Claim Missing Document
Check
Articles

Found 15 Documents
Search

AWAKENING WOMEN'S AGENCY THROUGH ORGANIZATIONS: Legal Attitude of Muslim Women Victims of Marital Rape Sipayung, Ardhina Shafa; Sahid, Mualimin Mochammad
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 15 No. 2 (2022)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2022.15206

Abstract

This article sheds light on the legal attitude of Muslim women who have been victims of marital rape. The research data came from an examination of twelve court decisions in Indonesia containing cases of marital rape, completed by interviews. After conducting research, it is safe to say that the attitude of Muslim women who choose to divorce their husbands is a form of independence for these women in order to prevent various forms of sexual violence in their lives. Muslim women who take criminal action by reporting their husbands to the police argue that it has a more significant impact on the perpetrators. This latter option is inextricably linked to advocacy from women's agencies, namely the National Commission on Women, the Office of Women's Empowerment and Child Protection (DP3A), and the Integrated Service for Women and Children (P2TPA).[Artikel ini mengulas sikap hukum perempuan muslim korban pemerkosaan dalam perkawinan. Data penelitian ini diambil dari analisis dua belas putusan pengadilan di Indonesia yang berisi kasus marital rape, dilengkapi dengan wawancara. Setelah melakukan penelitian, disimpulkan bahwa para perempuan muslim korban pemerkosaan dalam perkawinan yang memilih jalur perdata dengan menggugat cerai suaminya merupakan bentuk independensi perempuan tersebut untuk menghindari diri dari berbagai bentuk kekerasan seksual. Perempuan muslim korban pemerkosaan dalam perkawinan yang memilih jalur pidana (melaporkan suaminya ke polisi) berdalih memberikan dampak yang lebih signifikan kepada pelaku. Pilihan yang terakhir ini tidak terlepas dari adanya advokasi dari agensi perempuan, yakni: Komnas Perempuan, Dinas Pemberdayaan Perempuan dan Perlindungan Anak (DP3A), dan Pusat Pelayanan Terpadu Perempuan dan Anak (P2TPA).]
The Basis of Minimum Wages Determination for Worker in Indonesia Positive Law and Sharia Julaicha, Siti; Wijayanti, Asri; Sahid, Mualimin Mochammad
JUSTITIA JURNAL HUKUM Vol 6 No 1 (2022): justitia jurnal hukum
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justitia.v7i1.13157

Abstract

This study aims to analyze the basis of wages determination for workers in the perspective of positive law and Sharia. The Labor Act prohibits employers from paying wages below the minimum wage. The threat of criminal sanctions for small employers who cannot afford to pay and there is no sanction for large employers to pay wages to all workers without any differences in work tenure. This research is a normative juridical with statute approach. The results of this study showed that there were differences in parameters in the determination of workers' wages based on the Manpower Act, and sharia principles. The minimum wage parameter based on the Labor Law is the need for a decent living for single workers. While Sharia parameters are more flexible. Determination of wages based on agreement according to the conditions of the parties and provide benefits. In conclusion, the determination of wages based on sharia principles is closer to the sense of fairness for the parties. The recommendation is to revise the parameters for determining the minimum wageKeywords: benefit; minimum wage; sharia; fairness.
Consumer Protection Against Traditional and Dangerous Medicines in Indonesia Indradewi, A.A. Sagung Ngurah; Sahid, Mualimin Mochammad
JUSTITIA JURNAL HUKUM Vol 6 No 2 (2022): Justitia Jurnal Hukum
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justitia.v6i2.17240

Abstract

Indonesia is a country that has abundant biological wealth. It encourages the rate of production of traditional medicines which is then followed by a high level of community culture towards the consumption of traditional medicines. Traditional medicine is an alternative medicine in addition to generic drugs sold in pharmacies. Many traditional medicines that circulate in the community. It turns out that not a few are included in the category of dangerous drugs. The formulation of the problem in this research is how to protect consumers when problems arise due to dangerous traditional medicines. This research uses normative juridical research methods, while the results show the Food and Drug Supervisory Agency (Badan Pengawas Obat dan Makanan /BPOM) is a agency that has the authority to give permits and has the right to withdraw traditional medicines. The role of BPOM is also to provide recommendations on policies, especially in the regulation of traditional medicines. It turns out that there are rules regarding traditional medicines still overlap between the Government and BPOM in terms of supervision and protection of the community so that there are still many violations. The rules regarding traditional medicine are not yet comprehensive. The task of BPOM supervises production and distribution. The sanctions for violations for traditional medicine producers are in Articles 60 to 63 of the UUPK, namely administrative sanctions, criminal sanctions, and additional criminal sanctions. Meanwhile, dispute resolution can be through litigation, non-litigation, or the Consumer Dispute Settlement Agency.
Analysis of Buying, Selling, and Leasing Virtual Land in the Metaverse: A Perspective from Sharia Economic Law Nurjaman, Muhamad Izazi; Al-Hakim, Sofian; Setiawan, Iwan; Sahid, Mualimin Mochammad
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 6, No 1 (2022): Vol. 6, No. 1, October 2022
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v6i1.22782

Abstract

This research aims to analyze the position of virtual land buying, selling, and leasing practices using cryptocurrency in the metaverse from the perspective of Islamic economic law. This study uses a descriptive analysis method with a normative juridical approach and data analysis techniques through three stages of analysis: focusing the data, presenting the data, and drawing conclusions. The research found that the practice of buying, selling, and leasing virtual land in the metaverse is permissible because it meets the conditions and pillars of a valid contract. The transactions carried out involve intangible assets, namely virtual land and cryptocurrency. In these transactions, there is an expansion of the object of the ijarah (lease) contract, which typically involves the benefit of tangible objects or assets but can also include the benefit of intangible objects or assets, provided that the intangible asset requires another object (a tangible object) or a process that enables the asset to have utility, thus fulfilling the purpose of the contract in accordance with the principles of muamalah maliyyah (financial transactions). The development of the object of the ijarah contract is a scientific contribution to the development of Islamic economic law theory. Therefore, further research is needed on the status of intangible assets as objects of contracts to explore their benefits and legal status in accordance with Sharia principles.
Al-Mabadi’ Al-Islamiyah li Mu’alajati Ats-Tsaqafat Al-Mutatharrifah fi Al-Mujtama’ Al-Indunisi Mubaraq, Zulfi; Haris, Abd; Bahruddin, Uril; Sahid, Mualimin Mochammad
el Harakah: Jurnal Budaya Islam Vol 24, No 1 (2022): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v24i1.15169

Abstract

لم يزل المجتمع الإندونيسي تعانيه مشكلة التطرف الديني، بل أصبحت فكرة التطرف ثقافة لدى بعض الأفراد الأكاديميين. وفي جانب آخر عرف الشعب الإندونيسي بالتسامح والتعاون والتعاطف. فأهداف البحث وصف (1) نماذج الثقافات المتطرفة في المجتمع، (2) أسباب انتشار الثقافات المتطرفة في المجتمع، (3) المبادئ الإسلامية لمعالجة الثقافات المتطرفة في المجتمع. استخدم هذا البحث المدخل الكيفي والدراسة المكتبية، وجمع البيانات فيه عن طريق دراسة الوثائق المتعلقة بالموضوع وتحليلها. ويتم بعد ذلك تنظيم البيانات وتفسيرها والمقارنة مع نتائج البحوث الأخرى ثم الاستنتاج منها. وقد توصل البحث إلى أن هناك نماذج الثقافات المتطرفة التي تتمثل في الفهم الخاطئ عن معنى والولاء والبراء والجهاد، وأن أسباب انتشار الثقافات المتطرفة نوعان الدينية التي تتمثل فيعدم فهم الدين فهما صحيحا، والأخذ بظاهر النصوص الدينية، الغلو في الدين، وضعف فهم السيرة والتاريخ، وغير الدينية تتمثل في وعد وجود العدالة في مجالات الحياة، وأن هناك مبادئ إسلاميةلمعالجتها، منها الإنكار على أهل الغلو والتقصير، وأن الوسطية من صفات الأمة، والمسامحة ولين الجانب، والرحمة والرفق والشفقة على المخالف، وإبراز الأمور المتفق عليها على المخالف، وإزالة التصورات الخاطئة وتوضيح الحقائق، وعدم الإساءة إلى الآخرين أو إلى ما يعتقدوه، وقبول الحق من المخالفين، والتركيز على القضايا الأساسية.ومن هنا يمكن أن تعمم نتائج هذا البحث بأن تطبيق المنهج الوسطيفي المجتمع الإسلامي يلزم نشر الوعي الإسلامي الوسطي ومناقشة الثقافات المتطرفة التي تؤدي إلى إساءة صورة الإسلام والمسلمين.   Indonesian people are still feared by extreme behavior, and it has even become a growing culture in the campus community. On the other hand, the Indonesian people are known to be tolerant, polite and compassionate. This study aims to uncover (1) forms of extreme culture in society, (2) factors that influence extreme culture, and (3) Islamic principles in resolving extreme culture in society. This article uses a qualitative approach to the literature study model. Data collection by means of document analysis related themes. After the data is presented in accordance with the research objectives, then it is discussed with the results of other studies, then conclusions are drawn. The findings of this study are, first: extreme forms of culture are incorrect understandings related to the meaning of al-wala’, al-bara and al-jihad, second: the reasons for the emergence of extreme culture are religious causes which are manifested by an incorrect understanding of Islam, textual understanding, excessive religious beliefs and lack of understanding of Islamic history. The non-religious causes are due to social inequality, third: Islamic principles to solve extreme cultural problems are to reject excessive religious attitudes, strengthen Islamic moderation, culture of tolerance and compassion, cooperate in agreed matters, eliminate negative stigma, refrain from hate speech, accept the truth from whomever. just and focus on the things of principle. The conclusion from the findings above shows that religious moderation will be realized because of a good and correct understanding of religion, as well as minimizing extreme cultures that damage the image of Islam.