah dan Indonesia dengan sinergi yang harmonis.
Co-Authors Abdillah, Faisal Ridho Abu Bakar Ahmad Qusyairi Alfarisi, Ahmad Amru, Khobirul Ananta, Pramudia AQILA, Nada Astine, Adellia Juni Atfal, Khairul Azzah Riscilia, Safira Bana, Sarifa Aliyal Cindy Dea Anggraini Farahdiba, Ani Nabila Fawaidur Ramdhani Fejrian Yazdajird Iwanebel Frianoka, Mardela Yuwan Ibrahim, Aji Muhammad Islamiah, Rahmatul Khoirul Umami Listari, Putri Amanda Manzilina, Savira Masruro, Uliyatul Muchofifah, Zulia Muhamad Irfan Maulana Muhamad Irfan Maulana Muhammad Lutfi Nashirulloh, Ismail Yahya Nikma, Sofiatun Nur’aini, Putri Nabila Qodri, Zamzam Ramadhan, Muhammad Andi Ramdhani, Fawaidur Savira Manzilina Savira Manzilina Tsania, Tiara Uliyatul Masruro Yusrina Salma Zahrotul Kamilah Zakiyatun Najwa Zamzam Qodri