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Erowati, Eti Mul
Fakultas Hukum Universitas Wijayakusuma Purwokerto
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Analisis Hukum Terhadap Konsep Riba Dalam Transaksi Jual BeliOnline Menggunakan Shopee Pay Later Pada Perspektif KompilasiHukum Ekonomi Syariah Antony Charles; Wiwin Mochtar Wiyono; Ferryani Krisnawati; Eti Mul Erowati
Wijayakusuma Law Review Vol. 6 No. 1 (2024): Wijayakusuma Law Review
Publisher : Faculty of Law, Universitas Wijayakusuma Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51921/wlr.jgg2fp19

Abstract

The purpose of this research is to determine the mechanism for using Shopee PayLater in the Shopee applicationand the views of the compilation of sharia economic law on the mechanism of buying and selling contracts usingShopee PayLater. This research uses an empirical normative juridical approach and the type of research uses aqualitative approach which includes the results of online surveys and interviews, with various written informationthat explains the buying and selling mechanism using Shopee PayLater payments in the view of the ShariaEconomic Law Compilation. This data relates to Shopee PayLater service provisions, payment systems, billing anduser statements. The techniques used by the author are direct and online interviews as well as literature study. Theresults of this research are that the requirements for activating Shopee PayLater are that you must have a Shopeeaccount that has been verified by Shopee and must have an ID card to activate it. The payment system is ininstallments 2 times, 3 times, 6 times and 12 times per month. Bill payments can be made via m-banking, ATM,Indomart, Alfamart, or other payments. The use of Shopee PayLater is included in the qardh contract which hasbeen regulated in the Compilation of Sharia Economic Law in article 20 paragraph 36 which explains the meaningof Qard and the articles related to qard in the use of Shopee PayLater, namely in article 606, article 607, article 608,Article 609 and Article 611. According to several legal opinions, Shopee PayLater can be said to be usury when thereis an ziyadah or additional element required in advance by the paylater publisher for its consumers. Included in thetype of debt usury which is prohibited. However, if Shopee PayLater charges additional fees then it is not usury. Aslong as the additional costs are counted as services or ijarah.Keywords: Usury, Online Buying and Selling, Shopee PayLater, Compilation of Sharia Economic Law
Tinjauan Yuridis Terhadap Perlindungan Hukum BagiKonsumen Transaksi Jual Beli Online (Studi Jual BeliOnline Di Bengkel Knalpot Burnout Exhaust) Aldi Ferdiansyah; Eti Mul Erowati; Wiwin Mochtar Wiyono
Wijayakusuma Law Review Vol. 1 No. 1 (2019): Wijayakusuma Law Review
Publisher : Faculty of Law, Universitas Wijayakusuma Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51921/fc8d1b12

Abstract

To find out how the form of Juridical Review of Legal Protection for Consumers Online Buy and SellTransactions, and to explore various aspects of issues that have been formulated in the formulation ofproblems. To achieve these objectives the author uses a normative juridical approach. The researchspecifications used are descriptive research. The data method is presented in the form of descriptions whichare arranged systematically. The condition of e-commerce on the one hand brings benefits mainly due toefficiency, but on the other hand brings doubt especially to legal issues regarding legal certainty of ConsumerProtection and the validity of business transactions. as stipulated in Article 1 paragraph 1 of Act No. 8 of 1999concerning Consumer Protection which states that "Consumer protection is any effort that guarantees legalcertainty to provide protection to consumers", in transactions that typically use paperbased economy, but intransactions through electronic media it turned into a digital electronic economy the need for special handlingin the eyes of the law itself. Article 1320 of the Civil Code should be based on the legal force owned byconsumers in conducting transactions. In the Electronic Information and Transaction Law Article 5 paragraph1 and 2 which states that "Electronic Information and / or Electronic Documents and / or their printouts arevalid legal evidence. And rather than consumer rights to obtain legal protection and can be a good start forlegal certainty for consumers.
Dispensasi Perkawinan Bagi Laki-Laki Dibawah Umur(Studi Penetapan No: 0122/Pdt.P/2018/Pa.Pwt) Mochamad Yunan Raenaldi; Eti Mul Erowati; Elly Kristiani Purwendah
Wijayakusuma Law Review Vol. 1 No. 1 (2019): Wijayakusuma Law Review
Publisher : Faculty of Law, Universitas Wijayakusuma Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51921/sha07004

Abstract

To find out the legal reasoning of the judge in deciding the Marriage Dispensation Request in the decisionNumber: 0122 / Pdt.P / 2018 / PA.Pwt, To achieve this goal the author uses a Normative Juridical approach,Research specifications are Normative Data presentation methods are presented in the form of descriptionswhich are grouped and then arranged systematically. Based on the results of the research and discussion in thedecision Number: 0122 / Pdt.P / 2018 / PA.Pwt, it can be seen that the legal basis of judges in providingMarriage Dispensation is based on the reasons the two have long had a relationship, love each other, are veryfamiliar and have engaged even if the applicant's child has been pregnant for 2 months, then it has beenproven that the Petitioner's child is mature enough and mature to settle in. In addition, both of them are single,there is no relationship, not so that there are no barriers to marriage, and the applicant's family and parents ofprospective husbands have blessed the marriage plan. If the request for dispensation is not granted, it is fearedthat things will happen that are not desirable / violate religious norms, and for the good of prospectivechildren who are being conceived by the prospective bride. The provisions and principles of marriage law havebeen fulfilled as stipulated in Article 7 of Law No. 1/1974 Jo Article 15 up to Article 18 and Article 39Compilation of Islamic Law and in line with the Qaidah Fiqhiyah, (which in Indonesian means: "rejectingobedience takes precedence over priority"), which means that preventing evil must first sought before doinggood.
Analisis Pembatalan Perkawinan Poligami Liar Eti Mul Erowati; Wiwin Muchtar Wiyono; Prosawita Ririh Kusumasari
Wijayakusuma Law Review Vol. 7 No. 2 (2025): Wijayakusuma Law Review
Publisher : Faculty of Law, Universitas Wijayakusuma Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51921/wlr.bz2cwv45

Abstract

Correctional Institutions are places designed to accommodate and nurture inmates. Prisoner coaching is carried out This study examines the judge's considerations in deciding the case of annulment of marriage on the grounds of polygamy without permission from the court and the first wife, based on the study of decision Number  284/Pdt.G/2024/PA.Sky in the Sekayu Religious Court. The purpose of this study is to determine the legal basis, arguments, and implications of the decision to annul a polygamous marriage without obtaining permission from the court and from the first wife (Wild polygamy) as regulated in Law Number 1 of 1974 concerning Marriage and the Compilation of Islamic Law (KHI). This study uses a normative legal approach and case study, by analyzing court decisions and literature reviews. The results of the study show that the legal position of a polygamous marriage (Wild) that does not have permission from the first wife and permission from the court but has been registered at the KUA is as follows: the marriage between Respondent I and Respondent II is an Illegal polygamous marriage because there is no permission from the Religious Court for polygamy. This is very contrary to the provisions of Article 20 and Article 21 paragraph (1) of Law Number 1 of 1974 in conjunction with. Article 6 paragraph (2) letter (f) of Government Regulation Number 9 of 1975, so the marriage of Respondent I and Respondent II is invalid and has violated the provisions of Islamic law and the provisions of applicable laws, so that the marriage and Marriage Certificate and extract of marriage certificate Number 1606011072023034 dated July 14, 2023 which was made by the Religious Affairs Office of Sekayu District, Musi Banyuasin Regency, must be declared invalid and have no legal force.
Kedudukan Ahli Waris Yang Berkelamin Ganda (Khuntsa)Menurut Hukum Waris Islam Elisabeth Pudyastiwi; Doni Adi Supriyo; Eti Mul Erowati
Cakrawala Hukum: Majalah Ilmiah Fakultas Hukum Universitas Wijayakusuma Vol. 26 No. 2 (2024): MAJALAH ILMIAH CAKRAWALA HUKUM
Publisher : Faculty of Law, Universitas Wijayakusuma Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51921/chk.zsr6kd41

Abstract

The occurrence of someone who has dual genitalia in general in society has various impacts. Many cases have emerged that require handling. The purpose of this study is to determine the legal status of the heirs of Indonesian citizens who have dual genitalia (khuntsa) and how the rights to inherit the inheritance of heirs who have dual genitalia (khuntsa) or whose status is in doubt according to Islamic law. This type of research uses normative legal research which is based on the formulation of the problem and the purpose of the research. With the method of legislative approach and conceptual approach. The results of the study explain that the inheritance rights of khuntsa have not been explicitly regulated in the KHI, and in the Qur'an there has been no inheritance law for khuntsa. In determining the legal status of this khuntsa, it can be seen from the signs of maturity and where it urinates as mentioned in the hadith narrated by HR. Ibn 'Abbas, and can perform sex change operations. The heirs agree in calculating the level of the khuntsa musykil part by estimating and calculating it as a man then as a woman. Khuntsa and other heirs receive the smallest estimated share, while the rest that is still in doubt is withheld until the legal status of the khuntsa is clear. Keywords: Heirs, khuntsa, Islamic law  
Tinjauan Yuridis Terhadap Shopee Pinjam Pada Marketplace Berdasarkan Ekonomi Islam Wiwin Muchtar Wiyono; Eti Mul Erowati; Ferryani Krisnawati
Cakrawala Hukum: Majalah Ilmiah Fakultas Hukum Universitas Wijayakusuma Vol. 26 No. 2 (2024): MAJALAH ILMIAH CAKRAWALA HUKUM
Publisher : Faculty of Law, Universitas Wijayakusuma Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51921/chk.1k9gay98

Abstract

Shopee borrows from the marketplace, which is one of the products offered by Shopee to give to users so they can get cash loans with easy procedures. The reciprocity that users must provide is by paying the loan in installments every month. In this case, Shopee will pay interest to borrowers and if there is a delay in repaying the loan, the borrower will be subject to a fine. The research carried out was field research, this research was descriptive in nature, data analysis in this research used a qualitative descriptive approach. The approach in this research is to obtain and collect data directly or directly from shopee loan users. Shopee's practice of borrowing from the Shopee application is that loans start from 500,000 – 1,500,000.- with monthly installments and with different interest starting from 10%-30% and if you are late in paying you will be subject to a fine of 3% of the nominal amount to be repaid. Review of Islamic Economic Law regarding the practice of borrowing hope from the Shopee application applies qardh conditions, namely the existence of borrowers, lenders, goods/debts, ijab and qabul. But in this practice there is interest which gives rise to usury, so this practice is a practice that is clearly prohibited in Islam. Based on this research, it can be stated that the practice of debts and receivables in the Shopee loan application including usury. The reason is because interest is in addition to the principal of the loaned capital. Keywords: Shopee Borrow, Marketplace, Islamic Economy  
TINJAUAN HUKUM TERHADAP SAHNYA PERKAWINAN Eti Mul Erowati
Cakrawala Hukum: Majalah Ilmiah Fakultas Hukum Universitas Wijayakusuma Vol. 19 No. 2 (2017): MAJALAH ILMIAH CAKRAWALA HUKUM
Publisher : Faculty of Law, Universitas Wijayakusuma Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51921/chk.d6d71f77

Abstract

Dengan diberlakukannya Undang-UndangNomor 1 Tahun 1974 tentang Perkawinan makasegala masalah perkawinan dan akibatnya tundukpada Undang-Undang Nomor 1 Tahun 1974.Penelitian ini bertujuan untuk menjelaskanbagaimana sahnya perkawinan menurut Undang-Undang Nomor 1 Tahun 1974. Penelitian inidilakukan dengan metode yuridis normatif dengandata sekunder yang diperoleh dari buku-buku,literatur dan pendapat para ahli serta peraturanperundang-undangan yang berlaku. DalamUndang-Undang Nomor 1 Tahun 1974 telahmengatur sahnya perkawinan dalam pasal 2 ayat1 dengan menyebutkan bahwa perkawinan adalahsah apabila dilakukan menurut hukum masingmasingagama dan kepercayaannya itu.Pencatatan perkawinan tidak menjadi syarat bagisahnya perkawinan, dan untuk mencatatperkawinan oleh pegawai pencatat tidakdisyaratkan bahwa perkawinan harus dilakukandihadapannya, tetapi bisa dilakukan di luarkesaksiannya asal ada bukti kesaksian yangotentik tentang telah dilangsungkannya perkawinanmenurut Undang-undang Nomor 1 Tahun 1974.Jika sahnya suatu perkawinan tidak didasarkanatas pencatatan di kantor Pencatat Perkawinanmaka konsekuensi yuridisnya bahwa “Setiapperkawinan yang dilakukan sepanjang dilakukanmenurut hukum masing-masing agama dankepercayaan itu Pasal 2 ayat (1) haruslah dianggapsah menurut hukum. Adapun pencatatanperkawinan hanyalah merupakan tindakanadministratif saja.
Bunga Dalam Perjanjian Hutang Piutang Eti Mul Erowati
Cakrawala Hukum: Majalah Ilmiah Fakultas Hukum Universitas Wijayakusuma Vol. 21 No. 2 (2019): MAJALAH ILMIAH CAKRAWALA HUKUM
Publisher : Faculty of Law, Universitas Wijayakusuma Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51921/chk.bf3dpx19

Abstract

. Tujuan penelitian ini adalah untuk menganalisis apabila debiturwanprestasi, kemudian kreditur menuntut bunga berbunga akibat debiturwanpestasi. Untuk mencapai tujuan tersebut maka metode pendekatanyang digunakan adalah yuridis normatif, dengan spesifikasi penelitian inimenggunakan penelitian hukum normatif dengan type clinical researct,yaitu penelitian untuk menerapkan hukum in abstracto bagi perkara inconcreto. Data yang digunakan dalam penelitian ini adalah data sekunder.Data penelitian ini dianalisis secara yuridis normatif menggunakananalisa deduktif dengan cara berpikir sylogisme. Kesimpulan : Dari uraianpada pembahasan baik pada putusan nomor 22/Pdt.G/2009/PN.Clp danputusan nomor 5/Pdt.G/2018/PN. Bjm, maka dapat disimpulkan bahwaapabila debitur telah terbukti wanprestasi, maka kreditur dapat menuntutadanya ganti rugi dalam hal ini adalah besarnya bunga. Penentuanbesarnya bunga dapat ditetapkan langsung di dalam perjanjian, besarnyabunga inilah yang nantinya akan ditetapkan apabila debitur wanprestasi,sesuai dengan ketentuan mengenai bunga berbunga yang telah diaturdalam Pasal 1251 KUHPerdata yang menyebutkan bunga uang pokokyang dapat ditagih dapat pula menghasilkan bunga baik karenapermohonan maupun perjanjian khusus asal perjanjian tersebutmenggunakan bunga dibayar untuk 1 tahun. Apabila dalam perjanjian itutidak ditentukan besarnya bunga apabila debitur wanprestasi, makabunga yang dipakai adalah bunga bank yaitu 6 % setahun sesuai denganketentuan pasal 1767 Kitab Undang-undang Hukum Perdata (videLembaran Negara No. 1848 No. 22) besarnya bunga maksimal adalahsebesar 6% untuk setiap tahunnya.
Itikad Baik Dalam Perjanjian Asuransi Eti Mul Erowati
Cakrawala Hukum: Majalah Ilmiah Fakultas Hukum Universitas Wijayakusuma Vol. 22 No. 1 (2020): MAJALAH ILMIAH CAKRAWALA HUKUM
Publisher : Faculty of Law, Universitas Wijayakusuma Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51921/chk.ptfkjx44

Abstract

Setiap perjanjian dengan maksud bahwa setiap perjanjian yangtelah dibuat dan disepakati bersama oleh para pihak harus dilaksanakandengan itikad baik, sebagaimana yang ditentukan dalam Pasal 1338 ayat(3) KUHPerdata yang menyebutkan bahwa semua perjanjian harusdilakukan dengan itikad baik. Perjanjian tersebut harus berdasarkan asasitikad baik secara obyektif maupun subyektif. Tujuan penelitian adalahuntuk mengetahui asas itikad baik secara subyektif dan obyektif dalamperjanjian asuransi. Kesimpuan Itikad baik dalam arti subyektif, yaitupengertian itikad bailk yang terletak dalam sikap batin seseorang.Didalam hukum benda, itikad baik bisa diartikan kejujuran seperti yangtercantum pada KUHPerdata pasal 531 buku II. Itikad baik dalam artiobyektif, bahwa suatu perjanjian yang dibuat haruslah dilaksanakandengan mengindahkan norma-norma kepatutan dan kesusilaan yangberarti bahwa perjanjian itu harus dilaksanakan sedemikian rupasehingga tidak merugikan salah satu pihak. Itikad baik dalam perjanjianasuransi seharusnya bukan hanya melaksakan perjanjian, sehingga terjadikeseimbangan. Perlindungan terhadap tertanggung dan penanggungselalu atas dasar keadilan.
Perkawinan Di Bawah Umur Dalam Perspektif Undang-UndangPerkawinan Dan Undang-Undang Perlindungan Anak Virna Atikasar; Eti Mul Erowati; Elisabeth Pudyastiwi
Cakrawala Hukum: Majalah Ilmiah Fakultas Hukum Universitas Wijayakusuma Vol. 22 No. 2 (2020): MAJALAH ILMIAH CAKRAWALA HUKUM
Publisher : Faculty of Law, Universitas Wijayakusuma Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51921/chk.w7eyh321

Abstract

Tujuan dari skripsi ini, yaitu untuk menentukan pengaturanperkawinan di bawah umur dengan UU No. 1 tahun 1974 tentangperkawinan dan untuk menentukan perlindungan hukum terhadap anakanak yang melakukan perkawinan di bawah umur sesuai dengan UU No.23 tahun 2002 tentang perlindungan anak. Metode penelitianmenggunakan metode kualitatif, pendekatan yuridis normatif, spesifikasipenelitian deskriptif analitis, pengambilan data sekunder dengan bahanmelalui kajian kepustakaan, analisis dengan metode kualitatif normatif,penyajian data disajikan dalam uraian-uraian yang tersusun secarasistematis. Praktik perkawinan di bawah umur perlu diperhatikan danditetapkan dengan jelas, karena ada lebih banyak lagi orang di Indonesiayang menikah di bawah umur. Kesimpulan yaitu : belum adanyasinkronisasi hukum terutama terkait dengan perkawinan di bawah umurmenurut Undang-undang Nomor 16 Tahun 2019 tentang perubahan atasUndang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan denganUndang-Undang Perlindungan Anak sebagai peraturan perundangundangan dalam menetapkan batas minimum umur bagi pihak-pihakuntuk melakukan perkawinan. Undang-Undang Perkawinan belum adasanksi bagi yang melanggar karena ada peraturan tentang dispensasiperkawinan yang tercantum dalam pasal 7 ayat 2 Undang-undang Nomor16 Tahun 2019 tentang perubahan atas Undang-Undang Nomor 1 Tahun1974 Tentang Perkawinan, tetapi pada Undang-Undang PerlindunganAnak sudah ada sanksi bagi pelanggarnya. Kedua, Undang-UndangPerlindungan Anak sudah memberikan perlindungan hukum terhadapanak yang melakukan perkawinan di bawah umur, yang diatur dalamPasal 78, Pasal 82 dan Pasal 88 Undang-Undang Perlindungan Anak.
Co-Authors Agoes M.H. S.H. Djatmiko Aldi Ferdiansyah Aldi Ferdiansyah Ananda Althof Samudra Anton Raharjo Antony Charles Antony Charles Benedicta Gabriella Aurelie Dewi Setia Triana, Ikama Dewi, Ikama Doni Adi Supriyo Dwi Aryani Elisabeth Pudyastiwi Elly Kristiani Purwendah Elly Kristiani Purwendah Enggarty Nafebi, Yovensi Fajar Andika Pratama Ferryani Krisnawati Ferryani Krisnawati Ferryani Krisnawati Fitri Handayani Handoyo, Dede Sidiq Ilahi, Diki Agam Imam Subekti Iskatrinah - Krisnawati, Ferryani Kusumasari, Prosawita Ririh Mauliana, Awanda Luthfia Dwi Mochamad Yunan Raenaldi Mochamad Yunan Raenaldi Monteiro, Seguito Nadia Isna Putri Okta Luthfiana Budi Cahyani Pudyastiwi, Elisabet Ramadhan, M. Akbar Renanggal Rusito Setiawan, Valen Agus Shalsadilla, Shavira Sugeng Wahyudi, Sugeng Sukrisno, Heru Virna Atikasar Virna Atikasari Wiwin Mochtar Wiyono Wiwin Mochtar Wiyono Wiwin Muchtar M.Hum. S.H. Wiyono Wiwin Muchtar Wiyono Wiwin Muchtar Wiyono Zahra, Syifa Amalia