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Between Supplication and Law: A Balaghah-Based Hermeneutic of Qur’anic Du‘a on Family Psychology Daud Lintang; Sukron Kamil; Achmad Satori Ismail; Siti Amsariah; Anouar Ben Khalifa
Mawaddah: Jurnal Hukum Keluarga Islam Vol 3 No 2 (2025): November
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v3i2.112

Abstract

Family life in the Qur’an is not only regulated through legal injunctions but also shaped through supplicatory discourse that forms emotional, ethical, and spiritual orientations. Although Qur’anic duʿāʾ has often been studied as devotional practice, theological expression, or rhetorical beauty, its role in constructing Islamic family psychology remains underexplored. Existing studies on Islamic psychology and family resilience have emphasized religious coping, moral education, and spiritual well-being, yet they rarely examine how the rhetorical structure of Qur’anic family supplications produces psychological and normative meanings. This study aims to analyze how selected Qur’anic duʿāʾ related to spouses, children, parents, descendants, and moral continuity constructs a family psychology situated between supplication and normativity. Using a qualitative textual method, the article applies balāghah-based hermeneutics, thematic Qur’anic analysis, Islamic psychology, religious coping theory, and family resilience theory to selected verses, including QS Maryam [19]:4–6, QS Āl ʿImrān [3]:38, QS Ibrāhīm [14]:40–41, QS al-Baqarah [2]:128–129, QS al-Furqān [25]:74, QS al-Aḥqāf [46]:15, and QS al-Isrāʾ [17]:24. The findings show that Qur’anic duʿāʾ functions as spiritual attachment and emotional regulation, forms intergenerational moral responsibility, constructs family flourishing through qurrata aʿyun, and operates as normative discourse beyond formal family law. The study contributes to Qur’anic studies and Islamic family psychology by proposing duʿāʾ as a hermeneutic site where rhetoric, emotional formation, family ethics, and moral continuity converge.
KRITIK MORALITAS SOSIAL-POLITIK DALAM PUISI HAWĀMISH ‘ALĀ DAFTAR AL-NAKSA DAN PUISI LES PAUVRES GENS Ahmad Wahyudi; Sukron Kamil
Hijai - Journal on Arabic Language and Literature Vol 8 No 2 (2025): Hijai - Journal on Arabic Language and Literature
Publisher : Bahasa dan Sastra Arab, Fakultas Adab dan Humaniora, UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hijai.v8i2.52393

Abstract

Penelitian ini membahas dan membandingkan kritik moralitas sosial-politik dalam puisi Hawāmish ‘alā Daftar al-Naksa karya Nizar Qabbani dan Les Pauvres Gens karya Victor Hugo. Tujuannya adalah memberikan bukti konkret perbandingan sastra Timur dan Barat serta menentang kerangka eurosentris yang menilai sastra hanya dengan standar estetika Barat. Penelitian ini menegaskan bahwa setiap karya sastra harus dipahami melalui konteks budaya dan sejarahnya. Metode penelitian yang digunakan adalah kualitatif deskriptif, dengan mengaitkan bahasa dan tema kedua puisi dengan situasi sosial-politiknya. Data dikumpulkan melalui studi pustaka kemudian dianalisis menggunakan teori Humanisme Marxis. Hasil penelitian menunjukkan perbedaan gaya bahasa yang jelas: Qabbani menggunakan bahasa yang lugas, tajam, dan penuh metafora, sedangkan Hugo menggunakan gaya naratif dan romantik. Keduanya menyuarakan kritik terhadap penguasa terkait ketimpangan sosial, kemiskinan, ketidakadilan, dan represi politik, meskipun dengan pendekatan berbeda. Qabbani mengungkapkan kritik secara eksplisit terhadap kemunduran moral, konflik internal, dan represi politik di dunia Arab. Sementara itu, Hugo menyampaikan kritik secara implisit terhadap kemiskinan dan ketimpangan pada masa Napoleon III. Meskipun terpaut satu abad, kedua puisi menunjukkan bahwa sastra merupakan alat kritik sosial yang mampu mendorong perubahan. Perbandingan ini menegaskan pentingnya menilai sastra melalui perspektif yang lebih luas, bukan hanya dari sudut pandang Eropa. Kata Kunci : Qabbani, Hugo, Hawāmish ‘alā Daftar al-Naksah, Les Pauvres Gens, Sastra Banding
Semantic Change of Arabic Loanwords in Indonesian: A Comparative Analysis of Religious and Secular Contexts Anang Fajar Hasbi; Nurjannah Kasmilah; Muhammad Miftah Fathurrohman; Nining Maida; Sukron Kamil
LISANIA: Journal of Arabic Education and Literature Vol. 10 No. 1 (2026)
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/lisania.v10i1.39-61

Abstract

This study examines the semantic changes of Arabic loanwords in Indonesian by comparing their use across religious and secular contexts. The analysis focuses on five Arabic loanwords—īmān, zakāt, ‘ilm, ‘ādil, and ḥākim—which were selected through purposive sampling based on their occurrence across multiple textual sources, morphological productivity, and conceptual significance in Indonesian discourse. Employing a descriptive qualitative approach, the study integrates semantic theory and Hockett’s language borrowing theory. Data were collected from the Kamus Besar Bahasa Indonesia (KBBI), religious texts, public speeches, digital media, and relevant academic literature. The analysis was conducted through identification, classification, and interpretation of contextual meanings. The findings indicate that īmān and ‘ilm have undergone semantic broadening, extending beyond their original religious meanings into wider social, psychological, educational, and intellectual domains. In contrast, zakāt and ḥākim have experienced semantic narrowing due to institutional specialization within religious, legal, and administrative contexts. Meanwhile, ‘ādil has undergone a connotative shift from a predominantly moral-religious concept to a more pragmatic socio-political meaning. From the perspective of language borrowing theory, the findings suggest that these loanwords exhibit characteristics consistent with the processes of adoption, adaptation, and assimilation within Indonesian. The study demonstrates that semantic change in loanwords is shaped not only by linguistic factors but also by social, cultural, and institutional developments. These findings contribute to a deeper understanding of the relationship between language contact, semantic change, and socio-cultural transformation in contemporary Indonesian society.