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Integrasi Bahasa Arab Dalam Hukum Islam : Sebuah Pendekatan Multidisiplin Danil, Muhammad; Irmasani Daulay; Hamdanil; Syukri Iska
Visi Sosial Humaniora Vol. 6 No. 1 (2025): Visi Sosial Humaniora: Edisi Juni 2025
Publisher : LPPM Universitas HKBP Nommensen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51622/vsh.v6i1.2579

Abstract

The integration of Arabic in Islamic law is very important because Arabic is the original language of the Koran and Hadith, the two main sources of Islamic law. A deep understanding of Islamic law, or fiqh, requires a good knowledge of Arabic because the legal terms used in these texts often have nuances that can only be understood in the context of the original language. In Islamic law, the use of Arabic greatly influences the interpretation of religious texts. For example, small differences in word usage or grammatical structure can result in significant legal differences. Therefore, ulama and fuqaha (legal experts) often emphasize the importance of mastering Arabic to be able to understand, interpret and apply Islamic law correctly. Apart from that, Arabic is also used in worship rituals, such as prayers, prayer and reading the Koran, which is an integral part of the daily life of Muslims. Thus, the integration of Arabic in Islamic law is not only in the aspect of legal texts, but also includes daily religious practices.
Implementasi Hukum Ekonomi Syariah dalam Masyarakat Multikultural di Indonesia Hamdanil Hamdanil; Hebby Rahmatul Utamy; Bagus Pria Alwadipa; Mufti Fahrizal Harahap; Edy Saputra; Diana Farid
Jurnal Akuntansi, Ekonomi dan Manajemen Bisnis Vol. 5 No. 1 (2025): Maret : Jurnal Akuntansi, Ekonomi dan Manajemen Bisnis
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jaemb.v5i1.5789

Abstract

This paper aims to find out the implementation of sharia economic law in a multicultural society in Indonesia with its principles. The writing uses the library research method (literature study). The results obtained are that multiculturalism appreciates cultural, ethnic, and religious diversity as assets that enrich society, but brings challenges such as social tensions, economic integration, and inclusive policies. With intercultural dialog, multicultural education, and fair policies, society can overcome these challenges to create harmony and equality for all. Islamic economic principles prioritize justice in wealth distribution and transparency in trading activities, as exemplified by the Prophet Muhammad. Its modern implementation, such as in sharia-based financial institutions, supports multicultural communities through inclusive financing and is based on the values of honesty and trustworthiness.
The Legal Pluralism Dilemma in Ulayat Land Certification: The Crisis of Communal Ownership in Minangkabau Burda, Hospi; Hidayat, Rahmad; Yenti, Fitri; Hamdanil, Hamdanil; Atril, Zul
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.8630

Abstract

This article aims to conceptually analyze the dilemma of legal pluralism in the implementation of land certification policies and their impact on the existence of ulayat (communal) land in Minangkabau, which has historically been communal, matrilineally inherited, and governed through a customary legal system. Amid the state’s agrarian legal modernization, a significant research gap remains concerning how certification policies—centered on individualized land ownership—affect the communal ownership structure, social function of customary law, and the spiritual values of indigenous communities. This research employs a library-based method with an interdisciplinary approach, combining perspectives from customary law, national agrarian law, and Islamic law, specifically through the lenses of legal pluralism and maqâṣid al-syarîʿah. The findings indicate that certifying ulayat land under individual ownership not only weakens the authority of ninik mamak (customary leaders) as custodians of communal land but also degrades customary identity and accelerates the fragmentation of ownership into private holdings. Furthermore, no established legal model has been found capable of safeguarding communal land rights within Indonesia's current legal system. This study offers a responsive and contextual legal harmonization framework by integrating customary law recognition into land administration mechanisms and reinforcing the principle of al-milkiyyah al-musytarakah within the maqâṣid al-syarîʿah  paradigm to preserve ulayat land amidst growing agrarian liberalization.Artikel ini bertujuan untuk menganalisis secara konseptual dilema pluralisme hukum yang muncul dalam implementasi kebijakan sertifikasi tanah terhadap eksistensi tanah ulayat Minangkabau yang secara historis bersifat komunal, diwariskan secara matrilineal, dan diatur melalui sistem hukum adat. Di tengah upaya modernisasi hukum agraria nasional, masih terdapat kesenjangan kajian terkait bagaimana kebijakan sertifikasi yang berorientasi pada individualisasi hak berdampak terhadap struktur kepemilikan kolektif, fungsi sosial adat, dan nilai-nilai spiritualitas masyarakat adat. Penelitian ini merupakan studi kepustakaan (library research) dengan pendekatan interdisipliner, menggabungkan perspektif hukum adat, hukum agraria nasional, dan hukum Islam, khususnya melalui lensa teori pluralisme hukum dan maqâṣid al-syarîʿah. Hasil kajian menunjukkan bahwa sertifikasi tanah ulayat atas nama individu tidak hanya melemahkan kewenangan ninik mamak sebagai pengelola tanah komunal, tetapi juga berpotensi mendegradasi identitas adat dan mempercepat fragmentasi kepemilikan yang bersifat privat. Selain itu, ditemukan bahwa tidak terdapat model hukum baku yang mampu menjamin keberlanjutan hak komunal dalam sistem hukum nasional. Artikel ini menawarkan sebuah formulasi harmonisasi hukum yang responsif dan kontekstual melalui integrasi pengakuan hukum adat dalam administrasi pertanahan, serta penguatan nilai al-milkiyyah al-musytarakah dalam kerangka maqâṣid al-syarîʿah, untuk menjaga keberlangsungan tanah ulayat di tengah liberalisasi agraria.
Istihsān and The Dynamics of Islamic Economic Law: A Uṣūl Al-Fiqh Analysis of DSN MUI Fatwas Saputra, Edy; Ridwan, Mohammad; Hamdanil, Hamdanil; Rivai, Andri Rivai; Fauza, Muflihatul
Mawaddah: Jurnal Hukum Keluarga Islam Vol 3 No 2 (2025): November
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v3i2.19

Abstract

The growing complexity of contemporary Islamic economic practices has revealed the limitations of formal qiyās as the dominant mode of legal reasoning in Islamic economic fatwas. While existing studies have discussed istihsān primarily as a pragmatic or auxiliary tool in specific financial products, its methodological role within uṣūl al-fiqh remains insufficiently theorized. This article aims to examine istihsān as a structured methodological response to the limitations of formal qiyās in contemporary Islamic economic regulation, using selected fatwas issued by the Dewan Syariah Nasional–Majelis Ulama Indonesia (DSN–MUI) as a focused case study. Employing a qualitative normative legal research design grounded in uṣūl al-fiqh, this study analyzes DSN–MUI fatwas through systematic document analysis to identify patterns of legal reasoning and the interaction between qiyās and istihsān. The findings demonstrate that istihsān is employed both explicitly and implicitly as an internal corrective mechanism to mitigate legal rigidity, ensure socio-economic functionality, and preserve Sharia objectives. Moreover, the study shows that institutional fatwas function as instruments of legal dynamism by integrating classical jurisprudence with contemporary economic governance. This article contributes to Islamic economic law scholarship by repositioning istihsān as a central methodological framework that reshapes the epistemological orientation of uṣūl al-fiqh toward adaptive yet normatively grounded legal reasoning.