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Journal : Media Nusantara

STUDI ETNOGRAFI PADA GURINDAM 12 SEBAGAI MEDIA KOMUNIKASI TRADISIONAL MASYARAKAT MELAYU KOTATANJUNGPINANG Endang Rahayu; Maylanny Christin
Media Nusantara Vol 15, No 1 (2018): Juli 2018
Publisher : Media Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (620.839 KB) | DOI: 10.30999/medinus.v15i1.578

Abstract

Gurindam 12 is an old poem written and originated from the island of Penyengat,Riau Islands. Gurindam is made by a writer named Raja Ali Haji. Gurindamcontains a simple and rhythmic sentence. The presentation of Gurindam 12 isdone through poetry. Gurindam contains about life advice or instructions aboutworship, the obligation of children to parents, the task of parents to children,Character and social life. Gurindam is preserved and archived in Tanjungpinangcity. In addition, various ways are also done by people in the city of Tanjungpinang to maintain the existence of Gurindam 12. Therefore, the study was conducted in Tanjungpinang city. Furthermore, Gurindam 12 is the Traditional Communication Media used by Malays in Tanjungpinang, Riau Islands. This research intends to explain how this Gurindam can be made CommunicationMedia for Malay society. In this study, research method used is the method ofCommunication Ethnography with Constructivist paradigm. Then, the dataobtained through the results of in-depth interview with a humanist, the winnerof Gurindam race 12, high school students and junior high school students. Inaddition, other data were obtained through participant observation. The data istested by using triangulation data. Then the data results are analyzed by using data reduction, the presentation of data is made in the form of description. The result of this research is that Gurindam 12 is an important communication media in Malay society because Gurindam is an old poem that is preserved. Gurindam 12 in the Malay is Traditional Communication Form Gurindam 12 is the Sound of Poems which is the sound or tone, created to support the message delivered Gurindam. Gurindam is also a Traditional Communication Media because the content of Gurindam is hereditary advice that can be used as a life guide. Gurindam 12 is a culture that must be preserved for its sustainability in Malay society.
Co-Authors Acep Rohendi Adywibawa, Rangga Aru Putra Aini, Sheva Nada Aisy, Nafisa Rihadatul Alila Pramiyanti Andi Refandi Febriyansyah Andi Refandi Febriyansyah, Andi Refandi Anshari, Ahmad Atie Rachmiatie Aulia, Muhammad Mirza Rizky Ayub Ayub Ayub Ilfandy Imran Az Zahra, Rida Ratu Azari, Dimas Hazim Azizah Ainun Fitriani Azzahra, Jihan Azzura, Corry Nur Baihaqi, Muhammad Ihsan Baskoro, Lahandi Betty Tresnawaty, Betty Bhagaskara, Dimas Anargya Daffa Alfiant Putra Dasrun Hidayat Dasrun Hidayat Deri Hanafy D Dewi, Sonia Dita Isnata Dwi Putri Loven Endang Rahayu Evira Ayustin Evira Ayustin Fadhilah, Fanny Glenn Petroliunanda Guspita, Salsa Gustini, Leili Kurnia Hikam, Muhammad Naufal Humam, Taqiyudin Muhammad Husnita, Husnita Intan Nur Azis Justicia Chantika D.A Kadek Alda Rahmawati Kadiva Dwilia Rosadiputri Khairunnisa Khairunnisa Lenggawati Rahayu Lusi Susilawati Lutfiyyah, Risya Silky Marshal, Tito Maulida, Hayra Tri Muhammad Rif’at Al-Razi Nabila Cahyani Putri Novyanti, Dewa Ayu Chyntia Nur'aeni, Nur'aeni Nur’Aeni, Nur’Aeni Pangestu, Muhammad Alif Aryo Pratama, M. Rafli Putra Adywibawa, Rangga Aru Putri, Nabila Cahyani Putro, Raka Asmoro Putu Isma Saraswati Rahmamia Anggitasari Rahman, Isya Alif Ramadhana, Dhea Rizka Rangga Putera Perdana Rangga Putera Perdana, Rangga Putera Rania Putri Alifa Reza Rizkina Taufik Rico Kurnia Yudhaswara Rizky Aulia, Muhammad Mirza Ruth Mei Ulina Malau Situmorang , Krisnawati br Syaputra, Ferdiansyah Maulana Syilfa Fakhira Tri Riska Utami Yasyfa Fitri Yohana, Magdalena Yuhanida Ramadanty Zalfa Salsabila Aulia Putri Zenobia, Zhafira