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<![CDATA[PENGELOLAAN LIMBAH MEDIS COVID 19 MELALUI KEARIFAN LOKAL ]]>
<![CDATA[Diah Pudjiastuti]]>;
<![CDATA[Yuniar Rahmatiar]]>;
<![CDATA[Deny Guntara]]>
<![CDATA[ Justisi: Jurnal Ilmu Hukum Vol 6 No 2 (2021): Justisi: Jurnal Ilmu Hukum ]]>
Publisher : <![CDATA[Program Studi Hukum Fakultas Hukum Universitas Buana Perjuangan Karawang ]]>
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DOI: 10.36805/jjih.v6i2.1919
<![CDATA[Tujuan penelitian ini adalah untuk mengetahui apa yang menjadi kendala pemerintahdalam pengelolaan limbah medis Covid-19 melalui kearifan local dan untuk mengetahuiupaya-upaya apa saja yang harus dilakukan oleh pemerintah dalam rangka pengelolaanlimbah medis Covid 19 melalui kaerifan local. metode studi literatur dengan menelaahsumber-sumber referensi sebagai data sekunder tentang kearifan local dalam pengelolaanlimbah medis Covid 19. Hasil penelitian menunjukan bahwa di lapanagan masih terdapatkendala dalam pengelolaan limbah medis COVID-19 melalui kearifan local. Berdasarkanhal tersebut maka harus ada upaya yang harus dilakukan oleh pemerintah dalam rangkapengelolaan limbah medis COVID-19 yaitu mengakomodirnya dalam peraturan daerah danmelakukan penyuluhan, serta adanya peran subervisi dalam meningkatkan peran sertamasyarakat dalam rangka pengelolaan limbah medis COVID-19 melalui kearifan lokal Kata Kunci : Limbah Medis, Covid 19, Kearifan Lokal The purpose of this study is to find out what are the government's obstacles in managingCovid-19 medical waste through local wisdom and to find out what ef orts the governmentmust make in the context of managing Covid-19 medical waste through local wisdom. method of literature study by examining reference sources as secondary data on localwisdom in the management of Covid 19 medical waste. The results show that in the fieldthere are still obstacles in the management of COVID-19 medical waste through localwisdom. Based on this, ef orts must be made by the government in the context of managingCOVID-19 medical waste, namely accommodating it in regional regulations andconducting counseling, as well as the role of supervision in increasing communityparticipation in the management of COVID-19 medical waste through localwisdom. Keywords: Legal protection; Traditional Knowledge; Copyrights]]>
<![CDATA[HUKUM ADAT SUKU BUGIS ]]>
<![CDATA[Yuniar Rahmatiar]]>;
<![CDATA[Suyono Sanjaya]]>;
<![CDATA[Deny Guntara]]>;
<![CDATA[Suhaeri Suhaeri]]>
<![CDATA[ Jurnal Dialektika Hukum Vol 3 No 1 (2021): Jurnal Dialektika Hukum ]]>
Publisher : <![CDATA[Law Department Jenderal Achmad Yani University ]]>
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DOI: 10.36859/jdh.v3i1.536
<![CDATA[Bangsa Indonesia merupakan bangsa yang majemuk karena terdiri atas berbagai suku bangsa, adat istiadat, bahasa daerah, serta agama yang berbedabeda. Keanekaragaman terdapat di berbagai wilayah yang tersebar dari Sabang sampai Merauke. Indonesia adalah negara yang melahirkan beragam suku bangsa dan dari suku-suku itulah yang membuat adanya ciri khas atau keunikan dari setiap suku yang berada di Indonesia. Bugis adalah salah satu etnik besar di Sulawesi Selatan. Kebudayaan Bugis-Makassar adalah kebudayaan dari suku bangsa Bugis Makassar yang mendiami jazirah selatan pulau Sulawesi. Suku Bugis sebagai salah satu suku terbesar di Sulawesi Selatan memiliki nilai kebudayaan tersendiri. Ada tiga wujud kebudayaan, yaitu sistem budaya, sistem sosial dan hasil nyata budaya yang satu sama lain berhubungan secara timbal balik dan saling berhubungan dengan struktur kebudayaan. Struktur kebudayaan yang dimaksud antara lain adalah sistem politik yang mengatur hubungan antara anggota masyarakat terutama yang barkaitan dengan pembagian tugas dan penyelenggaraan kekuasaan. Kekuasaan kerajaan yang dianut oleh bangsa Bugis zaman dulu adalah berbentuk monarchi atau kerajaan Kata Kunci : Hukum Adat, Suku Bugis]]>
<![CDATA[TINJAUAN YURIDIS TERHADAP TINDAK PIDANA ADAT BUDAYA CAROK MADURA AKIBAT PERSELINGKUHAN BERDASARKAN PASAL 338 TENTANG PEMBUNUHAN (STUDI PUTUSAN NOMOR 14/ PID.B/ 2020/PN.BKL) ]]>
<![CDATA[Moh. Shofi Anan]]>;
<![CDATA[Yuniar Rahmatiar]]>;
<![CDATA[Muhamad Abas]]>
<![CDATA[ JUSTITIA : Jurnal Ilmu Hukum dan Humaniora Vol 6, No 2 (2023): 2023 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Tapanuli Selatan ]]>
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DOI: 10.31604/justitia.v6i2.248-261
<![CDATA[Carok adalah pertengkaran dengan menggunakan kekerasan yang masih digunakan oleh suku Madura, pada umumnya faktor terjadinya atau disebabkan karena persoalan harga diri. Carok sebagai institusionalisasi kebengisan dari suku Madura yang berbentuk sebagai tindak pembunuhan menggunakan senjata tajam, yang dapat dikenal dengan istilah clurit. Yang dilakukan oleh laki-laki terhadap laki-laki lain yang telah dianggap telah melakukan pelecehan terhadap harga diri. Rumusan masalah tulisan ini adalah bagaimana tinjauan yuridis terhadap tindak pidana adat budaya carok Madura akibat perselingkuhan berdasarkan pasal 338 KUHP pembunuhan studi putusan 14-pid.b-2020-pn-bkl. Jenis penelitian ini, yaitu data sekunder yang diperoleh dari peraturan perundang- undangan, buku, jurnal dan dokumen lainnya. Penelitian ini bersifat deskriptif-analitik dengan mengumpulkan data yang valid melalui sumber-sumber terpercaya. Analisis data menggunakan metode kualitatif. Kesimpulan penelitian ini yaitu ketentuan mengenai carok telah tercantum di kitab undang undang hukum pidana selain itu hakim dalam menjatuhkan putusan terkait studi studi putusan 14-pid.b-2020-pn- bkl sudah tepat dengan memenuhi unsur-unsur yang termuat dalam Kitab Undang–Undang Hukum Pidana. ]]>
<![CDATA[TINJAUAN YURIDIS TERHADAP PEMBELIAN BARANG ELEKTRONIK REKONDISI ]]>
<![CDATA[Amarulazhar, Amar]]>;
<![CDATA[Yuniar Rahmatiar]]>;
<![CDATA[Muhamad Abas]]>
<![CDATA[ Collegium Studiosum Journal Vol. 6 No. 2 (2023): Collegium Studiosum Journal ]]>
Publisher : <![CDATA[LPPM STIH Awang Long ]]>
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DOI: 10.56301/csj.v6i2.955
<![CDATA[This study aims to determine the position of the parties in purchasing electronic reconditioned goods and the mechanisms for purchasing reconditioned electronic goods as well as legal protection for consumers in purchasing electronic reconditioned goods. The research method used in this study is a normative juridical approach, namely a legal approach that is carried out by examining the rules or rules that relate to the purchase of reconditioned electronic goods, from the perspective of consumer protection law, by studying literature or by reading, quoting and studying theory. related to the problem being studied. Then the main data used is secondary data and supporting data is primary data. The data analysis technique in this study uses the interpretation method, which contains opinions or theoretical views on something, in this case of course the theoretical views refer to applicable laws and regulations, books, journals, decisions and other sources that can be accounted for. By looking at the results and discussion, it can be concluded that the position of the parties in purchasing electronic reconditioned goods is unbalanced, in which case the consumer is in a weak position. The mechanism for buying electronic refurbished goods is the same as buying and selling in general.]]>
<![CDATA[Legal Protection of Personal Data in Online Loan Transactions according to the Consumer Protection Law ]]>
<![CDATA[Ahmad Yunianto]]>;
<![CDATA[Yuniar Rahmatiar]]>;
<![CDATA[Muhamad Abas]]>
<![CDATA[ Journal Equity of Law and Governance Vol. 4 No. 2 ]]>
Publisher : <![CDATA[Warmadewa Press ]]>
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DOI: 10.55637/elg.4.2.10014.284-293
<![CDATA[Online loans that make it easy to get funding turn out to have a negative effect. In some cases, it can be found that there are debtors who choose to end their lives because they are not mentally strong in facing the threat accompanied by the spread of personal data. Lack of caution in filling out the terms and conditions submitted makes the chances of personal data leakage even greater. For this reason, legal protection is needed for debtors in terms of personal data. The purpose of the research is to find out the implementation of personal data rules in online loan transactions linked to the UUPK, to know the legal protection of debtors against personal data that is leaked without the knowledge of the debtor and what legal remedies can be taken by debtors in the misuse of personal data. The method uses a normative juridical approach, with secondary data in the form of data obtained based on literature studies and supporting data. There are still collection actions carried out by one of the online loan application services by distributing the debtor's personal data to several contacts of fellow debtors either through SMS or email short messages. This is contrary to the UUPK and also POJK 22/2023 Article 62 paragraph (2) letter c which explains that collection officers are not allowed to collect from parties other than Consumers.]]>
<![CDATA[Psychological Impact on Children Due to the Decision of Acquittal of Child Abuse Crimes Linked to the Child Protection Law ]]>
<![CDATA[Widyaningrum, Dian]]>;
<![CDATA[Yuniar Rahmatiar]]>;
<![CDATA[Muhamad Abas]]>
<![CDATA[ Journal Equity of Law and Governance Vol. 5 No. 1 ]]>
Publisher : <![CDATA[Warmadewa Press ]]>
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DOI: 10.55637/elg.5.1.10498.148-155
<![CDATA[The rise in child molestation cases has brought significant concern due to the severe psychological and physical trauma inflicted on victims, particularly children. Such trauma can hinder their future growth and development. This study investigates the legal framework governing child molestation crimes and examines the psychological impact on children when perpetrators are acquitted, particularly in relation to the Child Protection Law. The research employs a normative legal method to analyze relevant laws, including both the Criminal Code and the Child Protection Law, which impose varying penalties based on the nature of the crime and the relationship between the offender and the victim. The results indicate that acquittal in molestation cases leads to prolonged psychological harm, increases the risk of physical issues such as sexually transmitted diseases, and can result in social stigmatization and exclusion. The study concludes that robust legal protection is essential for child victims, emphasizing the importance of ensuring their rights and providing appropriate remedies. Law Number 35 of 2014 on Child Protection underscores the state’s obligation to protect children from all forms of violence, including sexual violence.]]>
<![CDATA[Legal Protection Of Consumers Due To The Price Of Display Shelves (Case Study Of Indomaret West Halmahera in 2022) ]]>
<![CDATA[Wahyu Danang Setiadi]]>;
<![CDATA[Yuniar Rahmatiar]]>;
<![CDATA[Muhamad Abas]]>
<![CDATA[ Journal Equity of Law and Governance Vol. 5 No. 2 ]]>
Publisher : <![CDATA[Warmadewa Press ]]>
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DOI: 10.55637/elg.5.2.10513.156-162
<![CDATA[Consumers are often confronted with business practices that tend to disadvantage them. One such practice is when the price displayed on a product's display box differs from the price at the store cashier. Given the uncertainty about the price of an item, this can negatively impact buyers. Regulations aimed at protecting consumers and providing legal clarity must exist. One such law, Consumer Protection Regulation Number 8 of 1999, describes how consumer rights are protected by the law and how this law is implemented in day-to-day social interactions. With a qualitative approach, the research methodology normative juridical approach. The findings of this journal highlight that permissible cover to consumers who endure losses because of price discrepancies involves various individuals or business entities, whether legal or not, established and operating subject to the legal domain of the Republic of Indonesia, either individually or collectively through business agreements in different market sectors. Additionally, the research notes that sanctions for businesses occur when consumers request a recalculation based on display prices, and Indomaret employees refuse. Consumers who feel aggrieved and wish to cancel their purchase and receive a refund are also denied, as transactions have been input into the cashier system. Such actions are inconsistent with regulations and disadvantage consumers.]]>
<![CDATA[IMPLEMENTASI KAJIAN HUKUM MENGENAI UNDANG-UNDANG NOMOR 1 TAHUN 1974 PASAL 2 AYAT 1 MENGENAI HUKUM PERNIKAHAN BEDA AGAMA PADA MASYARAKAT KABUPATEN KARAWANG ]]>
<![CDATA[Rizki Mohamad Eka Marsa Sadjat]]>;
<![CDATA[Rian Rahadian]]>;
<![CDATA[Yuniar Rahmatiar]]>;
<![CDATA[Yudi Firmansyah]]>
<![CDATA[ JURNAL BUANA PENGABDIAN Vol 6 No 2 (2024): JURNAL BUANA PENGABDIAN ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat, Universitas Buana Perjuangan Karawang ]]>
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DOI: 10.36805/jurnalbuanapengabdian.v6i2.7960
<![CDATA[Sumber-sumber hukum yang murni dan tidak bisa dirubah dengan dihubungkan dengan aspek manfaat untuk pengetahuan masyarakat, dimana melalui pengabdian ini bertujuan memberikan wawasan terhadap masyarakat Kabupaten Karawang khususnya mengenai hukum pernikahan beda agama berdasarkan pasal 2 ayat 1. Jenis penelitian ini adalah penelitian kualitatif melalui studi literatur secara murni. Adapun hasil pengabdian bahwa Implementasi Kajian Hukum Mengenai Pasal 2 Ayat 1 Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan Pada Pernikahan Beda Agama di Masyarakat dimana pernikahan hanya dianggap sah apabila dilakukan sesuai dengan ketentuan agama dan kepercayaan masing-masing pasangan]]>
<![CDATA[Tinjauan Normatif Tentang Tanggung Jawab Direksi Terhadap Karyawan yang Melakukan Perbuatan Melawan Hukum Memberikan Diskon Secara Sepihak Ditinjau Dari Doktrin Piercing The Corporate Veil dan Dihubungkan dengan Undang-Undang Nomor 40 Tahun 2007 Tentang P ]]>
<![CDATA[Haetami, Vikri]]>;
<![CDATA[Abas, Muhamad]]>;
<![CDATA[Yuniar Rahmatiar]]>;
<![CDATA[Lubis, Adyan]]>
<![CDATA[ UNES Law Review Vol. 6 No. 3 (2024): UNES LAW REVIEW (Maret 2024) ]]>
Publisher : <![CDATA[LPPM Universitas Ekasakti Padang ]]>
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DOI: 10.31933/unesrev.v6i3.1804
<![CDATA[In Law No. 40 of 2007 concerning limited liability companies, the responsibilities of a director are regulated, but the directors of PT. Antam acted in bad faith in holding its employees accountable for their actions. This research uses normative juridical qualitative research methods. Based on the findings of the discussed research, it can be inferred that the implementation of Article 97, paragraph 3 of Law No. 40 of 2007 regarding Limited Liability Companies, which holds every director fully liable for company losses if proven guilty or negligent in fulfilling their duties as outlined in paragraph 2, is yet to be fully enforced. The decision of the Panel of Judges in this case does not take into account the doctrine of Piercing the Corporate Veil for directors to be responsible for the actions of their employees. As a result, employees who are under the responsibility of the directors are jointly and severally responsible with the Company's directors. The judge's considerations at the cassation level court imposed punishment not only on the PT. Antam, but rather the employees of PT. Antam was also given sanctions jointly and severally with PT. According to the author's analysis, Antam is not in accordance with the Piercing The Corporate Veil doctrine, where responsibility should be delegated entirely to the company's directors. Basically, the Piercing the Corporate Veil doctrine is a doctrine that imposes full responsibility on the company or company directors for certain things.]]>
<![CDATA[Analisis Perbandingan Hukum Pernikahan Beda Agama Berdasarkan Persfektif Hukumdan Agama ]]>
<![CDATA[Rizki Mohamad Eka Marsa Sadjat]]>;
<![CDATA[Rian Rahadian]]>;
<![CDATA[Yuniar Rahmatiar]]>
<![CDATA[ BUANA ILMU Vol 8 No 2 (2024): Buana Ilmu ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat, Universitas Buana Perjuangan Karawang ]]>
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DOI: 10.36805/bi.v8i2.7904
<![CDATA[Adanya perbedaan persepsi hukum mengenai pernikahan beda agama dari berbagai persfektif, namun pada penelitian ini akan mengkaji hukum pernikahan beda agama berdasarkanhukumdan agama. Penelitian ini menggunakan penelitian deskriptif termasuk kualitatif melalui studi literatur, dimana peneliti mengumpulkan literatur sebagai bahan bahasandalammembandingkan hukum pernikahan dari segi hukum positif maupun pandangan agama. Secararegulatif di Indonesia, pernikahan beda agama tidak memiliki kekuatan hukum. Hal ini dikarenakan Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan dan Kompilasi HukumIslam sebagai hukum positif melarang pernikahan beda agama. Berdasarkan undang-undangtersebut, Kantor Urusan Agama (KUA) maupun Catatan Sipil tidak akan melakukan pencatatanadministratif atas peristiwa nikah beda agama. Ini berarti bahwa meskipun pernikahanbedaagama mungkin dilakukan secara adat atau kepercayaan pribadi, secara hukumnegara, pernikahan tersebut tidak diakui dan tidak memiliki akibat hukum yang sah.]]>
