Articles
<![CDATA[Penyuluhan Hukum Prosedur Mediasi di Pengadilan Kepada Masyarakat Kelurahan Kampung Melayu Kecamatan Sukajadi Kota Pekanbaru ]]>
<![CDATA[Afrita, Indra]]>;
<![CDATA[Dewi, Sandra]]>;
<![CDATA[Andrew Shandy Utama]]>
<![CDATA[ Jurnal ABDIMAS STMIK Dharmapala Vol. 1 No. 2 (2021): Jurnal Abdimas STMIK DPR ]]>
Publisher : <![CDATA[STMIK Dharmapala Riau ]]>
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DOI: 10.47927/jasd.v1i2.194
<![CDATA[Problems partners in the Community Service activities are the lack of public knowledge Kelurahan Kampung Melayu Kecamatan Sukajadi Kota Pekanbaru on mediation procedure in court. The solution offered in community service activities are increased knowledge of Kelurahan Kampung Melayu Kecamatan Sukajadi Kota Pekanbaru on mediation procedure in court. Method of implementation of Community Service is using lectures, dialogues and discussions in the framework of legal counseling on increased knowledge of Kelurahan Kampung Melayu Kecamatan Sukajadi Kota Pekanbaru on mediation procedure in court. Partner participation in the activities of Community Service is to provide the time, providing a place and other supporting facilities, and represents the community as participants legal counseling on increased knowledge of Kelurahan Kampung Melayu Kecamatan Sukajadi Kota Pekanbaru on mediation procedure in court. Target outcomes of Community Service activities are the publication of scientific articles in the Journal of Law Respublica, as well as part of the implementation of the Tri Dharma college. The conclusion was that community service activities have been successfully implemented and the benefits can be felt directly by the participants, namely to increase public knowledge Kelurahan Kampung Melayu Kecamatan Sukajadi Kota Pekanbaru on mediation procedure in court. It can be seen from the answers of the participants in the questionnaire given after the implementation of the activities. Of the 31 participants, 95% answered have understood. Her advice is preferably routine activities with this theme carried out in other villages so that people can know and understand about the mediation procedure in court, especially after birth of Supreme Court Regulation No. 1 Year 2016 on Procedures for Mediation in the Court.]]>
<![CDATA[PELAKSANAAN CORPORATE SOCIAL RESPONSIBILITY DALAM RANGKA OPTIMALISASI PELESTARIAN LINGKUNGAN ]]>
<![CDATA[Andrew Shandy Utama]]>;
<![CDATA[Rizana Rizana]]>
<![CDATA[ JURNAL LITIGASI (e-Journal) Vol 19 No 2 (2018) ]]>
Publisher : <![CDATA[Fakultas Hukum Universitas Pasundan ]]>
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DOI: 10.23969/litigasi.v19i2.843
<![CDATA[Companies that run their business causing pollution to the environment and society, such as air and water pollution, are required to carry out social and environmental responsibility (Corporate Social Responsibility / CSR). This paper intends to analyze the implementation of CSR in the context of optimizing environmental preservation, obstacles and legal efforts. This research is a normative legal research assisted by sociologist. The main data sources used in this study are secondary data and primary data only as secondary data support. The primary data were obtained at the study site in Pekanbaru, Riau. Data collection techniques used in this study are literature studies and field studies. The data analysis technique used in this study is qualitative analysis. Basically, companies that carry out pollution have implemented CSR, but the implementation has not generally met the expectations of the community because it is not comparable with pollution and environmental damage caused by the company's operational activities. The obstacle from the company side is the limited budget of CSR funds owned to be able to meet all the needs of the community, while from the community side is the lack of public legal awareness about CSR. Legal remedies that can be taken by the community when the company does not implement CSR is that the community can express their aspirations to the central, regional and local provincial DPRD so that the company is recommended to receive administrative sanctions or to report to law enforcement. Keyword: Corporate Social Responsibility, Implementation.]]>
<![CDATA[PELAKSANAAN UPAH KERJA LEMBUR PADA PT ASIA FORESTAMA RAYA BERDASARKAN KEPUTUSAN MENTERI TENAGA KERJA DAN TRANSMIGRASINOMOR Kep.102/Men/VI/2004 ]]>
<![CDATA[Andrew Shandy Utama]]>;
<![CDATA[Faizah Kamilah]]>
<![CDATA[ PROSIDING SEMINAR NASIONAL CENDEKIAWAN PROSIDING SEMINAR NASIONAL CENDEKIAWAN 2019 BUKU II ]]>
Publisher : <![CDATA[Lembaga Penelitian Universitas Trisakti ]]>
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DOI: 10.25105/semnas.v0i0.5872
<![CDATA[Berdasarkan Pasal 78 Undang-Undang Nomor 13 Tahun 2003 ditegaskan bahwa perusahaan yang mempekerjakan tenaga kerjanya melebihi waktu kerja sebagaimana yang diatur pada Pasal 77 undang-undang tersebut wajib membayar upah kerja lembur. Penelitian ini bertujuan untuk menjelaskan pelaksanaan upah kerja lembur pada PT Asia Forestama Raya berdasarkan Keputusan Menteri Tenaga Kerja dan Transmigrasi Republik Indonesia Nomor Kep.102/Men/VI/2004 tentang Waktu Kerja Lembur dan Upah Kerja Lembur. Metode yang digunakan dalam penelitian ini adalah penelitian hukum sosiologis. Hasil penelitian menjelaskan bahwa PT Asia Forestama Raya tidak membayarkan upah kerja lembur kepada buruh pabriknya yang telah bekerja melebihi jam kerja sebagaimana yang diatur dalam Undang-Undang Nomor 13 Tahun 2003 tentang Ketenagakerjaan. Hambatannya karena kondisi keuangan perusahaan tersebut saat ini sedang dalam keadaan yang tidak stabil serta adanya kesepakatan antara manajemen perusahaan dan buruh pabrik bahwa PT Asia Forestama Raya tidak mampu untuk membayarkan upah kerja lembur kepada buruhnya. Penyelesaian hukumnya apabila PT Asia Forestama Raya tidak membayar upah kerja lembur kepada buruhnya yang telah bekerja melebihi jam kerja, maka perusahaan tersebut dapat dikenakan sanksi pidana berdasarkan Pasal 187 Undang-Undang Nomor 13 Tahun 2003 tentang Ketenagakerjaan.]]>
<![CDATA[Perbandingan Implementasi Prinsip Good Corporate Governance pada Bank Konvensional dan Bank Syariah ]]>
<![CDATA[andrew shandy utama]]>
<![CDATA[ Jurnal Daya Saing Vol 2 No 1 (2016) ]]>
Publisher : <![CDATA[Komunitas Manajemen Kompetitif ]]>
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DOI: 10.35446/dayasaing.v2i1.43
<![CDATA[Abstract: In principle, the relationship between the bank and its customers are saving money in the bank based on the relationship of trust, so that each bank is required to have to continue to maintain the level of health. Solutions that can be taken by the banks, both conventional banks and Islamic banks, to maintain the existence and level of health is with the implementation of the principles of good corporate governance. Therefore, it is interesting to examine the comparison of implementation of the principles of good corporate governance in conventional banks and Islamic banks. The method used in this study is a normative legal research. This research use approach legislation. The results showed that in essence, the implementation of the principles of good corporate governance in conventional banks and Islamic banks are the 'same', because it refers to the "Code of Good Corporate Governance Indonesian Banking" issued by the National Committee on Governance (NCG). The fundamental difference lies in Islamic principles used by Islamic banks. In addition to guided and supervised by the Financial Services Authority as conventional banks, Islamic banks are also supervised by the National Sharia Board MUI and Sharia Supervisory Board who served in each Islamic bank. Keywords: The Principles of Good Corporate Governance]]>
<![CDATA[Good Corporate Governance Principles in Indonesian Syariah Banking ]]>
<![CDATA[Andrew Shandy Utama]]>
<![CDATA[ International Journal of Law and Public Policy Vol 2 No 1 (2020) ]]>
Publisher : <![CDATA[Lamintang Education and Training Centre, in collaboration with the International Association of Educators, Scientists, Technologists, and Engineers (IA-ESTE) ]]>
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DOI: 10.36079/lamintang.ijlapp-0201.86
<![CDATA[Sharia banks are banks that carry out their business activities based on the principles of Islamic law in banking activities based on fatwas issued by the National Sharia Council of the Majelis Ulama Indonesia. This research aims to explain the Good Corporate Governance principles in Indonesia sharia banking. The method used in this research is normative legal research. The results of the research explained that to maintain the trust of Indonesian people who are predominantly Muslim, sharia banking must apply the Good Corporate Governance principles in its management. The application of the Good Corporate Governance principles in sharia banking is strictly regulated in Article 34 Paragraph (1) of Law Number 21 of 2008, which emphasizes that sharia banks must implement good governance that includes the principles of transparency, accountability, responsibility, professionalism and fairness in carrying out its business activities. Form of application of the Good Corporate Governance principles in sharia banking is supervision conducted by the National Sharia Council of the Majelis Ulama Indonesia in general and the Sharia Supervisory Board specifically in each sharia bank.]]>
<![CDATA[PRINSIP GOOD CORPORATE GOVERNANCE PADA PERBANKAN SYARIAH DI INDONESIA ]]>
<![CDATA[Sandra Dewi]]>;
<![CDATA[Andrew Shandy Utama]]>
<![CDATA[ Prosiding Seminar Nasional Pakar PROSIDING SEMINAR NASIONAL PAKAR 2020 BUKU II ]]>
Publisher : <![CDATA[Lembaga Penelitian Universitas Trisakti ]]>
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DOI: 10.25105/pakar.v0i0.6982
<![CDATA[Bank syariah adalah bank yang menjalankan kegiatan usahanya berdasarkan prinsipprinsip hukum Islam dalam kegiatan perbankan berdasarkan fatwa yang dikeluarkan oleh Dewan Syariah Nasional Majelis Ulama Indonesia. Penelitian ini bertujuan untuk menjelaskan prinsip Good Corporate Governance pada perbankan syariah di Indonesia. Metode yang digunakan dalam penelitian ini adalah penelitian hukum normatif. Hasilpenelitian menjelaskan bahwa untuk menjaga kepercayaan dari masyarakat Indonesia yang mayoritas beragama Islam, maka perbankan syariah wajib menerapkan prinsip Good Corporate Governance dalam pengelolaannya. Penerapan prinsip Good Corporate Governance pada perbankan syariah diatur secara tegas dalam Pasal 34 Ayat (1) Undang-Undang Nomor 21 Tahun 2008, yang menegaskan bahwa bank syariahwajib menerapkan tata kelola yang baik yang mencakup prinsip transparansi,akuntabilitas, pertanggungjawaban, profesional, dan kewajaran dalam menjalankan kegiatan usahanya. Bentuk penerapan prinsip Good Corporate Governance pada perbankan syariah adalah pengawasan yang dilakukan oleh Dewan Syariah Nasional Majelis Ulama Indonesia (MUI) secara umum dan Dewan Pengawas Syariah secarakhusus di masing-masing bank syariah. Berdasarkan data Otoritas Jasa Keuangan tahun 2017, saat ini bank umum syariah di Indonesia berjumlah 13 bank, unit usaha syariah dari bank konvensional berjumlah 21 bank, dan bank pembiayaan rakyat syariah berjumlah 102 bank. Inilah bukti eksistensi dan perkembangan perbankan syariah yang signifikan dalam sistem perbankan nasional.]]>
<![CDATA[PERLINDUNGAN NEGARA TERHADAP DANA SIMPANAN NASABAH PADA PERBANKAN ]]>
<![CDATA[Andrew Shandy Utama]]>
<![CDATA[ JURNAL HUKUM DAS SOLLEN Vol 5 No 1 (2021): Jurnal Hukum Das Sollen ]]>
Publisher : <![CDATA[Fakultas Hukum Universitas Islam Indragiri ]]>
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DOI: 10.32520/das-sollen.v5i1.1574
<![CDATA[Bank adalah lembaga keuangan yang kegiatan usahanya yaitu menghimpun dana dari masyarakat, menyalurkan dana kepada masyarakat, dan memberikan pelayanan jasa keuangan. Salah satu kegiatan utama perbankan adalah menghimpun dana dari masyarakat dalam bentuk tabungan, deposito, dan giro. Masyarakat menyimpan dananya di bank karena percaya bahwa keamanan dananya tersebut akan jauh lebih terjamin daripada menyimpannya di dalam rumah. Menurut Kitab Undang-undang Hukum Perdata, dana nasabah yang disimpan di bank tidak termasuk ke dalam kelompok piutang yang diistimewakan apabila sebuah bank dinyatakan pailit. Permasalahan yang akan dibahas dalam penelitian ini adalah bagaimanakah perlindungan negara terhadap dana simpanan nasabah pada perbankan yang mengalami kepailitan? Metode yang digunakan dalam penelitian ini adalah penelitian hukum normatif dengan menggunakan pendekatan peraturan perundang-undangan. Sumber data yang digunakan dalam penelitian ini adalah data sekunder, yaitu data yang diperoleh dari peraturan perundang-undangan, jurnal-jurnal ilmiah, dan literatur hukum. Teknik pengumpulan data yang digunakan dalam penelitian ini adalah studi kepustakaan. Teknik analisis data yang digunakan dalam penelitian ini adalah analisis kualitatif. Hasil dari penelitian ini adalah bahwa berdasarkan Undang-Undang Nomor 24 Tahun 2004 tentang Lembaga Penjamin Simpanan, perlindungan terhadap dana simpanan nasabah pada perbankan yang mengalami kepailitan dijamin oleh lembaga negara bernama Lembaga Penjamin Simpanan, bahkan hingga Rp2.000.000.000,- (dua miliar rupiah).]]>
<![CDATA[KEBIJAKAN PENGAWASAN TERHADAP PERBANKAN SYARIAH DALAM SISTEM HUKUM DI INDONESIA ]]>
<![CDATA[Andrew Shandy Utama]]>
<![CDATA[ Jurnal Cahaya Keadilan Vol 8 No 1 (2020): Jurnal Cahaya Keadilan ]]>
Publisher : <![CDATA[LPPM Universitas Putera Batam ]]>
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DOI: 10.33884/jck.v8i1.1776
<![CDATA[At the time of the economic crisis in 1998, many conventional banks collapsed while Islamic banks were not affected. After the crisis, Islamic banking experienced significant development in Indonesia. The problem is what is the direction of policy regarding supervision of Islamic banking in the national banking system in Indonesia? The method used in this research is normative legal research using the statutory approach. Data sources used in this study are secondary data, namely data obtained from statutory regulations, scientific journals, and legal literature. The data collection technique used in this research is literature study. The data analysis technique used in this study is qualitative analysis. The results of this study are policies regarding supervision of Islamic banking in the national banking system in Indonesia towards a better direction. In Act Number 7 of 1992 and Act Number 10 of 1998 it is stated that supervision of Islamic banking is carried out by Bank Indonesia as the central bank. However, based on Act Number 21 of 2008, supervision of sharia banking is not only carried out by Bank Indonesia, but is also monitored internally by the Sharia Supervisory Board. After the ratification of Act Number 21 of 2011, supervision of Islamic banking moved from Bank Indonesia to an independent institution called the Financial Services Authority.]]>
<![CDATA[PENGARUH MEDIA SOSIAL TERHADAP DINAMIKA MASYARAKAT DAN LAHIRNYA BENTUK-BENTUK PERBUATAN HUKUM BARU DI MEDIA SOSIAL ]]>
<![CDATA[Rizana Rizana]]>;
<![CDATA[Andrew Shandy Utama]]>;
<![CDATA[Irene Svinarky]]>
<![CDATA[ Jurnal Cahaya Keadilan Vol 9 No 2 (2021): Jurnal Cahaya Keadilan Vol. 9 No. 2 Oktober 2021 ]]>
Publisher : <![CDATA[LPPM Universitas Putera Batam ]]>
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DOI: 10.33884/jck.v9i2.4520
<![CDATA[This study aims to explain the influence of social media on the dynamics of society according to the perspective of Sociology of Law and the influence of social media on the birth of new forms of legal action in the Law on Information and Electronic Transactions. The method used in this research is normative legal research, using a statutory approach. The development of information and communication technology has changed human civilization globally. The development of information and communication technology has made the world borderless, resulting in social dynamics in society. Social media on the one hand is private, but on the other hand it is public media because it can be seen by other people. New forms of legal action in the Law on Electronic Information and Transactions, namely distributing and/or transmitting and/or making accessible electronic information and/or electronic documents that have content that violates decency, which has content of gambling, which has insulting content. and/or defamation, and which contains extortion and/or threats. In addition, new forms of legal action in the Law on Electronic Information and Transactions are spreading false and misleading news that results in consumer losses in electronic transactions and disseminating information aimed at causing hatred or hostility to certain individuals and/or community groups based on on ethnicity, religion, race, and intergroup (SARA). Finally, a person can be punished for sending electronic information and/or electronic documents that contain threats of violence or intimidation aimed at personally.]]>
<![CDATA[Implementasi Corporate Social Responsibility PT. Riau Andalan Pulp and Paper Terhadap Masyarakat di Kabupaten Pelalawan ]]>
<![CDATA[Andrew Shandy Utama]]>
<![CDATA[ Jurnal Selat Vol. 5 No. 2 (2018): JURNAL SELAT ]]>
Publisher : <![CDATA[Program Studi Ilmu Hukum Universitas Maritim Raja Ali Haji ]]>
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DOI: 10.31629/selat.v5i2.373
<![CDATA[Corporate Social Responsibility (CSR) adalah tanggung jawab yang melekat pada perusahaan untuk tetap menciptakan hubungan yang serasi, seimbang, dan selaras dengan lingkungan, nilai, norma, dan budaya masyarakat. Corporate Social Responsibility pada dasarnya merupakan derivasi dari etika bisnis, yang dapat menjembatani antara kepentingan perusahaan dengan kebutuhan masyarakat, baik yang terkena dampak langsung maupun tidak langsung dari operasional perusahaan tersebut. Permasalahannya adalah bagaimanakah pengaturan mengenai Corporate Social Responsibility dalam sistem hukum di Indonesia? Bagaimanakah implementasi Corporate Social Responsibility PT Riau Andalan Pulp and Paper terhadap peningkatan kesejahteraan masyarakat di Kabupaten Pelalawan? Metode yang digunakan dalam penelitian ini adalah penelitian hukum sosiologis dengan menggunakan pendekatan implementasi peraturan perundang-undangan, yaitu Undang-Undang Nomor 40 Tahun 2007 danPeraturan Daerah Provinsi Riau Nomor 6 Tahun 2012, terhadap implementasi Corporate Social ResponsibilityPT Riau Andalan Pulp and Paper. Hasil dari penelitian ini adalah bahwa Corporate Social Responsibility yang pada awalnya hanya merupakan tanggung jawab moral bagi perusahaan terhadap masyarakat yang bertempat tinggal di sekitar lokasi perusahaan saat ini berubah menjadi tanggung jawab hukum berupa kewajiban bagi perusahaan untuk meningkatkan kesejahteraan masyarakat yang bertempat tinggal di sekitar lokasi perusahaan tersebut menurut Undang-Undang Nomor 40 Tahun 2007 yang diimplementasikan di Provinsi Riau dengan Peraturan Daerah Provinsi Riau Nomor 6 Tahun 2012. PT Riau Andalan Pulp and Paper telah melaksanakan Corporate Social Responsibility untuk meningkatkan kesejahteraan masyarakat di Kabupaten Pelalawan sesuai dengan ketentuan yang diatur oleh peraturan perundang-undangan yang berlaku.]]>
