Garuda - Garba Rujukan Digital

THE EXISTENCE OF TRADITIONAL VILLAGES IN THE STATE CONSTRUCTION OF THE REPUBLIC OF INDONESIA I Gusti Ngurah Sudiana; Nuriawan, I Nengah Alit
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 9 No 2 (2025)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v9i2.2361

This study aims to analyze the existence of the Traditional Village in the Provincial Government of Bali. This research was conducted in two districts in Bali, namely Bangli and Karangasem. Data collection in this study was carried out through observation, in-depth interviews, and documentation studies. Based on the research conducted, it was found that, the differences in the structure of traditional village leaders can be described in two types, namely the traditional village version of the leadership structure of the Bali Aga traditional village and the version of the Balinese Majapahit traditional village. The Bali Aga traditional village referred to in this study is the Tenganan Pagringsingan Traditional Village, Manggis sub-district, Karangasem district, and the Batur Traditional Village, Kintamani Bangli, representing the Bali Aga Traditional Village. Meanwhile, the Kubu Traditional Village, Bangli District, Bangli Regency, and Karangasem Traditional Village, Karangasem District, Karangasem Regency, represent the Balinese Majapahit/apanage traditional village. Bali Aga traditional villages are found in the mountainous areas of the Bangli, Karangasem, Tabanan, and Singaraja districts. Regarding the term Bali Mula Traditional Village or Bali Aga, Balinese customary law experts still do not have an agreement as a unified word term for the name of the Traditional Village whether it is Bali Aga/Bali Mula, Bali Apanaga, and so on. In this research, the name used for the term Balinese Traditional Village as it is found in the area mentioned above is the Bali Aga Traditional Village. Meanwhile, villages other than Bali Aga Village are called Bali Apanaga.

THE FUNCTION OF THE TOLOTANG TRADITIONAL LEADER'S HOUSE AS A MEDIA FOR CONFLICT RESOLUTION IN THE HINDU COMMUNITY IN AMPARITA VILLAGE Ulio; I Gusti Ngurah Sudiana; I Nyoman Ananda
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 2 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i2.2379

The Tolotang Hindu community in Amparita Village is a traditional community whose life is still dominated by old customs. The majority of residents in Amparita Village adhere to Hinduism as a core belief from time to time until now. All lines of activities related to customs, traditions and religion are implemented and decided at the Tolotang Traditional Leader's house. The House of Tolotang Traditional Figures is one of the traditional traditional houses of the Bugis community as the residence of Tolotang Traditional Figures. Apart from being a place for traditional leaders and their families to live, this house also has another function as a place to resolve disputes or social conflicts that occur in society.The approach used in this study is a qualitative approach. The data sources used are primary data in the form of data obtained from observations, interviews and documentation, and secondary data in the form of relevant data related to the research. Determining informants using purposive sampling technique. Data analysis techniques include data reduction, data classification, data interpretation, and drawing conclusions. The theories used to dissect existing problems are structural functionalism theory, conflict resolution theory, and social integration theory.The function of the Tolotang Traditional Leader's house is as a media for resolution, namely conflict as a function as a medium for discussion, as a medium for negotiations, as a place of mediation, as a place of mediation, as a function to decide and resolve conflicts, and finally, as a function of protecting the community regarding all problems and issues that exist in the Tolotang community, both related to ceremonial activities. religion, traditions and customs as well as resolving social conflicts that occur in society. The conflict resolution process carried out at the Tolotang Traditional Leader's house consists of several stages or parts, namely starting with conflict analysis or problem analysis, deliberation involving both parties to unite their voices or opinions, after the deliberation process to reach a consensus, the process of taking action must be in accordance with the method or the path to resolving the conflict that has been determined, then building a joint agreement to implement the results of the decision, and finally the decision evaluation stage so that it can represent all the interests of the conflicting parties and provide a sense of fairness to all parties.

DIVERSITY OF TRADITIONAL VILLAGES IN BALI: PARHYANGAN, PAWONGAN AND PALEMAHAN PERSPECTIVES I Gusti Ngurah Sudiana
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 1 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i1.2380

This study aims to analyze the differences between the three types of traditional villages, both the traditional village of the mountains, the traditional village of Dataran and the traditional village of Pesisir or Anyar from the side of Parhyangan, Pawongan and Palemahan. This is what will be investigated in depth so that people know correctly about this diversity. This research is a descriptive research with data collection methods through observation, in-depth interviews and documentation studies. The results of the study stated that the diversity of traditional villages from the side of Parhyangan, Pawongan and Palemahan cannot be denied that there are differences from one to another. This gave rise to the term Mawacara Negara village, mawa tata, bhina wakya eka sruti, kala patra village or kala tattwa village. That the diversity of traditional villages in terms of Parhyangan, Pawongan and the Palemahan of the meaning is the same in different forms.

PITULIKUR VILLAGE: THE SOCIAL STRUCTURE OF THE COMMUNITY OF ANCIENT BALI IN THE TRADITIONAL VILLAGE OF DUDA, SELAT SUB-DISTRICT, KARANGASEM DISTRICT Ni Made Widiastuti; I Gusti Ngurah Sudiana; I Nyoman Subagia
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 2 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i2.2385

Pitulikur Village is an ancient community social structure thought to have existed since the mid-17th century. The implementation of aci by Pitulikur Village experienced disharmony and was not satisfactory to the community of Desa Adat Duda. The method of writing is a qualitative description with primary and secondary data sources. The theories used are Structuration Theory and Functional Structural Theory. Factors causing disharmony are internal and external factors that disrupt the balance of energy in sekala and niskala. The role of Pitulikur Village based on Awig-Awig Desa Adat Duda is to organize Aci Usaba Emping, Usaba Kapat, Usaba Bangket, Aci Mendak at Ulun Siwi Temple, Metabuhin, and Aci Usaba Dalem. Pitulikur Village functions according to the concept of Catur Lawa and Prasadam Bangun Urip; namely, Pasek functions as a mass mobilizer in prasadam getting puspusan / feet. Kebayan functions to organize, manage resources. In prasadam get polo/brain. Penyarikan functions as secretary, in prasadam gets ikuh/tail. Members/Jro Desa get prasadam in addition to feet, brain, and tail. This research found that the existence of Pitulikur Village strengthens the organization of aci in Desa Adat Duda, because it gets the legality of authority both in sekala and niskala through the existence of sacred buildings of Pasek, Kebayan, and Penyarikan in the main mandala of Pura Puseh and Pura Desa (Bale Agung). The organization of aci can be harmonious with the functioning of agil.

THE DYNAMICS OF THE NGABEN CEREMONY IN BANJAR JADI BABAKAN, BANJAR ANYAR VILLAGE, KEDIRI , TABANAN REGENCY Dewa Ketut Sujatha; I Gusti Ngurah Sudiana; I Wayan Wastawa
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 8 No 2 (2024)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v8i2.2472

THE ROLE OF COUNSELOR SARWE SUKHINAH BHAWANTU FOUNDATION GIVING HINDU MARRIAGE COUNSELING IN DENPASAR CITY Ida Ayu Aryani Kemenuh; I Gusti Ngurah Sudiana; Ida Bagus Gede Candrawan
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 2 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i2.2796

Marriage is an inner and outer bond fostered by the groom and the bride in the bond of husband and wife. Marriage is a manifestation of the seriousness of the purusa and pradhana in carrying out religious dharma, and state dharma in living life. Phenomenon in Denpasar City, many married couples register for divorce at the Denpasar District Court. True marriage is to gain happiness, but ends in divorce. This needs to get the attention of all parties to prevent divorce in the city of Denpasar. The presence of counselors at the Sarwe Sukhinah Bhawantu Foundation in providing counseling has helped prospective wedding couples to prepare themselves as well as possible. Counselors at the Sarwe Sukhinah Bhawantu Foundation have helped the people of Denpasar city in preventing problems regarding divorce by providing premarital counseling to teenage couples or prospective brides. In addition, counselors at the Sarwe Sukhinah Bhawantu Foundation also provide counseling in caring for marriages for couples who are already married.

THE MEANING OF TAKSU IN HINDU SOCIETY Rudita, I Made; I Gusti Ngurah Sudiana; I Nyoman Alit Putrawan
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 8 No 2 (2024)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v8i2.3583

Globalization and modernization affect the lives of the Hindu community in Denpasar City, especially in the aspect of the Hindu religion. The cultural traditions of Balinese society hold many mysterious things. One of them is the conception of taksu, which is believed by many Balinese people in general, and Denpasar people in particular, to be the peak energy or spiritual power that is really needed in various aspects of socio-religious life, including Balinese artistic life. So that the taksu conception can be useful for artists (pregina) in producing quality and stunning works of art, it is important to look for the implied meaning behind the taksu conception. Based on this, it is necessary to reconstruct divine teachings (theology) through research on the meaning of taksu, especially taksu pregina (artists) in Hindu society in Denpasar City. Based on this description, this research discusses the meaning of taksu in Hindu society in Denpasar City, Hindu Theological Studies. The aim of this research is to find out, explain and analyze the meaning of taksu in Hindu society in Denpasar City. The theory used in analyzing the problem formulation in this research is symbol theory. This research uses scientific methods, literature study, observation and interviews. The meaning of taksu found in fulfilling the spiritual needs of the Hindu community in Denpasar City is: (1) the religious meaning as a symbol of all artists' activities (pregina) to build and awaken the power of taksu which is classified as a religious activity, (2) the meaning of bhakti as a symbol of all artists' activities (pregina) to build and awaken the power of taksu carried out with a sense of devotion as a form of offering to God, (3) aesthetic meaning as a symbol of all the artist's activities (pregina) to build and awaken the power of taksu is very full of aesthetic values originating from religion Hinduism (4) means respecting time as a symbol that time is a very valuable thing, a blessing and gift from God given to every human being. , and (5) the meaning of work professionalism as a symbol for humans to work in their profession (gina) in accordance with the talents (guna) they have had since birth.

INTEGRATION OF PUTRIKĀ AND SENTANA RAJEG IN BALINESE CUSTOMARY INHERITANCE LAW: A GENDER EQUALITY PERSPECTIVE I Gusti Ayu Jatiana Manik Wedanti; I Gusti Ngurah Sudiana; I Made Dian Saputra
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 9 No 1 (2025)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v9i1.4874

This article explores the intersection of the putrikā provision in Hindu law and the sentana rajeg practice in Balinese customary law through the lens of gender equality in inheritance. Putrikā, as articulated in the Manava Dharmasastra, legitimizes the appointment of daughters as heirs in the absence of sons, preserving both lineage (gotra) and religious duties. Likewise, sentana rajeg enables daughters to assume hereditary roles within Balinese adat, including through nyentana marriages. This study applies a normative legal methodology incorporating conceptual, historical, and statutory approaches. It finds that both legal traditions, despite their patriarchal foundations, contain adaptive mechanisms that acknowledge female inheritance under certain conditions. These mechanisms reflect a legal pragmatism oriented toward maintaining familial and spiritual obligations. From a modern human rights perspective, these customary norms require reinterpretation to align with principles of substantive gender equality. Strengthening women’s inheritance rights not only promotes justice within traditional societies but also reinforces the legitimacy and adaptability of customary law in a globalized context. The article argues for collaborative legal reform involving customary authorities, state institutions, scholars, and civil society to create inclusive, equitable inheritance frameworks that respect both tradition and contemporary gender norms.

Jejak Langkah Multikulturalisme di Pura Pabean Pulaki Singaraja Bali I Gusti Ngurah Sudiana; I Nengah Alit Nuriawan
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 12 No. 1 (2022): Volume 12 No 1 April 2022
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2022.v12.i01.p01

This article analyzes the footsteps of multiculturalism in North Bali by using as the object of analysis the Pura Pabean (Custom Temple) which is upheld by Hindus and Confucians. The analysis focuses on four things, the first, namely: describing the history of the founding of the Pabean Temple; the second regarding the form and function of the traces of multiculturalism in the Pabean Temple; the third the trace of multiculturalism in Pabean temple; and the fourth being the contribution of Pabean Temple in building multiculturalism in Bali. This study is a qualitative study whose data were collected using observation, interview, and literature review techniques. The data were analyzed using the theory of multiculturalism. The results of the analysis show that the Pabean Temple, which is believed to have been established in the 15th century, is historical evidence of multiculturalism that has been going on for a long time in Bali. This is also with the existence of two sacred buildings side by side in one temple area that is upheld, even though they are residents with different beliefs, namely Hinduism and Kong Hu Chu. This article provides a new contribution to the history and dynamics of multiculturalism that is maintained in Bali, especially from a temple called Pura Pabean in North Bali.

Jejak Langkah Multikulturalisme di Pura Pabean Pulaki Singaraja Bali I Gusti Ngurah Sudiana; I Nengah Alit Nuriawan
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 12 No. 1 (2022): Volume 12 No 1 April 2022
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2022.v12.i01.p01

This article analyzes the footsteps of multiculturalism in North Bali by using as the object of analysis the Pura Pabean (Custom Temple) which is upheld by Hindus and Confucians. The analysis focuses on four things, the first, namely: describing the history of the founding of the Pabean Temple; the second regarding the form and function of the traces of multiculturalism in the Pabean Temple; the third the trace of multiculturalism in Pabean temple; and the fourth being the contribution of Pabean Temple in building multiculturalism in Bali. This study is a qualitative study whose data were collected using observation, interview, and literature review techniques. The data were analyzed using the theory of multiculturalism. The results of the analysis show that the Pabean Temple, which is believed to have been established in the 15th century, is historical evidence of multiculturalism that has been going on for a long time in Bali. This is also with the existence of two sacred buildings side by side in one temple area that is upheld, even though they are residents with different beliefs, namely Hinduism and Kong Hu Chu. This article provides a new contribution to the history and dynamics of multiculturalism that is maintained in Bali, especially from a temple called Pura Pabean in North Bali.

Title

Found 20 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 20 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 20 Documents
Search