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Journal : Jurnal Ilmu Hukum

KONSEP KAFA’AH MASYARAKAT SUMBERBENDO PERSPEKTIF MADZAB SYAFI’I Ulin Ismatin Nikmah; Arianto
Jurnal Ilmu Hukum Vol. 1 No. 2 (2023): JUNI 2023
Publisher : Institut Agama Islam Hasanuddin Pare

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ABSTRACT This study discusses the concept of kafa'ah from the Sumberbendo community's perspective and its relevance to Islamic law. In accordance with the theory that the author took from the agreement of the madzab scholars about the concept of kafa'ah, namely in terms of religion, wealth, lineage (descendants), profession or work, independence, and not being disabled. The formulation of the problem in this study is how the concept of kafa'ah is from the Sumberbendo community's perspective and its relevance to Islamic law. The purpose of this study is to describe the perspective of the concept of kafa'ah with life and harmony in the household in Sumberbendo Village and to explain the relevance of the concept of kafa'ah with household harmony to Islamic law. As for the results of the study, it was found that the concept of kafa’ah is harmony between husband and wife with the aim of reducing problems that arise. The majority of the people of Sumberbendo only one or two concepts. Although of kafa’ah as a whole, namely focusing on the criteria of religion and or wealth, the community is able to adapt to social differences between couples. And its relevance to islamic law is that although Islam has properly regulated the concept of kafa’ah or equivalence, in it is not fully guided by Islamic provisions. This study uses field research with collection, interview sessions, and documentation. The method uses is a qualitative descriptive method thah describes systematically, actual, and accurately the carefully on documents with the aim of being able to assist in strengthening the analysis. Keywords : kafa'ah, relevance, husband and wife
KONTRAK SOCIAL JOHN LOCKE ANTARA NEGARA DAN MASYARAKAT DALAM UU NO. 18 TAHUN 2019 TENTANG PESANTREN Arianto
Jurnal Ilmu Hukum Vol. 1 No. 2 (2023): JUNI 2023
Publisher : Institut Agama Islam Hasanuddin Pare

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ABSTRACT For John Locke no one can have political power without the consent of the people. This means that essentially all people's activities will be determined by the people's approval. However, only free humans (not slaves) who agree to think and act in one sovereign government are referred to as civil society. It is this government that then has the duty to protect life, freedom, and people's property. The relationship between politics and law is very intimate, law is a statutory regulation which is actually the crystallization of political wills that interact and influence each other. Legal politics is defined as the official line of state policy to make and stipulate laws and regulations in order to achieve the goals and objectives of the state as contained in the preamble of the 1945 Constitution of the Republic of Indonesia, paragraph IV. One of the manifestations of the state's alignment is realizing the mandate of the constitution into regulations that are pro-people. Islamic boarding schools have an important role in various aspects of national life. 18 of 2019 are: State access and recognition of Islamic boarding schools, maintaining national commitment, recognition of Islamic boarding schools' academic traditions, maintaining the uniqueness of Islamic boarding schools, maintaining the independence of Islamic boarding schools. This research is a qualitative research with a juridical analysis approach. This objective aims to understand the direction of State policy and the State's alignment with Islamic boarding schools in terms of Jean Jacquess Rousseau's social contract which was passed in UU.No.18 of 2019. Keywords: Social contract, state, Islamic boarding school.
PREMARITAL CHECK UP DI INDONESIA (Studi kasus di Kantor Urusan Agama Kecamatan Pare Kabupaten Kediri) Arianto; Muhammad Rifki Ghufron
Jurnal Ilmu Hukum Vol. 2 No. 2 (2024)
Publisher : Institut Agama Islam Hasanuddin Pare

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Currently, it is not only tetanus that we need to be aware of, but now many dangerous infectious diseases have emerged for which no cure has yet been found, such as HIV/AIDS which has claimed many lives. The medical world has made recommendations to prospective brides and grooms who want to get married to carry out a premarital health check-up first. Carrying out a health check before marriage is a form of prevention to maintain health, especially for its impact on offspring. The type of research used in this research is field research, namely research carried out directly on events and data in the field, in this case the author conducted research at the KUA and Pare District Health Center, Kediri Regency. This research includes empirical normative research, namely research conducted by examining the implementation or implementation of legal provisions which are conceptualized as norms or rules that apply in society and become a reference for everyone's behavior. Premarital check-ups or pre-marital health checks have actually been implemented through Tetanus Toxoid Immunization. Its implementation is carried out based on the Joint Instructions of the Director General of Islamic Community Guidance and Hajj Affairs, Department of Religion and Environmental Health, Department of Health No: 02 of 1989 concerning Tetanus Toxoid Immunization of Prospective Brides and as the basis for the implementation of Law No. 1 of 1974, as well as Presidential Instruction No. 1 of 1991 concerning the Compilation of Islamic Law
PERALIHAN WALI NASAB KEPADA WALI HAKIM DALAM PERNIKAHAN PERSPEKTIF HUKUM ISLAM (Studi di Kantor Urusan Agama Kecamatan Pare Kabupaten Kediri) Nurjani Mutiara Pattiasina; Arianto
Jurnal Ilmu Hukum Vol. 3 No. 1 (2024): TAHUN 2024
Publisher : Institut Agama Islam Hasanuddin Pare

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Article 19 of the Compilation of Islamic Law (KHI) indeed emphasizes that a marriage guardian is one of the pillars in the implementation of a marriage contract. In marriage, the existence of a guardian is a requirement that must be met so that the marriage is considered valid according to Islamic law and also the positive law in force in Indonesia. In Islamic law, a woman is not allowed to marry herself, so the existence of a guardian is one of the pillars of marriage that must be met so that the marriage is valid. The guardian has an important role in marrying the bride, representing the family, and ensuring that the marriage is in accordance with sharia. Marriage guardians are divided into two types, namely lineage guardians and judge guardians. This study uses a field research method by collecting data through observation and interviews at the KUA, Pare District. The approach used is normative juridical, which refers to applicable legal norms, with qualitative analysis using the inductive method to draw conclusions from the data collected. The results of this study conclude that the transfer of lineage guardians to judge guardians in marriages at the Pare KUA in 2020-2024 was caused by several main factors, namely guardians of different religions (the parents of the prospective bride are not Muslim), mafqud guardians (whereabouts unknown), running out of lineage guardians, and adhal guardians (guardians who refuse or are rebellious). From an Islamic law perspective, the implementation of marriages with judge guardians at the Pare KUA during this period was declared valid, because it was in accordance with the principles of Islamic law and complied with the Regulation of the Minister of Religion Number 20 of 2019 Article 13, which stipulates that in the absence of lineage guardians, the marriage contract can be carried out with a judge guardian.
Akad AKAD JUAL BELI DI ERA MODERN PERSPEKTIF KAIDAH FIKH ( المعروف بين التجار كالمشروط بينهم Arianto
Jurnal Ilmu Hukum Vol. 3 No. 2 (2025)
Publisher : Institut Agama Islam Hasanuddin Pare

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Penelitian ini membahas praktik akad jual beli di era modern dalam perspektif kaidah fikih المعروف بين التجار كالمشروط بينهم (kebiasaan di kalangan pedagang dianggap sebagai syarat yang disepakati). Di tengah perkembangan ekonomi dan perdagangan modern, berbagai bentuk transaksi dan mekanisme jual beli mengalami transformasi signifikan yang tidak selalu disebutkan secara eksplisit dalam akad. Penelitian ini bertujuan untuk mengkaji relevansi dan penerapan kaidah tersebut terhadap praktik jual beli kontemporer yang mengandalkan kesepahaman umum dan kebiasaan pelaku pasar. Dengan menggunakan pendekatan kualitatif normatif dan analisis terhadap literatur fikih klasik dan kontemporer, ditemukan bahwa kaidah ini memiliki posisi penting dalam memberikan legitimasi terhadap berbagai bentuk praktik bisnis yang tidak tercantum dalam akad tertulis, namun telah menjadi kebiasaan yang dikenal luas. Kaidah ini membantu menjembatani antara nash syar’i dengan realitas sosial ekonomi yang terus berkembang, sekaligus menjaga prinsip keadilan dan saling ridha dalam transaksi. Dengan demikian, pemahaman terhadap kaidah ini menjadi krusial bagi pelaku usaha muslim dalam menerapkan prinsip-prinsip syariah secara kontekstual dalam praktik jual beli modern.