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Journal : JMI

TRADISI PEMBACAAN LIMA SURAH PILIHAN DALAM RITUAL KASAMBU PADA MASYARAKAT MUNA (Studi Living Qur’an di Kel. Waimhorock Kec. Abepura Kota Jayapura) Putra, Ranowan; Lubis, Zakaria Husin; Nurbaiti, Nurbaiti
Madani Institute : Jurnal Politik, Hukum, Ekonomi, Pendidikan dan Sosial-Budaya Vol. 13 No. 1 (2024): Jurnal : Politik, Hukum, Pendidikan, sosial dan Budaya
Publisher : Lembaga Penelitian dan Studi kebijakan MADANI Instutute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53976/jmi.v13i1.305

Abstract

This Study aims to discuss the tradition of reading five selected surahs in the Kasambu ritual in the Muna community (study living Qur’an in Waimhorock District, Abepura District, Jayapura City). This study uses a qualitative method with a sociological phenomenological approach. Primary data sources come from important documents owned by community institutions, as well as answer from related parties interviewed. While secondary sources come from various scientific references related to the discussion. There is a debate among Muslim scholars about the study of the living Qur’an, namely groups that support and groups that criticize the study of the living Qur’an. The groups that support the living Qur’an are Jalaluddin as-Suyuthi and Badruddin az-Zarkasyi. Meanwhile, groups that criticize the living Qur’an are Fazlur Rahman, Nasr Hamid Abu Zaid, and Farid Esack. In addition, one of the Indonesian figures who also criticized the Qur’an was Mun’im Sirry. The findings of this study indicate that the social and Qur'anic meaning of the tradition of reading the five selected surahs in the Kasambu ritual in the Muna community is a form of community effort or endeavor to gain the pleasure of Allah. Kasambu ritual in the Muna community is a form of community effort or effort to get the pleasure of Allah SWT. This is evidenced by the reading of selected surahs in the Qur'an such as surah al-Fâtiḫah, surah al-Qadr, surah al-Ikḫlâsh, surah al-Falaq and surah an-Nâs. Where from the reading of these suras, people believe and believe that Allah SWT will be pleased with everything they do and Allah SWT will always pour out His mercy and protect and protect them from interference from supernatural beings (syaithan) both from among others. jinn and from among humans, especially to mothers and prospective babies who are in the womb
EKSISTENSI WANITA KARIER PERSPEKTIF AL-QUR’AN (Studi Pendekatan Gender Riffat Hasan) Hawa, Siti; Lubis, Zakaria Husin; Darmawan, Kasis
Madani Institute : Jurnal Politik, Hukum, Ekonomi, Pendidikan dan Sosial-Budaya Vol. 13 No. 1 (2024): Jurnal : Politik, Hukum, Pendidikan, sosial dan Budaya
Publisher : Lembaga Penelitian dan Studi kebijakan MADANI Instutute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Research on the existence of career women in the Qur'an using Riffat Hasan's gender approach resulted the conclusion that the existence of career women is not determined by gender, but by their potential and quality for great achievements. Basically, the Qur’an does not regulate women's and men's work areas in a standard way. Islam leaves certain areas to be regulated by human reason based on demands that are always developing. There is no prohibition in the Qur'an for women to have a career, on the contrary, it opens up the widest possible opportunities for women and men to work together in realizing benefits in various aspects of life. The Qur'an does not differentiate between work or righteous deeds carried out by men and women. Both are equally appreciated. In fact, Allah SWT stated that whoever does good deeds, both men and women in a state of faith, will get a good and quality life. This research is included in qualitative research and library research. The analytical method used in this research is the thematic method (maudhu'i) and Riffat Hasan's gender approach
MAKNA AHL AL-KITÂB DALAM PRESPEKTIF AL-QUR'AN (STUDI KOMPARATIF ATAS TAFSÎR AL-MANÂR DAN TAFSÎR AL-MISHBÂH̲) Muflihun, Muflihun; Nurdin, Ali; Lubis, Zakaria Husin
Madani Institute : Jurnal Politik, Hukum, Ekonomi, Pendidikan dan Sosial-Budaya Vol. 13 No. 2 (2024): Madani Institute | Jurnal Politik, Hukum, Pendidikan, sosial dan Budaya
Publisher : Lembaga Penelitian dan Studi kebijakan MADANI Instutute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penjelasan mengenai Ahl al-Kitâb telah banyak dibahas dalam berbagai literatur keislaman terutama di dalam kitab-kitab tafsir. Namun seiring dengan berjalannya waktu, pemahaman ulama mengenai cakupan Ahl al-Kitâb kitab mulai mengalami perubahan para ulama sepakat bahwa mereka adalah Yahudi dan Nasrani. Namun mereka berbeda dalam hal cakupan makna Ahl al-Kitâb, sebagian mengatakan Ahl al-Kitâb adalah Yahudi dan Nasrani keturunan Bani Israil saja, sementara yang lain mengatakan bahwa Ahl al-Kitâb adalah Yahudi dan Nasrani kapan pun dan di manapun mereka berada. Pembahasan ini akan diteliti menggunakan metode maudhu’i, berupa riset kepustakaan, dengan analisis data deskriptif. Berdasarkan hasil penelitian, penulis mendapatkan pengungkapan kata Ahl al-Kitâb dalam al-Qur'an sebanyak 11 bentuk,. Mengenai makna Ahl al-Kitâb, Rasyid Ridha sepakat dengan jumhur ulama, hanya saja pendapatnya tentang cakupan Ahl al-Kitâb lebih luas dari ulama sebelumnya. Dalam Tafsir al-Manar, cakupan Ahl al-Kitâb tidak hanya sebatas Yahudi dan Nasrani, tetapi juga mencakup agama-agama lain seperti Majusi, Shabi'in, penyembah berhala di India, Cina dan siapa saja yang serupa dengan mereka. Menurutnya, semua agama tersebut bisa dimasukkan dalam cakupan ahli kitab karena pada awalnya semua agama menganut tauhid. Sedangkan Quraish Shihab dalam Tafsir al-Misbah memahami makna Ahl al-Kitâb adalah semua penganut agama Yahudi dan nasrani dimanapun, kapanpun dan dari keturunan siapapun. Dia memahami makna seperti itu karena berdasarkan al Quran yang hanya terbatas pada dua golongan saja yaitu Yahudi dan Nasrani