Claim Missing Document
Check
Articles

Found 21 Documents
Search

TRADISI NGUNJUNG BUYUT NYI MAS ENDANG GEULIS PENGAMPON DESA DANAWINANGUN KECAMATAN KLANGENAN KABUPATEN CIREBON (KAJIAN LIVING HADIS) Lestari, Dinda; Hartati, Hartati; Iskandar, Amin
Jurnal Studi Hadis Nusantara Vol 6, No 1 (2024): JSHN VOL 6 NO 1 JUNI 2024
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v6i1.18494

Abstract

The tradition of visiting Nyi Mas Endang Geulis' great-grandfather is an annual traditional ceremony held by the Pengampon community of Danawinangun village, Klangenan, Cirebon. This tradition aims to honor and commemorate the services of ancestors, especially Nyi Mas Endang Geulis, who is considered an important figure in local history and culture, by visiting petilasan (a place believed by the community to be the place where Nyi Mas Endang Geulis once visited) to pray for him together. Departing from this background, the researcher was interested in researching more deeply about "how the hadith are lived in the traditional procession of visiting Nyi Mas Endang Geulis Pengampon's great-grandfather". This type of research is field research using qualitative methods and applying living hadith theory. The results of the research show that there is a strong correlation between religion and local culture in the tradition of visiting Nyi Mas Endang Geulis' great-grandfather. This can be seen in the process, which from start to finish never lets go of reciting dhikr and prayer. The dhikr and prayers that are read during the procession are First, the Prophet's prayers which refer to the hadith of the Prophet narrated by Imam Nasa'i, number 1292 regarding the recommendation of reading the Prophet's prayers and the hadith narrated by Imam Tirmidhi, number 486 and 484 about the virtues of reading the Prophet's prayers. Second, do tawassul, tahlilan and prayer together, referring to the hadith of the Prophet in Muslim history, number 1631 regarding practices that can reach the deceased after death. Third, displaying heirlooms while accompanied by chanting the phrase lāilāha illallah, referring to the hadith of the Prophet narrated by Imam Ibn Majah, number 3800 regarding the virtues of people who read tahmid.
Implementation of Ecological Messages in Prophetic Hadiths for Environmental Education in Cirebon: Realizing the Climate City Program Based on Nubuwwah Values Muslihudin, Muslihudin; Muthi’ah, Anisatun; Iskandar, Amin; Febriyanto, Alfian
Diroyah : Jurnal Studi Ilmu Hadis Vol 9, No 1 (2024): Diroyah: Jurnal Studi Ilmu Hadis (In Progress)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v9i1.24309

Abstract

This study analyzes the actualization of environmental hadith in the success of the Cirebon climate city program through mitigation and adaptation efforts due to climate change. Religion plays a vital role in mitigation and adaptation efforts due to climate change, however, it is often overlooked. The research problem in this study is how environmental hadith is actualized to make the Cirebon climate city program successful through mitigation and adaptation efforts due to climate change. This research uses qualitative methods. The unit of analysis is the community that actualizes environmental hadith in the success of the Cirebon climate city program. Informants were selected using purposive techniques such as clerics, students, environmental activists, Proklim residents, and the government. Data were collected using observation, interview, and documentation techniques. Data sources are primary and secondary. Data analysis is processed using triangulation techniques. The results showed that environmental hadiths were actualized in the success of the Cirebon climate city program. The actualization of environmental hadith is manifested in various social movements based on environmental justice carried out by both the government and the community, such as the climate village program (proklim) which is spread across various locations in the city of Cirebon. Institutions/organizations as well as religious actors/agents are inspired and motivated to carry out social movements due to hadiths about the environment. This study concludes that the environmental crisis in Cirebon City forces all elements of society and the government to mitigate and adapt to climate change. One of the mitigation and adaptation efforts due to climate change in Cirebon City is the climate village program (Proklim) in 15 different locations. Hadith has a very important influence on the implementation of the Cirebon City climate village program (Proklim) in efforts to mitigate and adapt to climate change.
Implementation of Ecological Messages in Prophetic Hadiths for Environmental Education in Cirebon: Realizing the Climate City Program Based on Nubuwwah Values Muslihudin, Muslihudin; Muthi’ah, Anisatun; Iskandar, Amin; Febriyanto, Alfian
Diroyah : Jurnal Studi Ilmu Hadis Vol. 9 No. 1 (2024): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v9i1.24309

Abstract

This study analyzes the actualization of environmental hadith in the success of the Cirebon climate city program through mitigation and adaptation efforts due to climate change. Religion plays a vital role in mitigation and adaptation efforts due to climate change, however, it is often overlooked. The research problem in this study is how environmental hadith is actualized to make the Cirebon climate city program successful through mitigation and adaptation efforts due to climate change. This research uses qualitative methods. The unit of analysis is the community that actualizes environmental hadith in the success of the Cirebon climate city program. Informants were selected using purposive techniques such as clerics, students, environmental activists, Proklim residents, and the government. Data were collected using observation, interview, and documentation techniques. Data sources are primary and secondary. Data analysis is processed using triangulation techniques. The results showed that environmental hadiths were actualized in the success of the Cirebon climate city program. The actualization of environmental hadith is manifested in various social movements based on environmental justice carried out by both the government and the community, such as the climate village program (proklim) which is spread across various locations in the city of Cirebon. Institutions/organizations as well as religious actors/agents are inspired and motivated to carry out social movements due to hadiths about the environment. This study concludes that the environmental crisis in Cirebon City forces all elements of society and the government to mitigate and adapt to climate change. One of the mitigation and adaptation efforts due to climate change in Cirebon City is the climate village program (Proklim) in 15 different locations. Hadith has a very important influence on the implementation of the Cirebon City climate village program (Proklim) in efforts to mitigate and adapt to climate change.
CONTEXTUAL HERMENEUTICS OF GENDER-RELATED HADITHS: A COMPARATIVE ANALYSIS ACROSS VARIOUS ISLAMIC REGIONS Iskandar, Amin; Arifin, Tajul
Jurnal Studi Hadis Nusantara Vol 7, No 1 (2025): JSHN VOL 7 NO 1 JUNI 2025
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v7i1.21719

Abstract

This research is grounded in the fact that textualist interpretations of gender-related hadiths often serve to legitimize gender inequality within Muslim societies, primarily due to the absence of contextual and ethical interpretive approaches. The study aims to analyze how a contextual hermeneutic framework can deconstruct patriarchal constructions embedded in the interpretation of hadiths concerning women. Employing a descriptive-analytical approach, this research gathers data through purposive sampling of thematically gender-related hadiths, which are subsequently examined using qualitative data analysis techniques based on Norman Fairclough’s model of Critical Discourse Analysis (CDA). The findings indicate that interpretations of hadiths are strongly shaped by socio-political contexts: the Middle East generally adopts a literalist stance, South Asia exhibits ambivalence, while Southeast Asia reflects a more progressive and contextual approach. These findings imply the necessity of adopting a fiqh al-hadith methodology grounded in maqāṣid al-sharī‘ah and interpretive ethics, in order to cultivate more just and inclusive understandings of gendered hadiths.
Hadith Study Methods In Modern Pesantren Tuhfatul Athfal Subang District Hidayatullah, Nurul; Hartati, Hartati; Iskandar, Amin; Anam, Khoirul
Al-Bukhari : Jurnal Ilmu Hadis Vol 6 No 2 (2023): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v6i2.7111

Abstract

This article is about "Hadith Studies in Tuhfatul Athfal (Yafata) Modern Islamic Boarding School, Kalijati District, Subang Regency". The problem of Hadith Studies in the Islamic Boarding School environment is familiar in Indonesia because Hadith studies have been entered since the 17th century (Aceh). What distinguishes the theme of the study of the era lies in the scientific area. Hadith material used to include in the fields of fiqh and Sufism in contrast to today which has focused on hadith science (study of hadith books, ma'anil hadith and living hadith). One of the Islamic boarding schools that provides hadith studies is the Tuhfatul Athfal (Yafata) Islamic Boarding School. This Islamic boarding school is the only Islamic boarding school that conducts study activities for its alumni from three sub-districts in Subang regency (Kalijati, Cipeundeuy and Dauan). Based on these problems, the following formulation of the problem was determined "how is the study of Hadith in the modern Islamic Boarding School Tuhfatul Athfal (Yafata) and how effective the methods used for the students are". Meanwhile, to answer the questions that have been set, qualitative research methods are used, with the form of field research field research. The data collection technique is through observation, unstructured interviews and documentation. The results show that this pesantren provides a study of the hadith of the book Riyadh al-salihin. The process begins with tawasul then the teacher translates in terms of meaning and explains its meaning, in his explanation narsum adds Sundanese admonitions and interspersed with jokes, it is intended to make it easier for students to remember the explanation and the study ends with the reading of Alhamdulillah, in this study the method used is bandongan and one-way lectur
Reassessing Bassam Tibi’s critique of the Islamic purification movement: A hadith and Salafi tradition perspective Hadi, Sofyan; Sori, Sofian; Iskandar, Amin
Jurnal Iman dan Spiritualitas Vol. 5 No. 3 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i3.43419

Abstract

This article critically examines Bassam Tibi's conception of contemporary Islamic purification movements in his work "Islamism and Islam" using hadith criticism methodology and the Salaf scholars' tradition as analytical frameworks. The research identifies three fundamental problems in Tibi's thought construction based on manhaj an-naqd al-hadith and the Salaf scholars' critical methodology. First, methodological inconsistencies in understanding the concepts of bid'ah and purification, which contradict the basic principles established in authentic hadiths concerning renewal (tajdid) and purification (tasfiyah). Second, epistemological errors in comprehending the relationship between revealed texts (nass) and ijtihad, which deviate from the Salaf scholars' methodology in understanding the dynamic interaction between the two. Third, secularist bias in analyzing Islamic purification movements that contradicts the Salaf approach in understanding the concept of asalah (authenticity). This research argues that while Tibi raises important issues about extremism in contemporary purification movements, his analysis fundamentally contradicts the hadith criticism methodology and Salaf scholars' tradition. The article concludes that a more balanced approach is needed in examining Islamic purification movements, one that integrates hadith criticism methodology and the Salaf scholars' approach while maintaining a critical stance toward contemporary deviations in Islamic purification practices.
Peningkatan Kesadaran dan Kapasitas Masyarakat Desa Munjul Astanajapura Cirebon dalam Pengelolaan Sampah Berkelanjutan Amin Iskandar; Nanin Sumiarni; Alif Nurrahman Fadliansyah; Syahrul Kirom; Rijal Mahdi
ABDI: Jurnal Pengabdian dan Pemberdayaan Masyarakat Vol 7 No 4 (2025): Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat
Publisher : Labor Jurusan Sosiologi, Fakultas Ilmu Sosial, Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/abdi.v7i4.1539

Abstract

Kegiatan Pengabdian kepada Masyarakat berbasis riset ini dilaksanakan di Desa Munjul, Kecamatan Astanajapura, Kabupaten Cirebon, sebagai respons terhadap meningkatnya permasalahan sampah dan rendahnya kesadaran masyarakat terhadap pengelolaan sampah yang berkelanjutan. Desa ini memiliki potensi besar untuk menerapkan sistem pengelolaan sampah yang lebih efektif berkat karakteristik penduduknya yang produktif dan terdidik. Tujuan kegiatan ini adalah untuk menumbuhkan dan memetakan tingkat kesadaran masyarakat Desa Munjul terhadap pengelolaan sampah berkelanjutan sebagai langkah awal menuju peningkatan kesehatan dan kesejahteraan masyarakat. Metode yang digunakan meliputi riset lapangan melalui survei, diskusi kelompok terarah (FGD), seminar edukatif, serta penyebaran kuesioner kepada 50 pemuka masyarakat. Pendekatan ini memungkinkan penggalian data sekaligus menjadi sarana edukasi dan sosialisasi praktik pengelolaan sampah yang berkelanjutan. Hasil kegiatan menunjukkan bahwa masyarakat memiliki latar belakang sosial dan demografis yang beragam dengan dominasi usia produktif dan tingkat pendidikan menengah ke atas. Peran laki-laki cenderung pada pengelolaan teknis, sementara perempuan berfokus pada pengelolaan rumah tangga. Meskipun sebagian besar responden memahami pentingnya pengelolaan sampah, masih ditemukan kesenjangan informasi mengenai praktik berkelanjutan dan dukungan fasilitas. Implikasi dari kegiatan ini menunjukkan perlunya program edukasi dan pendampingan berkelanjutan yang lebih intensif agar masyarakat tidak hanya memiliki kesadaran, tetapi juga kemampuan untuk berpartisipasi aktif dalam pengelolaan sampah berkelanjutan. Kegiatan ini menjadi pondasi penting bagi rancangan program lanjutan yang berorientasi pada penguatan kapasitas dan perubahan perilaku menuju lingkungan desa yang sehat dan sejahtera.
Sanad Authority in a Weberian Analysis of ‘Ālīy and Nāzil Transmission in al-Azkār of an-Nawawī Hartati, Hartati; Iskandar, Amin; Febriyanto, Alfian; Kusnandar, Engkus; Nugraha, Andi; Rahmayanti, Mia; Taeri, Shayan
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.33972

Abstract

This paper discusses the sociology of Max Weber's Interpretive in the sanad 'Ālīy and Nāzil of the hadiths contained in the book Al-Ażkār by Imām an-Nawāwῑ. This study employs a literature review approach by analyzing relevant primary and secondary sources. The findings indicate that Max Weber’s sociology of Interpretive encompasses four key dimensions: types of social action, value and goal rationality, verstehen, and authority. This type of social action appears when Imām an-Nawāwῑ only lists the names of companions in the hadith sanad. The rationality of the value and approach of Weber's verstehen can be seen in the hadith sanad, which is summarized for the purpose of understanding and beliefs of the reader. The results of takhrij show that the first hadith narrated by Muslims has a sahih sanad and matan that corroborates QS. Al-An'ām (6:160). The second hadith narrated by at-Tirmidhi has sanad and matan daif. The third hadith narrated by Abu Daud is authentic and its matin corroborates QS. Al-Jumu'ah (62:9). The fourth hadith narrated by Abu Daud is sanad and his matan is daif, while the fifth hadith narrated by Abu Daud has sanad hasan sahih and matan that corroborates QS. Al-Ahzāb (33:56). The five hadiths show that Imām an-Nawāwῑ has a strong rationalization of religious interpretation. He understood the quality of the rawi through jarh wa ta'dil, so it is clear that religious interpretation is not only derived from revelation, but is also shaped by the structure and social dynamics of society.
The Epistemology of Interpreting Hadith Texts: An Intertextual Deconstruction of the Narrative of the Creation of Woman from a Rib (Dhila’) Komarudin Soleh; Amin Iskandar
Diroyah : Jurnal Studi Ilmu Hadis Vol. 10 No. 1 (2025): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v10i1.52053

Abstract

The hadith al-mar‘atu khuliqat min dhila’in (“woman was created from a rib”) sits at the center of a methodological deadlock in contemporary hadith studies. Literalist readings freeze a rhetorical idiom into a biological-ontological dogma of female subordination, while feminist and revisionist scholarship tends to dissolve matn criticism into pure sociology and to demand wholesale rejection of the text (rafd al-matn). This article argues that neither move is necessary, because the internal apparatus of Ulum al-Hadith already contains the instruments to dismantle literalist distortion without amputating a sound narration. Using a qualitative-philological design grounded in intertextual theory, it executes a sequence of integrated procedures. A takhrij that separates transmitter-grading (jarh wa ta’dil) from generational transmission (tabaqat) recovers the simile narration (kal-dhila’) recorded as muttafaq ‘alayh. A lexical dissection through Gharib al-Hadith, drawing on Lisan al-’Arab and Ibn al-Athir's al-Nihaya, shows that the crookedness (i’wijaj) of the rib denotes protective function rather than moral deficiency. An intertextual munasabah binds the report to the qat’i premise of nafs wahidah (Q. 4:1) and the hadith of shaqa‘iq al-rijal, while tracing the literal reading to isra’iliyyat material transmitted into al-Tabari's exegesis and parallel to Genesis 2:21–22. The discussion advances a deliberately dialectical position. Internal critique is necessary and powerful, yet the claim that it is fully self-sufficient overstates the unanimity of the classical tradition and understates the catalytic role of external critique. The study proposes a transferable three-layer intertextual model for matn analysis
HADIS LARANGAN BERBICARA (AL-LAGHW) SAAT KHOTBAH JUMAT PERSPEKTIF TAKHRIJ DAN LEKSIKOLOGI ARAB Amin Iskandar; Rijal Mahdi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 10, No.1 (2022): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v10i1.10216

Abstract

إن أداء فرائض الجمعة وشعائر دينية في يوم العيد الأسبوعي للمسلمين من المناسبات المهمة التي يهتم بها المسلمون في العالم الإسلامي عموما وفي إندونيسيا خصوصا. ولقد كثرت الشعائر التي يقوم بها المسلمون في المساجد الإندونيسية قبل صعود الإمام المنبر أو بعدها من ذكر الأذكار والأحاديث النبوية والصلاة والسلام على رسوله الأمين بأصوات جماعية جوهرية. وتهدف هذه الدراسة إلى تخريج الأحاديث النبوية التي تعني بمنع الكلام والحديث أثناء الخطبة يوم الجمعة. وكما أن الدراسة أيضا تحاول تسليط الضوء على معاني اللغو المنهي عنه أثناء الخطبة من منظور المعاني الواردة في المعاجم اللغوية. ولقد توصلت نتائج البحث إلى أن تذكير المصلين والحاضرين بالأحاديث المعنية بمنع الحديث والكلام أثناء الخطبة قبل صعود الإمام المنبر لا ينهى المصلين بالضرورة عن كف الأذى من إصدار الأصوات التي قد تزعج المصلين والحاضرين وبمن حولهم. وكما أشارت نتائج البحث بأن من يفقه معاني هذا الحديث فقط 69ØŒ4 % من المصلين ويصل عدد من لم يفقه هذا الحديث إلى 30ØŒ6 % من عدد عينات البحث رغم التكرار المتواصل. ولقد تبين من الاستطلاع بأن الأسباب تكمن في أن المصلين والحاضرين لا يفهمون معاني هذه الأحاديث النبوية التي تنهى المصلين من الحديث والكلام أثناء الخطبة، بالرغم من أن التذكير قد أصبح عادة متبعة منذ السنين الطويلة في معظم مساجد إندونيسياIbadah shalat Jumat dan segala ritual Jumatan merupakan hal yang krusial dalam masyarakat muslim Indonesia. Hal ini ditandai dengan banyaknya ritual Jumat yang diselenggarakan di berbagai masjid di Indonesia. Kajian ini bertujan untuk men-takhrij Hadis-Hadis Nabi yang berkaitan dengan larangan berbicara saat khutbah Jumat dilaksanakan. Selain itu, kajian juga bertujuan untuk menyingkap makna kata al-Laghw yang ada dalam Hadis-Hadis larangan dimaksud. Kajian ini menggunakan metode analisis deskriptif terhadap para perawi Hadis larangan berbicara saat khutbah Jumat dan analisis makna kata al-Laghw dalam leksikologi Arab. Hasil penelitian ini menunjukkan bahwa ritual pembacaan Hadis-Hadis larangan sebelum khutbah Jumat dilaksanakan tidak serta merta dapat membendung suara yang kerap terjadi saat khutbah Jumat dilaksanakan. Terdapat 30,6 % dari jumlah responden yang belum memahami maksud Hadis dimaksud. Hanya sekitar 69.4% saja dari jumlah responden yang telah memahami Hadis larangan berbicara ini. Hal ini disebebkan oleh beberapa hal penting diantaranya adalah bahwa para jemaah dan mereka yang menghadiri shalat Jumat tidak semuanya mengerti terhadap larangan berbicara dalam hadis-Hadis yang dibacakan oleh bilal sebelum khatib menaiki mimbar. Â