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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Jurnal Studi Al-Qur'an Aqlam: Journal of Islam and Plurality Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Mashdar: Jurnal Studi Al-Qur'an dan Hadis SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya JPM: JURNAL PENGABDIAN MASYARAKAT TAFSE: Journal of Qur'anic Studies Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Maghza: Jurnal Ilmu al-Qur'an and Tafsir Jurnal Lektur Keagamaan Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir AT-TAISIR: Journal of Indonesian Tafsir Studies TAJDID: Jurnal Ilmu Ushuluddin At Tahfidz Jurnal Ilmu Al-Qur'an dan Tafsir Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin AL ITQAN: Jurnal Studi Al-Qur'an
Kamil, Ahmad Zaidanil
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Religion Aerospace Engineering Arts Humanities Astronomy Computer Science & IT Decision Sciences, Operations Research & Management Education Electrical & Electronics Engineering Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Materials Science & Nanotechnology Medicine & Pharmacology Public Health Social Sciences Transportation Other

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Ideologi dan Politik Penerjemahan Al-Qur’an: Analisis Wacana Kritis terhadap Al-Qur’an dan Terjemahnya Bahasa Madura Kamil, Ahmad Zaidanil
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This article examines the ideological construction underlying the Madurese Qur’anic Translation produced by IAIN Madura as part of a state-initiated translation project. Using a qualitative approach based on Norman Fairclough’s Critical Discourse Analysis and in-depth interviews, this study analyzes the translation of Qur’anic verses related to Islam and politics, particularly sensitive terms such as awliyā’, khalīfah, and al-silm kāffah. The results show that at the textual level, this translation employs linguistic strategies through the selection of diction, transliteration, and differentiation of meaning, thereby framing sensitive terms within a moderate and inclusive religious perspective. At the level of discursive practice, this translation represents an institutional project that integrates linguistic, religious, and ideological interests in shaping the religious orientation towards the subject of religion. The reception of this text has been articulated in various ways, ranging from affirmative public acceptance and academic engagement through scientific studies to critical assessments from religious leaders. In the post-reform socio-cultural context of Madura, characterized by the strengthening of Islamist narratives and the contestation between conservative and moderate tendencies, this translation serves as an alternative discourse that aligns with the state’s project of Islamic moderation. These findings confirm that the translation of the Qur’an in Madura is not merely a linguistic practice, but rather an ideological arena where power relations and religious interests are negotiated.
Co-Authors Abdillah, Faisal Ridho Abu Bakar Ahmad Qusyairi Alfarisi, Ahmad Amru, Khobirul Ananta, Pramudia AQILA, Nada Astine, Adellia Juni Atfal, Khairul Azzah Riscilia, Safira Bana, Sarifa Aliyal Farahdiba, Ani Nabila Fawaidur Ramdhani Fejrian Yazdajird Iwanebel Frianoka, Mardela Yuwan Ibrahim, Aji Muhammad Islamiah, Rahmatul Listari, Putri Amanda Manzilina, Savira Masruro, Uliyatul Muchofifah, Zulia Muhamad Irfan Maulana Muhammad Lutfi Nashirulloh, Ismail Yahya Nikma, Sofiatun Nur’aini, Putri Nabila Qodri, Zamzam Ramadhan, Muhammad Andi Ramdhani, Fawaidur Salma, Yusrina Tsania, Tiara Uliyatul Masruro Zahrotul Kamilah