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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Jurnal Studi Al-Qur'an Aqlam: Journal of Islam and Plurality Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Mashdar: Jurnal Studi Al-Qur'an dan Hadis SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya JPM: JURNAL PENGABDIAN MASYARAKAT TAFSE: Journal of Qur'anic Studies Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Maghza: Jurnal Ilmu al-Qur'an and Tafsir Jurnal Lektur Keagamaan Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir AT-TAISIR: Journal of Indonesian Tafsir Studies TAJDID: Jurnal Ilmu Ushuluddin At Tahfidz Jurnal Ilmu Al-Qur'an dan Tafsir Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin AL ITQAN: Jurnal Studi Al-Qur'an Journal of Digital Islamic Thought
Kamil, Ahmad Zaidanil
Unknown Affiliation
Religion Aerospace Engineering Arts Humanities Astronomy Computer Science & IT Decision Sciences, Operations Research & Management Education Electrical & Electronics Engineering Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Materials Science & Nanotechnology Medicine & Pharmacology Public Health Social Sciences Transportation Other

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Ideologi dan Politik Penerjemahan Al-Qur’an: Analisis Wacana Kritis terhadap Al-Qur’an dan Terjemahnya Bahasa Madura Kamil, Ahmad Zaidanil
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article examines the ideological construction underlying the Madurese Qur’anic Translation produced by IAIN Madura as part of a state-initiated translation project. Using a qualitative approach based on Norman Fairclough’s Critical Discourse Analysis and in-depth interviews, this study analyzes the translation of Qur’anic verses related to Islam and politics, particularly sensitive terms such as awliyā’, khalīfah, and al-silm kāffah. The results show that at the textual level, this translation employs linguistic strategies through the selection of diction, transliteration, and differentiation of meaning, thereby framing sensitive terms within a moderate and inclusive religious perspective. At the level of discursive practice, this translation represents an institutional project that integrates linguistic, religious, and ideological interests in shaping the religious orientation towards the subject of religion. The reception of this text has been articulated in various ways, ranging from affirmative public acceptance and academic engagement through scientific studies to critical assessments from religious leaders. In the post-reform socio-cultural context of Madura, characterized by the strengthening of Islamist narratives and the contestation between conservative and moderate tendencies, this translation serves as an alternative discourse that aligns with the state’s project of Islamic moderation. These findings confirm that the translation of the Qur’an in Madura is not merely a linguistic practice, but rather an ideological arena where power relations and religious interests are negotiated.
Digital Piety and Audiovisual Interpretation of the Qur’an: A Critical Discourse Analysis of the @Jedanulis YouTube Channel Cindy Dea Anggraini; Ahmad Zaidanil Kamil
Journal of Digital Islamic Thought Vol. 1 No. 1 (2026): June
Publisher : Zamzami Scholar Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64685/JDIT.2026.1.1.100-127

Abstract

Generation Z’s deep immersion in digital culture often engenders existential anxiety and mental health vulnerabilities shaped by performativity and hedonistic self-presentation. This study examines how the YouTube channel @Jedanulis, managed by Habib Husein Ja’far al-Hadar, responds to these dynamics through the audiovisual interpretation of the Qur’an. Employing Teun A. van Dijk’s Critical Discourse Analysis, the article explores how the channel synthesizes Islamic theology with insights from modern psychology to reconstruct the notion of “digital piety.” The findings demonstrate that @Jedanulis functions simultaneously as a diagnostic and prescriptive platform, reframing rigid religious discourse into inclusive narratives that address distinct digital pathologies, including alienation and the pursuit of symbolic validation. This study's primary contribution lies in reconceptualizing audiovisual interpretation not merely as a medium of religious transmission, but as a critical instrument of social reflection. It argues that @Jedanulis promotes a shift from passive digital consumption toward reflective self-sovereignty, advocating a balanced (wasaṭīyah) mode of digital existence. By doing so, this research extends the field of digital religion by illustrating how new media can enable dialogical and therapeutic engagement with scripture.
Co-Authors Abdillah, Faisal Ridho Abu Bakar Ahmad Qusyairi Alfarisi, Ahmad Amru, Khobirul Ananta, Pramudia AQILA, Nada Astine, Adellia Juni Atfal, Khairul Azzah Riscilia, Safira Bana, Sarifa Aliyal Cindy Dea Anggraini Farahdiba, Ani Nabila Fawaidur Ramdhani Fejrian Yazdajird Iwanebel Frianoka, Mardela Yuwan Ibrahim, Aji Muhammad Islamiah, Rahmatul Listari, Putri Amanda Manzilina, Savira Masruro, Uliyatul Muchofifah, Zulia Muhamad Irfan Maulana Muhammad Lutfi Nashirulloh, Ismail Yahya Nikma, Sofiatun Nur’aini, Putri Nabila Qodri, Zamzam Ramadhan, Muhammad Andi Ramdhani, Fawaidur Salma, Yusrina Tsania, Tiara Uliyatul Masruro Zahrotul Kamilah