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All Journal Laa Maisyir Jurnal Ekonomi Islam JURNAL KEPEMIMPINAN DAN PENGURUSAN SEKOLAH Jurnal Ilmiah AL-Jauhari Jurnal Studi Islam dan Interdisipliner Martabe : Jurnal Pengabdian Kepada Masyarakat MONSU'ANI TANO Jurnal Pengabdian Masyarakat Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Jurnal Kajian dan Pengembangan Umat Iqtishodiyah : Jurnal Ekonomi dan Bisnis Islam Islamic Circle Al-Mu'tabar AL ISNAD: Journal of Indonesian Hadith Studies Al-Kauniyah: Jurnal Ilmu Al-Qur'an dan Tafsir International Journal of Research RESLAJ: Religion Education Social Laa Roiba Journal Liwaul Dakwah: Jurnal Kajian Dakwah dan Masyarakat Islam Jurnal Keislaman
Khairul Bahri Nasution
Sekolah Tinggi Agama Islam Negeri Mandailing Natal
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Veterinary Other

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Kehujjahan Hadis Wasiat dalam Upaya Reaktualisasi Hukum Islam Hafisuddin; Khairul Bahri Nasution
Reslaj: Religion Education Social Laa Roiba Journal Vol. 7 No. 8 (2025): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v7i8.7876

Abstract

This article explains the custom of Indonesian society that many parents, when they are still alive, say the sentence to give land, rice fields or houses to their children. This sentence has caused differences in understanding. Some people interpret it as a will that must be carried out after a parent dies, while other people understand it not as a will, but as a form of "resignation" or appointment by parents of a share of the inheritance for their children. This different understanding arises from the knowledge of the hadiths which discuss wills, the limits of who is allowed to give a will, and who is not entitled to receive a will. This study is a literature review with reference to related journals, articles and books. The results of the study show that one of the hadiths regarding wills was narrated by Muslim from Ibn Umar, whose editorial is: "It is not halal for a Muslim to spend two nights, even though he has something that he must will, unless the will is written on his side." This hadith is an authentic hadith which was also narrated by al-Aimmah as-Sittah. Likewise, the hadith regarding wills is only 1/3 also an authentic hadith which was narrated by al-Aimmah as-Sittah. Meanwhile, the hadith regarding 'there is no will for heirs ' is also narrated by three of our Sunan authors except an-Nasai. Tirmidhi validated some of these hadith lines and hashed them. Even Muhammad Ja'far al-Kattani classifies it as a Mutawatir hadith in Nazham al-Mutanatsir Min al-Hadith al-Mutawatir. One form of legal reform effort related to the issue of wills is the implementation of mandatory wills for grandchildren as substitute heirs, children or adoptive fathers, and non-Muslim heirs.
PENINGKATAN PEMAHAMAN SANTRI DI PONDOK PESANTREN MUSTHAFAWIYYAH PURBA BARU TERKAIT UNDANG-UNDANG PERKAWINAN INDONESIA Muhammad Fadhlan Is; Khairul Bahri Nst
Martabe : Jurnal Pengabdian Kepada Masyarakat Vol 6, No 4 (2023): Martabe : Jurnal Pengabdian Kepada Masyarakat
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jpm.v6i4.1466-1474

Abstract

 Pengabdian ini dilatar belakangi  dari hasil wawancara penulis dengan salah seorang hakim Pengadilan Agama Panyabungan yang menjelaskan bahwa perkara permohonan yang paling banyak masuk di Pengadilan Agama di luar perceraian adalah perkara permohonan dispensasi usia nikah, menurutnya pasca adanya revisi undang-undang batas umur calon mempelai wanita yang semula 16 tahun menjadi 19 tahun untuk permohonan dispensasi mengalami peningkatan setiap tahunnya. Tahun 2020 terdaat 49 kasus, sedanggkan tahun 2021 dari tanggal 6 Januari sampai tanggal 27 September 2021 telah masuk perkara sebanyak 55 kasus, hal ini tidak menutup kemungkinan sampai akhir tahun 2021 bisa lebih 60 kasus permohonan dispensasi nikah di PA Panyabungan.(Abdul Aziz, Wawancara, 2 September 2021).Asumsi penulis menduga meningkatnya permohonan dispensasi nikah diantara sebabnya adalah kurangnya pemahaman masyarakat terkait aturan perkawinan yang berlaku di Indonesia.  Adapun Alasan memilih lokasi Pengabdian ini di Pondok Pesantren Mushtafawiyah dikarenakan santri sebagai harapan masyarakat dalam memberikan perubahan pemahaman keagamaan di masa depan.  Namun saat ini pembelajaran fikih perkawinan di Pesantren Musthafawiyah sebagai pesantren terbesar di daerah Tabagsel yang mana pembelajaran fikih yang di laksanakan masih bercorak fikih sentris akibatnya banyak santri tidak tau atau kurang paham dengan peraturan Perkawinan di Indonesia. Dengan pelaksanaan pengabdian ini diharapkan adalah (1) meningkatkan pemahaman santri terkait Undang-undang perkawinan yang berlaku di Indonesia, (2) memberikan pemahaman bagaimana mengharmonisasikan Fikih Munakahat yang dipelajari di Pesantren dengan  aturan perkawinan di Indonesia, 4) memperkenalkan prodi Hukum Keluarga Islam kepada masyarakat khususnya kepada santri Pondok Pesantren Mushtafawiyah Purba Baru. Beberapa metode yang tim PKM gunakan adalah membagikan pre-test dan Postes di awal dan diakhir sosialisasi . Dalam kegiatan sosialisasi dilaksanakan presentasi sebanyak 3 sesi dengan berbeda-beda tema dan pemateri dan juga menyediakan waktu untuk berdialog dan Tanya jawab  yang terkait dengan tema pengabdian. Objek Pengabdian adalah santri Putra kelas 7 dengan jumlah 35 Orang dan Putri 35 Orang. Kegiatan yang dilaksanakan ini mendapat sambutan baik, terbukti dengan keaktifan peserta mengikuti sosialisasi dengan tidak meninggalkan tempat sebelum waktu pelatihan berakhir. melihat hasil Pre-tes dan Postes baik dalam bentuk grafik dan persenan terlihat jelas adanya peningkatan kemampuan santri Pondok Pesantren Mushtafawiyah dalam memahami Undang-undang Perkawinan  di Indonesia, dari 20 soal yang dibagikan kepada 60 santri putra dan putrid  terlihat adanya kenaikan jawaaban yang benar daro jawaban pretes sebelum kegiatan sosialisasi dilakukan dengan kenaikan 62 %. Dalam Pengabdian ini telihat peserta mendapatkan kemampuan tambahan yaitu bagaimana mencari titik temu antara Undang-undang Perkawinan yang berlaku dengan fikih Munakahat yang dipelajari di  Pondok Pesantren dan kedepannya santri yang saat ini berusia pra-nikah dapat mengamalkan dan mensosialisasikan kepada masyarakat sekitarnya apabila mereka kelak terjun ke masyarakat.
PERAN MAHASISWA PRAKTIK PENGALAMAN LAPANGAN (PPL) DALAM MENDUKUNG KEGIATAN PEMBELAJARAN DAN NONPEMBELAJARAN DI MAS AL-MANDILY Fatimah Hannum; Hafizah Hapsani; Elvina Lbs; Khoirun Nisah Nasution; Rizki Hasanah Lubis; Nurul Hidayah; Nur Asyah Lubis; Khairul Bahri Nasution
Jurnal Kepemimpinan dan Pengurusan Sekolah Vol. 11 No. 3 (2026): Regular Issue (In Progress)
Publisher : STKIP Pesisir Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34125/jkps.v11i3.2624

Abstract

This study aims to explain the role of students participating in the Field Experience Program (PPL) in supporting both learning and non-learning activities at MAS Al-Mandily. The PPL program serves as a platform for students to apply theoretical concepts learned at the university through direct involvement in educational activities at the school. The findings indicate that PPL students contribute significantly to the learning process, including lesson planning, selection and preparation of teaching media, conducting teaching sessions, guiding students, and carrying out learning assessments. Moreover, PPL students also participate in various non-learning activities such as school administration, extracurricular assistance, discipline development, and social and religious programs. The presence of PPL students brings positive impacts to students, teachers, and the institution by increasing learning motivation, supporting classroom management, assisting administrative processes, and strengthening collaboration between the madrasah and higher education institutions. In addressing challenges during the PPL implementation, students undertake several efforts such as consulting with supervising teachers, improving teaching preparation, understanding student characteristics, and establishing effective communication with the school. Overall, the implementation of the PPL at MAS Al-Mandily provides significant benefits for both students and the institution, and plays an essential role in preparing professional and competent future educators.
The Isyārī Approach in Hadith Jurisprudence among Prominent Sufi Figures: The Transformation of the Method of Esoteric Interpretation from the Qur'anic Text to the Prophetic Hadith Khairul Bahri Nasution; Muhammad Sulton
Liwaul Dakwah: Jurnal Kajian Dakwah dan Masyarakat Islam Vol. 16 No. 1 (2026): Liwaul Dakwah: Jurnal Kajian Dakwah dan Masyarakat Islam
Publisher : Fakultas Ushuluddin Adab dan Dakwah UIN Sultanah Nahrasiyah Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/liwauldakwah.v16i1.7482

Abstract

The isyārī approach has predominantly been studied within the context of Qur’anic exegesis, while its application in understanding Hadith (fiqh al-ḥadīth) has received relatively limited attention, particularly regarding the validity of Sufi interpretations through sanad criticism, matn analysis, and measurable epistemological parameters. This study aims to analyze the application of the isyārī approach in Hadith interpretation among Sufi figures and to examine its validity based on the parameters established by al-Shāṭibī. This research employs a qualitative library research method. The data were analyzed using content analysis combined with sanad and matn criticism of Hadith, and further examined according to the two parameters of accepting isyārī interpretation proposed by al-Shāṭibī. The primary sources of this study include Sufi works such as Risālat al-Mustarsyidīn, Ḥālat Ahl al-Ḥaqīqah ma‘a Allāh, and Jawāhir al-Ma‘ānī. The findings reveal that the Hadiths employed in isyārī interpretation are generally classified as maqbūl, with ḥasan and ṣaḥīḥ quality, except for one Hadith considered weak. Symbolic interpretations are found in several terms, such as jasad and iṣba‘, while other terms remain consistent with their linguistic meanings and Islamic legal usage. This study demonstrates that the isyārī approach in Hadith interpretation can be accepted as long as it does not contradict Hadith authenticity, linguistic principles, and does not generate new legal rulings.
Nasikh-Mansukh Dalam Al-Qur’an: (Diskursus Penentuan Jumlah Ayat Yang Dinasakh) Khairul Bahri Nasution
Al-Kauniyah: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 2 (2022): Al-Kauniyah
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/alkauniyah.v3i2.950

Abstract

Nasakh besides being a method, it is also part of the conditions for ijtihad for a mujtahid. Nasakh in its definition is interpreted in various ways by scholars, among them there are those who interpret it with al-izalah wal ibthal (removal and cancellation), some with the meaning of an-naql wat-tahwil (transfer and transfer). The controversy over the textual theory does not stop at this definition, it also widens the controversy to the stage of groups who accept and reject the text, even among the recipients of the text there are also polemics, such as their polemic about which verses are alleged to have been translated. In determining the number of verses to be assigned, scholars vary, some mention 214 verses, some say 134 verses, some say 66 verses, up to 5 verses. From their differences, it was found that only two verses were agreed upon by their texts, namely: 1) Q.S. al-Mujadilah: 12, 2) Q.S. al-Muzzammil : 1-3.
Al-Dakhil Pada Hadis Mawdhu’ Seputar Asbàbun Nuzùl (Suatu Penelusuran Terhadap Asbàbun-Nuzùl Karya al-Wahidi) Khairul Bahri Nasution
Al-Kauniyah: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 1 (2024): Al-Kauniyah: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/alkauniyah.v5i1.1770

Abstract

Knowledge about asbàbun-nuzùl is one of the most important things to know, because interpreting and expressing the meaning of a verse cannot be done without knowing the chronology that caused the revelation of that verse. The scholars stated that the best way to know asbàbun-nuzùl is through authentic narratives. However, in reality there is a lot of literature surrounding asbàbun-nuzùl, both material-substantial literature which contains mawdhu' hadiths which fall into the classification of al-dakhîl in the field of tafsir science. Among the literature regarding asbàbun-nuzùl that is often referred to is the work of Abu Hasan 'Ali al-Wahidi an-Naisabùriy. In his book, he has emphasized his own opinion that "We cannot say about the reasons for the revelation of the verses of the Qur'an, except by narration and hearing from people who witnessed the verse being revealed, and also know the reasons, and discuss about understanding and serious in seeking such things." However, this opinion is not supported by the validity of the hadith so that in some of the asbàbun-nuzùl that are narrated there are those that are mawdhu', while in fact there is a valid history regarding this, such as in Q.S. al-Ahzab: 14 and 97, Q.S. al-Ahzab : 23, Q.S. al-Masad. Al-Wahidi was found to have narrated many of Ibn 'Abbas' narratives from the al-Kalbi route from Abi Salih, which is the worst route because they were accused of lying.
Infiltrasi Melalui Isr?’?liyy?t Pada Riwayat Al-Dzab?? (Menyoal Sikap Imam al-Syauk?n? dalam Fat? al-Qad?r) Khairul Bahri Nasution; Rudiansyah Daulay
Al-Kauniyah: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 2 (2025): Al-Kauniyah: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/alkauniyah.v6i2.2637

Abstract

Penelitian ini bertujuan untuk menganalisa infiltrasi pada riwayat yang berkaitan dengan identitas al-dzabih. Ulama berbeda pendapat dalam menentukan identitas al-dzab?? apakah Nabi Ish?q atau Ism?‘?l. Imam al-Thabari di antara mufassir yang menyatakan al-dzab?? adalah Nabi Ish?q, sementara Imam Ibn Kath?r menyatakan bahwa al-dzab?? adalah Nabi Ism?‘?l. Berbeda dengan keduanya, Imam ?Al? al-Syauk?n? memilih untuk tawaquf. Penelitian ini merupakan penelitian kepustakaan (library research) yang bersifat kualitatif yang dianalisa dengan teknik content analysis lalu dilakukan komparasi dengan berbagai pendapat hingga kita suci agama lain. Sedangkan sumber data sekunder penelitian ini adalah buku, artikel, literatur, jurnal dan situs internet yang relevan dengan penelitian yang sedang dilakukan. Adapun temuan dari penelitian ini adalah bahwa sikap tawaqquf dipilih al-Syauk?n? sebab tidak ada dasar yang kuat untuk mentarjih salah satu dari dua pendapat, dan beristidlal (mengambil dalil) dengan sesuatu yang masih bersifat kemungkinan itu tidak lebih selamat dari sikaf tawawwuf. Selain itu, dalil-dalil yang dinilai rajih oleh masih-masing ulama tidak lebih unggul daripada dalil pihak yang mengatakan dzab?? itu Ishaq, dan tidak ada satu pun riwayat yang sahih dari Rasulullah ? dalam masalah ini. Apa yang diriwayatkan dari beliau hanyalah riwayat yang maudhu‘ (palsu) atau sangat lemah. Mengomentari tidak ada riwayat yang sahih itu tidak benar, sebab terdapat riwayat yg sahih terkait itu. Sikap tawaqquf ini sebenarnya dapat dijawab dengan melakukan komparasi dengan dalil lain yaitu kitab suci Taurat yang menyatakan bahwa al-dzab?? adalah Nabi Ism?‘?l. Di sisi lain, dua kabar gembira tentang Nabi Ibrahim dianugerahi anak itu dalam dua waktu yang berbeda: satu dengan permohonan (doa), dan itu bukan Is??q, melainkan selainnya; dan yang kedua tanpa permohonan, yaitu Is??q secara jelas. Dengan demikian, dapat dipastikan bahwa anak yang pertama adalah Ism?‘?l, dan dialah yang menjadi al-dzab?? (anak yang disembelih).
Analisis terhadap Ahli Waris Laki-Laki dan Konsep Penyelesaian Bagiannya dalam Kajian Alqur’an dan Hadis Raja Ritonga; Zuhdi HSB; Khairul Bahri Nasution
Jurnal Ilmiah AL-Jauhari: Jurnal Studi Islam dan Interdisipliner Vol. 9 No. 2 (2024): Jurnal Ilmiah Al-Jauhari
Publisher : Pascasarjana IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jiaj.v9i2.3389

Abstract

The transfer of inheritance is closely related to the heir and the heir. An heir must have a relationship or bond with the heir. The sex of an heir influences the determination of the portion they will receive. The Qur'an and Hadith have clearly described and mentioned each heir and their respective parts. Therefore, the number of male heirs is more mentioned as recipients of inheritance. So, this study aims to analyze male heirs and the concept of completing their share in the study of the Qur'an and Hadith. The research method used is a qualitative method with a type of library research. In collecting the required data, the researcher searched for various books, articles, and other scientific works related to the research theme. Furthermore, the found data were analyzed descriptively with a conceptual and interpretation approach. The conclusion in this study is that male heirs are categorized into four categories: (1) heirs who inherit as ashabul furudh only. (2) heirs who receive the inheritance as ashobah only. (3) heirs who inherit as ashabul furudh and ashobah at the same time. (4) the heirs who get the inheritance are sometimes as ashabul furudh and sometimes as ashobah.
Infiltration in the Principal Hadiths on the Surahs of the Qur'an : (An Analysis of Imam Al-Suyuti's Perspective) Rengga Irfan; Khairul Bahri Nasution; Edriagus Saputra
International Journal of Research Vol. 4 No. 1 (2026): International Journal of Research
Publisher : Institut Agama Islam Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062/ijr.v4i1.1208

Abstract

This study aims to analyze the infiltration of the ma’tsur sources, namely the hadiths about the virtues of the surahs of the Qur'an. Imam as-Suyūṭī in Tadrib ar-Rawi said that the hadiths concerning the virtues of the surahs of the Qur'an are mostly weak, only a few surahs are considered to be based on authentic hadiths, but in reality, other authentic or hasan hadiths were found in several other surahs, which he mentioned among others in the book al-Itqan fi 'Ulum Alqur’an. This study is a qualitative library research that is analyzed using content analysis techniques related to the infiltration of the hadiths about the virtues of the surahs of the Qur'an according to Imam as-Suyūṭī in his works al-Itqan fi 'Ulum Alqur’an and Tafsir ad-Dur al-Mantsur. While the secondary data sources of this study are books, articles, literature, journals and internet sites that are relevant to the research being conducted. The findings of this study are that some of the virtues of the surah mentioned have hadiths about its virtues with authentic and hasan hadiths, such as the virtues of Q.S. Hud, Q.S. al-'Ala, al-Bayyinah, as-Sajdah al-Mufashshal and others. However, there are also several hadiths of the virtues of surahs that are considered mawdhu and many are dha'if such as the virtues of surah al-Rahman, al-Isra' al-Musabbahat.
Co-Authors Asrul Hamid Asrul Hamid Elvina Lbs Fatimah Hannum hafisuddin Hafizah Hapsani Irfan, Rengga Jannus Tambunan Jannus Tambunan Khoirun Nisah Nasution Muhammad Fadhlan Is Muhammad Sulton Nugraha Andri Afriza Nur Asyah Lubis Nurul Hidayah Raja Ritonga Rengga Irfan Resi Atna Sari Siregar Rizki Hasanah Lubis Rudiansyah Daulay Saputra, Edriagus Zuhdi Hasibuan