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Damanik, Nurliana
State Islamic University Of North Sumatra
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Nursing Public Health Social Sciences Other

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The Struggle for Spiritual Authority from the Holy Land to Indonesia: Reference from the Tarekat Naqshabandiyya Jabal Hindi (TNJH) in North Sumatra Uqbatul Khoir Rambe; Nurliana Damanik; Aprilinda M Harahap
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 10 No. 2 (2020): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2020.10.2.204-225

Abstract

This article discusses the struggle for spiritual authority between Sulaymān al-Zuhdī as “Shaykh Jabal Abi Qubais” and Khalil Hamdi Basya as “Shaykh Jabal Hindi.” The conflict occurred in several stages from the beginning, and finally, Hamdi Basya moved on to Sulaymān al-Zuhdī. Although this clash of the leadership in the Tarekat Naqshabandiyya Khālidiyya (TNK) occurred in the holy land in Mecca, it also influences Indonesia. While the Tarekat Naqshabandiyya Jabal Abi Qubis (TNJAQ) network is barely found in Indonesia, the trail of the Tarekat Naqshabandiyya Jabal Hindi (TNJH) was encountered. By analyzing through a historical approach and interviewing several authoritative individuals, the research discovered that TNJH has been developing in Indonesia, especially in North Sumatra, and has widely spread within some areas, particularly Medan, Binjai, and Deli Serdang. It was also found that this Sufi order primaries the balance of dhikr al-qalb and dhikr al-‘aql by mentioning Allah and paying attention to the creation in the process of tazkīyat al-nafs.
AGAMA DAN NILAI SPRITUALITAS Nurliana Damanik
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 2, No 1 (2020): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v2i1.7607

Abstract

Human needs for religion cannot be denied other than because humans have religious nature, humans need religion because humans who have perfection and lack and also humans are always presented with challenges to be able to go through various problems so humans need to be fortified with religious values. And with the true values of spirituality life peace can be realized. Spirituality is essentially a concern across religions and races. And what is clear is that spirituality is a concern for cross beings. Spirituality which is an innate human instinct is an important point in the birth of religion. Religion can last for a long time. And also as a place to be able to preserve spiritual experiences.Keywords: Religion, Sprituality Value.
MUHAMMAD ABID AL-JABIRI Nurliana Damanik
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 1, No 2 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v1i2.4843

Abstract

Bayani is a method of typical Arabic thought that is based on the authority of the text (nash), directly or indirectly, directly means understanding the text as finished knowledge and directly applying it without the need for thought; indirectly means understanding the text as raw knowledge so that it needs interpretation and reasoning. However, this does not mean that reason or ratio can freely determine the meaning and purpose, but still must rely on the text. Knowledge of irfan is not based on texts such as bayani, but on reality, the secrets of reality are revealed by God. Therefore, irfani knowledge is not obtained based on text analysis but by spiritual practice, where with purity of heart, it is expected that God will bestow knowledge directly on him. Thus, the source of burhani knowledge is ratio, not text or intuition. It is this ratio that provides judgment and decisions on information that enters the senses.
FENOMENA FASHION SYAR’I SEBAGAI TREND BUDAYA MENURUT AKIDAH ISLAM (STUDI ANALISA DI UNIMED PADA FAKULTAS SENI DAN BUDAYA) Mardhiah Abbas; Nurliana Damanik; Nurmi Nurmi
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 2, No 2 (2020): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v2i2.8812

Abstract

This research was conducted at Medan State University where the aim was to find out the phenomenon of Syar’I fashion as a cultural trend according to Islamic aqeedah. This study examines broadly how the Syar’I fashion is among students, how their responses and responses are related to Syar’I fashion which has increasingly advanced in this day and age. Because along with the times that make it able to develop. As well as how the worl view of the West, East, The Qur’an, Hadith and culture see the fashion of the lighthouse. This reseacrch was surveyed based on field results, interviews and documentation. Keywords: Fashion, Culture, West, East, Al-Qur'an, hadith, Aqidah, Students.
Pembinaan Aqidah Keluarga Besar Muslim Karo Indonesia (KAMKA) Kota Medan Nur Asiyah, Adena, Nurliana Damanik
Center of Knowledge : Jurnal Pendidikan Dan Pengabdian Masyarakat Volume 1, No 1, Agustus 2021
Publisher : Pusdikra Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (267.878 KB)

Abstract

Aqidah merupakan sesuatau yang mengharuskan hati untuk membenarkan Tuhan, yang membuat jiwa tenang dan tentram, serta bersih dari kebimbangan atau keraguan. Aqidah sangat erat kaitanya dengan keImanan, dimana keImanan tersebut merupakan kepercayaan sepenuh jiwa terhadap al-Arkan al-Iman. Aqidah juga sering disandingkan dengan Tauhid karena memiliki subtansi yang sama, yaitu pengesaan terhadap Allah SWT. Pokok utama dari keImanan, serta awal dan akhir dari seruan Islam. aqidah adalah keyakinan yang tersimpul dengan kokoh didalam hati, mengikat dan mengandung perjanjian. Penelitian ini dilakukan di Desa Simpang Pergandengan Tanah karo Kecamatan Tiga Binanga. Dengan bertujuan untuk mengkaji dan memahami dari pandangan serta menganalisi terhadap pembinaan aqidah organisasi Keluarga Besar Muslim Karo Indonesia. Dimana dari hasil penelitian, Aqidah merupakan sesuatu yang dipegang teguh dan terhujam kuat didalam lubuk jiwa. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan mendeskripsikan fakta-fakta dilapangan seperti diperoleh dari observasi, dokumentasi, dan wawancara (interview). Jenis penelitian ini termasuk penelitian lapngan (Field Research) dan penelitian kepustakaan (Library Research). Penelitian lapangan (Field Research) yaitu memaparkan dan mengambarkan keadaan serta fenomena yang lebih jelas mengenai situasi yang terjadi.
TOLERANSI DALAM ISLAM DALAM KAJIAN HADIS Nurliana Damanik
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 1 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2019
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (796.027 KB) | DOI: 10.51900/shahih.v2i1.4007

Abstract

Tolerance in Arabic is called "tasamuh" which means to be generous, which is to be generous in association. Another word for tasamuh is "tasahul" which means hopefully. Tolerance teaches that we should have the character of being broad-minded, big-hearted, broad-minded and not imposing our own will, giving others the opportunity to think even if we differ from our opinions. All of that is in order to create harmony in religious life in society. Thus the existence of differences in understanding in a problem, such as religion and belief should not be a reason for mengadakn dividing lines in association. So tolerance requires the harmony of life among people who have various understandings and harmonization of relationships between those who are far from being rigid, especially confrontational ones.Tolerance is the attitude of making it easy, generous, quiet, and appreciative as defined by lexicograph experts both English and Arabic. Islam is a religion that makes tolerance an important part, this attitude is more applied in the area of social interaction as shown by the attitude of the Prophet. against non-Muslims in his day he was still alive. The attitude of tolerance in religion is respecting other religious beliefs by not being syncretic, namely by equating other religious beliefs with Islamic beliefs themselves, carrying out their beliefs and worship. The attitude of tolerance cannot be understood separately from the frame of the Shari'a, because if it happens, it will cause a misunderstanding of the meaning which results in the mixing between the right and the wrong. The teachings of tolerance are inherent in the principles of Islamic teachings as they are in Iman, Islam, and Ihsan.
KONSEP SYAFA’AT DALAM PERSPEKTIF AL-QUR’AN DAN AL-HADIS Nurliana Damanik
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 1, No 1 (2018): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Des 2018
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (416.302 KB) | DOI: 10.51900/shahih.v1i1.1898

Abstract

“Intercession applies to people who do not get the permission and pleasure of Allah, ie the disbelievers. While the verses which state the intercession in the Hereafter, apply to those who are given permission and Allah's approval. God declares that all intercession is His right. No one is entitled to intercede except for those whom He permits to be interceded and He is pleased with his words and deeds.”
Konsep dan Sistem Nilai Dalam Ajaran Agama Islam dan Aliran-Alirannya Nurliana Damanik
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 2 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v4i2.14156

Abstract

Value is an abstract reality, value may be felt in each person as a driving force or principles that guide life. Values can also manifest out in patterns of behavior, attitudes and mindsets. Value in Arabic itself is not non-material or abstract. Values that are not visible but real can be seen seeing the benefits. Value comes from the root word qiimatun from which the word qoyymatuun is also formed which means straight, as in QS. Al-Bayyinah:3-5. Values and virtues in Islam have two aspects, namely normative and operative aspects. Which includes good grades, half good grades, neutral grades, poor grades, and bad grades. The main values of Islamic teachings have aqidah values, sharia values, and moral values.
WIQAYAH DALAM AL-QUR’AN: ANALISIS TAFSIR AL-MISBAH KARYA M. QURAISH SHIHAB Alvita Khartarya; Nurliana Damanik; Siti Ardianti
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 3 No. 3 (2024): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v3i3.2897

Abstract

Melihat keadaan perkembangan zaman saat ini yang sebagian umat Islam itu asing dengan keislamannya itu sendiri yang artinya mereka yang menjalankan perintah agama dianggap berlebihan dan dipandang aneh yang muncul dari umat muslim itu sendiri. Padahal sebenarnya kunci, solusi dan tujuan kehidupan ada pada agama yang mempunyai kitab pedoman hidup berupa Al-Qur’an. Salah satu problem dimasyarakat sekarang adalah abai dengan pemeliharaan diri (Wiqayah ). Wiqayah adalah bentuk sikap dalam pemeliharaan diri dari segala sesuatu yang memudharatkan. Skripsi dengan judul “Wiqayah Dalam Al-Qur’an (Analisis Tafsir Al-Misbah Karya M. Quraish Shihab)” ini merumuskan masalah yaitu: apa macam-macam kata Wiqayah dalam Al-Qur’an ?, dan bagaimana Penafsiran Quraish Shihab dalam memahami makna Wiqayah dalam Al-Tafsir Al-Misbah?, yang bertujuan untuk mengetahui macam-macam kata Wiqayah dalam Al-Qur’an. Dan mengetahui Penafsiran Quraish Shihab dalam memahami makna Wiqayah dalam Al-Tafsir Al-Misbah. Metode penelitian yang digunakan dalam penulisan ini adalah telaah pustaka (Library research) menggunakan data kualitatif yang berasal dari data primer dan sekunder, metode tafsir yang digunakan adalah metode tafsir maudhu’i.. Hasil temuan menunjukkan bahwa wiqayah terbagi beberapa macam yaitu : pemeliharaan diri dari penyakit surah An-Nahl {16} : 81, Pemeliharaan diri dari panas surah An-Nahl{16} : 81, pemeliharaan diri dari kejelekan surah Ghafir{40} : 9 dan Ghafir{40}: 45, pemeliharaan diri dari kekikiran surah Al-Hasyr{59} : 9 dan At-Thaghabun{64}:16, pemeliharaan diri dari kejahatan surah Al-Insan{76} : 11, pemeliharaan diri dari penganiayaan surah Ali Imran : 16, pemeliharaan diri dari azab surah Al-Baqarah {2}: 201, Ali Imran{3} : 16, Ali Imran {3}:191, Ar-Ra’d{13} : 34, Ghafir{40}:7, Ghafir{40}: 9, Ghafir{40}: 21, Dukhon{44}: 56, At-Thur{52}: 18, At-Thur{52}: 27, Al-Insan{76} : 11, pemeliharaan diri dari neraka surah Al-Baqarah{2} :201, Ali Imran{3} : 191 dan At-Tahrim{66} : 6.
KEPEMIMPINAN NON MUSLIM MENURUT TAFSIR IBNU TAIMIYAH Rizkiyani Mutiah Mz Siregar; Nurliana Damanik; Aulia Kamal
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 3 No. 3 (2024): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v3i3.2951

Abstract

Penelitian ini membahas tentang perkataan Ibnu Taimiyyah Terkait denganm pendapat mereka yang membolehkan seorang muslim untuk memilih non-Muslim menjadi pemimpin dikalangan mayoritas kaum muslimin, ini tentu tidaklah tepat sama sekali, sebab berargumen dengan hal ini memiliki beberapa útik kelemahan, titik kelemahan yang pertama bertentangan dengan ayat-ayat al-Qur'an, titik kelemahan yang kedua bertentangan dengan nash-nash al- Hadits, titik kelemahan yang ketiga bertentangan Ijma' ulama serta titik kelemahan yang keempat tidak ada relevansinya antara perkataan Ibn Taimiyah itu dengan kebolehan memilih pemimpin non-Muslim, karena perkataan Ibn Taimiyah itu hanya berbicara tentang urgensi keadilan dalam bernegara, ungkapan Ibn Taimiyah tidak menyinggung masalah memilih pemimpin atau kepemimpinan. Dalam penulisan skripsi ini, fokusnya penulis bukan hanya pemikiran Ibn Taimiyah tentang kepemimpinan Non Muslim saja, tetapi juga membahas tentang bagaimana pandangan para ulama terkait kepemimpinan Non Muslim. Penelitian ini termasuk dalam jenis penelitian studi naskah. Skripsi ini dilakukan dengan metode kualitatif dengan melakukan pengumpulan data kemudian di bahas secara mendalam Apakah benar Ibnu Taimiyyah membolehkan kepemimpinan non-Muslim untuk dipilih atau diangkat sebagai pemimpin bagi kaum muslimin. Dari penelitian ini dapat disimpulkan bahwa Ibnu Taimiyah mendukung pemilihan pemimpin tidak hanya dari kalangan Muslim, melainkan juga membolehkan dari kalangan kafir. Seperti seorang doctor mengatakan, "Ibnu Taimiyah mendambakan keadilan yang sedemikian kuat sehingga dia cenderung beranggapan bahwa kepala negara yang adil meskipun kafir adalah lebih baik daripada kepala negara yang tidak adil meskipun Islam.
Co-Authors Affandi, Dafa Ahmad Zuhri, Ahmad Zuhri Aisyiyah Zega Alvita Khartarya Angga Prayuda Arba Dluha Aulia Kamal Buulolo, Ilham Hidayah Cici Khairani Sitorus Elfrida Ratnawati Fahlevi, Raja Harahap, Aprilinda Martinondang Hirza, Baihaqi Idris Siregar M.Husein Ritonga Mardhiah Abbas Marhamah Annazah Tambunan, Marhamah Annazah Tambunan Muhammad Alfaridzi Muhammad Habibi Siregar, Muhammad Habibi Munandar Munandar Munandar Nanda, Meutia Nasution, Lanni Ari Nawir Yuslem, Nawir Nissa, Nur Ifani Chairun Nurmi Nurmi Paisal Zikri Pauzia Syahmira Permata, Maulin Rafly, Muhammad Rahmat, Aidi Ramlah Ramlah Rizkiyani Mutiah Mz Siregar Rustam Efendi Sabuki, Robi Simamora, Nurul Hasanah Siti Ade Mustika Putri Simbolon Siti Ardianti Sulis, Sulis Surya, Maulana Andi Syukri Syukri Uqbatul Khoir Rambe UR, Syukri Wardani, Ella Zikraa, Zikraa